their Visitation even in the day of God's long Patience and Forbearance but set and bend themselves against the Lord and his Anointed Now Friends here is our strength and these are the Weapons which we must war withal against all this ungodliness that is come and coming up Therefore every particular hearken diligently unto the Call of God in the inward parts and wait in the meek Principle of Life that each may know and feel their own proper Gift or Gifts Weapon or Weapons and that every one may be kept sensible of the Teachings of the Captain of our Salvation that so ye may be expert in handling and using of it or them to the glory of him who hath called you to War against Babylon And dear Friends if any who love the Truth be yet further oppressed and their Goods spoyled by the false Prophet or Beast as many will be Oh! be ye tender-hearted towards such and know that the Earth is the Lord's and the Fulness thereof and they that follow the Lamb are redeemed from the Earth Therefore ye who know the Life dwell in it that your Redemption from all earthly things may be witnessed and that your Bodies and Estates may freely be given up to serve the Lord and one another whilst you are suffered to enjoy them Friends I know many of your Bodies and Estates have been and yet are so given up but these things I speak by way of remembrance to stir up the pure mind in all who breath after the Truth that love unfeigned may be maintained and encreased among you that ye may be all as Children of one Family dwelling together in Unity and Peace contented with the Will of the Father and be not at all discouraged or daunted because of the strength and malice and cruelty that is in the Adversary but be still and Patient in the Faith and stand out of all mortals in the sence of the Invisible Immortal Power of God and in that Meet oft together and visit one another whilst you may and be as Lambs amongst Wolves and the LORD our God shall appear for us and fight against our Enemies as he fought in the dayes of old against the Enemies of his Seed yea he shall confound our Enemies and bring them to naught and bring Liberty to his People when he hath tryed them to the full be Patient and doubt not though the Day must be hot yet it shall be but short for the Elects sake Watch and look not out He that will save his Life shall lose it but he that is willing to part with it shall find it eternally So the endless eternal Father of Life of Power of Wisdom of Peace of Love of Salvation gather and knit and unite you together and preserve and keep you in the melting Power and Love of the Lamb that ye may be as a Garden of Spices that your savour may be pleasant unto the Lord and unto all that breath after him in this the day of Tryal Amen Ah my dear Friends you have had a large and glorious day allowed you for the begetting and gathering of you into the precious Faith and the Unity thereof and many precious opportunities have you had for the assembling your selves together in the Name of the Lord and plenteously hath his eternal sweet Power and Life been manifested in and among you and as you have waited therein Oh! how have you felt the Blood of the everlasting Covenant the Life of Jesus purging and purifying your Consciences that therein you might hold the Mystery of that Faith which is your Victory over the World And now my Friends the Lord our God hath seen it good that ye may yet be tryed yea you must further be tryed your Faith your Strength your Patience must all be tryed and that by fire as I said before that a pure People you may be who stand and endure the Tryal unto the Lord yea a glorious People shall ye be whose beauty and splendor shall fill the Earth Therefore my dearly beloved in the Lord be watchful I beseech you and turn in and keep low in the feeling of the eternal Power in your own Vessels and know that every particulars strength lyeth there and ever particular will be tryed Therefore keep to your particular strength and be obedient to the Power in all its movings that so by it your minds may be drawn off all things that can or may change and come to an end and become wholly centered in the unchangeable endless Life of God Then my Friends nothing can harm you But verily if any of your affections be centered in Husbands Wives Children or any earthen Vessel or visible thing whatsoever so as that you cannot be willing to part with all if it be required at your hands then may your sufferings be great and dangerous unto you Therefore I beseech you be followers of the invisible Life of Jesus in all its appearances anddrawings that so by it you may be taught how to use all visible changeable things unto the Glory of the Lord whilst you are permitted to enjoy them And that you may be made willing to give up and to part with all yeâ— even with your lives also if you be called thereunto for the Tryal of your Faith or that your Enemies thereby may fill up the measure of their Iniquity and that Judgement may come upon them to the full And whilst you have outward liberty for the keeping your Meetings together be diligent therein as I said before and when any of you come to be hindred from such opportunities as you have enjoyed Oh! then be patient and wait upon the Lord for strength and if in any place it should come to pass that but two or three of you could come together neglect not that for if in the pure fear and love of God you be kept it will be profitable comfortable unto you And dear Friends you who are but weak in the Truth to you I now speak Take heed of looking out at any of us whom the Lord God hath drawn forth by his own Power and Love to declare his living eternal Truth unto you I say look not out at us as for strength or teaching but look to the endless Life in your selves which we have directed you unto in which your strength and satisfactory Teaching is for we may be removed far from you as to the outward but the Life and Power by which you and we stand abideth with and in you and we as to the outward may be bruised broken and slain for the Testimony of Jesus and the Word of God which we hold But the Life and Spirit of God and the Lamb dwelleth for ever with you that believe in it and if ye crucifie it not to your selves there is none that can slay it And while you have Us or any of Us among you I exhort and warn you all and that in the Name and Authority of the Lord that ye look not
once in some of you for God and against his Enemies and those unjust Laws which by them were made and upheld is now lost and your ears are not open unto the cry of the Oppressed whom once you promised to set free from their Oppressions but now some of you are become upholders of and pleaders for those Laws and Customs which formerly you cryed against and strengthners and upholders of such as oppress tender Consciences though once you pretended that you fought for the Liberty of Conscience and now by those unjust Laws which you saw to be contrary to the Law of God do many suffer in these Nations some Imprisonment and some the spoyling of their Goods some because they cannot pay the Priests Tythes for if they should they must deny the unchangeable Priest which took not Tythes but abolished the first Priesthood and disannulled the Commandement that gave Tythes unto them that were of the first Priesthood which was a figure of him that was to come but now is he come who is the substance and sum of all Types and Figures even the everlasting High-Priest which changeth not so the first Priesthood is changed and the Law is changed also Heb. 7.12 Therefore they that witness the unchangeable Priest they deny the changeable Priests and for Conscience sake cannot uphold them and some suffer Imprisonment for Declaring and Publishing the everlasting Truth as they are moved of the Lord in the Markets Assemblies and Congregations of the People and some of late time have been Stock'd and Whipp'd and some wounded and despitefully used for the same and some when they have been peaceably met together in the fear of the Lord to wait upon him in their own houses or upon their own ground or some of their Brethrens not being troublesome outwardly to any man they have been then and there abused some have been violently haled away to the Magistrates who without shewing them any Law which they had transgressed hath forth with sent them to Prison and some have been stoned and kicked and buffeted and spitted upon and mocked and some have had their doors and windows broken and they scarce permitted to abide in their own houses And these things have been acted some of them by the Priests and some by the Rulers and Souldiers and rude multtude who are strengthned in such actions and suffered so to act by the other and some of the servants and chosen ones of the Lord have lately been cast some into Prisons holes and dungeons and there have lain until the outward man hath perished and many of the Children of the most high God are yet in Prisons in this Nation for witnessing forth the pure Truth of God and not for the breach of any just Law neither could our Persecutors when we have been brought before them shew any Law which we had transgressed when some of us have demanded this of them that if they had any Law against what we had acted that they should read it to us not withstanding this they have sent us to Prison again and there caused us to be kept and some of late time as they have been going peaceably to visit and relieve the servants of the Lord who are imprisoned in this Nation they have not been permitted but have been stopped by the way and some of them have had their money taken from them and then forthwith they have been sent to Prison and there are kept and some have been Fined and Imprisoned for entertaining or lodging of the Servants and Children of the Lord who have come peaceably and for peace to their houses and some lately hath been presented and money hath been demanded of them because for Conscience sake they could not go to the Steeple-houses to hear the hireling Priests and Deceivers on the first dayes of the weeks Now consider these Practices how contrary they are to the Vows and Engagements which you have made and taken and contrary to the Liberty which once you pretended unto I have not written these things unto you because I am a sufferer for I neither look for help or expect deliverance from you neither are my sufferings wearisome or grievous unto me because I know I suffer in innocency neither do I look for any help or have I any helps in the Earth but these things was I moved to write unto you that you may consider how you have neglected and slighted that which you Promised to do when you were in your distresse and trouble if God delivered you out of them who now hath delivered you and that you may see how you have rewarded evil for the good that the Lord hath done for you and how you have not onely lyed unto Man but unto God So come down to the Light of Christ in all your Consciences unto which Light all the Powers of the Earth must bow and with it search your hearts and try your wayes and it will shew you your back-slidings and the evil of your doings and repent speedily and do your first works and return to your first Integrity and do violence to no man neither accuse any falsly and be content with your Wages and submit your selves unto the true Light which lighteth every man that cometh into the World that with the Light you may see the violent and false Accuser judged and cast out of you that so with the Light which makes manifest your present estate you may be brought out of the Fall and out of the Losse which you are yet in But if you refuse to return unto the Lord who hath so marvelously delivered you out of the hands of your Enemies to pay your Vows to him Verily the living God will arise and set free the oppressed and destroy their oppressors by his own Power and outstretched Arm and not by you neither shall you have the honour of it and he will cast you off and by his own Power will he bring you down and destroy you and root you out Remember how he lately by his Mighty Power brought down and destroyed those that Rebelled against him and even as he cast out them because they oppressed his Righteous Seed so also will he cast out you if you repent not speedily because you have not wholly followed his Counsel to destroy and break down and root out whatsoever did oppresse his People but now he hath given you deliverance and ease from your Enemies you have forgotten the day of your Calamity wherein you cryed unto the Lord for help in which day you were oppressed by your Enemies also and now ye are set down in ease and fulness and regard not the cry of the oppressed but you your selves are become oppressors also so what you did act for God in the time of your trouble shall not be once named or mentioned unto you because you continued not faithful unto the end but in your back-slidings and unrighteousness wherein you have delighted you shall perish and you shall receive
People as to outward appearance than themselves and they prevailed daily against their Enemies And the affections of the People run forth and inclined towards them And God struck thy Father's Party with dauntedness of Spirit and turned their wisdom backwards and prospered them not in the Field but sometimes caused them to Flee before their Enemies and other times gave them into their hands and yet they repented not neither did they humble themselves before the Lord and some fretted and strove and some Blasphemed and Cursed even for madness to see how they were Defeated yet they strove in vain for God was against them and they grew weaker and weaker until they were even wholly subdued and brought under their Enemies and given into their hands for a Prey That so they durst not scarce act or speak any thing against their Enemies And God suffered Thy Father to be delivered into their Hands And thus the Lord stained the glory and pride of that People which took part with Thy Father and Thee by a low and contemptible means as to outward appearance Though I do verily believe that those in whom God did appear against thy Father thy Self and those that took that part did act several things against you beyond their Commission they had from God yet he did permit them And in several of them who did engage against Thy Father and his Party there was once a tender honest good Principle in the day wherein they were low and there were true desires in some of them after a just Liberty both as appeartaining to Conscience and in things betwixt man and man and they were truly sensible of many Oppressions that were in the Nations both in matters of Religion and in the Laws and Customs of the Land and they cryed unto God when they were low and Vowed unto him and engaged unto man That if he would deliver their Enemies into their hands that then they would remove all Oppressions and make the People of these Nations a Free People and that they should have their Just Rights and Liberties both as Men and as Christians Now after Thou hadst also stroven against them with a perfidious People to wit the Scots and ye were defeated the Lord gave their Enemies so into their hands that they had as much outward Power in these three Nations as they could desire and they also became a Dread and a Terror to some Nations about them And they had Power and Opportunity to have removed all Oppressions out of the Land but alas Covetousness and self-seeking Lusts sprang up in most of them and leavened them And when they had Rest and Fulness they forgot the Lord who had raised them from a low degree and they forgot the Oppression of their Brethren also and regarded not to pay their Vows to God and Man But after a time the Chief of them got into thy Father's Houses and Lands and into Thine and into some of those that took your parts and others they sold and so thereby became great in the Earth And then their Lusts encreased and they grew wanton against the Lord also and boasted themselves over those whom they had conquered And some of them began to creep into those Places and Things themselves which they had cryed out against in others And so built and set up the same Thing in and among themselves which they had thrown down and destroyed in another only in Deceit and Hypocrisie they got other Names for them Then several of the Army that were amongst them when they saw their Deceit and Wickedness and that they did not intend the thing which they did pretend durst not for Conscience sake continue any longer amongst them but left them several years ago and declared against them And others since that feared the Lord were turned out by them so that in a short time many of them became greater Oppressors and Persecutors than those whom they conquered and so provoked the Lord to anger Then the Lord raised up many Prophets and Servants and sent them amongst those who had acted thus treacherously and some also wrote unto them and laid their Abominations plainly before them and shewed them wherein they had erred and exhorted them to Repentance and plainly shewed unto them what the Lord required at their hands And sometimes were made to Reprove them sharply and plainly and prophesied unto them That the Lord would confound and break them to pieces one against another and suffer them to be destroyed if they repented not speedily but they would not hearken but grew stiff-necked against the Lord and his People and suffered many of them to be Oppressed and their Goods spoyled and some of them to be Imprisoned unto death in their Names And thus they Rebelled against the Lord more and more and boasted of their Strength and Wisdom and Valour and so forgot how that it was the Lord that raised them up from a low degree and gave them Power over their Enemies And thus they wrought grievous provocations in his sight so that then the anger of the Lord was kindled against them and as they forsook him so he forsook them and at length he gave them up to the Counsels of their own Hearts because they had rejected his Counsel And then they began to divide and split amongst themselves and to betray one another for self-ends and their courage began to fail and faintness and deadness of Spirit seized upon them And having plunged themselves so far in Covetousness and Lusts the Cloud of Error grew so thick upon them that they could not see the Cause that they once were so zealous for And when Confusion fell upon them and they groped like blind men and knew not at what they stumbled neither knew they for whom nor for what to stand but sometimes cryed up and engaged for one Thing and shortly after cryed against it and threw it down again and some of them cryed for one thing and others brought forth another thing and so like Babel's builders whom God determined to scatter they acted and their Eye being blinded they wrought their own Destruction and few of them saw it until it was come upon them and them that did were as men amazed and knew not how to help themselves And thus the just hand of the Lord came upon an Hypocritical Deceitful professing People who in Words have made a great professing that they knew God but in Works they have denied him and therefore hath the Lord taken away their strength for the present and turned their wisdom backwards and stained their glory that they also might come to see what they were and what the Lord did for them and what they are fallen from that so haply some of them may come to find repentance and to be humbled under the Mighty Hand of God and the Lord may heal their backslidings and may raise up his own Eternal Witness in them the Tabernacle of David which hath been fallen down III. Concerning
Power when you have seen your loathsom state Oh! how oft hath he begotten true Tender desires and breathings in you after the Knowledge of his Will And how hath he appeared unto you and shewed you the Darkness Ignorance and Idolatry that many of you were formerly in And how oft hath he begotten loathings in you against those things that you saw with his Light to be evil And how oft hath he kindled a zeal in many of you against the works of the Devil And how have you felt his Tender Love sometimes opening your understandings and drawing you into that which is good Oh! How hath he sometimes brought some of you into lowliness of mind and given you to see the vanity of this world And how hath he opened a door of hope unto you given you a measure of faith sometimes concerning your Eternal Salvation And how have some of you then felt a willingness begotten in you to deny your selves and the glory and vanity of this world and to take up that and to bear that which appeared to cross your carnal minds and to do unto others as ye would they should do unto you And how did the Pride and Glory and vanity of this World become a burden to many of you in that day Oh! How have some of you cryed out and said you had rather cease to live than not cease to Sin Oh Friends This was a good beginning and some of you came further than others in the way that was good yea surely a good sweet Presence of God was among many of you in the day when you were low and tender and several of you were sensible of his love in that day while sincerity and simplicity abode in your hearts Oh! How did the Lord hear your cryes in that day when many of you cryed unto him for deliverance Oh! How did he overturn your Enemies before you which oppressed your consciences And how did he give you outward rest and peace and Liberty to worship him according as he had made himself manifest unto you But Oh Friends there hath been a sad day of Apostacy among many of you and many of your Teachers have caused you to err for as they went from the simplicity and Tender Life in themselves that once had stirred in some of them against the worship of the Beast they then ran into many words out of the Power and Life that had stirred in them and so lost the simplicity and true zeal they once had for God And then they also drew you from that Tender Life and Power that had visited you into many words of other men's Conditions and so the true simplicity that had been in you soon decayed And as you were drawn from the Life and Power and Spirit of God in your selves the subtilty within and without drew your minds after the Tree of Knowledge and as you reached forth to that and received and fed of that you dyed as to God and became more and more alive unto sin and grew rich in knowledge and that puffed many of you up and so poorness in Spirit and the hungerings and thirstings after the Life of God which sometimes in you had been felt you lost And such of you were oft sent empty away from your Worships mark empty of the vertue and refreshments and sweetness which the Lord fills such with as are poor in Spirit and lowly in mind and hunger and thirst after his Righteousness But others among you I know went oft from your Worship full though it were but of the declaration of others conditions and their own conceivings and a false joy And several of you who had seen the Lords mighty hand and had been witnesses of his Power both within and without when you got into outward ease and peace you soon forgot his goodness and some of you growing great in the Earth were lifted up in your minds you then turned back and licked up that which you had formerly vomited out and then hardness and dryness came upon many of you and then that which the Lord had wounded in many of you to wit the lustful nature which should have been crucified by the immortal Power revived and became healed again And then a false liberty you run into and so into excess and then several of you become Oppressors and Despisers even of such as the Lord by his mighty Power had gathered from your dead Forms and Wayes And many of you provoked the Lord unto anger several wayes for which cause he hath now sent a rod to scourge the back-sliders and them that were more faithful must also be proved by the same Oh friends much might truly be said unto many of you concerning your great Apostacy and your bringing of this Day of Tryal or causing it to be brought upon you But although I may hint something unto you concerning those things yet that is not the thing which is chiefly upon me at this time But this is that which lay much upon me to wit to bring to your remembrance something of the former loving kindness of the Lord unto you and to exhort you who have back-slided to return to the first love that was begotten in you towards the Lord and to keep to that Principle of Life which did begin a good work in you to strengthen and encourage you to go on in the work of the Lord. For as concerning your Apostacy I hope many of you are convinced of that in a great measure by the witness of God in your own Consciences and it is not my desire to upbraid you with that which I hope in some measure is already become loathsom unto your selves neither would I add to your sufferings in whom there is now a true tenderness towards the Lord in this the Day of Tryal for I believe many of you have or will have as much of them as you can well bear but my tender desire is that you may be brought to feel so much of the Power of God in your selves as may support you and keep you in patience in all your Tryals until such time as the Lord shall make you fit for deliverance Now I do believe that some of you have retained a greater integrity and simplicity in your Profession than others and have not so deeply Apostatized from that which God made known unto you of himself as others have done and some of you I know have long been burdened with the Apostacy that others among you have fallen into And I know several of you also have long gone under a burden even concerning your own deadness barrenness and unprofitableness you being made sensible thereof by the VVitness of God in your own Consciences And when ye have heard others rejoycing and telling forth their experiences as they called them which was much of it the Saints experiences of old which these had not attained unto any otherwise but by gathering their words out of the Letter or from man then hath
emptiness of the water outward and let them see that it is the Baptism inward with the holy Spirit and with Fire which saves and brings to the answer of a good Conscience And that no Form is to be minded any further then the Power is felt to lead into it or then the presence of the Lord is witnessed in it And thus the Lord by his pure Life hath gathered Thousands out of the Forms before mentioned and I do believe that he will yet dayly gather more and more into the Power which is endless Therefore all you who are yet left in any of those forms before mentioned or any other or out of Forms who have retained any thing of the former Tenderness and Smiplicity which was begotten in you by the appearance of the Lord And all you who are brought to see your backslidings and are now brought to feel any true desires and thirsting after God renewed in you my tender love reacheth forth unto you all in the Life Power and love of God wherewith I am loved and in which I am preserved Oh! that I could feel you bound up and established with me in the unchangable Truth of God where satisfaction and Peace is received and where nothing can make afraid Oh! that ye would freely yield your selves obedient servants unto the Righteousness of God which is revealed from Heaven against all unrighteousness of men Mark that is the thing which you must become obedient unto God's Righteousness which appeareth in you against all unrighteousness And all wait in that which moves against Sin for that is the Power of God which you must be turned unto and receive before you can receive the remission of Sins and an inheritance among them that are sanctified by the Faith which Christ Jesus the Righteousness of God is the Author and finisher of And Friends you must all mind the present manifestation of the Power of God and what it now draweth and leadeth unto For if you should now run into those things wherein you have formerly enjoyed something of the presence and Life of God yet if you feel not the pure Power of the Lord God now drawing you into them deadness will come upon you more and more and the tender desires that are renewed in you towards the Lord will be destroyed Oh! consider this the day of the Lord is far broke forth in Light and Knowledge and he is yet making it brighter and brighter unto them that truly wait upon him yea he is leading them by the hand of his love from one degree of Grace and Faith and Knowledge unto another and changing them from glory to glory And he is powring from vessel to vessel that the dregs may be left by themselves Yea he is sifting and winowing that the Chaff and the dross may be taken away and so the Seed which standeth approved may be made manifest And he is bringing thorow the fire and thorow the fire because the day hasteneth and draweth nigh in which he will make up his Jewels and consume the chaff and the dross Therefore look not back neither be afraid of the rage of man seek not to save your selves by bowing to his Will but look to the Lord who declareth unto you what your thoughts are and gird up the loins oF your minds and watch and be sober and hope to the end all you who through patience and experience are come to know any thing of the true hope which maketh not ashamed And Friends concerning Faith and the Promises of God there hath been much Profession and talk of those things amongst you But now the day is appearing which will try all Professions and every one's work must come to Tryal Therefore consider your Faith and the Ground Author and effects of it For there is a dead Faith and a living Faith and a ground for both Now the living Faith hath Jesus for its Author and the power of God for its Ground and its effects declare it to be the living Faith for it works in them that have it by love unto the purifying of their hearts and it is their victory over the world These were the effects of the living Faith in the Saints of old and it hath the same now as they can witness who have received it Now there is a Faith which stands but in Words not in the Power and this is a dead Faith it cannot work it purifies not the heart it gives not victory over the world nor access to God as the living Faith doth Oh Friends Labour not to content your selves with a dead Faith but wait that you may hear the leaving Word by which the living Faith comes Now a man may declare of the Word of Life as the Scriptures do and many may believe the words to be true and profess the same and yet if they receive not the living Word or VVitness in their own hearts their Faith will prove but a dead Faith and they will have but words for its ground but they that hear the VVords of Truth declared or read them and then feel the living VVord arising in themselves witnessing to the words that they have read or heard that they are true over-powering them to believe the same or if the VVord of Life speaketh to any ones understanding when words outwardly are not spoken and they be over-powered by the Word to believe the same such come indeed to feel and know how the living Faith cometh and is wrought And they come also to see that this Faith stands in the Power of God and not in words and that Jesus who saveth from sin is the Author of it And all that come into this state if they wilfully turn not from the Power they will feel their Faith increased in and by the Power and the effects of it will daily come to be manifest which will be an evidence unto them to prove that it is the living Faith for they will feel it giving them access to God Oh ye Professors I speak what I know and witness and without this Faith you cannot please God And concerning the Promises of God this know The Promises are unto the Seed Not unto Seeds as of many but unto the Seed which is One which is Christ So all that come to have right unto the Promises of God they must come to be of the Seed unto which the Promises are Now it is the Word of Life which begetteth unto God and brings to be of the Seed which is the Heir of the Promises of God Therefore wait in the appearance of the Word of Life that by it you may be begotten into the nature of the incorruptible Seed and become born of it that so you may be made meet to be partakers of the precious Promises Oh that ye would hearken diligently and obey and your Souls should live The Lord's hand of tender love and pitty is stretched forth towards you Oh! be not rebellious any longer lest he cease striving with you
Truly many of you have mightily provoked the Lord unto anger and grieved his Spirit in this particular Mark in your applying Promises as you have termed it for many of you have stollen the words which declare of the Promises which are to the Seed of Life and you have applyed them unto the wrong Seed or Birth yea you have gathered the good words out of the Scriptures that were written unto them who were born again of the incorruptible Seed and you have applyed them unto your selves in the corruptible unregenerate state and when you have done thus the Witness of God in your own Consciences hath oft arose and condemned you and broke the false peace joy which you had created to your selves by stealing the Saints conditions and experiences and applying them to your selves calling them yours and saying it was so with you when it was not yea many of you have said your sins were washed away in the Blood of Christ and that you were freely justified in the sight of God by his Grace and your Teachers also have told you it was so yea they have Preached peace unto you because you put into their mouths even while you lived in your sins But the pure Grace of God hath appeared in your hearts and condemned you And when you have been thus judged by the Witness of God your false peace hath been broken and then some of you have run to your Teachers who had cryed peace unto you and daubed you up with untempered Morter and told them your conditions how you were condemned in your selves and how you had lost the peace and joy that you formerly had and how judgement was felt in the room of it Then some of your blind Guides have told you that that was the Devil that condemned you and brake your Peace and thus they have brought themselves under the Wo Putting Darkness for Light and Light for Darkness and then they have told you you must apply the Promises and act Faith as they call it upon the Promises in the Scriptures and keep unto them And thus they have sought to daub you up again and to draw you from the pure Spirit of Judgement and some of you who have received their words have then strove against the pure Witness which condemned you and counted it the Tempter and have laboured in your wills to get from under its pure Judgement and to force your selves into a belief and perswasion again that those things to wit the Promises belonged unto you And thus have you fought against the Witness of God and denied its Testimony and strangled it and so got into a false peace again but others of you have been kept more sensible of its judgement and have not dared to deny it because you have seen that ye were not fit for the Promises for you have seen with the Light that you were out of the condition which is required of such as come to be partakers of the Promises Now it hath been a great saying among many of you That you must act Faith upon a bare Promise in the Scriptures as your Teachers have taught you and they have told you That Abraham believed God upon a bare Promise and so must you Oh consider this well The Word of the Lord came unto Abraham saying unto him Fear not Abraham I am thy shield and thy exceeding great reward And again the Lord spake unto him saying I will bless thee and make thy name great and thou shalt be a blessing and Abraham believed God in these Promises and others and he obeyed him So Abraham's Faith was reckoned unto him for Righteousness and he was called the Friend of God because he believed and obeyed him Now if you were come to hear the Lord speak unto you as Abraham did then you ought to believe whatever the Lord promised unto you that he would perform the same But if you only get these Promises or others out of the Scriptures and then apply them unto your selves and say you believe it is or shall be so with you as it is expressed in those Promises and yet you never heard the Lord say any such thing unto you Mark you do but deceive your selves for such a belief or acting of Faith upon the Promises as you call it will never be accounted unto you for Righteousness Neither will you come to find such Promises so gotten fulfilled unto you by the Lord. And you are also to consider this That many of the Promises in the Scriptures were given forth upon Conditions and except you come to witness the conditions fulfilled in you by the Power you are not like to witness such Promises made good unto you And also there are some Promises spoken of in the Scriptures which naturally belong to the Immortal Seed that were by the Lord given forth unto it without expressing any conditions because the Seed is free and doth the Will of God naturally Now all that come to have right to such Promises and to witness them fulfilled unto them by the Lord they first must be converted into the nature of the Seed by the working of the Immortal Word in them Therefore you that have true desires after the Lord wait to feel the work of the Word of Life in your own hearts that so by it you may be made meet as I said before to be partakers of the Promises Verily Friends Many of you have much to pass through before you can come to feel and witness the Lord ministring his precious Promises of Life and Peace freely unto you Oh! He waiteth to be gracious unto you yea he hath long waited Oh! That you would now turn unto him in the drawings of his Power and Life and cease willing and running and striving in your own wills and wayes and wait to be guided and led by his Spirit into those things which he requireth at your hands Oh Friends It is the inside it is the inside that must be cleansed for whilst that is polluted and unclean the Lord regardeth not the Worship It is he that searcheth the heart and tryeth the inward parts you cannot hide any thing from him For he beholdeth all your goings and actings and thoughts Now I know many of you will oft make large confessions of your sins but Friends there is a further thing to be minded Mark you must also come to forsake them or else you cannot find the mercy Therefore hearken diligently unto the call of the Lord and believe and wait in that which makes manifest sin and calleth you out of the same for this is holy and consenteth not unto sin it hath no fellowship with darkness nor concord with the Devil Now this is the living Truth by this you may know it mark it is contrary to whatsoever is not of the Truth and it opposeth evil in the very appearance thereof Oh that you would hearken unto this and receive this in the love of it when it appeareth in you that so by the
the 〈◊〉 God for they shall call but their God shall not answer and they shall fret themselves and fear and terror shall sieze upon them and many shall joyn to and fall under that which they have called and esteemed Babylonish But there is a remnant yet to be gathered both from among the Professors and Profane Therefore dear hearts let your circumspect walking in the Life of Righteousness reach the Witness of God in all Consciences and let your soberness and patience smite your Enemies And you that are strong in the Lord and in the Power of his Might are Able to endure much bear ye with the weak and encourage and strengthen the feeble and let your tender love and care be over such as ye feel have true breathings after the Lord though they have had little of a knowledge of the Declaration of Truth and let your words to and before them and all men be seasoned with Grace that ye may minister unto the Grace in the Hearers And ye that are weak and yet have a true Love begotten in you towards the Lord all wait in the feeling of the Truth in your inward parts that your minds may be wrought into subjection to the Lord through the working of his eternal Power in you and when you are tempted heed not the temptation but heed the Light that makes manifest the temptation and believe in the Light and keep to it and ye will feel the Lord's presence and strength breaking forth to deliver you and to make a way for you to escape the temptation and if at at any time ye be overcome by the subtilty of the Devil and then the Light arise in you to make manifest the Transgression and to judge you for it then joyn to the Light and love the Judgement and Will not but be still until it works through and breaks forth into Victory and if ye see Iniquity abound then take heed that your Love wax not cold and if ye see some fall from the Truth and turn back with the Dog to the Vomit and with the Swine that was washed to the wallowing again in the mire and if ye see some for fear of persecution start aside or for the love of this World depart from the Faith or turn from the holy Commandment which was delivered unto them upon any account whatsoever let none of these things move or trouble you for such things will come to pass but blessed are they that are not offended with the Light but suffer and endure all things unto the end for they shall be saved But this know Friends that the Lord God will try you and you must pass through Perils and Tryals not only among the open prophane ones but also among such as have known the Truth and turn from it yet know my Friends that God will not try you further than he will give you strength to endure the Tryal if ye be faithful unto him Therefore watch and be sober and wait in the Life that ye may have salt in your selves to savour withal and be not weary neither faint in your minds nor let not in distrust but hope to the end and be confident that God will appear and work deliverance for his People but if it be his Will that ye must yet be further tryed and that he will yet suffer the wicked to flourish and spread forth themselves as a green Bay-Tree and that ye must yet bear your Testimony for the Lord by greater sufferings Oh Friends murmur not but hold fast your integrity and know certainly that whatsoever any suffer for the Lord they shall not lose their reward Therefore all Friends be valiant and strong and bold for the Truth upon earth and walk humbly with the Lord and wisely before your Enemies that so ye by doing the thing that is right in the sight of God may put to silence the foolish and ignorant for this is the Will of God And Friends walk patiently towards all men knowing that ye sometimes were ignorant and foolish and disobedient therefore let your pitty and patience towards them that be disobedient be known and wait that ye may be ready to shew them the thing that is Good and to instruct them concerning the way of Righteousness or if you have not words given you then let your Conversation Preach forth Righteousness that so haply God may give some of them Repentance and that ye may be made instruments for the bringing them unto the acknowledgement and knowledge of the Truth and live in the VVisdom and Power of God that so your Enemies may have nothing against you justly but if they will persecute you for any thing appertaining to a good Conscience be not dismaid or if they falsly accuse you and falsly swear against you and so ye become reckoned among the Transgressors by them be not troubled but be patient and keep to the VVitness of God for thus the wicked served your Master who gave his back to the smiter and his cheecks unto them that plucked off the Hair and the Servant is not greater than his Lord So let nothing be too dear to be given up for the Lord and bow not to any thing but to the Name of Jesus whose Name is called the VVord of God by which we must overcome and break through all this ungodliness Oh the Lord keep you faithful and patient in your Tryals for much have we to pass through and to overcome through the patience and long-suffering of the Lamb. So let none be exalted above their measures nor cast down by letting in of fears but all dwell in the living Nobility of the Immortal King of Righteousness and keep in subjection to his Government and meet together oft in his Name though the Sea and the Heathen Rage and the People imagine vain things and though the Kings of the Earth and the Rulers rise up together and take Counsel against the Lamb and his followers and though the rude multitude may persecute you and the VVhore may drink some of your Blood yet be not dismaid neither fear ye at all for in vain do they strive for the Lamb shall get the victory glory to him in the Highest And so Friends keep your garments unspotted ye who have washed them in the Blood of the Lamb and be exceeding tender toward such Professors as have a tenderness in them towards God in what Sect soever they be in for poor Creatures they are to be pittied and the Way of Truth is to be shewn unto them and this day will bring some of them unto the Principle of God in themselves and they must come unto that before they can find a true stay to their minds and them that come not to that and keep not to that will wither as the grass upon the house top Oh Friends I can even rejoyce and sing for joy notwithstanding the rage and strength of the Enemies for I see the day that approacheth will be exceeding good for Truth and