me from these mine ennemies Heale thou me O Lord I shal be heled Saue thou me and I shal be saued Iere. xvii Ah good Iesu my sins are great and infinite I confes but thy mercys ar much greater and more infinit Mi wounds are many and greuous Psal. ii but thou art that most louing Samaritan full of pytye and compassyon whiche by pourynge wine and oile into my wounds are suffycyentelye able to heale them Luke x. although they were tenne M. mo I am asinner but thou art a sauiour Math. i. I am sycke but thou arte a Phisycyon I am blynde Math. iâ but thou arte the lyghte of the worlde I am Satans prisonner but thou art a redemer Ioh i. viii I am dead in sinne but thou art the resurreccion and lyfe Gala. iii. I am hongry but thou arte the lyuynge breade Ihon. xi I am thyrstye but thou arte the well of lyfe I am poore Iohn vi Ioân vii Esaâ âv Rom. x. Psa. xxiiii Iohn xv Iohn x. but thou art the lord of al wealthe I am a barren tree but thou art that true and frutfull vine I am the looste shepe but thou art that good sheperd I am that ryotous soÌne but thou art that âentle father Luke xv Eyhe âi Math. xvi i. Pet. ii i. Timo ii i. Iohn ii Roma vi Roma vii Ose xiii and .xiii. i. Pet. âi I am by nature the childe of wrathe but thou arte by nature the sonne of the lyuyng God I am by nature sinful man but thou arte by nature man rightuous innoceÌt I am a daili offeÌder but thou art a coÌtinual mediator I am a breker of the lawe but thou arte a fulfiller of the same I haue lost the heaueÌly enheritauÌce thorow sin but thou haste recouered it bi âhi death I haue wrought mine own disâruccion but thou bi thy precyous bloud haste wrought vnto me saluacion Thus all be it O most merciful sauiour I find in my self nothinge but sin ⪠death and damnacion yet in the finde I grace merci fauour reconciliacioÌ forgiuenes of synnes and euerlasting life Take awai therfore that is mine which is al noughte gyue me that is thine which is all good Thou art called Christ annoynte me therefore wyth thy holye spyryte Thou art called a Phisicion Luke ii accordynge therefore to thy name heale me Mat. ix Thou art called the son of the liuing God Math. xvi accordyng therfore to thy power deliuer me from the deuil the world and the fleshe Thou art called the resurreccion Iohn xi lift me vp therfore from the damnable state wherin I most miserablye lye Thou art called the lyfe quicken me vp therefore oute of thys deathe Iohn xv wherewyth thorowe synne I am most greuouslye detayned Thou arte called the day lede me therfore from the vanites of this world ⪠and from the filthye pleasures of the flesh vnto heaueÌlye and spirituall thynges Thou art called the truth suffer me not therefore to walcke in the waye of erroure Iohn i. but to treade the pathe of truth in al my doynges Thou art called the lyght ⪠put awaye therefore from me the workes of darknes âphe v. that I may walk as the child of light in al goodnes ryghteousnes and truth Thou art called a Sauiour saue me therfore from my sinnes according to thy name Thou art Called Alpha Math. i. and Omega that is both the beginninge ende of al goodnes âpoc xxii beginne thou therfore a good life in me finish the same vnto the glory of thi blessed name So shall I receyuyng these benfits at thy merciful hand prayse the and magnify thy blessed name For euermore Amen A Confession of oure sinnes vnto the holye ghooste O Moost blessed And holye spirite Equall God wyth God the Father Iohn xiiii xv â xvi i. Iohn v and God the Sonne I myserable sinner coÌfouÌded in my conscieÌce almost fallen thorow the multytude of my synnes into the hellike pit of desperacyon am come at thys preasente before thy deuyne maiestye moste humbly to confesse and from the botoâe of my hearte to lamente all those my sinnes and wickednesses whiche from my youthe hytherto I haue vniustly coÌmitted in word deade or thoughte against thy goodnes most entirely besechynge the mercyefullye to forgeue me all those myne offences Psal. ii and abhominacions and to make in me a cleane hearte endued wyth a newe and ryghte spirite whiche maye from hencefourth thorowe thy godlye gouernaunce so derecte me in all my doynges that I may onlye atteÌpt such enterprises as be agreable to thy blessed wyll profytable to my neyghboure ii Cor. iii. and pleasaunt to my soule O lord my God wher thou art there is lybertye But I thorow the craftes of Satan the lustes of the flesh and the plesures of the world am in most miserable captiuity slauery bondage and thraldome wherby I euidently perceiue that thou dwellest not in me neyther the I am thy temple nor yet haue that ghostlye fredome wherwyth all be endued that haue the dwellyng in them O Lorde haue mercye on me and take awaye from me that heauye bondage of the flesh wherwith I am most gre uously encloâed geue me that swete free liberty of the spirite which bithe is wrought in the hartes of the faithfull that I being deliuered from the power of mine enemies mai serue the in holines and righteousnes al the dais of my life Luke i. again that thou makiÌg me a new creature by mortifying old Adam in me and by geuiÌg me a good spirite mayeste delyght in me as a father in hys sonne and continually dwell in me as in thy holy temple O blessed spirite forgiue me my synnes puryfye my mynde wyth thy holy inspiracion comfort my weake hert with thy ioiful presence make mery my troubled coÌcience with true spiritual myrth lede me Iohn xvi which haue so loÌg erred into all godlye truthe geue me the knowledge of al heauenly and spiritual things eueÌ so much as is necessary for my saluacyon put on me the shield of faithe Ephe. vi that I maye be able to quenche the fyrye dartes of the deuyl kyndle my hart with the fire of ChristeÌ loue make me a frutful oliue tre in the congregacioÌ of the my Lord God geue me pacience in trybulation Psal. iii. take away from me vayne glorye in prosperytie engraf in my heart continual humilitie make be bold to confesse the truthe of thy Gospell before the tyrauntes of thys worlde and gyue me grace to perseuer in the same vnto the end Replenysh my brest with thy heauenlye gyfts and spirituall treasures that the deuyll the worlde the flesh wyth al their worckes pompes and vanities from me vtterli secluded and put a part thou maiest continuallye dwelle in me by thy godlye inspiracio ns and I in the thorowe true and
anye other infyâell The Gospell of Christe begetteth and bryngeth forthe newe lyfe and newe maners yea and those pure honeââ and godly If such frutes followe not the Gospellers profession ⪠in vayn do they braggâ of the Gospell of the gracâ of God of the Chrysten lybertye of the iustificacyon of faythe of the sacryfyce of Christes death of the pryce of his prâcyous bloude and of oure ryghteous makynge by hys gloryous resurreccyon If they were the sones of God they woulde do the woorkes of God The sonne saythe God honoureth hys father ⪠and the seruaunte hys Lorde If I be a father where is my honoure If I be a Lorde where is my fâate sayeth the Lorde of hoastes Iâ we diligentlye martke the mannerâ of men berelye the pryde Walach i ⪠the couetousenes ⪠the vnmercyfulnes the enuye the malyce ⪠the voluptuous liuynâe fayened frendshyp and suchâ other abhomynable synnes whych reygne and tryumphe nowe a dayes in vs shall euidentlye declare what good Gospelleâs and perfecte Christyans wee are It maye shame vs in thys open lyghte of the Gospell to brynge forth the workes of darcknesse and to lyue as though we knew no Gospell no God no Chryste no truthe God may well saye of vs as he sayed of the Iewes Esay i. I haue nouryshed ând broughte vp children and they haue dyâpysed ãâã GOD calleth vs and we refuse to goe Prouerbe â GOD stretcâeth out his hand and no manne regardeth it God commaundeth vs to walcke in hys vyneyard and wee loyter abroade ydlelye Wath xxi GOD geueth vs Talentes to occupye and we buryed theym in the grounde and dooe no good wyth theym God calleth vs vnto the Maryage of hys Sonne Wath xxv and wee haue so muche mynde of oure Fearmes of our-Oâen and of oure Wyues that wee haue no pleasure to god God woulde gather vs to gether Wath xxii as the hen doothe her Chyckens but we wyll none of it Luke xiii God proffereth vs the lyghte of hys gloryous Gospell but we loue to walcke in daâckânes God woulde shewe hym selfe vnto âs but we care not for the syghte of hym Wath xxiii God woulde vs to bee saued but we regard not our saluation O to much vnâhaÌkeful chucâyshnes The Diuell the worlâe the flesh haue so âly neâed our eyes that we caâ not se what is good profitable coâts What shal I speake of the disoâeâyente and ââubbourne Papââts Papystes which bothe obstinately maliciâuâly refute the manifeât truth of Gods blessed worde wil by no meanes coÌsent vnto it although their own conscience accuseth and condempneth them for so âoyng Wat. xii If any commit that moosâe greuous synne agaynst the holy Gost which shal neuer be forgeuen certes those Papists whyche knowe the truthe of Christes Gospel and yet maliciously and or a sette purpose wythall theyr power resyââe it are gyltye of that synne Mark xiii Luke xii Esay xxx These Papists as the Prophet calleth them are an obstinate people vnfaâthfull children ⪠yea childrene that wyll not heare the lawe of the Lorde They cry continually speake pleasaunt thynges vnto vs preach vs false things Treade out of the waye go out of the pathe turne the holye one of Israell from vs. Departe from vs O God we desyre not the knowledge of thy wayes Iob. xxi Wath viii Theese Papystes are lyke the Gergesens whych for feare of losyng theyr fylthy swyne were loth that Chrâst should come among them God turne their heartes What shall I speake of the Anabaptistes Lybeâtâines Anabaptiâes ⪠Libertines Epycures Epicures and suche other sectaryes whyche scorne and mocke the misteryes of Goddes worde and lyue so licenciouslye and voluptuouslye wythout al feare of God as though there were no God at al ⪠nor no life after thys God haue mercy vpon vs When I consyder thys our bothe vntowardenes and vnthankefulnes it maketh me sorowefull because we aunsweare not kyndenesse for kyndnes but rather euyll for good And to encrease my sorowe thys sentence of oure sauioure Christe dothe manye tymes come into my mynde The kyngedome of God shall bee taken awaye frome you ⪠Wath xxi and shal be geuen to a peopâe that shall brynge forth the fruftes of it Oure lyfe is so vngodlye and we are so vnfrutefull in good works that with out al doubt except we repent and amend Goddes word for our vnthankfulnes shal not onely betaken away from vâ but also for these moste sweete and pleasaunte benefytes of God we maye be sure to feele most bytter and greuous plages God wyll not be mocked Thys is the condempnacion sayeth Christe that lyght is come into the worlde Ihon. iii. and men loued darcknes more then light because theyr dedes weâe euil He loueâ cursing saith the Psalmographe and it shall come vpon hym Psalm cix he woulde none of the blessing therfore shal it be farre frome hym The propertye of God whyche wyll not the death oâ a synner but rather that he turne and lyue is fyrste to sende his Prophetes and Preachers to exhorte the people vnto repentaunce and amendemente of lyfe If they wyllynâelye heare the Preachers repente and amende theyr lyfe as the Niniuites dyd at the preachynge of Ionas then are all the plages whyche theyr synnâs mooste iustlye had deserued turned away from them Ionas iii ⪠and the blessyngâ of God lyghteth vpon that people God fauoureth them God kepeth and defendeth them God geueth theym aboundaunce of all thynges God keepeth theyr realmes quiet and free from commocions God sendeth theym good Magystrates and godlye preachers God prospereth all theyr doynges But if they despyse the preachyng of Gods woorde and wyll not redresse theyr lyfe accordynge to the rule and appoyntment therof but go forth in the lewdnes of theyr hearte and contynue in all theyr abhominations then dothe Gods curse fal vppon them penury and scarsnes of al temporal thynges insurreccions and commocions erroures and heresyes battell and plaâe cruell Tyrauntes and false preachers confusion of thynges and final destruccion as God hym selfe sayth by the Prophet Iere ⪠xxix I wyl seÌd vpon them swearth honger and pestylence because they haue not heard my wordes whyche I sente to them sayeâh the Lorde by my seruauntes the Prophetes Agayne he sayeth because they haue forsaken my lawe that I gaue them and haue not hearde my voyce ⪠nor yet walcked thereafter but folowed the wickednes oâ theyr owne heartes and runne after straunge goddes as theyr fathers taughte them Therfore thus saythe the Lorde of hostes the God of Israell ⪠behoulde Iere. ix I wyll feede thys pe ople wyth warme wode and geue them galâ to dryncke I wyll scatter them amonge the Heathen whome neyther they nor theyr rathers haue knowen And I wyll sende a swearde among them to persecute them and I wyll neuer leaue vntyll I haue broughte them to noâghte The Prophete also saythe if ye
promyse blesse our laboures and bring theÌ vnto a fortunate ende For we O Lorde Psal. xcv feede not oure selues but we are the shepe of thi pasture Thou feedest vs. Thou geuest meat to the hungry Psa. cxlvi Thou prepareste manne hys corne and prouydeste for the earthe Thou watrest her forrowes Psal. lxv thou breakest the harde clods thereof thou makeste it softe with the droppes of raine and blesseste the encrese of it Thou crowneste the yeare wyth thy bountifulnesse and thy footesteps drop fatnesse Thou also makest the dwellyng of the wildernesse fatte that they droppe wythall and the litle hilles makest thou pleasaÌte on euerye side Yea thou makest the valleies to stand so thick with corne that they laugh and synge Psal. ciiii Thou causeste the wels to springe vp among the valies and the waters to runne amonge the hylles that all the beastes of the fylde maye haue dryncke and that the wylde Asses may quenche their thryste Thou waterest the hyls froÌ aboue the earth is filled with the fruts of thy workes Thou bringest forth gras for the cattel grene herbs for the seruice of meÌ Thou briÌgest foode oute of the earthe wyne to make gladde the hearte of man oyl to make hym a chereful countenaunce and breade to strength mannes hearte O Lorde howe manifolde are thy works ryghte wyselye hast thou made them al yea the earth is ful of thy riches It is thy blessynge Pla. cxiiiiâ that our garners are full and plentous wyth al manner of store that our shepe brynge forth thousandes hundred thousandes in our vyllages and fyeldes that oure oxen be âustye and fatte that we haue all thynges plenteouslye for the sustentacyon of oure bodyes Psalmâ v. For wheÌ thou openest thy hand thou fylleste euerye lyuynge creature wyth thy blessing but when thou hydest thy face thei are sorowfull mourne and dye for honger Forasmuch then O moost mercyfull father as we receiue of the alone all good thynges Psal. lââ vouchesafe we moost hertely besech the to shew vs thy face to lyghten thy continuance vppon vs to blesse vs to make the erth frutful and to preserue the fruits of the same that we ⪠thi creatures receiuing at thy merciful haÌd al things necessary for this our nedy beggerli lyfe may liue and magnifi thy blessed name both in this world and in the worlde to come thorow Iesu Christ thy soÌne our lord Amen A prayer that we maye haue the feare of God before our eyes in all our doings O Almighty and euerlastynge God Mala i. thi holi worde teacheth vs that thou arte not onlie a father but also a Lorde not onlye a forgeuer but also a reuenger not onlye a sauioure but also a Iudge And as thou beeinge a father a forgiuer a sauiour dost pardon shew mercye so thou beinge a Lord a reuenger a Iudge punysheste and condempneste Neyther dothe thy holye scripture onelye set fourth vnto vs a gospelle whyche comforteth vs quyckenethe vs sheweth vs mery tidings forgiueth our sinnes quyeteth our conscience and briÌgeth vnto vs euerlastynge lyfe but also a lawe whych reproueth accuseth condemneth vs ii Cor. iii. woundeth and sleath oure conscyence yea and throweth vs down headlonge into the deepe dongeon of helle And as the Gospell lyfteth vs vp and maketh vs merie with the hope of remissioÌ and forgiuenes of our siÌnes so doth the law plucke vs down and almost driue vs vnto desperacyon for feare of the plages and euerlastynge punishementes whyche thou haste prepared for them that despise thi holy ordynances so that we may not onelye loue the as a father a forgeuer a sauioure but also fere the as a Lord a reueÌger a iudge Forasmuche therefore O moost gentel sauyoure and moost righteous iudge as nothynge doeth so myghtelye put awaye synne and maketh vs to walke in the wai of thy coÌmaundements âccle i. as reuerentelye to feare the to stande in awe of thy iudgement and heuye displeasure we most entirly pray the to geue vs that feare whyche thou requireste of vs in thy holye scriptures ãâã xxxiiii ââii.cxxviii and whereunto thou haste promysed so manye large bouÌteous benefites that we may not only loue the as a sauiour honor the as a father but also reuerence the as a Lord fear the as a iudge O Lord all thynges are open vnto thy eyes neyther is any thynge hid from the which seeste the verie secretes most inward thoughtes of oure heartes geue vs therfore grace that in all oure enterprises Hebru iiii Ieri xvii we euer set thy feare before our eies so stand in awe of the and of thy righteous iudgements that we attempt nothing wherby we shuld prouoke thi heauie displeasure against vs but so walke in thy feare and in thy holie ordinances that we may at all tymes loue the as a sauioure honour the as a father reuerence yâ as a Lorde feare the as a iudge So shal it come to passe that we reuerentelye fearynge the as the chylde dothe his father shall not onlye auoide all suche euilles as might make the oure heauy Lord and ferce iudge but also embrace those vertues whyche shall both euidentelie declare oure faithfull loue true honour vnfained reuerence and humble feare towarde the and also make the our louing father and moost mercyfull sauioure thorowe Iesu Christe oure Lord. Amen A prayer for ffayth VUe are taughte by thy holye Apostle O mooste louynge Rom. xiiii sauioure that what soeuer is not of faith is synne and that it is impossible to please the with oute fayth ãâã xi and therfore they that come vnto the must beleue that thou art God yea and such a God as is both able and also wil abundauntelye rewarde all them that with true faieth seke the. Ieremy v. For thy eyes O Lorde looke vpon faythe and thou doest appere and shewthi selfvnto them Sapien. i. that haue faith in the Ose. iii. yea thorowe fayeth thou beinge the kinge of glory art maryed to the souls of the faithful and makest them partakers of thy deuine nature thorow the wonderful working of thy blessed spirite Thorow faith so many as beleue ar iustified Roma iii. iiii and .v. Gal. ii iii.iiii and .v. Ephe. ii Marke xi made the sonnes and heirs of God haue euerlasting lyfe By faith we obtein of god al good thiÌgs euen whatsoeuer we axe iÌ thy name SeiÌg yâ faith is so precyous a iewel in the sight that wtout it nothing is acceptable vnto thy deuyne maiestye and we of oure owne nature can not haue thys moost synguler treasure excepte thou geuest it vnto vs froÌ aboue and doest breath it into our herts by thy holie spirite for we of oure selfs are blynd ignorant folysh i. Corin. ââ by no meanes can perceiue the thinges that perteine to the spirit of God we moost hertely besech the to take awai froÌ vs al infideliti
doubtyng loke for remissioÌ of all our synnes at thy heauenly fathers hande accordynge to thy mooste gentle promyses yea and that not for our good dedes and merites Titu iii which in this behalf are none but for the worthynes of thy blessed passion for the dignity of thy precious bloude and for that only and alone sacrifice of thy holye body For that O Lord is the salue the healeth our souls That is the medecine that comforteth our weake and troubled conscieÌces Iohn vi That is the liuinge breade whosoeuer eateth of the bread shal neuer honger but lyue for euer That is the Iewel of ioy that maketh our sorowfull hertes mery That is the mighty bulwark the stronge defeÌce the sure fortres the preserueth and kepeth vs harmlesse against SataÌ synne death hel desperacion and al the infernal power To come to the table to be preseÌt at the supper â to here and se what is there don yea to receiue the holy mistiries of thy body bloud ther setforth vnto vs profiteth vs nothyng at all ⪠if we faithfully beleue not that thy bodi was brokeÌ thy bloud shed for our sinnes and that by the alone oblacion therof done once for al our syns are forgeuen vs Hebru vii ⪠ix.x. thy heuenly father is recoÌciled vnto vs his wrath stored vp thorow sin against vs is pacified quietnes of conscieÌce and euerlasting lyfe is geuen vs but rather turneth vnto our daÌpnacion because we eat of thys breade and drinck of this cuppe vnworthely and shal with that Hipocrite whyche presumed to come vnto the mariage not hauing the wedding garmeÌt be bouÌd haÌd and fote âath xxii and caste into vtter darcknes wher weping and gnashiÌg of teeth shal be Therfor we most huÌbly besech the to geue vs grace according to thy holy Apostles councel diligently to proue try examin our selfes whether such repentance such faith such loue i. Cori. âi suche disposition toward al godlines be fouÌd in vs or not as thou dost require in them whych come worthely with frute vnto thy table And forasmuch as it is thy gift to repeÌt hertely to beleue truly to loue vnfaynedly to be disposed earnestly to eÌbrace true godlynes and to go forward in the same from vertueto vertue vnto the end graunt we most entirely pray the Math. iii. we may so repent that the frutes of repentaÌce may be fouÌd in vs so beleue that we may knoledge yâ our alone sauiour so loue that al oure affeccion may be set on the alone and so embrace true godlynes that our hâle lyfe may be a cleare Myrrour of vertue goodnesse So shall we thorowe thi merci be fouÌd worthi gests of this thy table Phil lp ii receiue these holy misteries vnto the saluacyon of our soules yea so shal we be wel assured of the remission and forgeuenes of all our synnes by the breaking of thy blessed body and the sheding of thi precious bloud our consciences shal be quiet our hertes shal be filled wyth all true and spirituall ioye wee shall tryumph ouer Satan sinne death hell and desperacyon we shal be partakers of all the fruites and merytes of thy blessed passyon and bee made one boâye wyth the and fellowe heyres of euerlastynge glorye O Lord God lette it so come to passe for the honour of thy name Amen A thankesgeuinge after the receiuynge of the Communion IE thanck the O heaueÌly father for the blessed passion and gloryous death of thy derelye beloued sonne our Lorde and sauiour Iesu Christ Ephe. ii âolloss ii by whoÌ by whose holy wouÌdes we faythfully beleue and are assuredly perswaded that thy wrathe is not onlye pacified toward vs but that thou also art now becoÌe oure moost mercyful father and haste frelye forgeuen vs all oure synnes restored vs to thy heueÌly grace and made vs sonnes heiers of thyne eternall glorye And because we shuld not dout of thi fatherly goodnes toward vs set forthe in the deathe of thi sonne the same thy sonne Christ Iesu our Lorde hathe leafte vnto vs not onlye his holy word Maâ xâvi Mat. xiiii Luke xxii â Cor. xi but also a blessed memoryal of hys death and passyon set forth in the holy breade and holy wine whych we at this preseÌt haue receiued both for a remembrauÌce of the brekyng of hys blessed body and the shedding of his most precious bloud and also for the quietnes of oure conscience and for the assurance of the remission of our syns thorow fayth We besech the O heaueÌli father that we be neuer vnmyndeful of this thy exceadinge greate kindenes nor vnthanckful for thy manyfold vnspekeable mercys declared vnto vs in the gloryous death of thy welbeloued soÌne but so worcke yâ in vs thorowe thy holy spirite that we maybe made worthye members of that bodye whereof thy soÌne and oure sauyoure Christe Iesu is the heade Eph. i. iiii Colloss i. and that we may so faythfullye beleue in the and so feruentlye loue one another alwaye liuinge in thy feare and in the obedieÌce of thy holy law and blessed wyl that we being fruteful in al godly and chrystân workes may traine our life accordig to thy good pleasure in this transitory world and after this fraile and shorte lyfe obtaine that true and immortall lyfe wher thou with thy derely beloued soÌne our lord and sauiour Iesu Christ and the holy gost that most sweete coÌfortour liuest and reignest one true God in all honor glory worldes without ende Amen ¶ A shorte prayer to bee sayed at the receiuynge of the mysterye of Chrystes body in the holy Communion O Heauenly and blessed father I render vnto thee mooste heartie thanckes for al thy benefytes whiche thou hast shewed vnto me most wretâhed synner but speciallye for that moost swete smelling sacrifyce whyche thy onely begotten soÌne offred vnto the on that aulter of the crosse Ephe. v. by giuiÌg his most pure vndefyled body vnto the death for the redempcion of maÌkind Philip. ii ⪠in remembrauÌce wherof according to thy welbeloued soÌns ordinaÌce I nowe receyue this holy breade moost entirely beseching that I may both be partaker of the merites of thi dere soÌnes bodi brekiÌg and also lead a lyfe worthy of so greate a benefite vnto the glory of thy name Amen A prayer to be sayed at the receiuynge of the misteryes of Christes bloude in the holy Communion O Blessed mercifull father thy loue towarde me sinneful creature is so exceadyng greate and vnspeakable Roma v. that I can not but geue vnto the moost humble thanckes Ephe ⪠ii namely for the shedding of the moost precious bloud of thy deare sonne Iesu Christe by the vertue where of thy wrath styrred vp againste me wretched synner is pacyfyed my raunsoÌe is payed the law is fulfylled my enemyes are ouercome and put to flyghte In remembraunce of this so noble a victorye and