or accept them in their Worshiping of him A guilty Conscience and an unsanctified Heart is always hypocritical and playeth false and loose in worshiping God hence Heb. 10.22 Let us draw near with a true heart in full assurance of Faith having our hearts sprinkled from an evil Conscience and our bodies washed with pure water and the heart must first be sprinkled from an evil Conscience and body washed with pure water by the Blood and Spirit of Jesus Christ before any Man can worship God in Spirit and in Truth and I do and dare too affirm it from the Word of God that there is not a true and spiritual Worshipper of God in all the World but such as are so inwardly sprinkled and washed with the Blood and Spirit of Jesus Christ all others do worship God carnally and hypocritically not in Spirit and in Truth not sincerely and inwardly Oh therefore you that are in Christ see look to it that you worship God in the Spirit and in Truth for else there is none in all the World to do it 3. To worship God in the Spirit is to worship him in and according to his own holy Institutions Ordinances and Appointments and not according to Humane Inventions not according to Mens Traditions there is neither Spirit nor Truth in that Worship that hath not the stamp of Divine Authority upon it Voluntary Humility and Will-worship and all things of mans devising in the Worship of God and that hold not the Head Christ Jesus can minister no grace or spiritual nourishment to the Members and Joynts of the Body Eph. 4.16 compared with Col. 2.18 19 20 21 22 23. A little Leaven will leaven the whole lump and a little Superstition and Will-worship after thâ— Doctrines and Commandments of Men 〈◊〉 render the whole Worship vain and fruitleâ—â— to your selves as well as displeasing provokeâ—ing and unacceptable to God and so wheâ—â— all the ends of Worship are lost it becomâ— altogether vain as Mat. 15.9 But in vaâ—â— they do worship me teaching for Doctrine tâ—â— Commandments of men and who hath â—â—â—quired these things at your hands will 〈◊〉 day dash in pieces the confidence of all sucâ— Worshippers and evidence the vanity as weâ—â— as the impiety of all such Worship Humanâ— Traditions and Impositions of Men undeâ— what name or pretence soever whether of Eâ—â—clesiastical or of holy learned and judicioâ— persons or the Authority of the Civil Magistrate are not sufficient to warrant us iâ— our worshiping of God No no we muâ—â— to the Law and to the Testimony and iâ— they speak not according to this Word therâ— is no light or morning in them And wheâ—â— men have once rejected the Word of thâ— Lord what Wisdom is in them yea whaâ— Holiness is in them what Learning is in them yea professing themselves to be wise they are become fools and why then should you that are in Christ follow them or be led by them wherein they do not follow Christ or are led by his Word and Spirit 'T is time for us to leave them who have left the Head Jesus Christ and have gone a whoring from under their Gods What though all the World wander after and worship the Beast yet those whose names are written in the Lambs Book of Life must not comply with them Rev. 13.7 8. Ye that are in Christ are the Temple of the Living God for God hath said I will dwell in them and walk in them What agreement hath the Temple of God with Idols wherefore come out from amongst them and be ye separate saith the Lord and touch not the unclean thing 2 Cor. 6.16 17 18. And again Rev. 18 4. And having therefore dearly Beloved these promises viz. of God's receiving us and of being a Father to us and our being his Sons and his Daughters as before Let us cleanse our selvet from all filthiness of the flesh and of the spirit perfecting holiness in the fear of God 2 Cor. 7.1 And let it be considered by you that if you be rejected of the World for not worshiping with them after their Rudiments ye shall be received of God in Christ as the true Worshippers that worship him in spirit and truth i. e. that worship him in Christ sincerely and according to his own Institution and whether it is better to please God or Men to be rejected of Men and to be received of God or to be received of Men and rejected of God judge ye for to be jâ—stified by Works and our own Righteousness and to worship God by Humane Inventions are equally hateful and abominable with God tho' highly esteemed amongst Men Jer. 44.4 Oh do not this abominable thing that I hate And Luk. 16.15 Ye are they which justifie your selves before Men but God knoweth your hearts for that which is highly esteemed amongst Men is abomination in the sight of God And for us to think within our selves that we can be justified in the sight of God by our own Works or Righteousness or that we can worship God by Humane Inventions or Mens Traditions is to think that God is altogether such an one as our selves for which certainly he will reprove us Psal. 50.21 22. And there is a secret yet strong connexion betwixt these two grand Errours viz. to be justified by Works and to worship God by and after our own Inventions for they commonly go together and stand and fall together And those that are corrupt or loose in the Doctrine of Justification are accordingly as corrupt and loose in Worship And therefore when a Professing People grow loose in the Worship of God 't is an ill Omen and just ground of godly jealousie and fear that such are unsound and loose in the Point of Justification Hence Gal. 4.8 9 10 11. And that they are not fast knit by a sincere Faith unto Christ the Head Col. 2.19 20 21 22. Let us therefore as many as are perfect be thus minded to rejoyce in Christ Jesus have no confidence in the flesh and worship God in the Spirit then and not till then are we the tâ—ue Circumcision then and not till then do we walk after the spirit and not after the flesh As therefore ye have received Christ Jesus the Lord so walk ye in him And the God of Peace shalâ— be with you Amen The Second Part of the True Light Shining in Darkness To give to us the knowledge of Salvation to guide our feet into the way of Peace OR The Righteousness of God Manifested opened and declared as the True and only Matter of our Justification before GOD through Faith in Jesus Christ. Being one Sermon or Doctrine of five more remaining upon Rom. 3.21 22. But now the Righteousness of God without the Law is manifested being witnessed by the Law and the Prophets Even the Righteousness of God which is by Faith of Jesus Christ unto all and upon all them that believe for there is no difference Preached first in and about the City
Rejoyce in Christ Jesus and have no confidence in the flesh these two must go together in the heart and walking of a Christian You cannot rejoyce in Christ Jesus if you have or put any confidence in the flesh and ye cannot have confidence in the flesh if ye do aright rejoyce in Christ Jesus To have confidence in the flesh is to have trust and confidence in the Law and in the Deeds and Works of the Law done by you either before or after your laying hold upon Christ as your Refuge the internal Deeds of the Law which are the qualifications virtues and graces of the mind and the external Deeds of the Law which are the external actions of thy Life and Conversation both with respect to God and Man done and wrought in conformity to the holy Law of God so far as thou art able to reach it The Duties of the first Table and of the second those which respect Religion towardâ— God and those which respect Righteousnesâ— towards Man as they are or can be performed by thee these all are comprehended in the word flesh as appeareth plainly by the Apostle Phil. 3.4 Though I might also have confidence in the flesh if any other man thinketh that he hath whereof to trust in the flesh I more And then he addeth all his Legal qualifications priviledges and performances before his Conversion v. 5 6. Circumcised the eight day c. and then he adds all his own Righteousness of the Law in the internal and external Deeds of it after his Conversion and Faith in Christ v. 9. And be found in him not having mine own Righteousness which is of the Law but that which is through the Faith of Christ the Righteousness which is of God by Faith So that all his own Righteousness both before and after Conversion he sets in opposition to the Righteousness of God by Faith in Christ and this all this that is a mans own Righteousness he calleth flesh and forbids and denies any confidence or trust to be put in it either by himself or by any other man so as that he or any other person should think or judge or reckon himself righteous and justified in Gods sight by his own Righteousness either of inherent qualifications or external obedience no no this is abominable this the Apostle abhors in himself and deters all others from But on the other hand to trust alone unto Christ and rely and depend upon the perfect Righteousness of Christ which is the Righteousness of God and is made ours by Faith and not by Works this is to rejoyce in Christ Jesus but to have confidence in our own Righteousness this is to have confidence in the flesh And there are two reasons why all a mans own Righteousness is called flesh 1. Because it is weak and unable to bear the weight of mans hope and confidence as touching his being righteous thereby or justified before God and thus the Horses of the Egyptians are said to be flesh not spirit because of their weakness and inability to answer the sinful trust and confidence which the Jews had in them Isa. 31. v. 3. And 2. Because it is polluted sinful and unclean by the infirmity and imperfection of grace in the best and by the mixtures of sin and corruption that attend us in our best Duties as Isa. 64.6 But we are all as an unclean thing and our Righteousnesses are as filthy Rags and therefore not to be trusted in and relied upon when we come before and have to do with God Now therefore ye that are in Christ and desire to rejoyce in Christ Jesus have see that ye have no confidence in the flesh covet earnestly the best gifts strive after the highest attainments of inherent grace and holiness but trust not to put no confidence in your own Works and Righteousness for by the Works of the Law there shall no flesh be justified in his sight 3. And last of all See that ye worship God in the Spirit Phil. 3.2 For we are the true Circumcision which worship God in the spirit rejoyce in Christ Jesus and have no confidence in the flesh So that to your rejoycing in Christ Jesus and having no confidence in the flesh you must add this also To worship God in the spirit Now to worship God in the spirit implieth these three things namely 1. To Worship God in the Spirit is to Worship God in Christ those of the Concision spoken of in the beginning of Phil. 3. Who trusted to Circumcision and the Works of the Law or their own Righteousness Worshipped God in the Deeds and Works of the Law which the Apostle here calls Flesh and so they Worshipped God not in the Spirit but in the Flesh They rested in their own Deeds and Works and looked not to Christ Jesus who was the End Perfection and Substance of the Ceremonial Law And so indeed their Worship terminated in their own Righteousness and they did not by Faith go out of themselves unto Christ and his Righteousness and so they did not Worship God in the Spirit i. e. Evangelically and by Faith in Christ but legally and presuming upon their own Merit and Worthiness without Christ and so all their Worshipping was Carnal and in the Flesh after the Old Covenant and Works but not Spiritual and Evangelical i. e. after the New Covenant and Grace To Worship God therefore in Christ and by Faith in him as your only Righteousness and always to come unto the Father by the Son this is indeed to Worship him in the Spirit relying upon his Mediation Merit Blood and Righteousness as the Mediator of the New Covenant and not upon the Old Covenant and Works 2. To Worship God in the Spirit is to Worship him sincerely and with a true heart and thus to Worship God in the Spirit is to Worship him in truth Joh. 4 23 24. But the hour cometh and now is when the true Worshippers shall Worship the Father in Spirit and in Truth for the Father seeketh such to Worship him God is a Spirit and they that Worship him must Worship him in Spirit and in Truth These Concisionisâ— did Worship God not in Truth but iâ— outward Shew and Hyporisie for they Worshiped him in the outward Circumcision oâ— the Flesh but the inward Circumcision of the Heart which is in the Spirit and Soul and Mind that was wanting that they looked not after Thus whilst they doted upon and boasted of the external Sign they lost they minded not the thing signified i. e. the internal Grace and Spirit and there was not that in the Heart and Spirit within that might accord and stand with and answer to Circumcision without i. e. the Answer of a good Conscience no the Conscience was neither sprinkled with the Blood of Christ nor sanctified by his Spirit and hence they did not they could not draw near to God with a true heart nor in that full assurance of Faith that God would either hear
you all as my crown and my joy in the Day of Jesus Christ And though I cannot say of you all that I have begotten you by the Gospel no blessed be God that you were in Christ before my coming amongst you and that others labours were blest for that end to you yet this also I can say of some of you now in the Church and of others not yet joyned to it that I have begotten you through the Gospel unto Jesus Christ and that you are the seal of my Ministry and the proof of Christ speaking in me and by my Ministry unto your Hearts effectually yet in you all and concerning every one of you I do rejoyce in three things Namely 1. Your Election of God known of us and manifestly appearing in you by the Sanctification of the spirit unto Obedience and sprinkling of the Blood of Jesus Christ as 1 Pet. 1.2 Elect according to the foreknowledg of God the Father through sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus Christ and 2 Thes. 2.13 14. But we are bound to give thanks alway to God for you brethren beloved of the Lord because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth Whereunto he called you by our gospel to the obtaining of the glory of our Lord Jesus Christ. 2. Your abiding in the Truth and the Truth abiding in you and that you stand fast both in the Faith and love of the Truth that you may be saved When so many have departed from the Faith giving heed to seducing spirits and are as is to be feared given up to strong delusion to believe a lie that they all might be damned who believed not the Truth but had pleasure in unrighteousness as 1 Tim. 4.1 2 Thes. 2.11 12. Which sheweth the unction of the holy one to be in you as 1 John 2.20.21 But ye have an unction from the holy One and ye know all things I have not written unto you because ye know not the truth But because ye know it and that no lie is of the truth and again v. 26 27. These things have I written unto you concerning them that seduce you But the anointing which ye have received of him abideth in you and ye need not that any man teach you But as the same anointing teacheth you of all things and is truth and is no lie and even as it hath taught you ye shall abide in him 28. And now little Children abide in him that when he shall appear we may have confidence and not be ashamed before him at his coming And in this I do rejoyce and will rejoyce in and over you all your stedfast abiding and walking in the Truth when there are so many deserters as 2 John 1. Whom I love in the truth and not I only but also all they that have known the truth for the truth sake which dwelleth in us and shall be with us for ever And 3 John 4. I have no greater joy than to hear that my Children walk in truth and again John 8.31 32. Then said Jesus to those Jews which believed on him If ye continue in my word then are ye my Disciples indeed And ye shall know the truth and the truth shall make you free 3. Your order in the Faith and fellowship of the Gospel as a Church which appeareth in your professed and declared subjection to the Government which Christ hath set in his Church and that because it is Christs appointment that so it should be and his Spirit works in you that willing and ready subjection and obedience as a fruit of your Faith upon which dependeth and followeth that blessed Peace that ye now have both in your own Consciences and among your selves it 's prophesied of Christ Isa. 9.7 Of the encrease of his government and of his peace there shall be no end upon the throne of David and upon his kingdom to order it and to establish it with judgment and with justice from henceforth even for ever This belongs to the Kingly Office of Christ to whom only it appertaineth to give and appoint Laws for his Church and they must not appoint Laws for themselves nor can Man or any sort of Men in the World appoint or give Laws to the Church of Christ 't is Christ prerogative Royal and he alone sits and rains as King in Zion as Ps. 2.6 Yet have I set my king upon my holy hill of Zion Now this Government which Christ hath set in his Church is by a Faithful and approved Ministry as Pastors and Teachers freely chosen by the whole Church according to Christs mind and rightly set over them in the Lord as he hath appointed them to be Ephes. 4.11 12 13. And being so set as Acts 14.23 The Church and all the Members are to obey such and to have them in high esteem for their works sake and to be subject unto them in the true light and conduct of the word shining in their Ministry and therefore they are called Stars and Angels or Messengers from the Ministerial light and conduct they give to the Church from Christ himself the Sun of Righteousness and the Angel of the Covenant as Rev. 1.20 The mystery of the seven stars which thou sawest in my right hand and the seven golden candlesticks The seven stars are the angels of the seven churches and the seven candlesticks which thou sawest are the even Churches The Churches therefore I say are to be subject to them and to obey them in the light of Truth shining in their Ministry from Christ the head as the Stars do shine in the Firmament with their lesser lights all borrowed from the Sun and for the proof of this let these Scriptures be considered and well weighed Heb. 13.7 8. Remember them which have the rule over you who have spoken unto you the word of God whose Faith follow considering the end of their conversation Jesus Christ the same yesterday and to day and for ever And again v. 17. Obey them that have the rule over you and submit your selves for they watch for your souls as they that must give an account that they may do it with joy and not with grief for that is unprofitable for you And 1 Tim. 5.17 18 19. Let the elders that rule well be counted worthy of double honour especially they who labour in the word and doctrine For the scripture saith Thou shalt not muzzle the Ox that treadeth out the corn and The labourer is worthy of his reward Against an elder receive not an accusation but before or under two or three witnesses Where the rule of the Ministry is secured of the double honour of Maintenance and Reverence and 1 Thes. 5.12 13. And we beseech you brethren to know them which labour among you and are over you in the Lord and admonish you And to esteem them very highly for their works sake And be at peace
thou beest cloathed with change of Raiment i. e. the perfect Righteousness of Jesus Christ Which unless thou puttest on by Faith neither thy person nor service can be accepted of him For as there is no salvation out of Christ so also out of Christ and his Righteousness there is no acceptation to any person under Heaven And that thou Oh man mayest yet be more fully convinced that thou canst not stand before God in the best of thine own Righteousness but only and alone in this Righteousness of God which is by the Faith of Christ unto all and upon all them that believe Consi-that thou canst not stand before thine own Conscience in the best of thine own Righteousness And if thy Conscience be an awakened and enlightened Conscience it will witness against thee yea it will judge and condemn thee in the best of thy Inherent Righteousness of inward qualâ—ficatâ—ons and external performances We will suppose and thou mayest say thou hast Faith but hast thou not unbeâ—ief as well as Faith And is not thy unbelief more than thy Faith And many times dost thou not act at least in some caseâ— as if thou hadst no Faith And doth not thy Conscience reprove and judge as Christ doth his Disciples Mat. 4.40 Thou wilt say also thou dost repent and thou hatest thaâ— which is evil well but dost thou not find also impenitency and hardness of Heart at least some times and in some cases Dost thou not find thy Heart sometimes to be without all tenderness And to be even hardened from Gods fear so that neither the Word of God nor yet the Rod of God do make impression upon thee Isa. 63.17 Yea neither the Mercies nor the Judgments of God dost thou lay to Heart as thou oughtest to do Isa. 42.24 25. Thou wilt say thou art Humble but is there not Pride also in thy Heart And doth not Pride prevail many times in thy Heart as it did in Hezekiah 2 Chron. 32.25 And doth not thy Conscience reprove thee for thy Pride as his did verse 26 Thou wilt say also that thou dost Love God but dost thou love him withall thy Heart and all thy Soul and all thy Strength Dost not thou love thy Carnal Self also and the Creature more than God at least sometimes and in some particular cases And doth not the love of thy Self and of the Creature prevail above all the love of God in thy Heart And so of the rest of all thy Inherent Qualifications And then for thy external performances thou wilt say that thou prayest and callest upon God in thy Closeâ— in thy Family in and with the Congreation of the People of God And thou hearest the word and that with joy and delight thou receivest the seals of Gods Covenant and thou joynest fasting with thy Prayers and chastenest thy Soul therewith Well but Oh Man doth not sin mix it self with thy best duties and iniquity creep into all thy holy things And doth not thine own Conscience tell thee and reprove thee for these things And thou art put to it after all to cry out Lord be merciful to me a Sinner a Wretch an unclean thing Now if this be true and these things be so that thou canst not stand before thine own enlightened and awakened Conscience in the best of thine own Righteousness either of inherent qualifications or external duties How canst thou think to stand before God who is greater than thy Heart or Conscience and knoweth all things as 1 Joh. 3.20 Yea he knoweth more evil by thee and seeth more sin and iniquity in thee and in thy holy things than ever thou didst or canst do Psal. 19.12 Jer. 17.9 10. Therefore he is greater than thy Heart and knoweth all things as thine own Heart condemns thee in all those things he will condemn thee also for thou canst not stand before him in these rags in these filthy rags Is it not therefore Oh man whoever thou art that hearest the word of God this day I say is it not thy duty and thy interest also to comply with and submit unto this Righteousness of God and seek a better Righteousness out of thy self by Faith in his Son Is not this Righteousness better than thy own Are not the royal robes better than filthy rags Canst thou stand before the great King of Heaven and Earth in filthy garments And will he accept thee Will not his Wrath burn against thee and Say friend how camest thou in hither not having on the wedding garment and will not he say Take him hence bind him hand and foot and cast him into outer darkness There shall be wailing and gnashing of teeth And wilt not thou be left speechless and without excuse as Mat. 22.11 12 13 14. Oh therefore put on this wedding garment and wear iâ— always when thou comest before the King and treadest in his Courts be sure thou beest in it having it on and never dare to look God in the Face without it as Phil. 3.9 But be found in it whilst thou livest when thou comest to die and at the Day of Judgment That the shame of thy nakedness do not appear to thy everlasting confusion Infer 5. But then again fifthly Hence we may also Infer and Aâ—gue how greatly it is the duty and work and as well the interest also of every Minister of the Gospel of Jesus Christ to be himself well instructed in the knowledge of this Righteousness of God and understandingly faithfully and clearly to Preach and declare this Righteousness of God which is by the Faith of Christ unto all and upon all them that believe And that it is your Duty and Interest to understand and know this Righteousness of God and to be well instructed in and acquainted with this Mistery of Faith and to Hold it in a pure Conscience as the Apostle doth command 1 Tim. 3.9 will appear by the Considerations following 1 Consid. This Righteousness of God by Faith in his Son Jesus Christ is the great foundation truth of the Gospel and as it concerns every wise and skilful builder to look well to his foundation upon which the whole building and his success therein and also his reputation as a workman doth depend So it doth greatly concern every Gospel Minister that he may be a skilful builder in the Church of God to look well to the foundation of the Faith and Hope not only of himself but also of the whole Church of Gods Elect For other foundation can no man lay than what is already laid which is Jesus Christ the same yesterday and to day and for ever as 2 Cor. 3.11 If a Minister lay his foundation in the works of the Law and mans Righteousness it will never hold whatever hope or confidence he builds upon this foundation in himself or others will certainly fall when his work shall come to be tryed and himself and all those that hear him and whom he builds upon this foundation will certainly perish unless
New-York New Jersey Pensylvania Mary-land Virginia Carolina Bermudas Barbuda Anguilla Monserrat Dominica St. Vincent Antego Mevis or Nevis St. Christophers Barbadoes and Jamaica With an account of their Discovery Scituation and Product The Religion and Manners of the Indians c. Illustrated with Maps and Pictures Price one shilling 10. A View of the English Acquisitions in Guinea and the East-Indies With an Account of the Religion Government Wars strange Customs Beasts Serpents Monsters and other Observables in those Countries Intermixt with Pleasant Relations Price one shilling 11. THE English Hero Or Sir Francis Drake Revived Being a full Account of the dangerous Voyages admirable Adventures notable Discoveries and Magnanimous Atchievements of that Valiant and Renowned Commander By R. B. Pr. 1 s. 12. TWo Journeys to Jerusalem Containing first An Account of the Travels of two English Pilgrims some years since to Jerusalem Grand Cairo Alexandria c. 2. The Travels of 14 English Merchants in 1669. from Scanderoon to Tripoly Joppa Ramah Jerusalem Bethlehem Jericho the River Jordan the Lake of Sodom and Gomorrah c. Beautified with Pictures Price one shilling 13. EXtraordinary Adventures of several Famous Men With the strange Events and signal mutations and changes in the Fortunes of divers Illustrious places and persons in all Ages being an account of a multitude of stupendious Revolutions Accidents and observable matters in divers States and Provinces throughout the World with Pictures Price 1 s. 14. THE History of the Nine Worthies of the World Three whereof were Gentiles 1. Hector Son of Priamus 2. Alexander the great 3. Julius Caesar. Three Jews 4. Joshua 5. David 6. Judas Maccabeus Three Christians 7. Arthur K. of Brittain 8. Charles the Great 9. Godfrey of Bullen Illustrated with Poems and the Picture of each Worthy By R. B. Price one shilling 15. FEmale Excellency or the Ladies Glory Illustrated in the Worthy Lives of nine Famous Women who have been renowned in several Ages of the World As 1. Deborah the Prophetess 2. The valiant Judith 3. Queen Esther 4. The virtuous Susanah 5. The Chast Lucretia 6. Voadicia Q. of Brittain 7. Mariamne Wife of King Herod 8. Clotilda Q. of France 9. Andegoua Princess of Spain The whole adorned with poems and pictures to each History By R. B. Pr. 1s 16. WOnderful Prodigies of Judgment and Mercy discovered in above 300. memorable Histories containing 1. Dreadful Judgments upon Atheists c. 2. The miserable ends of Magicians 3. Remarkable predictions and presages of approaching Death 4. Fearful Judgments upon bloody Tyrants 5. Admirable Deliverances from dangers at Sea and Land Lastly Divine goodness to Penitents Pr. 1s 17. UNparallell'd Varieties or the matchless Actions and Passions of Mankind displayed in near 400. notable Instances and Examples Pr. 1s 18. THE Kingdom of darkness Or the History of Demons Specters Witches Apparitions Possessions Disturbances and other wonderful and supernatural Delusions Mischievous Fears and Malicious Impostures of the Devil Containing near 80 memorable Relations Foreign and Domestick both antient and modern Price one shilling 19. MEmorable Accidents and Unheard of Transactions containing an account of several strange Events As the Deposing of Tyrants Lamentable Shipwracks Dismal Misfortunes Stratagems of War Perilous Adventures Happy Deliverances with other remarkable Occurences and select Historical passages which have happened in several Countries in this last Age. Printed at Brussels in 169â— And Dedicated to His present Majesty K. William Published in English by R. B. Pr. 1s 20. MArtyrs in Flames or Popery in its true Colours being a Brief Relation of the horrid Cruelties and Persecutions of the Pope and Church of Rome for many hundreds of years past to this time Price one shilling Miscellanies 22. DElights for the Ingenious in above Fifty Select and Choice Emblems Divine and Moral Ancient and Modern curiously ingraven upon Copper Plates with 50 delightful Poems and Lots for the more lively Illustration of each Emblem whereby instruction and good counsel may be promoted and furthered by an honest and pleasant Recreation Collected by R. B. Price 2s 6d 23. EXcellent Contemplations Divine and Moral written by the Magnanimous A.L. Capel Baron of Hadham with some account of his Life and his affectionate Letters to his Lady the day before his Death As also the Speeches of D. Ham. and the E. of Holl. who suffered with him Price 1s 24. WInter Evenings Entertainments in two parts Containing 1. Ten pleasant Relations of many Rare and Notable Accidents and Occurrences 2. Fifty Ingenious Riddles with their Explanations and useful Observations and Morals upon each Enlivened with above 60. Pictures Price one shilling 25. DElightful Fables in Prose and Verse none of them to be found in Aesop but collected from divers ancient and modern Authors with Pictures and Morals By R. B. Pr. 1s Divinity 26. THE Divine Banquet or Sacramental Doâ—â—â—tions consisting of Morning and Eveniâ—â— Prayers Contemplations and Hymns for every day 〈◊〉 the Week in order to a more worthy Receiving 〈◊〉 the Holy Communion representing the several steâ—â—â— and degrees of the Sorrows and sufferings of our bleâ—â—sed Saviour till he gave up the Ghost Pr. 1s 27. A Guide to Eternal Glory Or Brief Direcâ—â—â—ons to all Christians how to attain Eveâ—â—lasting Salvation To which are added several othâ—â— small tracts Price one shilling 28. YOuths Divine Pastime Containing Foâ—â—â— Remarkable Scripture Histories turned 〈◊〉 to English Verse With Forty Pictures Pr. 8d 29. THE Young Mans Calllng or the whole 〈◊〉 of Youth in a serious and compassâ—â—â—nate Address to all young persons to remember thâ—â— Creator in the days of their Youth With the 〈◊〉 of several excellent young Persons of both Sexes 〈◊〉 twelve curious Pictures Price 1s 6d 30. MOunt Sion or a draught of that Church 〈◊〉 shall stand for ever Together with view of that World which shall be broken in pieces 〈◊〉 consumed By Will Dyer Author of Christs Famoâ—â— Titles Price one shilling 31. JACOB Wrestling with GOD and prevailingâ— Or a Treatise concerning the Necessity anâ— Efficacy of Faith in Prayer Wherein diverse weigâ—â—ty Questions and Cases of Conscience about prayiâ—â— in Faith are stated and resolved By Tho. Taylor formerly at Edmunds Bury now Pastor to a Congregation in Cambridge Price one shilling FINIS This is new Protestant Popery whilst men glorying in the name of the Protestant Religion condemn those of the Church of Rome for their Doctrine of Justification by Works and they themselves are guilty of the same thing Rom. 2.1 Therefore thou art inexcusable O man whomsoever thou art that judgest for wherein thou judgest another thou condemnest thy self for thou that judgest dost the same thing