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A39696 Two treatises the first of fear, from Isa. 8, v. 12, 13, and part of the 14 : the second, The righteous man's refuge in the evil day, from Isaiah 26, verse 20 / by John Flavell. Flavel, John, 1630?-1691. 1682 (1682) Wing F1204; ESTC R177117 170,738 308

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lose our carnal friends estates liberties and lives than part with Christs truths and a good Conscience as Zuinglius said What sort of death should not a Christian chuse what punishment should he not rather undergo yea into what vault of hell should he not rather chuse to be cast than to witness against truth Conscience 3. A natural death in Christ may be as safe to our selves but a violent death for Christ will be more beneficial to others by the former we shall come to heaven our selves but by the latter we may bring many souls thither The bloud of the Martyrs is truly called the seed of the Church Many waxed confident by Pauls bonds his sufferings fell out to the furtherance of the Gospel and so may ours In this case a Christian like Samson doth greater service against Satan and his cause by his death than by his life If we only die a natural death in our beds we die in possession of the truths of Christ our selves but if we die Martyrs for Christ we secure that precious inheritance to the generations to come and those that are yet unborn shall bless God not only for his truths but for our courage zeal and constancy by which it was preserved for them and transmitted to them By all this you see that death to a Believer is great gain it 's great gain if he only die in Christ it 's all that and a great deal more added if he also die for Christ And he that is assured of such advantages by death either way must needs feel his fears of death shrink away before such assurances yea he will rather have life in patience and death in desire he will not only submit quietly but rejoyce exceedingly to be used by God in such honourable imployment Assurance will call a bloudy death a safe passage to Canaan through the Red Sea It will call Satan that instigates these his instruments and all that are imployed in such bloudy work by him so many Balaams brought to curse but they do indeed bless the people of God and not curse them The assured Christian looks upon his death as his wedding day Rev. 19. 7. And therefore it doth not much differ whether the horse sent to fetch him to Christ be pale or red so he may be with Christ his love as Ignatius call'd him He looks upon death as his day of enlargement out of Prison 2 Cor. 5. 8. and it is not much odds what hand open the door or whether a friend or enemy close his eyes so he have his liberty and may be with Christ. O then give the Lord no rest till your hearts be at rest by the assurance of his love and the pardon of your sins when you can boldly say the Lord is your help you will quickly say what immediately follows I will not fear what man shall do unto me Heb. 13. 6. And why if thy heart be upright mayest thou not attain it Full assurance is possible else it had not been put into the command 2 Pet. 1. 10. The sealing graces are in you the sealing spirit is ready to do it for you the sealing promises belong to you but we give not all diligence and therefore go without the comfort of it Would we pray more and strive more would we keep our hearts with a stricter watch mortifie sin more throughly and walk before God more accurately how soon may we attain this blessed assurance and in it an excellent cure for our distracting and slavish fears 8. Rule Let him that designs to free himself of distracting fears be careful to maintain the purity of his conscience and integrity of his ways in the whole course of his conversation in this world Uprightness will give us boldness and purity will yield us peace Isa. 32. The work of righteousness shall be peace and the effect of righteousness quietness and assurance for ever Look as fear follows guilt and guile so peace and quietness follows Righteousness and sincerity Prov. 28. 1. The wicked flee when none pursueth but the righteous are bold as a Lyon His confidence is great because his Conscience is quiet the peace of God guards his heart and mind There are three remarkable steps by which Christians rise to the height of courage in tribulations Rom. 5. 1 2 3 4. First they are justified and acquitted from guilt by faith v. 1. Then they are brought into a state of favour and acceptation with God v. 2. Thence they rise one step higher even to a view of Heaven and the glory to come V. 3. and from thence they take an easy step to glorying in tribulations v. 4. I say 't is an easy step for let a man once obtain the pardon of sin the favour of God and a believing view and prospect of the glory to come and it is so easy to triumph in tribulation in such a station as that is that it will be as hard to hinder it as to hinder a man from laughing when he is tickled Christians have always found it a spring of courage and comfort 2 Cor. 1. 12. This is our rejoycing even the testimony of our Consciences that in all sincerity and godly simplicity not with fleshly wisdom but by the grace of God we have had our conversation in this world Their hearts did not reproach them with by-ends in Religion their Consciences witnessed that they made not Religion a cloak to cover any fleshly design but were sincere in what they professed and this enabled them to rejoyce in the midst of sufferings An earthen vessel set empty to the fire will crack and fly in pieces and so will an hypocritical formal and meer nominal Christian but he that hath such substantial and real principles of courage as these within him will endure the trial and be never the worse for the fire The very Heathens discovered the advantage of Moral integrity and the peace it yielded to their natural Consciences in times of trouble Nil c●nscire tibi nullâ pallescere culpa hic murus aheneus estc It was to them as a wall of brass much more will godly simplicity and the sprinkling of the bloud of Christ upon our Consciences secure and encourage our hearts This Atheistical Age laughs Conscience and purity to scorn but let them laugh this is it will make thee laugh when they shall cry Paul exercised himself or made it his business To have always a Conscience void of offence both towards God and towards men Acts 24. 16. And it was richly worth his labour it repayed him ten thousand fold in the peace courage and comfort it gave him in all the troubles of his life which were great and many Conscience must be the bearing shoulder on which the burden must lie beware therefore it be not galled with guilt or put out of joynt by any fall into sin 't is sad bearing on such a shoulder Instead of bearing your burdens you will not be able