Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	evil_a	heart_n	sprinkle_v	3,544	5	11.0513	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41801	Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain.	Locke, John, 1632-1704.	1676 (1676)	Wing G1563; ESTC R180052	509,677	542

he rent his cloaths c. and he commanded c. Go and enquire of the Lord for me and for the people c. for great is the wrath of the Lord c. Tell the man that sent you to me c. I will bring evil upon this place c. But to the king c. because thine heart was tender and thou hast humbled thy self c. thine eyes shall not see all the evil c. 2 Kings 22. 11 12 13 15 16 18 19 20. I will not remove mine integrity c. my heart shall not reproach me so long as I live Job 27. 5 6. Now when they heard this they were pricked in their heart and said c. what shall we do Acts 2. 37. Paul said c. I have lived in all good conscience before God until this day Acts 23. 1. And herein do I exercise my self to have always a conscience void of offence towards God and towards man Acts 24. 16. Which shew the work of the law written in their hearts their conscience also bearing them witness or the conscience witnessing with them and their thoughts the mean while or between themselves accusing or else excusing one another Rom. 2. 15 16. I say the truth in Christ I lye not my conscience also bearing me witness in the holy Ghost Rom. 9. 1. Wherefore ye must needs be subject not only for wrath but for conscience sake Rom. 13. 5. Whatsoever is sold in the shambles eat asking no question for conscience-sake for the earth is the Lords c. If any of them who believe not bid you c. whatsoever is before you eat asking no queston for conscience-sake but if any man say unto thee this is offered to idols eat not for his sake c. and for conscience-sake c. Conscience I say not thine own but of the others for why is my liberty judged of another mans conscience c Give none offence neither to the Jews nor to the Gentiles nor to the Church of God 1 Cor. 10. 25 26 27 28 29 32. chap. 8. 7. Our rejoycing is this the testimony of our conscience that in simplicity and godly sincerity not with fleshly wisdom c. 2 Cor. 1. 12. By manifestation of the truth commended our selves to every mans conscience in the sight of God 2 Cor. 4. 2. We are made manifest unto God and I trust also are made manifest in your consciences 2 Cor. 5. 11. Now the end of the commandment is charity out of a pure heart and of a good conscience c. holding faith and a good conscience which some having put away concerning faith have made shipwrack 1 Tim. 1. 5. 19. Holding the mystery of the faith in a pure conscience 1 Tim. 3. 9. The Spirit speaketh expresly that in the latter times some shall depart from the faith c. speaking lyes in hypocrisie having their conscience feared with a hot iron forbidding to marry c. 1 Tim. 4. 1 2 3. I thank God whom I serve c. with pure conscience 2 Tim. 1 3. Unto them who are defiled and unbelieving is nothing pure but even their mind and conscience is defiled Titus 1. 15. In which were offered both gifts and sacrifices which could not make him who did the service perfect as pertaining to the conscience c. If the blood of bulls and goats sanctifieth to the purifying of the flesh how much more shall the blood of Christ c. purge your conscience from dead works to serve the living God Heb. 9. 9 13 14. The law having a shadow of good things c. can never with those sacrifices they offered year by year continually make the comers thereunto perfect then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins but in those sacrifices there is a remembrance c. Let us draw-near c. having our hearts sprinkled from an evil conscience c. Heb. 10. 1 2 3 22. We trust we have a good conscience in all things willing to live honestly Heb. 13. 18. This is thank-worthy if a man for conscience towards God endure grief suffering wrongfully 1 Pet. 2. 19. Having a good conscience that whereas they speak evil of you c. Baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus 1 Pet. 3. 16 21. Let us not love in word c. Hereby we know c. for if our heart condemn us God is greater than our heart and knoweth all things beloved if our heart condemn us not then have we confidence towards God 1 John 3. 13 19 20 21. CHAP. XXX Of the Devil of his subtilty wiles and ways by himself and in and by his instruments wicked men false-teachers deceivers and seducers The description of them and what concerns the Saints therein First Of Satan the Devil himself NOW the serpent was more subtil than any beast of the field which the Lord God had made and he said unto the woman yea because or hath God said Ye shall not eat of every tree of the garden the woman said c. We may eat c. but of the fruit of the tree in the midst of the garden God hath said Ye shall not eat of it neither shall ye touch it left ye die And the serpent said unto the woman Ye shall not surely die for God doth know that in the day ye eat thereof then your eyes shall be open and ye shall be as gods knowing good and evil and the woman saw that the tree was good Gen. 3. 1. 2 3 4 5 6. And Satan stood up against Israel and provoked David to number Israel 1 Chron. 21. 1. Now there was a day when the sons of God came to present themselves before the Lord and Satan or the adversary came also among or in the midst of them c. The Lord said to Satan From whence comest thou then said he c. from going to and fro in the earth and from walking up and down in it c. He said Doth Job serve God for nought hast thou not made a hedg about him c put forth thine hand and touch that which he hath and he will curse thee to thy face c. then Satan having leave given him destroyed all he had Job 1. 6 7 8 9 10 11 12 to the end chap. 2. 1 2 3. Hast thou considered my servant Job c still he holdeth fast his integrity although thou movedst me against him to destroy him without a cause And Satan answered the Lord and said Skin for skin yea and all that a man hath will he give for his life but put forth thine hand now and touch his bone and his flesh and he will curse thee to thy face and the Lord said He is in thine hand but or only save his life So went Satan c. and smote Job

14. 1 5 6. When Paul was in danger the brethren often sent him and others away from the place Acts 17. 5 10 13. The Captain commanded that Paul should be examined by scourging c. Paul said Is it lawful for you to scourge a man who is a Roman and uncondemned which prevented his being scourged Acts 22. 24 25 26 29. chap. 16. 37 38. Paul said to Ananias Sittest thou to judg me after the law and commandest me to be smitten contrary to the law c But when Paul perceived that the one part were Sadduces and the other Pharisees he cryed out in the Council Men and brethren I am a Pharisee the son of a Pharisee of the hope and resurrection of the dead I am called in question whereupon the Council divided and broke to pieces When Paul understood that there was a conspiracy to kill him he gave notice thereof to the Captain who conveyed him away from them Acts 23. 3 6 7 8 9 14 15 16 17 c. Paul pleaded in his defence before Felix and after appealed to Cesar Acts 24. 10 11 c. ch 25. 8 9. ch 26. 1 2 3 c. Paul perswaded those in the ship to eat meat when they were in danger he said This is for your health c. Acts 27. 33 34 35. I beseech you c. that ye strive together with me in your prayers to God for me that I may be delivered from them who do not believe in Judea Rom. 15. 30 31. Alexander the copper-smith did me much evil c. of whom be thou ware also for he hath greatly withstood our words 2 Tim. 4. 14 15. 5thly To look to the cause of our sufferings that it be for well-doing for Christ and a good conscience and not as busie-bodies in things unnecessary They also who render me evil for good are mine adversaries because I follow the thing which is good Psal. 38. 20. Do not ye serve my gods nor worship the golden image c But if ye worship not ye shall be cast into the midst of a burning fiery furnace Dan. 3. 14 15 18. Daniel cast into the lions den for praying to God contrary to the kings decrees Dan. 6. 7 8 9 10 c. Blessed are ye when men shall revile you c. falsly for my sake e. for righteousness fake Matth. 50. 10 11. When they charged the Apostles not to preach in Christ name they said Whether it be right in the sight of God to hearken unto you more than unto God judg ye for we cannot but speak the things which we have seen and heard Acts 4. 17 18 19 20. The high Priest asked them saying Did not we straitly command you that you should not teach in this name c Then Peter and the other Apostles answered and said We ought to obey God rather than men Acts 5. 27 28 29. But in all things approving our selves c. as deceivers and yet true 2 Cor. 6. 4 8. If I do preach Circumcision Why do I yet suffer persecution then is the offence of the cross ceafed Gal. 5. 11. ch 6. 12. Having your conversation honest c. that whereas they speak against you as evil doers c. It is the will of God that with well doing ye may put to silence the ignorance of foolish men c. this is thank-worthy if a man for conscience towards God endure grief suffering wrongfully 1 Pet. 2. 12 15 19. If ye suffer for righteousness sake happy are ye be not afraid c. It is better if the will of God be so that ye suffer for well-doing than for evil-doing 1 Pet. 3. 13. 14 17. If ye be reproached for the name of Christ happy are ye c. but let none of you suffer as a murderer or as a thief or as an evil-doer or as a busie-body in other mens matters yet if any suffer as a Christian let him not be ashamed 1 Pet. 4. 14 15 16. Amos 5. 13. The Duties of others and how they ought to behave themselves towards such who are afflicted and persecuted To sympathize with them visit help comfort and pray for them take heed they add not to their trouble When Abram heard that his brother Lot was taken captive he armed or led forth his trained or instructed servants c. and pursued those who took Lot and he smote them c. and he brought back all the goods and also brought again his brother Lot and his goods and the women also Gen. 14. 12 13 14 15 16. When Nehemiah had heard that the Jews were in great affliction and reproach though he were then a servant to the king he sat down and wept and mourned certain days and fasted and prayed before the God of heaven c. Nehem. 1. 2 3 4 5 c. Thou shalt not vex a stranger c. Ye shall not afflict any widow or fatherless-child Exod. 22. 21 22. When Jobs three friends heard of the evil which was come upon him they came every one from his own place c. for they had made an appointment together to come to mourn with him and to comfort him c. They wept Job 2. 11 12 13. Thou hast strengthned the weak hands thy words have upholden him who was falling and thou hast strengthned the feeble knees But c. Job 4. 3 4. To him who is afflicted pity should be shewed from his friend Job 6. 14. Job said to his friends Ye are forgers of lyes ye are all Physicians of no value O that you would altogether hold your peace c. Will you speak wickedly for God c Job 13. 4 5 7. Job answered and said I have heard many such things miserable comforters are ye all or trouble some comforters are ye all shall vain words have an end c I also could speak as ye do if your souls were in my souls stead I could heap up words against you and shake mine head at you but I would strengthen you with my mouth and the moving of my lips should asswage your grief Job 16. 1 2 3 4 5. He hath put my brethren far from me and mine acquaintance are verily estranged from me my kinsfolk have failed and my familiar friends have forgotten me they who dwell in my house and my maidens count me for a stranger I am an alien in their sight Job 19. 13 14 15 16. Because he hath loosed my cord and afflicted me they have also let loose the bridle before me c. Did not I weep for him who is in trouble was not my soul grieved for the poor Job 30. 11 25. God is said to be afflicted in the afflictions of his people Isa. 63. 9. Wo to them who are at ease in Zion c. Ye that put far away the evil day c. that lie upon beds of ivory c. but they are not grieved for the afflictions of Joseph Amos 6. 1 3 4 5 6 7. I am very sore displeased with the