Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	evil_a	good_a	speak_v	4,191	5	5.3230	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89841	A lamentacion (by one of Englands prophets) over the ruines of this oppressed nacion, to be deeply layd to heart by Parliament and Army, and all sorts of peeple, lest they be swept away with the besom of destruction, in the day of the Lords fierce wrath and indignation, which is near at hand. Written by the movings of the Lord in James Nayler. And a vvarning to the rulers of England not to usurp dominion over the conscience, nor to give forth lawes contrary to that in the conscience. Written from the spirit of the Lord in George Fox.	Naylor, James, 1617?-1660.; Fox, George, 1624-1691.	1654 (1654)	Wing N292; Thomason E727_9; ESTC R202148	14,622	20

persons and his minde that lusteth and goeth forth from the pure in this conscience there the spirit is erred into the earth and for the earth as Balaams was then that minde speaks evil of the truth And this Law is made already which is the Law of God need not be made again but all are to wait to receive it which is perfect and is a ground against all unrighteousness and Sinners where it is received it is understood what it takes hold upon which was added because of Transgressors not for the Righteous but it preserves the Righteous and gives way for the Truth it meddles not with the Righteous as laying any thing upon them for it doth not respect any mans Person it takes hold upon all who act contrary to that in the Conscience it doth not meddle with that in the Conscience which is pure which is perfect that is its own and that saith the Law is holy just and good in its place but it is for them which are without and it doth not speak evill of the Magistrates which are in this Law and have received it which is perfect but of the Evil the Law judgeth which is perfect but it exalts justice and dominion Dominion which is according to the Soul and that in the Conscience it is for the keeping them who act contrary to that in the Conscience in order a limit to the Lust for it sayth Thou shalt not Lust for who act contrary to that in the Conscience run out of Order that there shall be none that abuse themselves with mankinde no Fighter and how full is the Land of them nor no respecters of Persons and all who acts according to this in the Conscience that in the Conscience is but one in it there is no damnable Heresie nor no Blasphemy nor no licencious practises for they arise out of that nature that acts contrary to that in the Conscience without the fear of the Lord and that speaks evill of Magistrates and Magistracy and destroyes the Common-wealth for this in the Conscience guids into the fear of the Lord. Now you not having received this perfect Law but makeing Lawes in your wils and mindes contrary to this in the Conscience and above this in the Conscience who acts according to that in the Conscience cannot submit to them for those Lawes are changable but this is for ever which was added because of Transgressors and takes hold upon the Sinners and Transgressors outward to the hewing down of such But you that go to make Lawes in your wils against the Righteous and meddle with the Righteous and them that act according to that in the Conscience which is according to the Law of God which is perfect and for ever the Law of God will hew you all down which is for ever as it has done many generacions before you and the righteous Seed suffered in all generacions by such Lawes therefore to that in your Consciences I speak to wait upon the Lord that you may receive the Law of God which is pure which is just which is perfect according to that in the Conscience for there is Woes and Plauges gone out against this Nacion lest you be swept away with the seed of evill doers and in the way as your Fathers who have transgressed the pure Law and that in the Conscience and stroven with the Law which is in the will to keep down that in the Conscience for there At the second Session of Parliament in the ●irst year of Mary Chap. ● has been a Law an Act made which Act did the Martyrs suffer by in Queen Maryes dayes who was the maintainer of Popery this has the English Ministry who profess the Ministry of Christ got to limit the Spirit of the Lord to keep them in their Pulpits and it has been their Guard and they cry against Popery and themselves maintain the Popish Law to prison and to persecute them that have the Life of the Scriptures made manifest in them Oh never profess Christ and guard your Church and Ministry as you call it with a Popish Antichristian Law let this never be mencioned in Ages to come as it is mencioned in this Age how many have suffred by her Law and suffers now and yet you cry up the Gospel and cry against such as act according to that in the Conscience but this is a shame to those who have received the Gospel of Christ and walk in the Spirit that gave forth the Scripture and have the pure Law of God whereby many have been imprisoned and are Prisoned Now consider and see your selves if you have not made and maintained this Act against the Scripture when the Scripture sayth If any thing be revealed to another that sits by let the first hold his Peace for yee may all speak one by one and the Teachers of the World put up Peticions to you against them who have been moved of the Lord to speak his word so here Teachers and you who be in Authority you both act against Scripture your Law it is against the Scripture and their Teaching is against the Scripture and so its just with God to hew you all down together for the Minister of God sayd You may all Prophesy one by one if any thing be revealed to him that sits by let the first hold his Peace and Moses gave that Liberty who had received the Law from God and that was in all the Churches of the Saints that they might speak one by one Now here you that make a Law contrary to that in the Conscience and you that put up Peticions for a Law have cleared your selves both makers of the Law and seekers for the Law not to have the Spirit of Moses and his Lawes which are perfect and not to have the Spirit of the Minister of God of Paul who gave that Freedom that all may speak one by one and here yee do limit the Holy One and the Spirit of the Lord God and so ty People up in Forms and Sects and bring up damnable Heresies and Blasphemies who bring People contrary to that in the Conscience for that is but one in ten-thousand and is according to the Law of God which is perfect and the Law of God takes not hold upon that A warning to you all and be warned and fear God Now in the Church of God where they spoke one by one there was no disorder nor distraction where all were guided by one Spirit the Law has nothing to do with the Church of God that is the Pillar and Ground of Truth and they are in Peace and Unity and the Law was never made for such Christ is the Head of the Church the Head of the Body who is the end of the Law and therefore silence all Flesh who would make a Law upon Christ from making Lawes for the Church of Christ The perfect Law of God takes hold upon such who are Murtherers who act unrighteousness them that abuse

themselves with Mankinde them that are without and act without and you that meddle with the Church of Christ and that in the Conscience the Law you have not received from God but the Plauges will be poured upon you The Law of God is contrary to that in your Wils according to that in the Conscience and they are both perfect and it is not known but as it is revealed and the minister of God is perfect according to that in the Conscience and it owns the perfect Law for the Minister of God is to bring from under all Sin and the ocasion of all Lawes and this we witness yea Thousands Praised be the Lord for ever They that fear the Lord they have mutuall Peace among themselves you need not make a Law for them for the Law is upon them that are without the fear of God and there is the disturbance and such the Law takes hold upon And as touching preventing the abusing and evil speaking of Magistrates there need not be a Law upon them that fear the Lord for they are taught by the Spirit of the Lord that in the Conscience to fear the Lord and own the perfect Law which is holy just and good in its place and own justice and the Dignity and Dominion but as it was in the time of Iude such Teachers as went in the way of Cain to envy and after the error of Balaam who perish in the gainsaying of Core what they spoke they knew naturally and in those things they corrupted themselves as England has many of such who have told us that Hebrew and Greek has been the Original and the Steeple-house has been the Church and the Temple and sprinkling Infants has been the Baptism and the Letter has been the Light and the Letter has been the Word and those are the Teachers that were made Ministers at Oxford and Cambridg by the will of man but we finde these things all natural and the natural man knows not the things of God but they are known naturally and keeps People natural and knowing these things are contrary to the Scripture therefore do we trample upon them and deny them and the Magistrat having his Law changeable not receiving the Law from God which is perfect and endures for ever and not according to that in the conscience and according to the Scripture but would limit the Spirit of the Lord we deny them that which is contrary to the soul and contrary to that in the conscience but that which is according to the soul and that in the conscience we own and honour in our souls for that is perfect and endures for ever and does not speak evil of Dignity nor of Dominion and to that the soul must be subject but as touching the Ministry which I sayd we trampled upon which is natural we having received the same spirit according to the measure that gave forth the Scripture by which we are baptized into one Body so with that we deny their sprinkling of Infants which they call Baptism because there is no example for it in the Scripture and that spirit that gave forth the Scripture sayd the Church is in God and therefore we deny the Church of the world which is natural and they that were made Ministers were made by the will of God and not by the will of man and so do we and the Letter sayth Christ is the Light and they that say the Letter is the Light would disthrone Christ and they that say the Letter is the Word sets it up before God and denyes God for the Letter sayth God is the Word and they that say the Hebrew and Greek are the Original they who were the Ministers of the Word which was in the beginng before many Languages were spoke the Word among the Hebrews and were persecuted now if the Hebrew had been the Original they would have received them and the Apostle he spoke among the Greeks and they counted the Cross of Christ a foolish thing now had that been the Original Hebrew and Greek they would have embraced it the Eternal Word which was in the beginning before all Languages were breaks in pieces all Languages and tramples upon them and brings all into one Language for that which keeps in many Languages keeps in confusion and always learning therefore with the Word which ever was which is made manifest which gathers our hearts together to God we deny their Original for the Apostle he denyed all his Learning when he came to know the Word which was and is the Original which endures for ever And as touching giving fitting liberty for them that fear the Lord for that you have no ground in the Scripture for if you go to meddle with them that fear the Lord with your Law you busie your selves with those things that you have nothing to do withall to that in your consciences I speak for you have nothing to do to meddle with them that act according to that in the conscience and act in righteousness and as giving liberty for such you are them that would limit the holy One and ty up and prison that in the conscience he that meddles with that in the conscience goes about to search the heart and where it acts forth you will have a Law to act upon it when it acts contrary to your wils for that in the conscience is perfect is pure it testifies against all opinions and all Sects and all Heresie and all Blasphemy and all false Ministry and all popish ways for they all arise out of that nature which acts contrary to that in the conscience and that in the conscience is according to God and he that makes a Law upon that makes a Law against God and he that is guided by this in the conscience to walk towards God and man the flesh is not defiled he speaks not evil of Dignity and there is no man with his will has any thing to do to restrain or give liberty for this and where have you an example for this in all the Scripture or Moses who was a Minister of the Law who had received it from God that restrained any mans conscience and he wished that all the Lords people were Prophets and the Minister of God sayd Ye may all speak one by one and ye need not care for an Act or Declaration as touching them and for shame let it never be mentioned that there should be a Law for them that fear God as if there were disturbance among them or as if they were not in a mutual peace but these are such Teachers that desire such things that have the likeness of a Church the likeness of a Baptism the likeness of a Ministry and the likeness of a Communion and when any has been moved of the Lord to go speak against them they have openly shewed themselves to be quite without the fear of the Lord and strangers to the life that gave forth the Scriptures Priests Magistrats and People for Moses

have used all your power to make way for his Kingdom and you also to have cast down your Crowns at his feet so should you have been established in his power a terror to the wicked removers of oppression and makers up of the breach and your names a blessing to generations but now that oppression is found with you in as much as the poor despised little flock of Christ hath suffered under you as under those whom the Lord removed before when it hath been in your hands to relieve them and you have not done it and you that have so much cryed up the Kingdom of Christ in words and yet have been bold to limit him in his Kingdom the Consciences of his Saints therefore above all the rest you shall not escape unpunished for the Lord looked that you who have seen his love and pity to you in setting you above your Enemyes and Fears should now have had pity on your Brethren and walked humbly before him and for that end he put power into your hands and removed those that were before you and left none to oppose you that you might freely act in mercy and judgment and righteousness but seeing you have forgotten the Lord and his work which to you ward was good and are become exceeding high and cruel as others and the poor are not delivered by you from the hand of the oppressor and him that is too strong for him neither have you chearfully gone on in unity in the work of the Lord and his will but stand up in your own wills opposing the deliverance of the righteous seed Therefore now will I arise sayth the Lord who have long holden my peace for I am full of jealousie for Sion who is troden upon and I will appear for her in the midst of her Enemyes and I will gather the outcasts thereof who have not been regarded but have been scattered by you as the off-scouring of the world and as you have scattered and not pityed so shall you be scattered and none shall pity you for the worlds outcasts are my jewels and I will bring them to possess the gates of their Enemyes Even by the word of the Almighty shall this be accomplished the Day is near at hand Wherefore awake all you to whom oppression is a burden whom the proud have troden upon and you have been as people without hope neither have known any way to look for help for every man hath become vain Now arise up out of all your earthly expectations and stand up to meet the Lord our Righteousness who is risen to deliver his people the promised seed who is in Covenant with him and to gather them from among the heathen and them that have made prey upon them because they have not known him who will save them And now look no more to the Arm of Flesh for Freedom for therein hath been your wo but wayt for the Deliverer out of Sion the Ancient of Days and God of Israels seed who hath letten you see the emptyness of all created helps to which your eys have been looking that you might return and complain to him onely who is the Fountain from whom all his finde pity And now a word to the wise amongst you for as much as the Lord hath shewed me that there is a Seed amongst you whose hearts are not wholly hardened nor have wilfully stoped your ears against the Cry of the oppressed nor have been consenting to the cruelty that hath been acted and is intended against the innocent to you I say arise and deliver your selves from the guilt of Oppression and Cruelty of these men and humble your selves before the Lord that you may receive wisdom from him and boldness to declare against all violence and injustice and set your selves to deliver the oppressed to the utmost that you may be hid and have a sure house and be established take heed that you walk not by example of others but in the light of Christ which guides the conscience and that will keep you tender-hearted in bowels of mercy to all and let it not seem strange to you to see others wholly set on mischief but consider could ever any of your cruel oppressors believe though God hath always sent to warn them before the judgment come that thereby he might leave them without excuse and be clear when he comes to take vengeance but they have hardened themselves against all reproof and marvel not to see it so at this day for the seed of the proud is but one in all ages Wherefore minde the fear of God and his Law and consent not to any thing because of a multitude but for Righteousness and Equityes sake and having Righteousness before you fear not the face of any nor the reproach of men but be valiant for the truth the glory of God and freedom of every oppressed one and victory is before you if you be faithfull and the Lord God Almighty bless prosper and guide all the faithfull among you to keep clear out of all the consultations of the wicked that you may never consent to any thing but what is of God warranted in Scriptures and practiced by the Saints that you may no longer rest in a Profession of what the Saints were and act to the contrary but that you may come to be guided in all things by the same Spirit kept out of all the wisdom of the world and the fear of God be amongst you Written by the movings of the Lord in one that pityes the Ruines of the Nacion for want of Righteousness Iustice and Mercy whom the World calls Iames Nayler Westmerland the 9th Moneth 1653. A Warning to the Rulers of ENGLAND Not to usurp Dominion over the Conscience nor to give forth Laws contrary to that in the Conscience THe Law it was added because of transgression it came not by the will of man but was revealed to Moses of God and is perfect according to that in the conscience it was added because of transgressors who walk contrary to that in the conscience which is pure of God there is the seat of blasphemy he speaks what he is not and what he doth not and speaks evil of those things he knows not and he that acts contrary to that in the conscience acts contrary to the perfect Law of God and there he lives in the lust when the Law sayth thou shalt not lust he that lusteth goeth forth he steals he covets his neighbours wife and his neighbours goods he kills and doth murder and he goes forth and breaks the Sabboth and he that breaks one breaks all and heer the righteous Law takes hold upon him that is perfect and slays him But he that dwels in that which is pure exercising the conscience towards God and man the Law takes not hold upon him it was not made for such the righteous but for the sinners and who are without the fear of the Lord casts this Law behinde their backs and who respects