Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	faith_n	heart_n	sprinkle_v	2,758	5	11.3113	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28758	The book of common prayer and administration of the sacraments and other rites and ceremonies of the Church according to the use of the Church of England : together with the Psalter, or Psalms of David, pointed as they are to be sung or said in churches, and the form and manner of making, ordaining, and consecrating of bishops, priests and deacons.; Book of common prayer. 1693	Church of England.	1693 (1693)	Wing B3687; ESTC R30847	357,526	405

be saved among the remnant of the true Israelites and be made one fold under one Shepherd Jesus Christ our Lord who liveth and reigneth with thee and the holy Spirit one God world without end Amen The Epistle Heb. 10.1 THe law having a shadow of good things to come and not the very image of the things can never with those sacrifices which they offered year by year continually make the comers thereunto perfect for then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins But in those sacrifices there is a remembrance again made of sins every year For it is not possible that the bloud of bulls and of goats should take away sins Wherefore when he cometh into the world he saith Sacrifice and offering thou wouldest not but a body hast thou prepared me In burnt-offerings and sacrifices for sin thou hast had no pleasure Then said I Lo I come in the Volume of the book it is written of me to do thy will O God Above when he said Sacrifice and offering and burnt-offerings and offering for sin thou wouldest not neither hadst pleasure therein which are offered by the law Then said he Lo I come to do thy will O God He taketh away the first that he may establish the second By the which will we are sanctified through the offering of the body of Jesus Christ once for all And every priest standeth daily ministring and offering often times the same sacrifices which can never take away sins But this man after he had offered one sacrifice for sins for ever sat down on the right hand of God from henceforth expecting till his enemies be made his foot-stool For by one offering he hath perfected for ever them that are sanctified Whereof the Holy Ghost also is a witness to us For after that he had said before This is the covenant that I will make with them that after those days saith the Lord I will put my laws into their hearts and in their minds will I write them and their sins and iniquities will I remember no more Now where remission of these is there is no more offering for sin Having therefore brethren boldness to enter into the holiest by the bloud of Jesus by a new and living way which he hath consecrated for us through the vail that is to say his flesh And having an high Priest over the house of God let us draw near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and our bodies washed with pure water Let us hold fast the profession of our faith without wavering for he is faithful that promised And let us consider one another to provoke unto love and to good works not forsaking the assembling of our selves together as the manner of some is but exhorting one another and so much the more as ye see the day approching The Gospel S. John 19.1 PIlate therefore took Jesus and scourged him And the souldiers platted a crown of thorns and put it on his head and they put on him a purple robe and said Hail king of the Jews And they smote him with their hands Pilate therefore went forth again and saith unto them Behold I bring him forth to you that ye may know that I find no fault in him Then came Jesus forth wearing the crown of thorns and the purple robe And Pilate saith unto them Behold the man When the chief Priests therefore and officers saw him they cried out saying Crucifie him crucifie him Pilate saith unto them Take ye him and crucifie him for I find no fault in him The Jews answered him We have a law and by our law he ought to die because he made himself the Son of God When Pilate therefore heard that saying he was the more afraid and went again into the judgment-hall and saith unto Jesus Whence art thou But Jesus gave him no answer Then saith Pilate unto him Speakest thou not unto me knowest thou not that I have power to crucifie thee and have power to release thee Jesus answered Thou couldest have no power at all against me except it were given thee from above therefore he that delivered me unto thee hath the greater sin And from thenceforth Pilate sought to release him but the Jews cried out saying If thou let this man go thou art not Cesars friend Whosoever maketh himself a king speaketh against Cesar When Pilate therefore heard that saying he brought Jesus forth and sat down in the judgment-seat in a place that is called the Pavement but in the Hebrew Gabbatha And it was the preparation of the passover and about the sixth hour and he saith unto the Jews Behold your king But they cried out Away with him away with him crucifie him Pilate saith unto them Shall I crucifie your king The chief Priests answered We have no king but Cesar Then delivered he him therefore unto them to be crucified and they took Jesus and led him away And he bearing his cross went forth into a place called the place of a scull which is called in the Hebrew Golgotha Where they crucified him and two other with him on either side one and Jesus in the midst And Pilate wrote a title and put it on the cross And the writing was JESUS OF NAZARETH THE KING OF THE JEWS This title then read many of the Jews for the place where Jesus wa crucified was nigh to the city and it was written in Hebrew and Greek and Latin Then said the chief Priest of the Jews to Pilate Write not The king of the Jews but that he said I am the king of the Jews Pilate answered What I have written I have written Then the souldiers when they had crucified Jesus took his garments and made four parts to every souldier a part and also his coat now the coat was without seam woven from the top throughout They said therefore among themselves Let us not rend it but cast lots for it whose it shall be that the Scripture might be fulfilled which saith They parted my raiment among them and for my vesture they did cast lots These things therefore the souldiers did Now there stood by the cross of Jesus his mother and his mothers sister Mary the wife of Cleophas and Mary Magdalen When Jesus therefore saw his mother and the disciple standing by whom he loved he saith unto his mother Woman behold thy son Then saith he to the disciple Behold thy mother And from that hour that disciple took her unto his own home After this Jesus knowing that all things were accomplished that the Scripture might be fulfilled saith I thirst Now there was set a vessel full of vinegar and they filled a spunge with vinegar and put it upon hyssop and put it to his mouth When Jesus therefore had received the vinegar he said It is finished and he bowed his head and gave up the ghost The Jews therefore because

good Lord. That it may please thee to give us true repentance to forgive us all our sins negligences and ignorances and to endue us with the grace of thy holy Spirit to amend our lives according to thy holy Word We beseech thee to hear us good Lord. Son of God we beseech thee to hear us Son of God we beseech thee to hear us O Lamb of God that takest away the sins of the world Grant us thy peace O Lamb of God that takest away the sins of the world Have mercy upon us O Christ hear us O Christ hear us Lord have mercy upon us Lord have mercy upon us Christ have mercy upon us Christ have mercy upon us Lord have mercy upon us Lord have mercy upon us ¶ Then shall the Priest and the People with him say the Lords Prayer OUr Father which art in Heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest O Lord deal not with us after our sins Answer Neither reward us after our iniquities Priest Let us pray O God merciful Father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowful Mercifully assist our prayers that we make before thee in all our troubles and adversities whensoever they oppress us and graciously hear us that those evils which the craft and subtilty of the devil or man worketh against us be brought to nought and by the providence of thy goodness they may be dispersed that we thy servants being hurt by no persecutions may evermore give thanks unto thee in thy holy Church through Jesus Christ our Lord. O Lord arise help us and deliver us for thy Names sake O God we have heard with our ears and our fathers have declared unto us the noble works that thou didst in their days and in the old time before them O Lord arise help us and deliver us for thine Honour Glory be to the Father and to the Son and to the Holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen From our enemies defend us O Christ Graciously look upon our afflictions Pitifully behold the sorrows of our hearts Mercifully forgive the sins of thy people Favourably with mercy hear our prayers O Son of David have mercy upon us Both now and ever vouchsafe to hear us O Christ Graciously hear us O Christ graciously hear us O Lord Christ Priest O Lord let thy mercy be shewed upon us Answer As we do put our trust in thee WE humbly beseech thee O Father mercifully to look upon our infirmities and for the glory of thy Name turn from us all those evils that we most righteously have deserved and grant that in all our troubles we may put our whole trust and confidence in thy mercy and evermore serve thee in holiness and pureness of living to thy honour and glory through our only Mediatour and Advocate Jesus Christ our Lord. Amen ¶ Then shall be sung or said the Service for the Communion with the Collect Epistle and Gospel as followeth The Collect. ALmighty God who by thy divine providence hast appointed divers Orders of Ministers in thy Church and didst inspire thine Apostles to choose into the Order of Deacons the first Martyr Saint Stephen with others Mercifully behold these thy servants now called to the like Office and Administration Replenish them so with the truth of thy Doctrine and adorn them with innocency of life that both by word and good example they may faithfully serve thee in this Office to the glory of thy Name and the edification of thy Church through the merits of our Saviour Jesus Christ who liveth and reigneth with thee and the Holy Ghost now and for ever Amen The Epistle 1 Tim. 3.8 LIkewise must the Deacons be grave not double-tongued not given to much wine not greedy of filthy lucre holding the mystery of the faith in a pure conscience And let these also first be proved then let them use the Office of a Deacon being found blameless Even so must their wives be grave not slanderers sober faithful in all things Let the Deacons be the husbands of one wife ruling their children and their own houses well For they that have used the Office of a Deacon well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus ¶ Or else this out of the Sixth of the Acts of the Apostles Acts 6.2 THen the twelve called the multitude of the disciples unto them and said It is not reason that we should leave the word of God and serve tables Wherefore brethren look ye out among you seven men of honest report full of the Holy Ghost and wisdom whom we may appoint over this business But we will give our selves continually to prayer and to the ministery of the word And the saying pleased the whole multitude And they chose Stephen a man full of of faith and of the Holy Ghost and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas a proselyte of Antioch Whom they set before the Apostles and when they had prayed they laid their hands on them And the word of God increased and the number of the disciples multiplied in Jerusalem greatly and a great company of the Priests were obedient to the faith ¶ And before the Gospel the Bishop sitting in his Chair shall cause the Oath of the Kings Supremacy and against the Power and Authority of all foreign Potentates to be ministred unto every of them that are to be Ordered The Oath of the Kings Sovereignty I A. B. do utterly testifie and declare in my conscience That the Kings Highness is the only supreme Governour of this Realm and of all other his Highnesses Dominions and Countreys as well in all Spiritual or Ecclesiastical things or Causes as Temporal And that no foreign Prince Person Prelate State or Potentate hath or ought to have any Jurisdiction Power Superiority Preeminence or Authority Ecclesiastical or Spiritual within this Realm And therefore I do utterly renounce and forsake all foreign Jurisdictions Powers Superiorities and Authorities and do promise That from henceforth I shall bear Faith and true Allegiance to the Kings Highness His Heirs and lawful Successors and to my power shall assist and defend all Jurisdictions Priviledges Preeminences and Authorities granted or belonging to the Kings Highness His Heirs and Successors or united and annexed to the Imperial Crown of this Realm So help me God and the Contents of this Book ¶ Then shall the Bishop examine every one of them that are to be Ordered in the presence of the People after this manner following DO you trust that you are inwardly moved by the Holy Ghost to take upon you this Office and