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conscience_n faith_n good_a timothy_n 1,872 5 11.8568 5 true
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A09449 The arte of prophecying, or, A treatise concerning the sacred and onely true manner and methode of preaching first written in Latine by Master William Perkins ; and now faithfully translated into English (for that it containeth many worthie things fit for the knowledge of men of all degrees) by Thomas Tuke.; Prophetica, sive, De sacra et vnica ratione concionandi tractatus. English Perkins, William, 1558-1602.; Tuke, Thomas, d. 1657. 1607 (1607) STC 19735.4; ESTC S4414 56,791 166

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was a good man Mark 6. 20. Well saith Nazianzene He that teacheth sound doctrine and liues wickedly reacheth that with one hand which he cleeketh away with the other Chrysostome vpon the 25. of Matthew saith The doctor of the Church by teaching well and by liuing wel instructeth the people how they ought to liue well but by liuing ill he doth instruct God how to condemne him And in his 30. Hom. in Act. It is an easie matter to shew wisedome in words teach me to liue by thy life this is the best teaching For words make not such an impression in the soule as workes doe 5. A Minister that is wicked either openly or secretly is not worthie to stand before the face of the most holy and the almightie God Ier. 15. 19. Therefore thus saith the Lord If thou returne then will I bring thee againe and thou shalt stand before me Isai. 6. 6. Then flew one of the Seraphims vnto me with an hot coale in his hand which hee had taken from the Altar with the tongues 7. And hee touched my mouth and said Loe this hath touched thy lips and thine iniquitie shall bee taken away and thy sinne shall bee purged 8. Also I heard the voyce of the Lord saying Whom shall I send and who shall goe for vs Then I said Here am I send me Leuit. 10. 3. Then Moses said to Aaron This is that which the Lord said I will be sanctified in them that come neere vnto me and I will bee glorified before the sight of all the people And hence it is that the iudgements of God remaine for wicked Ministers to tremble at 1. Sam. 2. 17. Therefore the sinne of the young men was very great before the Lord for men abhorred the offering of the Lord. c. ver 25. They obeyed not the voyce of their father because the Lord meant to slay them The parts of sanctitie are especially 1. A good conscience 2. Cor. 1. 12. For our reioycing is this the testimonie of our conscience that in simplicitie and godly sinceritie and not in fleshly wisedome but by the grace of God wee haue had our conuersation in the world 1. Timothie 1. 19. Keeping faith and a good conscience which some hauing put away as concerning the faith haue made Ship-wreck Act. 24. 16. And herein I endeauour my selfe to haue alway a cleere conscience towards God and towards men If this bee wanting the mouth of the speaker is shut Isai. 56. 10. Their Watchmen are all blind they haue no knowledge they are all dumbe dogges they cannot barke they lie and sleepe and delight in sleeping 2. An inward feeling of the doctrine to be deliuered Wood that is capable of fire doth not burne vnles fire be put to it and he must first be godly affected himselfe who would stirre vp godly affections in other men Therefore what motions a sermon doth require such the Preacher shall stirre vp priuatly in his owne mind that hee may kindle vp the same in his hearers 3. The feare of God whereby being throughly strucken with a reuerent regard of Gods Maiestie hee speaketh soberly and moderately 4. The loue of the people 1. Thess. 27. But were gentle amōgst you as a nurse that cherisheth her children And that this affection may appeare the Ministers dutie is to pray seriously and feruently for the people of God 1. Sam. 12. 23. God forbid that I should sin against the Lord and cease praying for you 5. The Minister must also be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 venerable that is such a one as is to be reuerenced for constancie integritie grauitie and trueth-speaking who also knoweth how to performe reuerence to others either priuatly or publikely as is befitting the persons of all his hearers 6. Hee must bee 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 temperant who restraineth inwardly his ouer vehement affections and hath his outward fashions and gestures moderate and plaine by the which dignitie and authoritie may bee procured and preserued Therefore hee must be neither couetous 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a louer of siluer nor 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a follower of wine nor litigious nor a striker nor wrathfull And let the young men exercise themselues to godlines and flie the lusts of youth 1. Tim. 4. 7. The grace of the ministerie is 1. to be apt to teach 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1. Timothie 3. 2. Now Pauls meaning is that it is not only decent and laudable if this gift be had but also that it is so necessary as that may not be wanting For this consideration Nazianzene refused a bishopricke and Theophylact vpon this place saith that this dutie of teaching is especially of all other necessarie to be found in Bishops In the Nicene and Miletian Councell this was imposed in stead of a punishment to hold the name of a Minister but not to preach the Gospell 2. Authoritie whereby he speaketh as the Embassadour of the great Iehouah Tit. 2. 15. These things speake and exhort and rebuke with all authoritie 1. Pet. 4. 11. If any man speake let him speake as the oracles of God 3. Zeale whereby being most desirous of Gods glory he doth endeuour to fulfill and execute the decree of election concerning the saluation of men by his ministerie Iob 32. 18. I an full of matter and the spirit within me compelleth me 16. Behold my bellie is as the wine which hath no vent and like the new bottels that brast 2. Tim. 2. 25. Instructing them prouing if God at any time will giue them repentance that they may know the trueth Col. 1. 28. 29. Admonishing euery man that wee may present euery man perfect in Christ Iesus Gesture is either in the action of the voyce or of the bodie The voyce ought to be so high that all may heare Isai. 58. 1. Crie aloud and spare not lift vp thy voyce like a trumpet Iohn 7. 37. In that last and great day of the feast Iesus stood vp and cried Act. 2. 14. And Peter standing with the eleuen lift vp his voyce and said In the doctrine hee ought to bee more moderate in the exhortation more feruent and vehement Let there be that grauitie in the gesture of the body which may grace the Messenger of God It is fit therefore that the trunke or stalke of the bodie being erect and quiet all the other parts as the arme the hand the face and eyes haue such motions as may expresse and as it were vtter the godly affections of the heart The lifting vp of the eye and the hand signifieth confidence 2. Chron. 6. 13. Salomon made a brazen scaffold and set it in the middest of the court and vpon it hee stoode and kneeleddowne vpon his knees before all the congregation of Israel and stretched out his hands towards heauen 14. And said O Lord God of Israel c. Act. 7. 55. And Steuen being full of the holy Ghost bending his eies vp to heauen beheld the glory of God The casting downe