Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	faith_n	good_a	timothy_n	1,872	5	11.8568	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91955	Episcopal government instituted by Christ, and confirmed by cleere evidence of Scripture, and invincible reason. / Collected by the pains of R.R. Preacher of the Gospell.	Rollock, Robert, 1555?-1599.	1641 (1641)	Wing R1885; Thomason E238_6; ESTC R4045	29,352	39

and I will begin with this Argument Either Bishops are the Successors of the Apostles or the Apostles have no Successors at all But that the Apostles have no Successors at all it is false as I have in my judgment unanswerably proved And therefore Bishops are their Successors for I have proved also that Presbyters cannot be their Successors My next argument is this Timothy and Titus were Bishopt Timothy and Titus succeeded unto the Apostles And therefore Bishops succeeded to the Apostles I prove the proposition by this argument that is That Timothy and Titus were Bishops They whose calling was ordinary and had the power of Ordination and Iurisdiction over Presbyters were Bishops But Timothy and Titus their calling was ordinary and had the power of Ordination and Iurisdiction over Presbyters And therefore Timothy and Titus were Bishops The proposition will be granted I prove the assumption and first that Timothy and Titus Calling was ordinary They who had the only Ordinary parts of the Ministeriall Function their Calling was ordinary But Timothy and Titus had the only ordinary parts of the Ministeriall Function And therefore the Calling of Timothy and Titus was ordinary The proposition will be granted I prove the assumption They who had only power to preach the Word and administer the Sacraments c. had only the ordinary parts of the Ministeriall Function But Timothy and Titus had only power to preach the Word and administer the Sacraments c. And therefore Timothy and Titus had the only ordinary parts of the Ministeriall Function I prove the assumption thus Tim. Tit. had neither the gift of Miracles nor the gift of Prophecie nor the gift of Tongues nor the gift of Healing nor any extraordinary gift at all for any thing we read neither were they infallibly guided by the Spirit for if they had had the infallible assistance of the Spirit the Apostle Paul would not have bin so earnest to exhort them to do their dutie in their calling Timothy is exhorted to war a good warfare holding faith a good conscience 1 Tim. 1.18 19. to be an example of Believers in Word in Conversation in Charitie in Spirit in Faith in Puritie 1 Tim. 4.12 and to give attendance to Reading to Exhortation to Doctrine and Meditation and not to neglect the gift that was given him by Prophecie 1 Tim. 4.13 14 15. Titus had also the like exhortations so that it is most certain neither of them had the spirit of infallibilitie nor no extraordinary gift of the Spirit but the only ordinary parts of the Ministerial Function and consequently their calling was ordinary Next I prove their calling was ordinary by this argument They whose calling was by Education Triall and Ordination their calling was ordinary But Timothy and Titus their calling was by Education Triall and Ordination And therefore their calling was ordinary The Proposition needs no probation for they who are called to be Preachers of the Gospell by ordinary means without all question their calling was ordinary for Tim. it is cleere for he had his education under his Grandmother Lois and his Mother Eunice he was tryed by the Apostle and he had the approbation and commendation of the Brethren who were at Listra and Iconium before he would receive him in his companie thereafter he had his breeding for a greater progress in knowledge under the Apostle Paul before he was made a Presbyter much more before he was made a Bishop for this cause Paul saith to him Hold fast the forme of sound words which thou hast heard of me in Faith and Love which is in Christ Jesus as for his ordination it is without all question most cleere and evident all this also may bee said of Titus and therefore I conclude both their callings to bee ordinary Titus his calling as well as Timothies Thirdly I prove their calling to be ordinary by this Argument That calling which was to continue unto the end of the World was an ordinary calling But Timothy and Titus calling was to continue unto the end of the VVorld And therefore Timothy and Titus calling was an ordinary Calling I prove the Assumption That which was to bee propagated untill the appearing of our Lord Jesus Christ in the Persons of Tim. and Tit. successors was to continue unto the end of the World But Timothy and Titus calling was to be propagated in the persons of Tim. and Titus successors untill the appearing of our Lord Iesus Christ And therefore Timothy and Titus calling was to continue untill the end of the World The Proposition will be granted I prove the assumption That which must be kept untill the appearing of our Lord Iesus Christ must be propagated by Timothy and Titus successors untill his appearing But the calling of Tim. and Tit. in all the particular parts of it must be kept untill the appearing of our Lord Jesus Christ And therefore their calling was to be propagated in the persons of their successors untill his appearing The Proposition is evident because the parts of the Ministeriall function cannot be otherwise kept but by propagation and for this cause the Apostle commands Timothy to propagate 2 Tim. 2.2 The things that thou hast heard of mee saith he before many witnesses the same commit thou to faithfull men who shall be able to teach others The Assumption is also manifest by that strict charge which he giveth unto Timothy in the latter end of the first Epistle cap. 6.13.14 I charge thee saith he in the sight of God who quickneth all things and before Christ Jesus who before Pontius Pilate witnessed a good confession that thou keepe this Commandement without spot unrebukable untill the appearing of our Lord Jesus Christ Now this Commandement that he would have Timothy to keepe doth comprehend all the particulars conteined in his Epistle both concerning Doctrine and Government and in particular the whole parts of the Episcopall function which is most obvious to any reader and so still my conclusion stands good That the calling of Timothy and Titus is to bee propagated in the persons of their successors untill the second comming of our Saviour and consequently their calling was an ordinary calling It rests to prove the second part of the assumption of the principall argument that Tim. and Titus had the power of ordination and jurisdiction over presbyters and first I will use this argument ad hominem for all the opposers of Episcopacie maintain That Tim. was an Evangelist and that his power was Apostolicall and so in order and degree above Presbyters and thus upon these grounds I reason after this manner They whose function was Apostolicall had the power of ordination and jurisdiction over Presbyters But Tim. and Titus function was Apostolicall And therefore they had the power of ordination and jurisdiction over Presbyters Next I will prove Timothy and Titus to have the power of ordination of Presbyters This is the Argument They who are commanded to ordaine Elders have the

and neither of things present nor by-past Thirdly the High Priest as he was chiefe Governour he could not be a type and figure of Christ because if there had been but two ranks of Church Governours one of them behoved to be chiefe and so still there should have been a chiefe Governour And lastly the order that was among Church Governours was not Ceremoniall but Morall and as necessary for the Government of the Christian Church as the Jewish for God is the God of Order now I am sure as well as he was then now nothing that was Morall was typicall and therefore Aaron was not a type and figure of Christ as hee was chiefe Governour of the Iews Now I will shew you in what respect hee was a type and figure of Christ First as the High Priest was one man he did typifie Christ as the one High Priest of our profession and therefore Christ would not commit the chief Government of the Church to one any more but to many in one and the same rank and order Next the High Priest his offering of one Sacrifice once in the yeere within the Veil was a Type of that only one propitiatorie Sacrifice once offered up for the sins of the quick and the dead by our Saviour Christ Thirdly the High Priest his once in the yeere only entring within the Veil was a type of our Saviour his once entring into Heaven to make intercession for us For these respects then AARON was a type and figure of Christ but no ways in relation to his Government for the Reasons before alleaged I have another Reason yet that moves mee to think that there can be no fewer then three Rankes of Church Governours now under the Gospel and it is this The number of Three is mysticall as is evident by many examples both in Scripture things above Nature Naturall things and Spirituall things In Supernaturall things wee see the truth of this assertion in the Divine Essence which subsists in the number of three Persons which is the mysterie of all mysteries in the Divine Essence also there are three Communicable properties Goodnesse Power and Wisdome to these three all the rest may be referred as Life Love Justice c. three incommunicable properties Simplicitie Eternitie Ubiquitie of These no creature is capable According to this similitude the faculties of the Soul were formed by God himselfe for the Soule hath three chiefe faculties Judgement Memory and Will yea the renewed minde consisteth of three Theologicall Vertues Faith Hope and Charitie which are the three dimensions of every Christian soule the bodily Substences of all creatures are composed of Three Longitude Latitude and Profunditie without the which the Creatures can have no Subsistence There are also three degrees of Life Vegetative Sensitive and Rationall and all these in analogie to the three Persons of the Godhead it were easie to shew you divers resemblances between them if it were necessary and to the purpose It was more then the light of Nature that taught Aristotle to esteeme the number of three to be the perfectest number of all numbers yea to be all in all Qui dicit tria saith hee dicit omnia qui dicit ter dicit omnifariam He that saith three saith all and he that saith thrice saith always But to come to the Scriptures saith not Iohn 1 John 5.7 8 that there are three things that beare witnesse in Heaven the Father the Word and the Holy Ghost and these three are one and that there are three things that beare witnesse on earth the Spirit the Water and the Bloud and these three agree in one Christ loved three Disciples above all the rest with whom he conversed most familiarly Peter James and Iohn to them he shewed himselfe in his glory at the Transfiguration and also in his greatest agonie and humiliation in the Garden of Gethsemanie Our Saviour fulfilled his Ministery in the space of three yeeres hee lay three days in the Grave three times appearred to the eleven after his Resurrection and many mo then these are to be found in the New Testament In the Old Testament you shall finde many numbers of three wherein some mysterie may be found wee read of three only that went to Heaven bodily Enoch Elias and Christ to teach us that salvation both in body and soule is obtained under all the three kinds of Church Government for God hath governed his Church three severall wayes since the Creation one way before the Law another way under the Law and a third way under the Gospell The Worship of God hath been also of three severall formes according to the severall ages of the World Three men saved in the floud of Noah of whom the World hath been replenished the second time Sem Ham and Japhet Three great Patriarchs out of whose loins the Church of God did spring Three great Sabbaths the seven dayes Sabbath the seven yeers Sabbath and the yeer of Jubilee Three great Feasts the Feast of Tabernacles Easter and Pentecost Three ranks of Church Governours the high Priest inferiour Priests and Levits and a number more so that I say if there be any number mysticall it is the number of Three wee have not so great reason to call Seven Mysticall as for Nine it is only thought Mysticall because it contains thrice three But here my opponents will reply That they keep this analogie of three for they also maintain three Degrees of Churchmen preaching Elders Lay-Elders and Deacons who are all Governours of the Church and preaching Elders the chiefe Governours I answer if preaching Elders be the chiefe Governours then according to the Replyers opinion who maintains that the High Priest was a Type and figure of Christ as he was chief Governour of the Church they must be cashiered for wee cannot have chiefe Governours now under the Gospel according to my opposites tenet and so it will follow we must have no publike Ministery at all nor no publike Government neither but private in every man his own Family or rather every man must doe according as hee is moved by the spirit I answer further that those three Orders are neither Christs nor his Apostles Ordinance for any evidence that I can see in Scripture no not so much as any shew or appearance As for Lay Elders I can not find them once named in all the Scripture although the Apostle Paul doth particularly make mention of all Church Governours under the Apostolicall Order in his Epistles to Timothy and Titus he particularly declares what preaching Elders and Deacons must be how they must be qualified before they enter into holy Orders but never one word of Lay Elders Deacons indeed he nominates but not Lay Deacons but such as must preach the Gospel and baptise at their Superiours direction and therefore the Apostle Paul requires that Deacons keep the mysterie of Faith in a pure conscience which cannot be required of Lay men such a measure of knowledge as is understood