Selected quad for the lemma: conscience_n
Text snippets containing the quad
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A27044
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A sermon preached at the funeral of that faithful minister of Christ, Mr. John Corbet with his true and exemplary character / by Richard Baxter.
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Baxter, Richard, 1615-1691.
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1680
(1680)
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Wing B1416; ESTC R17576
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26,901
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40
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charging God foolishly as if he did them wrong 3. It shall keep them from damning despair When Satan sifteth them Christs intercession shall keep their faith from failing Grace shall humble them and save them from sin and the flesh and world they shall cast soul and body upon Christ and trust him in hope in their several degrees And those that have been more believing heavenly and fruitful than the rest are likest to have the greatest peace and comfort especially in their greatest need Quest And how is Gods strength manifested in our weakness Ans 1. It is manifested to our selves by keeping us from sin and sinking into despair and enabling us to bear and trust and wait and usually in the peace or joy of hope We know we are insufficient for this our selves When flesh and heart as natural fail us God is the strength of our hearts and our portion for ever Psal 73. 26. We do not think oft before that ever we can bear and overcome as grace enableth us 2. And it 's manifest oft to others who shall see that power of grace in the sufferings of believers which they did not see in their prosperity Vse 1. Let not then our own weakness and insufficiency too much distress us with fears of suffering and death yea when we feel the thorn let us not forget our help and strength By Grace here is meant the living and merciful help of God especially giving us the inward strength by which we may not only bear but improve the sufferings of the flesh This body was not made to be here incorruptible or immortal we were born in sin and therefore born to pain and death We have lived in sin and no wonder if we live in sorrow but the sufferings of our Redeemer have sanctified our sufferings The Cross is not now such a cursed thing as guilt had made it He took our suffering flesh and blood that he might destroy by death the devil that had the power of death and deliver us who by the fear of death were all our life-time subject to bondage Heb. 2. 14. Our pain prepareth us for endless pleasures and our sorrows for our Masters joy When we have suffered with him we shall reign with him He liveth and we shall live by him He is risen and we shall rise by him He is in Glory and we must be with him In the mean time his Grace is sufficient for us not only in health and ease but in all our pain and sickness He is not so unskilful or unkind as to give such physick to his own which shall do them more harm than good Though it be grievous at the present it brings forth the quieting-fruit of righteousness but we must first be exercised therein Let us not then be his impatient patients Grace can support us and overcome Men are not sufficient Our wit our power our worthiness are not sufficient but God's grace is sufficient If ease and life had been better than Grace and Glory we might have had them But God giveth us better than flesh would chuse Though the body be weak the head weak the memory weak the stomack weak and all weak yet God is strong and his strength will support us and bring us safe to our journeys end Lazarus lay among dogs in weakness at the rich mans doors but the Angels convey'd him in strength to Abrahams bosom We must lie and languish and groan in weakness but Omnipotence is engaged for us We must die in weakness but we shall be raised in power by him who will change these vile bodies and make them like to his glorious body by the power by which he can subdue all things to himself Phil. 3. 20 21. Let us therefore lift up the hands that hang down and the feeble knees Heb. 12. 12. Looking to Jesus the Author and finisher of our saith who for the joy that was set before him endured the Cross And let us beg more for divine grace and strength than for the departing of the thorn Grace is better than ease and health If the soul be our nobler part than the body the health of it is more desirable Bodily ease is common to bruits and wicked men strength of Grace is proper to Saints Ease and health in this life are short but Holiness will be everlasting Health fits us for fleshly pleasure but Holiness for Communion with God O pray not carnally for the flesh more than for the spirit for earth more than for heaven Pray that while the outward man is perishing the inward man may be renewed day by day and that our light afflictions which are but for a moment may work for us an exceeding and eternal weight of glory while we look not at the temporal things which are seen but at the eternal things which are unseen to us 2 Cor. 4. 16 17 18. Why should we grudg at any sufferings which are for the glory of Gods grace and strength As Christ said of Lazarus This sickness is not unto death that is the end of it is not to end his life though he dye but that the glory of God may be revealed So pain and death are not Gods ends but the manifesting of his grace and strength But alas it is not only the flesh that is weak but Grace it self as it is in us though not as it is in God and of God nor is it flesh only that hath the thorn but the heart or conscience also hath its part The spirit of a man if sound and well will sustain his bodily infirmities But a wounded spirit who can bear If faith were not weak if hope and love and desire were not weak the weakness of the body might well be born If sin and guilt were no wound or thorn in the soul and conscience we could be more indifferent as to the flesh and almost as quietly bear our own pain and death as our neighbours Though it 's hard to say is Tertullian Nihil crus sentit in nervo cum animus est in coelo yet our content and joy would overcome the evil of our suffering But alas when soul and body must be both at once lamented this this is hardly born Lord seeing it is thy sufficient Grace and not my bodily ease which I must trust to and my weakness must manifest thy strength O let not Grace also be in me insufficient and weak O let not Faith be weak nor Hope nor Love nor Heavenly desires and foretasts be weak Nor Patience and Obedience weak Head is weak and heart is weak but if Faith also be weak what shall support us At least let it be unfeigned and effectual and attain its end and never fail Flesh is failing and health as to its proper strength is failing But be thou my God the strength of my heart and my portion for ever And what ever thorn the flesh must feel yet let me finish my course with joy Amen I have run over many things in
But be sure you do it whoever forbid it or be against it as long as God or your selves have not rendered you uncapable Whatever silencers say against it Necessity is upon you God calls for it Souls call for it The charge is dreadful 2 Tim. 4. 1 2. your Vows call for it Satans malice and the number of Soul-betrayers and murderers must provoke you our time is short Souls are precious Christ the chief shepherd dearly purchased them and will judge you according to your works It will not justifie your neglect to say Men forbad me Sufferings were prepared for me Bishops and famous Divines wrote learned Books to prove that preaching was to me a sin and that I was bound to forbear it when forbidden 2. And it telleth us that we as well as others must prepare for the sharpest tryals from God No thorn in the flesh so sharp and painful which we may not feel No death so violent or sudden but we may undergo Love and hatred are not known by outward events prosperity or adversity A great difference Solomon acknowledgeth between the good and the bad the righteous and wicked him that sacrificeth or worshippeth God and him that doth not him that sweareth perjuriously or prophanely and him that seareth such an Oath some are loved of God and some are hated And this difference is manifest in such disposals even of prosperity and adversity as tend to their greater holiness and happiness which shall manifest the difference fully and for ever But outward events manifest it not in themselves All such things come alike to all yea the Cross is more laid on the godly than the wicked O therefore away with the two Disciples desires of Church-preferment and worldly dignity and prepare to drink of Christs Cup and be baptized with his baptism Eccles 9. 1 2 3. Matth. 20. 22 23. Learn daily how to bear slanders and persecutions from men even from Christian Teachers and how to lie in fleshly pains night and day and how to die and all this in faith and peace and joy at least in the quiet hope of everlasting joy III. And without any disgracing or provoking design but meerly in conscience and compassion to the Souls of the people and of our Reverend Brethren themselves I do humbly intreat the Right Reverend and Reverend Imposing Clergy to lay by a while if possible all unrighteous prejudice and partiality and worldly interests and respects and consider that they also must die and as they will stand to it at last to resolve these Questions I. Whether those Terms of Church-Concord and Peace be wisely and justly made which are too narrow to receive such men as this for faith knowledge peaceableness blamelesness holines c. into the Ministry Communion of their Church or to endure themout of a Jayl Whether wise and good men could find no better And whether Christ ever directed the Church to exclude such or did not plainly require the contrary And whether the Apostles ever excluded such or made such Rules II. Whether they think in their hearts that it were better all the good were undone which hath been done by Nonconformists these 18 years to the Ministerial furthering of knowledge repentance holiness and salvation than that such should have preached the Gospel when forbidden III. Whether it will be peace to your consciences at the Judgment of Christ that any of you have furthered the silencing of such and their other sufferings IV. Whether they that have written and preached against their Preaching or for their silencing and the execution of the Laws against them or perswaded them to give over their work themselves and reproached and accused them for doing it be not engaged in this frightful Cause V. Is it not gross partiality if you will cherish men of ignorance vitiousness or far less worth while such as these are thought intollerable meerly because the former are more obedient to you than fear of sinning will suffer these to be VI. Was that Church therein guided by the Spirit of Christ which made the Canon which ipso facto excommunicateth such VII If you had known as many of the about 2000 silenced and as well as I have done how much of the grace of God shined in them Is it possible that any man that hath the true fear and love of God and sense of everlasting things could ever by any pretences of Church Government or Order or upon any byas of interest have consented to their silencing and sufferings Some will think that in partiality I over-magnifie men because they were of my own mind and party I have besides some pious Women written the Characters and published the praises of divers of Mr. Rich. Vines Mr. John Janeway Mr. Joseph Allen Mr. Henry Stubbs Mr. Wadsworth and now Mr. John Corbet and lately one Layman Alderman Ashurst and he that hath now received them whom such as you cast out or villified knoweth that I have in knowledge of them and love to Christ whose grace shined in them spoken simply the truth from my heart and it is in a time and place where it is fully known and feareth no confutation And the History shall live to the shame of Church-dividing tearing principles and all thorny hurtful dispositions and to the encouragement of the faithful and the imitation of those that in time to come shall by saith patience and well-doing seek for immortality and eternal life by serving our Redeemer and pleasing God FINIS ERRATA PAg. 3. Line 26. for great read gentle Pag. 4. l. 1. for our r. one l. 34. for grown r. groan p. 5. l. 11. for are sure r. measure l. 37. after that r. the. HIS Writings published are 1. His History of Col. Massy's Military-Actions at and near Glocester 2. The Interest of England 1st and 2d Part. 3. A Discourse of the Religion of England asserting That Reformed Christianity setled in its due Latitude is the Stability and Advancement of this Kingdom In two Parts 4. The Kingdom of God among Men With a Discourse of Schism and an Account of himself about Conformity 5. His secret Self-employment is now to be Printed Containing 1. Memorials for his own Practice 2. His Evidences upon Self-examination 3. His Thoughts in his last painful Afflictions What else may hereafter see the light we yet know not Besides his Labour in Compiling Mr. Rushworth's first Volume of Historical Collections