Selected quad for the lemma: conscience_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
conscience_n forward_a young_a zealous_a 26 3 8.3508 4 false
View all quads for the lemma: conscience_n

EEBO-TCP documents containing the quad

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Showing 1 to 4 of 4
ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A08989 Christian see to thy conscience or a treatise of the nature, the kinds and manifold differences of conscience, all very briefly, and yet more fully laid open then hitherto by Richard Bernard, parson of Batcombe in Somerset-Shire. Anno 1630. Bernard, Richard, 1568-1641. 1631 (1631) STC 1928; ESTC S113805 87,184 494 View Text
B01215 Good conscience: or a treatise shewing the nature, meanes, marks, benefit, and necessitie thereof. By Ier: Dyke; minister of Gods word at Epping in Essex.. Dyke, Jeremiah, 1584-1639. 1626 (1626) STC 7415.5; ESTC S91797 128,341 350 View Text
A21059 Tvvo treatises the one of Good conscicnce [sic]; shewing the nature, meanes, markes, benefits, and necessitie thereof. The other The mischiefe and misery of scandalls, both taken and given. Both published. by Ier: Dyke, minister of Gods Word at Epping in Essex. Dyke, Jeremiah, 1584-1639.; Dyke, Jeremiah, 1584-1639. Mischiefe and miserie of scandals both taken, and given. aut; Dyke, Jeremiah, 1584-1639. Good conscience. aut 1635 (1635) STC 7428; ESTC S100168 221,877 565 View Text
B15167 A plaine exposition vpon the whole thirteenth, fourteenth, fifteenth, and sixteenth chapters of the Epistle of Saint Paul to the Romanes Wherein the text is diligently and methodically resolued, the sense giuen, and many doctrines thence gathered, are by liuely vses applied for the benefit of Gods children. Performed with much varietie, and conuenient breuitie, by Elnathan Parr Bachelor in Diuinity, and preacher of Gods word. To which is prefixed an alphabeticall table, containing the chiefe points and doctrines handled in the booke. Parr, Elnathan, d. 1622. 1622 (1622) STC 19321; ESTC S114077 263,450 369 View Text
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