Christ 6 Now we command you brethren in the name of our Lord Jesus Christ that ye withdraw your selves from every brother that walketh disorderly and not after the tradition which he received of us 7 For your selves know how ye ought to follow us for we behaved not our selves disorderly among you 8 Neither did we eat any mans bread for nought but wrought with labour and travel night and day that we might not be chargeable to any of you 9 Not because we have not power but to make our selves an ensample unto you to follow us 10 For even when we were with you this we commanded you that if any would not work neither should he eat 11 For we hear that there are some which walk among you disorderly working not at all but are busie-bodies 12 Now them that are such we command and exhort by our Lord Jesus Christ that with quietness they work and eat their own bread 13 But ye brethren * Gal. 6.9 ‖ Or faint not be not weary in well-doing 14 And if any man obey not our word ‖ Or signifie tha◠man by an epistle by this epistle note that man and have no company with him that he may be ashamed 15 Yet count him not as an enemy but admonish him as a brother 16 Now the Lord of peace himself give you peace always by all means The Lord be with you all 17 The salutation of Paul with mine own hand which is the token in every epistle so I write 18 The grace of our Lord Jesus Christ be with you all Amen ¶ The second epistle to the Thessalonians was written from Athens ¶ The first epistle of PAUL the Apostle to TIMOTHY CHAP. I. 1 Timothy is put in minde of the charge which was given unto him by Paul at his going to Macedonia 5 Of the right use and end of the law 11 Of S. Pauls calling to be an apostle 20 and of Hymeneus and Alexander PAul an apostle of Jesus Christ by the commandment of God our Saviour and Lord Jesus Christ which is our hope 2 Unto Timothy my own son in the faith Grace mercy and peace from God our Father and Jesus Christ our Lord. 3 As I besought thee to abide still at Ephesus when I went into Macedonia that thou mightest charge some that they teach no other doctrine 4 * Chap. 4.7 and 6.4 2 Tim. 2.23 Tit. 1.14 and 3.9 Neither give heed to fables and endless genealogies which minister questions rather then godly edifying which is in faith so do 5 Now the end of the commandment is charity out of a pure heart and of a good conscience and of faith unfeigned 6 From which some ‖ Or not ayming it having swerved have turned aside unto vain jangling 7 Desiring to be teachers of the law understanding neither what they say nor whereof they affirm 8 But we know that the law is good if a man use it lawfully 9 Knowing this that the law is not made for a righteous man but for the lawless and disobedient for the ungodly and for sinners for unholy and profane for murderers of fathers and murderers of mothers for manslayers 10 For whoremongers for them that defile themselves with mankind for men-stealers for liars for perjured persons and if there be any other thing that is contrary to sound doctrine 11 According to the glorious gospel of the blessed God which was committed to my trust 12 And I thank Christ Jesus our Lord who hath enabled me for that he counted me faithful putting me into the ministery 13 Who was before a blasphemer and a persecutor and injurious But I obtained mercy because I did it ignorantly in unbelief 14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus 15 This is a faithful saying and worthy of all acceptation that * Matth. 9.13 Mark 2.17 Christ Jesus came into the world to save sinners of whom I am chief 16 Howbeit for this cause I obtained mercy that in me first Jesus Christ might shew forth all long-suffering for a pattern to them which should hereafter beleeve on him to life everlasting 17 Now unto the King eternal immortal invisible the onely wise God be honour and glory for ever and ever Amen 18 This charge I commit unto thee son Timothy according to the prophesies which went before on thee that thou by them mightest war a good warfare 19 Holding faith and a good conscience which some having put away concerning faith have made shipwrack 20 Of whom is Hymeneus and Alexander whom I have * 1 Cor. 5.5 delivered unto Satan that they may learn not to blaspheme CHAP. II. 1 That it is meet to pray and give thanks for all men and the reason why 9 How women should be attired 12 They are not permitted to teach 15 They shall be saved notwithstanding the testimonies of Gods wrath in child-birth if they continue in faith I ‖ Or desire Exhort therefore that first of all supplications prayers intercessions and giving of thanks be made for all men 2 For kings and for all that are in ‖ Or eminent place authority that we may lead a quiet and peaceable life in all godliness and honesty 3 For this is good and acceptable in the sight of God our Saviour 4 Who will have all men to be saved and to come unto the knowledge of the truth 5 For there is one God and one mediatour between God and men the man Christ Jesus 6 Who gave himself a ransom for all ‖ Or a testimony to be testified in due time 7 * 2 Tim. 1.11 Whereunto I am ordained a preacher and an apostle I speak the truth in Christ and lie not a teacher of the Gentiles in faith verity 8 I will therefore that men pray every where lifting up holy hands without wrath and doubting 9 In like manner also that * 1 Pet. 3.3 women adorn themselves in modest apparel with shamefacedness and sobriety not with ‖ Or plaited broidered hair or gold or pearls or costly aray 10 But which becometh women professing godliness with good works 11 Let the woman learn in silence with all subjection 12 But * 1 Cor 14 34. I suffer not a woman to teach nor to usurp authority over the man but to be in silence 13 For Adam was first formed then Eve 14 And Adam was not deceived but the woman being deceived was in the transgression 15 Notwithstanding she shall be saved in child-bearing if they continue in faith and charity and holiness with sobriety CHAP. III. 1 How bishops and deacons and their wives should be qualified 14 and to what end S. Paul wrote to Timothy of these things 15 Of the church and the blessed truth therein taught and professed THis is a true saying If a man desire the office of a bishop he desireth a good work 2 * Tit. 1 6◠c. A bishop then must
be blameless the husband of one wife vigilant sober ‖ Or modest of good behaviour given to hospitality apt to teach 3 ‖ Or Not ready to quarrel and offer wrong as one in wine Not given to wine no striker not greedy of filthy lucre but patient not a brawler not covetous 4 One that ruleth well his own house having his children in subjection with all gravity 5 For if a man know not how to rule his own house how shall he take care of the church of God 6 Not I a novice lest being lifted up with pride he fall into the condemnation of the devil 7 Moreover he must have a good report of them which are without lest he fall into reproach and the snare of the devil 8 Likewise must the deacons be grave not double-tongued not given to much wine not greedy of filthy lucre 9 Holding the mystery of the faith in a pure conscience 10 And let these also first be proved then let them use the office of a deacon being found blameless 11 Even to must their wives be grave not slanderers sober faithful in all things 12 Let the deacons be the husbands of one wife ruling their children and their own houses well 13 For they that have ‖ Or ministreâ—â— used the office of a deacon well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus 14 These things write I unto thee hoping to come unto thee shortly 15 But if I tarry long that thou mayest know how thou oughtest to behave thyself in the house of God which is the church of the living God the pillar and ‖ Or stay ground of the truth 16 And without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of angels preached unto the Gentiles beleeved on in the world received up into glory CHAP. IV. 1 He foretelleth that in the latter times there shall be a departure from the faith 6 And to the end that Timothy might not fail in doing his duty be furnisheth him with divers precepts belonging thereto NOw the Spirit speaketh expresly that * 2 Tim. 3.1 in the latter times some shall depart from the saith giving heed to seducing spirits and doctrines of devils 2 Speaking lies in hypocrisie having their conscience seared with a hot iron 3 Forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which beleeve and know the truth 4 For every creature of God is good and nothing to be refused if it be received with thanksgiving 5 For it is sanctified by the word of God and prayer 6 If thou put the brethren in remembrance of these things thou shalt be a good minister of Jesus Christ nourished up in the words of faith and of good doctrine whereunto thou hast attained 7 But refuse profane and old wives fables and exercise thy self rather unto godliness 8 For bodily exercise profiteth ‖ Or for a little time little but godliness is profitable unto all things having promise of the life that now is and of that which is to come 9 This is a faithful saying and worthy of all acceptation 10 For therefore we both labour and suffer reproach because we trust in the living God who is the Saviour of all men specially of those that beleeve 11 These things command and teach 12 Let no man despise thy youth but be thou an example of the beleevers in word in conversation in charity in spirit in faith in purity 13 Till I come give attendance to reading to exhortation to doctrine 14 Neglect not the gift that is in thee which was given thee by prophesie with the laying on of the hands of the presbytery 15 Meditate upon these things give thy self wholly to them that thy profiting may appear ‖ Or in all things to all 16 Take heed unto thy self and unto thy doctrine continue in them for in doing this thou shalt both save thy self and them that hear thee CHAP. V. 1 Rules to be observed in reproving 3 Of widows 17 Of elders 23 A precept for Timothies health 24 Some mens sins go before unto judgement and some mens do follow after REbuke not an elder but intreat him as a father and the younger men as brethren 2 The elder women as mothers the younger as sisters with all purity 3 Honour widows that are widows indeed 4 But if any widow have children or nephews let them learn first to shew ‖ Or kindness piety at home and to requite their parents for that is good and acceptable before God 5 Now she that is a widow indeed and desolate trusteth in God and continueth in supplications and prayers night and day 6 But she that liveth ‖ Or delicately in pleasure is dead while she liveth 7 And these things give in charge that they may be blameless 8 But if any provide not for his own and specially for those of his own ‖ Or kindred house he hath denied the faith and is worse then an infidel 9 Let not a widow be ‖ Or chosen taken into the number under threescore years old having been the wife of one man 10 Well reported of for good works if she have brought up children if she have lodged strangers if she have washed the saints feet if she have relieved the afflicted if she have diligently followed every good work 11 But the younger widows refuse for when they have begun to wax wanton against Christ they will marry 12 Having damnation because they have cast off their first faith 13 And withal they learn to be idle wandring about from house to house and not onely idle but tattlers also and busie-bodies speaking things which they ought not 14 I will therefore that the younger women marry bear children guide the house give none occasion to the adversary †Gr. for their railing to speak reproachfully 15 For some are already turned aside after Satan 16 If any man or woman that beleeveth have widows let them relieve them and let not the church be charged that it may relieve them that are widows indeed 17 * 1 Cor. 9 14. Gal. 6.6 Let the elders that rule well be counted worthy of double honour especially they who labour in the word and doctrine 18 For the scripture saith * Deut 25.4 Thou shalt not muzzle the ox that treadeth out the corn and * Marth 10.10 The labourer is worthy of his reward 19 Against an elder receive not an accusation but ‖ Or under before two or three witnesses 20 Them that sin rebuke before all that others also may fear 21 I charge thee before God and the Lord Jesus Christ and the elect angels that thou observe these things ‖ Or without prejudice without preferring one before another doing nothing by partiality 22 Lay hands suddenly on no man neither be partaker
the flesh to live after the flesh 13 For if ye live after the flesh ye shall die but if ye through the Spirit do mortifie the deeds of the body ye shall live 14 For as many as are led by the Spirit of God they are the sons of God 15 For ye have not received the spirit of bondage again to fear but ye have received the * Gal. 4.6 Spirit of adoption whereby we cry Abba Father 16 The Spirit it self beareth witness with our spirit that we are the children of God 17 And if children then heirs heirs of God and joynt heirs with Christ if so be that we suffer with him that we may be also glorified together 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God 20 For the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope 21 Because the creature it self also shall be delivered from the bondage of corruption into the glorious liberty of the children of God 22 For we know that ‖ Or every creature the whole creation groaneth and travelleth in pain together until now 23 And not only they but our selves also which have the first-fruits of the Spirit even we our selves groan within our selves waiting for the adoption to wit the * Luke 21.28 redemption of our body 24 For we are saved by hope But hope that is seen is not hope for what a man seeth why doth he yet hope for 25 But if we hope for that we see not then do we with patience wait for it 26 Likewise the Spirit also helpeth our infirmities for we know not what we should pray for as we ought but the Spirit it self maketh intercession for us with groanings which cannot be uttered 27 And he that searcheth the hearts knoweth what is the minde of the Spirit ‖ Or that because he maketh intercession for the saints according to the will of God 28 And we know that all things work together for good to them that love God to them who are the called according to his purpose 29 For whom he did foreknow he also did predestinate to be conformed to the image of his Son that he might be the first-born among many brethren 30 Moreover whom he did predestinate them he also called and whom he called them he also justified and whom he justified them he also glorified 31 What shall we then say to these things If God be for us who can be against us 32 He that spared not his own Son but delivered him up for us all how shall he not with him also freely give us all things 33 Who shall lay any thing to the charge of Gods elect It is God that justifieth 34 Who is he that condemneth It is Christ that died yea rather that is risen again who is even at the right hand of God who also maketh intercession for us 35 Who shall separate us from the love of Christ shall tribulation or distress or persecution or famine or nakedness or peril or sword 36 As it is written * Psal 44.22 For thy sake we are killed all the day long we are accounted as sheep for the slaughter 37 Nay in all these things we are more then conquerers through him that loved us 38 For I am perswaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come 39 Nor height nor depth nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord. CHAP. IX 1 Paul is sorry for the Jews 7 All the seed of Abraham were not the children of the promise 18 God hath mercy upon whom he will 21 The potter may do with his clay what he list 25 The calling of the Gentiles and rejecting of the Jews were foretold 32 The cause why so few Jews embraced the righteousness of faith I Say the truth in Christ I lie not my conscience also bearing me witness in the holy Ghost 2 That I have great heaviness and continual sorrow in my heart 3 For I could wish that myself were ‖ Or separated accursed from Christ for my brethren my kinsmen according to the flesh 4 Who are Israelites to whom pertaineth the adoption and the glory and the ‖ Or testaments covenants and the giving of the law and the service of God and the promises 5 Whose are the fathers and of whom as concerning the flesh Christ came who is over all God blessed for ever Amen 6 Not as though the word of God hath taken none effect For they are not all Israel which are of Israel 7 Neither because they are the seed of Abraham are they all children but in * Gen. 21.12 Isaac shall thy seed be called 8 That is They which are the children of the flesh these are not the children of God but * Gal. 4.28 the children of the promise are counted for the seed 9 For this is the word of promise * Gen 18.10 At this time will I come and Sara shall have a son 10 And not onely this but when Rebecca also had conceived by one even by our father Isaac 11 For the children being not yet born neither having done any good or evil that the purpose of God according to election might stand not of works but of him that calleth 12 It was said unto her The * Gen. 25.23 ‖ Or greater elder shall serve the ‖ Or lesser younger 13 As it is written * Mal. 1.2 3. Jacob have I loved but Esau have I hated 14 What shall we say then Is there unrighteousness with God God forbid 15 For he saith to Moses * Exod. 33.19 I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion 16 So then it is not of him that willeth nor of him that runneth but of God which sheweth mercy 17 For the scripture saith unto Pharaoh * Exod. 9.16 Even for this same purpose have I raised thee up that I might shew my power in thee and that my name might be declared throughout all the earth 18 Therefore hath he mercy on whom he will have mercy and whom he will he hardneth 19 Thou wilt say then unto me Why doth he yet finde fault For who hath resisted his will 20 Nay but O man who art thou that ‖ Or answerest again or disputest with God repliest against God * Isa 45.9 shall the thing formed say to him that formed it Why hast thou made me thus 21 Hath not the * Jer. 18.6 Wis 15.7 potter power over the clay of the same lump to make one vessel unto honour and another unto dishonour 22 What if God willing
them that are such 19 The churches of Asia salute you Aquila and Priscilla salute you much in the Lord with the church that is in their house 20 All the brethren greet you * Rom 16.16 Greet ye one another with an holy kiss 21 The salutation of me Paul with mine own hand 22 If any man love not the Lord Jesus Christ let him be anathema Maran-atha 23 The grace of our Lord Jesus Christ be with you 24 My love be with you all in Christ Jesus Amen ¶ The first epistle to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus ¶ The second epistle of PAUL the Apostle to the CORINTHIANS CHAP. I. 3 The apostle encourageth them against troubles by the comforts and deliverances which God had given him as in all his afflictions 8 so partroularly in his late danger in Asia 12 and calling both his own conscience and theirs to witness of his sincere manner of preaching the immutable truth of the gospel 15 he excuseth his not coming to them as proceeding not of liâ—btness but of his lenity towards them PAul an apostle of Jesus Christ by the will of God and Timothy our brother unto the church of God which is at Corinth with all the saints which are in all Achaia 2 Grace be to you and peace from God our Father and from the Lord Jesus Christ 3 * Eph. 2.3 1 Pet. 1.3 Blessed be God even the Father of our Lord Jesus Christ the Father of mercies and the God of all comfort 4 Who comforteth us in all our tribulation that we may be able to comfort them which are in any trouble by the comfort wherewith we our selves are comforted of God 5 For as the sufferings of Christ abound in us so our consolation also aboundeth by Christ 6 And whether we be afflicted it is for your consolation and salvation which ‖ Or is wrought is effectual in the enduring of the same sufferings which we also suffer or whether we be comforted it is for your consolation and salvation 7 And our hope of you is stedfast knowing that as you are partakers of the sufferings so shall ye be also of the consolation 8 For we would not brethren have you ignorant of our trouble which came to us in Asia that we were pressed out of measure above strength insomuch that we despaired even of life 9 But we had the ‖ Or answer sentence of death in our selves that we should not trust in our selves but in God which raiseth the dead 10 Who delivered us from so great a death and doth deliver in whom we trust that he will yet deliver us 11 You also * Rom. 15.30 helping together by prayer for us that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf 12 For our rejoycing is this the testimony of our conscience that in simplicity and godly sincerity not with fleshly wisdom but by the grace of God we have had our conversation in the world and more abundantly to you-wards 13 For we write none other things unto you then what you read or acknowledge and I trust you shall acknowledge even to the end 14 As also you have acknowledged us in part that we are your rejoycing even as ye also are ours in the day of the Lord Jesus 15 And in this confidence I was minded to come unto you before that you might have a second ‖ Or. grote benefit 16 And to pass by you into Macedonia and to come again out of Macedonia unto you of you to be brought on my way toward Judea 17 When I therefore was thus minded did I use lightness or the things that I purpose do I purpose according to the flesh that with me there should be yea yea and nay nay 18 But as God is true our ‖ Or preaching word toward you was not yea and nay 19 For the Son of God Jesus Christ who was preached among you by us even by me and Silvanus and Timotheus was not yea and nay but in him was yea 20 For all the promises of God in him are yea and in him amen unto the glory of God by us 21 Now he which stablisheth us with you in Christ and hath anointed us is God 22 Who hath also sealed us and given the earnest of the Spirit in our hearts 23 Moreover I call God for a record upon my soul that to spare you I came not as yet unto Corinth 24 Not for that we have dominion over your faith but are helpers of your joy for by faâ—th ye stand CHAP. II. 1 Having shewed the reason why he came not to them 6 he requireth them to forgive and to comfort that excommunicated person 10 even as himself also upon his true repentance had forgiven him 12 declaring withal why he departed from Troas to Macedonia 14 and the happy success which God gave to his preaching in all places BUt I determined this with myself that I would not come again to you in heaviness 2 For if I make you sorry who is he then that maketh me glad but the same which is made sorry by me 3 And I wrote this same unto you lest when I came I should have sorrow from them of whom I ought to rejoyce having confidence in you all that my joy is the joy of you all 4 For out of much affliction and anguish of heart I wrote unto you with many tears not that you should be grieved but that ye might know the love which I have more abundantly unto you 5 But if any have caused grief he hath not grieved me but in part that I may not overcharge you all 6 Sufficient to such a man is this ‖ Or câ—nsure punishment which was inflicted of many 7 So that contrariwise ye ought rather to forgive him and comfort him lest perhaps such a one should be swallowed up with overmuch sorrow 8 Wherefore I beseech you that ye would confirm your love towards him 9 For to this end also did I write that I might know the proof of you whether ye be obedient in all things 10 To whom ye forgive any thing I forgive also for if I forgave any thing to whom I forgave it for your sakes forgave I it ‖ Or in the sight person of Christ 11 Lest Satan should get an advantage of us for we are not ignorant of his devices 12 Furthermore when I came to Troas to preach Christs gospel and a door was opened unto me of the Lord 13 I had no rest in my spirit because I found not Titus my brother but taking my leave of them I went from thence into Macedonia 14 Now thanks be unto God which always causeth us to triumph in Christ and maketh manifest the savour of his knowledge by us in every place 15 For we are unto God a sweet savour of Christ in them that are saved and in
ready to be offered and the time of my departure is at hand 7 I have fought a good fight I have finished my course I have kept the faith 8 Henceforth there is faid up for me a crown of righteousness which the Lord the righteous Judge shall give me at that day and not to me onely but unto all them also that love his appearing 9 Do thy diligence to come shortly unto me 10 For Demas hath forsaken me having loved this present world and is departed unto Thessalonica Crescens to Galatia Titus unto Dalmatia 11 Onely Luke is with me Take Mark and bring him with thee for he is profitable to me for the ministery 12 And Tychicus have I sent to Ephesus 13 The cloke that I left at Troas with Carpus when thou comest bring with thee and the books but especially the parchments 14 Alexander the copper-smith did me much evil the Lord reward him according to his works 15 Of whom be thou ware also for he hath greatly withstood ‖ Or our preachingâ— our words 16 At my first answer no man stood with me but all men forsook me I pray God that it may not be laid to their charge 17 Notwithstanding the Lord stood with me and strengthned me that by me the preaching might be fully known and that all the Gentiles might hear and I was delivered out of the mouth of the lion 18 And the Lord shall deliver me from every evil work and will preserve me unto his heavenly kingdom to whom be glory for ever and ever Amen 19 Salute Prisca and Aquila and the houshold of Onesiphorus 20 Erastus abode at Corinth but Trophimus have I left at Miletum sick 21 Do thy diligence to come before winter Eubulus greeteth thee and Pudens and Linus and Claudia and all the brethren 22 The Lord Jesus Christ be with thy spirit Grace be with you Amen ¶ The second epistle unto Timotheus ordained the first bishop of the church of the Ephesians was written from Rome when Paul was brought before Nero the second time ¶ The epistle of PAVL to TITUS CHAP. 1. 1 For what end Titus was left in Crete 6 How they that are to be chosen ministers ought to be qualified 11 The mouths of evil teachers to be stopped 12 and what manner of men they be PAUL a servant of God and an apostle of Jesus Christ according to the faith of Gods elect and the acknowledging of the truth which is after godliness 2 ‖ Or For. In hope of eternal life which God that cannot lie promised * 2 Tim. 1.9 2 Pet. 1 20. before the world began 3 But hath in due times manifested his word through preaching which is committed unto me according to the commandment of God our Saviour 4 To Titus mine own son after the common faith Grace mercy and peace from God the Father and the Lord Jesus Christ our Saviour 5 For this cause left I thee in Crete that thou shouldest set in order the things that are ‖ Or left undone wanting and ordain elders in every city as I had appointed thee 6 * 1 Tim. 3.2 c. If any be blameless the husband of one wife having faithful children not accused of riot or unruly 7 For a bishop must be blameless as the steward of God not self-willed not soon angry not given to wine no striker not given to filthy lucre 8 But a lover of hospitality a lover of ‖ Or good things good men sober just holy temperate 9 Holding fast the faithful word ‖ Or in teaching as he hath been taught that he may be able by sound doctrine both to exhort and to convince the gain-sayers 10 For there are many unruly and vain talkers and deceivers especially they of the circumcision 11 Whose mouths must be stopped who subvert whole houses teaching things which they ought not for filthy lucres sake 12 One of themselves even a prophet of their own said The Cretians are alway liars evil beasts slow bellies 13 This witness is true wherefore rebuke them sharply that they may be sound in the faith 14 * 1 Tim. 1.4 Not giving heed to Jewish fables and commandments of men that turn from the truth 15 * Rom. 14.20 Unto the pure all things are pure but unto them that are defiled and unbeleeving is nothing pure but even their minde and conscience is defiled 16 They profess that they know God but in works they deny him being abominable and disobedient and unto every good work ‖ Or void of judgment reprobate CHAP. II. 1 Directions given unto Titus both for his doctrine and life 9 Of the duty of servants and in general of all christians BUt speak thou the things which become sound doctrine 2 That the aged men be ‖ Or vigilant sober grave temperate sound in faith in charity in patience 3 The aged women likewise that they be in behaviour as becometh ‖ Or holy women holiness not ‖ Or makâ—-bates false accusers not given to much wine teachers of good things 4 That they may teach the young women to be ‖ Or wise sober to love their husbands to love their children 5 To be discreet chaste keepers at home good * Eph. 5.23 obedient to their own husbands that the word of God be not blasphemed 6 Young men likewise exhort to be ‖ Or discreet sober-minded 7 In all things shewing thy self a pattern of good works in doctrine shewing uncorruptness gravity sincerity 8 Sound speech that cannot be condemned that he that is of the contrary part may be ashamed having no evil thing to say of you 9 Exhort * Eph. 6.5 Col. 3.22 1 Pet. 2.18 servants to be obedient unto their own masters and to please them well in all things not ‖ Or gain-saying answering again 10 Not purloining but shewing all good fidelity that they may adorn the doctrine of God our Saviour in all things 11 For the grace of God ‖ Or that bringeth salvation to all men hath appeared that bringeth salvation hath appeared to all men 12 Teaching us that denying ungodliness and wordly lusts we should live soberly righteously and godly in this present world 13 * 1 Cor. 1.7 Phil. 3.20 Looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ 14 Who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works 15 These things speak and exhort and rebuke with all authority Let no man despise thee CHAP. III. 1 Titus it yet further directed by Paul both concerning the things he should teach and not teach 10 He is willed also to reject obstinate hereticks 12 which done he appointeth him both time and place wherein he should come unto him and so concludeth PUt them in minde * Rom. 13.1 1 Pet. 2.13 to be subject to principalities and powers to obey
tabernacle which is called the holiest of all 4 Which had the golden censer and the ark of the covenant overlaid round about with gold wherein was * Ex. 16.34 the golden pot that had manna and * Num. 17.16 Aâ—rons rod that budded and * Deut. 10.5 1 King 8.9 〈◊〉 Chr. 5.10 the tables of the covenant 5 And * Ex. 25.22 over it the cherubims of glory shadowing the mercy-seat of which we cannot now speak particularly 6 Now when these things were thus ordained the priests went always into the first tabernacle accomplishing the service of God 7 But into the second went the high priest alone * Ex. 30.10 â—ev 16. 〈◊〉 once every year not without bloud which he offered for himself and for the errours of the people 8 The holy Ghost this signifying that the way into the holiest of all was not yet made manifest while as the first tabernacle was yet standing 9 Which was a sigure for the time then present in which were offered both gifts and sacrifices that could not make him that did the service perfect as pertaining to the conscience 10 Which stood onely in meats and drinks and divers washings and carnal ‖ Or vitor ceremonies ordinances imposed on them until the time of reformation 11 But Christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building 12 Neither by the bloud of goats and calves but by his own bloud he entred in once into the holy place having obtained eternal redemption fâ—r us 13 For it * Lev. 1â— 14 the bloud of bulls and of goats and * 1 Num. 19.17 c. the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh 14 How much more shall the bloud of Christ who through the eternal Spirit offered himself without ‖ Or fault spot to God purge your conscience from dead works to serve the living God 15 And for this cause he is the Mediatour of the new testament that by means of death for the redemption of the transgressions that were under the first testament they which are called might receive the promise of eternal inheritance 16 For where a testament is there must also of necessity ‖ Or be brought in be the death of the testatour 17 For a testament is of force after men are dead otherwise it is of no strength at all whilest the testatour liveth 18 Whereupon neither the first testament was ‖ Or purified dedicated without bloud 19 For when Moses had spoken every precept to all the people according to the law he took the bloud of calves and of goats with water and ‖ Or purple scarlet wooll and hyssop and sprinkled both the book and all the people 20 Saying * Eâ— 24.8 This is the bloud of the testament which God hath enjoyned unto you 21 Moreover he sprinkled likewise with bloud both the tabernacle and all the vessels of the ministery 22 And almost all things are by the law purged with bloud and without shedding of bloud is no remission 23 It was therefore necessary that the patterns of things in the heavens should be purified with these but the heavenly things themselves with better sacrifices then these 24 For Christ is not entred into the holy places made with hands which are the figures of the true but into heaven it self now * 1 Joh. 2.1 to appear in the presence of God for us 25 Nor yet that he should offer himself often as the high priest entreth into the holy place every year with bloud of others 26 For then must he often have suffered since the foundation of the world but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself 27 And as it is appointed unto men once to die but after this the judgement 28 So * 1 Pet. 3.18 Christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation CHAP. X. 1 The weakness of the law-sacrifices 10 The sacrifice of Christs body once offered 14 for ever hath taken away sins 19 An exhortation to hold fast the faith with patience and thanksgiving FOr the law having a shadow of good things to come and not the very image of the things can never with those sacrifices which they offered year by year continually make the comers thereunto perfect 2 For then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins 3 But in those sacrifices there is a remembrance again made of sins every year 4 For it is not possible that the bloud of bulls and of goats should take away sins 5 Wherefore when he cometh into the world he saith * Psal 10.6 c. Sacrifice and offering thou wouldest not but a body ‖ Or thou â—â—st fitted me hast thou prepared me 6 In burnt-offerings and sacrifices for sin thou hast had no pleasure 7 Then said I Lo I come In the volume of the book it is written of me to do thy will O God 8 Above when he said Sacrifice and offering and barnt offerings and offering for sin thou wouldest not neither hadst pleasure therein which are offered by the law 9 Then said he Lo I come to do thy will O God He taketh away the first that he may establish the second 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all 11 And every priest standeth daily ministring and offering oftentimes the same sacrifices which can never take away sins 12 But this man after he had offered one sacrifice for sins for ever sat down on the right hand of God 13 From henceforth expecting * Psal 11â— 1. 1 Cor. 15.25 Chap. 1.13 till his enemies be made his footstool 14 For by one offering he hath perfected for ever them that are sanctified 15 Whereof the holy Ghost also is a witness to us for after that he had said before 16 This is the covenant that I will make with them after those days saith the Lord I will * Jer. 31.33 put my laws into their hearts and in their minds will I write them 17 And their sins and iniquities will I remember no more 18 Now where remission of these is there is no more offering for sin 19 Having therefore brethren ‖ Or liberty boldness to enter into the holiest by the bloud of Jesus 20 By a new and living way which he hath ‖ Or new mâ—dâ— consecrated for us through the vail that is to say his flesh 21 And having an high priest over the house of God 22 Let us draw near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and