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conscience_n faith_n heart_n sprinkle_v 2,758 5 11.3113 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A85549 A true reformation and perfect restitution, argued by Silvanus and Hymeneus; where in the true Church of Christ is briefly discovered here in this life in her estate of regeneration, as also her persecution in the life to come, as it hath been foretold by all the holy prophets and Apostles, which have been since the world began. / By J.G. a friend to the truth and Church of God. Graunt, John, of Bucklersbury. 1643 (1643) Wing G1595; Thomason E55_10; ESTC R212817 46,091 47

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favour by falling on his neck and kissing him such kisses of love as there is none to be compared to them as appears by the multiplyed following favors by clothing him with his own best robe by putting a ring on his hand and shoes on h●s feet ye● what is this all but to be clothed with the compleat and perfect righteousnesse of Iesus Christ and what more certain assurance then to eate Christs flesh and to drink his bloud this was the fatted calfe the lambe without spot who is the only food to eternall life and on whom whosoever eateth and believeth cannot but rejoyce with joy unspeakable and full of glory Hym. But is all justifying Faith an assurance Silv. Yes it is a full assurance for as much as it is witnessed to our spirits by Gods spirit and an assurance cannot be so true from any witnesse as from the spirit of God that beares witnesse with our spirits saith the Apostle that we are the Sonnes of God and so to the Hebrews he exhorteth in these words Let us draw neere with a true heart in full assurance of Faith having our hearts sprinckled from an evill conscience and our bodies washed with pure water That which makes the heart true or good is the breaking it by repentance and the purifying it by Faith which Faith ariseth from the bloud of Christ shed abroad in the heart expressed by sprinkling and the same Apostle beareth witnesse that Abraham believing the promise was fully perswaded Ro. 4. Hym. But what say you of the Church of Christ which was our first discourse Silv. The regenerated man before declared is the matter of the true Church Of these precious living stones is built Gods spirituall house and of this heavenly nature is the whole building being all begotten from above of water and the holy Ghost As Saint Peter speaketh of these new born babes and calls them Stones and so he calls their Lord also to whom comming as to a living stone disallowed indeed of men but chosen of God and precious use also saith he as lively Stones are built up a spirituall house a holy Priest-hood to offer spirituall sacrifices acceptable to God by Iesus Christ And this is the same Apostle which our Lord spoke to when he said thou art Peter or a Stone and upon this Rock will I build my Church and the Gates of Hell shall not prevaile against it In which Scripture our Lord acknowledgeth himself confessed by Peter to be but the chief foundation and corner-stone and the whole building to consist of such spirituall living stones as Saint Peter was Hym. I pray expresse in manner how they do become a Church Silv. The power of God as I have shewed before doth by repentance cut these stones out of the Quarry of this world that is out of the estate of nature and thereby cuts squares and fits them for this building and the power of God by justification and acceptation layes on these stones on the lively building the spirit of God which proceeds from the Father and the Sonne Cements and soders all together by ingrafting or joynting them with the bloud of Christ the love of God poured out on them all and this is the holy Catholique Church the Communion of Saints as the Creed confesseth Agreeing with that of Saint Paul to the Corinthians The grace of our Lord Jesus Christ and the love of God and the Communion of the holy Ghost be with you as also to the Colossians The head from which all the body by joynts and bands having nourishment ministred knit together increaseth with the increase of God this is Christs body his spouse the lambs wife who though they be many Graines yet make but one loafe Hym. What authoritie and priviledge hath this Church Silv. Great authority and many priviledges in this present suffering estate of hers for of these our Lord saith if two of you shall agree in earth as touching any thing they shall aske it shall be done for them of my Father which is in heaven And also where two or three are gathered together saith our Lord in my name there am I in the middest of them where by name he meanes his spirit so that none can be so congregated but such as are led by the spirit of God these have the priviledge to be called the Sonnes of God even such as believe in his name which were borne not of bloud nor of the will of the flesh nor of the will of man but of God these onely are the house of the living God the ground and pillar of truth these are as it were Gods privy Counsell on earth the Scripture stiles them the keepers of his truth and his dwelling place as say the Prophets Though the heaven of heavens cannot containe me yet will I dwell with him that is of a contrite spirit God dwelling with them teacheth them and declareth his will his mind and purposes to them as he did to Noah Abraham and Moses to these doth the Lord that hath the key of David that openeth and no man shutteth and shutteth and no man openeth give the power and authority of the keys of the Kingdom of heaven yea I say againe that great power and authoritie to bind and to loose to remit and to reteine sins by a decree intailed on them till time shall be no more in these words whose sins you 〈…〉 〈…〉 〈…〉 whose sins you do reteine they are reteined this is the commission of the Lord of Lords and King of Kings who by his own words hath bound himself thus to be with them to the end of the world Hym. I pray tell me how may a man know this Church Silv. None can truly know this Church but they that are of her for as they are spirituall themselves so they are spiritually discerned as the Apostle saith the spirituall men discerne all things even the deep things of God Yet I will briefly declare some of her excellencies and some of her miseries by which she is manifested for may a candle burne and not bewray her light may the Sunne shine and not shew his beauty can a City built upon a hill hide her face from the passer by or may a sacrifice salted convey his seasoning from the mouth of the taster and if these creatures could forget their natures yet cannot the true Saints in whose heart the eternall covenant of love is once ingraven forget to burne with like affection first towards God that first hath loved them with love of God as the sap puts forth this fruit as the Apostle saith We love him because he hath loved us first And none can love the Lord with all his heart with all his strength and with all his soule as Moses speaketh but such only whose booken heart the love of God hath comforted refreshed and healed So also loveth hee his neighbour as himselfe hee sorroweth rejoyceth lamenteth and is comforted wanteth and aboundeth with him as the Apostle saith