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conscience_n good_a heart_n merry_a 1,048 5 9.9107 5 false
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A91003 Sacred eloquence: or, the art of rhetorick, as it is layd down in Scripture. By the right Reverend Father John Prideaux late Lord Bishop of VVorcester. Prideaux, John, 1578-1650. 1659 (1659) Wing P3433; Thomason E1790_2; ESTC R209683 60,135 136

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your heart be troubled neither let it be afraid if ye loved me ye would rejoyce ib. 27 28. A glimpe onely and tast of this joy put Peter beside himselfe Master it is good for us to be here let us here pitch tabernacles and not downe to the world againe Motives to Fear Fear is the betraying of those succours which reason offereth Wisd 17 12. arising from dangers which reason telleth us we are unable to withstand These dangers may affright us 1. in our temporall estate 2. in our spirituall 3. in our eternall being hereafter For temporall afrightments what thunders are so terrible startling as those against 1. Pharoah and Egypt for his perfidious and treacherous dealing with Gods people Ezech. 29. 2. against Tyrus and their King for their pride and luxury 3. against Babylon Isa 13. and 14. for their captivating and insulting upon Gods people 2. For his temporal estate Cain complained not Gen. 4.14 but the feare of a guilty conscience was a Fury that ever haunted him My punishment is greater then I can bear Behold thou hast driven me out this day from the face of the earth and from thy face shall I be hid and I shall be a fugitive and a vagabond and it shall come to passe that every one that findeth me shall slay me A scantling of the third It is a fearfull thing to fall into the hands of the living God Heb. 10.31 This fcarfulnesse in proposing the law was so terrible that the people could not endure that which was commanded and if so much as a beast touch the mountain it shall be stoned and thrust through with a dart and so terrible was the sight that Moses said I exceedingly feare and quake Heb. 12.20 21. What horrour will then be can any heart imagine when the sun shall become as black as sack-cloth of hair and the moone and the stars of heaven fall unto the earth even as the fig-tree casteth her untimely figs when she is shaken of a mighty wind when the heavens shall depart as a scroul rolled together and every mountaine and iland shall be removed out of their places when the Kings of the earth and the great men and the rich men and the chief captains and the mighty men and every bondman and every free-man shall hide themselves in the dens and in the rocks of the mountaines and shall say unto the rocks and mountaines Fall on us and to the hills Cover us and hide us from the face of him that sitteth upon the throne and from the wrath of the Lamb for the great day of his wrath is come and who shall be able to stand Rev. 6. When the dismall doome is once pronounced Go ye cursed of my father into everlasting fire prepared for the devill and his angells Matth. 25.41 Motives to Joy Joy the ayme of all our desires must be raysed especially on the serious consideration 1. of joy in the holy Ghost 2. comfort in a good conscience 3. a chearfull and thankfull use of temporall blesings These depend one on the other Temporals delight not if conscience be not satisfied conscience receives not content but from assurances from the holy Spirit that all is well Amongst the fruits of the spirit this joy is served in with love which quickneth all the rest The fruit of the Spirit is lov joy peace long-suffering gentlenes goodnes faith meeknes temperance against such there is no law Galat. 5.22 23. Upon this is grounded that holy frolick if the word profane not of the Apostle to the Philippians Rejoyce in the Lord alwaies and again I say rejoyce Let your moderation be knowen unto all men the Lord is neer at hand Phil. 4.4 5. Upon which grounds we have the excitation of the church O come let us sing unto the Lord let us heartily rejoyce in the strength of our salvation Psalm 95. O be joyfull in the Lord all ye lands Psal 100. O sing unto the Lord a new song Psal 98. And divers other Psalms set to the same key of joy This was the rejoycing of the blessed-Virgin My spirit hath rejoyced in God my Saviour Luk 1.47 That which our Saviour exhorteth his disciples unto In this rejoyce not that the spirits are subject to you but rather rejoyce that your names are written in heaven 2. Luk. 10.20 All the dayes of the afflicted are evill but he that is of a merry heart upon a good conscience hath a continuall feast Prov. 15.15 This merry heart maketh a cheareful countenance but by the sorrow of the heart the spirit is broken Ib. For our rejoycing is this the testimony of our conscience that in simplicity and godly sincerity not with fleshly wisdom but by the grace of God we have had our conversation in the world 2 Cor. 1.12 Thus the Apostles when they were beaten and threatned after their imprisonment by the high priests command departed from the presence of the Council rejoycing that they were accounted worthy to suffer for his name Act. 5.41 It was St. Paul's excercise to have a conscience voyd of offence towards God and towards men Act. 24.16 And the Hebrews tooke joyfully the spoyling of their goods knowing in themselves that they had in heaven a better and an enduring substance Heb. 10.34 3. Joy and thankfullnesse for temporall blessings are not onely approved but enjoyned Thou shalt rejoyce before the Lord in acknowledgment of temporal blessings Deut. 12.12.18 At the presenting of the first fruits and tithes after a set paryer it is added Thou shalt rejoyce in every good thing which the Lord thy God hath given unto thee and unto thine house thou and the Levite and the stranger that is among you Deut 26.11 When God crowneth the yeer with goodnesse and the clouds drop fatness upon the dwellings of the wildernesse the little hills are brought in to rejoyce on every side when the folds shall be full with sheep the vallies also shall stand so thick with corne that they shall laugh and sing Psal 65.12 Whereupon the Kingly prophet sets forth a proclamation O prayse the Lord for it is a good thing to sing praises unto our God yea a joyfull and pleasant thing it is to be thankefull Psal 147. Motives to Sorrow A sorrowfull spirit is a sacrifice to God despise not O Lord humble and contrite hearts Psal 51.9 Sorrow ariseth commonly from any thing that crosseth our desires and therefore may be either 1. godly or 2. worldy Concerning both which we have that of the Apostle Though I made you sorry with a letter I do not repent though I did repent for I perceive that the same Epistle hath made you sorry though it be but for a season Now I rejoyce not that ye were made sorry but that ye sorrowed to repentance for ye were made sorry after a godly manner that ye might receive dammage by us in nothing for godly sorrow worketh repentance to salvation not to be repented of but the sorrow