Devil and his Angels Q. But seeing there are some wretched men that deny the Scriptures how shall I know the Scriptures to be Gods Word A. There are many grounds to sway the Conscience to belief of them as 1. The Witness of Gods Spirit which is promised to be given to all the Elect together with the word Isa 59.21 2. As natural bodies declare what they are as Sun Moon Stars Fire Water Gold Silver Hony so doth the word Psal 19.7 8 9 no book but breaths out holiness to the Lord no Chapter hardly but takes off our hearts from the World it sets forth his infinite mercy to his Saints and infinite justice to the wicked The Scripture is like the light which not onely shews other things but it self 3. The agreement of the Scriptures one part with another though the writers lived remote one from another and in several ages of the World How could they have so agreed were they not written by one Spirit Seeing two Historians if they write of any time or occurrence through ignorance partiality and forgetfulness they will contradict each other if they be onely humane writers besides for the old Testament we have the Jews the utterest enemies of Christianity witnessing it and and for the new it doth harmoniously agree with the old 4. The impartiality of the pen-men they speak impartially to all to Princes as well as beggers David speaks of his own murther Psal 51.14 Moses tells of the faults of his own Granfather Levi Gen. 49.5 7. whereas men naturally raise up their Ancestors to the highest Paul sets forth his blasphemy and persecution 1 Tim. 1.13 5. By the end at which they aime had these Pen-men wrote as men they would have lifted up themselves but every book throws down man as low as hell and exalts God with the highest excellence Isa 40.15 16. and gives the glory of all to God 1 Cor. 15.10 6. By the subject matter of the Scriptures Hardly any writings of men but some lusts are scattered up and down of pride vain-glory But in the Scriptures every word is pure Prov. 30.5 more then silver seven times purified Psalme 12.6 7. had men writ it they would never have tyed themselves to such strict points 7. There are many things in the Scripture that could never have proceeded from the brain of man for example that in one essence or being the Father Son and Spirit should subsist that our bodies turned to dust should rise again the in same number though with more glorious qualities so the incarnation of Christ by a Virgin for the appeasing the justice of God So that all things which befall a Christian shall work together for his good in reference to Salvation If these and many other things could not enter into his brain much less could they proceed from his pen. 8. The powerful effects the Scriptures have upon the Conscience prove them to be of God for example they melt the heart in in reading them 2 Reg. 22.19 they strike a terrour into the hearts of the ungodly No writings of men can so awe the hearts of men as these Psal 119.11 they over-power the will One verse of self-denial will make a man part with all his Estate Friends and Life and what not they work a wonderful change in many persons that they are not the same they were yea they quicken dead hearts and revive the dejected Psalme 119.49 50. Heb. 4.12 9. The books themselves bear witness they are from God In most books of Scriptures in the entrance of them the names of the pen-men together with the Author of the word are expressed See Jer. 1.1 Ezek. 1.3 Hos 1.1 Ioel 1.1 c. But you will say its possible for false writings to have such Titles prefixt A. True the name is not enough were there nothing else but this being joyned with other signs is of great force Shall we believe Aristotles or Plato's works to be their works when they have their names affixt thereto and shall we not believe the Scriptures to be of them whose Title they bear that is the word of God by such and such a writer 10. The death and sufferings of the Martyrs who have given their lives to seal the truth proves them to be of God Revel 6.9 20.4 Where do we ever find any to dye to defend the opinions of Plato or the dreams of Mahomet 11. Satans malice proves it he never tempts us to unbeliefe of any writings save these 12. The fulfilling of the Prophecies proves them to be of God Isaiah chap. 44.28 named Cyrus to be the deliverer of Gods people an hundred and sixty yeers before Cyrus was born Jeremiah set the bounds of seventy yeers to the Babylonish Captivity Daniel lived onely in the two first Monarchies the Caldean and Persian yet he prophesies of the Grecian and Roman Monarchies So that Israel should be in Egypt four hundred yeers and then come out so that he that should build Jericho should lay the foundation of it in his eldest son Jos 6.26 compared with 1 Kin. 16.34 Paul prophesied of Doctrines forbidding Marriage and meates 1 Tim. 4.1 And now it s come to pass in the Papacy Jacob Gen. 49. speaks of all the portions his Children should have assigning to one the Corn-Countrey to others the Sea to others the vine-grounds as they were after divided by lot certain hundred yeers after how could he come to the knowledge thereof but by him that over-rules all lots sure they could not be suggested by any but God who knew what he would do The seeing so many of the Prophecies to be fulfilled may assure us also that the rest shall be fulfilled and consequently that they are all of God 13. Either the Scriptures must be of God or of man not of man because then they must be either of bad men or of good not of bad men for they would never have forbid evil so rigorously nor command good so expresly nor aimed so at Gods glory nor of good men for they durst not have belied God nor take the glory so due to God which is to rule in the Conscience unto themselves therefore must they needs be of God 14. The wonderful preservation of the Scriptures notwithstanding Tyrants endeavour to abolish it and Hereticks endeavour to corrupt it yet it hath been kept pure in both the Originals the two Tables writ by Gods own finger were laid up in the Arke Deut. 10.2 When Manasses and Ammon that they might the better draw the people to Idolatry had supprest the book of the Law it pleased God in rhe dayes of Iosiah that it was found in the ruines of the Temple 2 Chron. 34.14 Antiochus 1 Mach. 1.56 57. rent the book of the Law in peeces and burnt it in the fire and made it matter of death for a man to have a Testament by him Dioclesian the persecuting Emperor forbad the use of the Scriptures and burnt them yet were the Scriptures still
preserved If An Argument from man were any thing material I might adde that the Iewish Bible who are the utterest enemies of Christianity their old Testament agrees with ours and for the truth of the Iewish Bible they have testimony from the Samaritans who were enemies to them and an irreconciliable rent made betwixt them yet in the Samaritan Bible as some of the learned affirme there is no difference at all to any purpose Also the consent of the godly Fathers and Christians from Christ his time who have from hand to hand delivered them to us and enlightned them with their commentaries whose commentaries we have to shew in every age well-nigh from the Apostles time some of whom confirmed the truth with their Lives and Liberty A short Catechisme FOR BABES Q. HOw doth it appear that there is a God A. From the creatiâ—n of heaven and earth Psal 19.1 Rom. 1.20 Q. What is God A. A Spirit John 4.23 immortal 1 Tim. 6.16 infinite 1 Kings 8.27 knowing all things Heb. 4.13 and present everywhere Psalme 139.7 8 9. Q. How doth this God subsist A. In the being of Father Son and Spirit who are all one God 1 Iohn 5.7 Q. Whether is the Father Son or Spirit greatest A. There is an equality of glory eternity and power in the Father Son and Spirit Rom. 9.5 Phil. 2.6 Matth. 28.19 1 Iohn 5.7 Q. How did God make man at first A. Pure and holy Gen. 1.26 Eccles 7.29 but we all fell in our first parents Rom. 5.12 13 14. Q What befell unto us by Adams fall A. The judgement came upon all to condemnation Rom. 5.15 16. Q. What is the condition of every man since the fall of Adam A. Dead in trespasses and sins and by nature children of wrath Eph. 2.1 3. Q What way is there to come out of this miserable condition A. Onely by Jesus Christ Acts 4.12 Q. What are we to consider especially in Christ A. 1. His natures 2. His offices Q. What are the natures of Christ A. They are two 1. His Godhead 2. His Manhood Q. Why was it needful that he should be God A. That he might make the sufferings of his Manhood of infinite worth and vertue Heb. 9.14 Act. 20.28 Q. Why was it needful that he should be man A. That he might dye and satisfie Gods justice in the same nature that had offended Matthew 20.28 1 Corinthians 15.21 22. Q. What are the offices of Christ A. They are three Q. Which are they A. His Kingly Priestly and Prophetical office Q Why was Christ a King A. That he may reign in the hearts of his people Luk. 19.27 and in the Churches Psal 2.6 Q. Why was he a Prophet A. To reveale his Fathers will so that are to hear him in all things Acts 3.22 Mat. 17.5 Q. Why was he a Priest A. To offer sacrifice for the sins of his people Heb. 8.3 Q. What sacrifice did Christ offer A. His own body on the cross Heb. 9.25 26. wherewith he appears in Gods presence for his people Heb. 9.24 his blood speaking good things Q. What is faith A. A taking of Christ as a Lord and a Saviour and resting upon his satisfaction Rom. 7.4 Joh. 1.12 Rom. 10.7.8 Q. What accompanies Justifying faith without which it is not in the soul A. An holy disposition or intention of heart to confess the truth of God though with the loss of all we have in the world Rom. 10.10 Mat. 10.32 Q. What is repentance A. A thorow change of the purposes of the heart whereby they are universally set against all sin with an hatred of it Rom. 12.2 Act. 2.38 Isa 30.22 Q. What measure of love must we love the Lord with A. With a sovergaine love better then father or mother son or daughter yea then our own lives Mat. 10.37 38 39. Q. What denial of Christ is that which shuts persons out of heaven A. Habitual denial or denial of Christ in the purporse of our hearts when we for the saving of our lands liberties country or lives will deny Christ or any part of his truth Mat. 10.33 2 Tim. 2.12 Q. What doth the Scripture reveal concerning spiritual Life A. That whereas we are all dead men by Adams sin and our own when God pardons we are alive Rom. 5.18 Q. What other life hath believers A. A life of holiness whereby believing souls are quickned up to all the wayes of God Rom. 6.13 Q. What ought to be the ground of a Christian mans obedience A. The command of Christ which is the bond of the conscience Rom. 1.14 Act. 20.22 Q. What other ground is there A. The love of God from whence our obedience ought to flow John 14.15 2 Cor. 5.15 Q. What doth the Scripture reveal of the combat of flesh and Spirit A. The flesh lusteth against the Spirit and the Spirit against the flesh so that we cannot do the good we would do Gal. 5.17 Q. What may comfort in this combat A. That we hate the evil that we do and love the good we do and hunger and third to do the good we do not Rom. 7.15 16 17 18 19. Q. What is the danger of sinning against conscience A. Such shall be punished with many stripes Luk. 12.48 Q. What is it to live by faith A. To rest on Gods promise for every good thing without using unlawful means Psal 84.11 12. Isa 28.16 Q. What is the new Covenant A. It is Gods work whereby he not onely pardons all the sins of all the Elect and gives them eternal life through the satisfaction of Christ but also promiseth to take away their stony hearts and writes his laws in their hearts and causes them to rellish and savour good things and vouchsafes to be their God and takes them to be his people Heb. 8.10 11 12. Q. What is prayer A. Pouring out of the soul before God 1 Sam. 1.15 Psal 62.2 Q. What are the parts of prayer A. They are sometimes divided in four parts 1 Tim. 2.1 yet may we reduce them to three parts first confession of sins Secondly petition for grace and favors Thirdly thanksgiving for benefits To which we may add intercessions to turn away judgement Q. What principal Properties ought there to be in an holy prayer A. It ought to be offered from a believing soul Mat. 21.22 in the name of Christ Joh. 16.23 24. from the Spirit assisting with sighs and groans Rom. 8.26 for things according to the will of God 1 Joh. 5.14 Q. What is baptisme A. It is a sign of a believers fellowship with Christ in his death burial and resurrection that as his body is buried in water so his sins are buried through the satisfaction of Christ and as he riseth out of the water so he is bound to walk with Christ in newness of life Rom. 6.3 4 5 6. Col. 2.12 Q. Who are the persons to be baptized A. Those who are made Disciples and make profession of their faith and repentance Mat. 28.19 Mark 16.15 16. Heb. 10.22 Act. 1.37 38. Q. What is the end why the Lords Supper was appointed A. For the continual remembrance of the sacrifice of Christs death and remission of sins which believers have therein 1 Cor. 11.25.26 Q. What must a Christian do that he may receive worthily or preparedly A. He must examine himself whether he be in Christ and whether the Spirit of God dwell in him 1 Cor. 11.28 Q. What is the danger of unworthy receiving A. Temporal judgement if they repent eternal if they repent not Q. Wherefore are hands laid upon believers after baptism A. That they may receive a further increase of the Spirit therein 2 Tim. 1.6 Q. What is revealed concerning the resurrection of the dead A. That all shall rise againe the godly to the resurrection of eternal life the wicked to the resurrection of eternal damnation Dan. 12.2 Joh. 5.28 Q. With what bodies shall the Saints arise A. with the same body in number but with more glorious qualities 1 Cor. 15.42 43 44 53. Phil. 3.21 Q. VVhat follows the resurrection A. The last judgement wherein all shall be judged of every thing done in the body whether it be good or evil Joh. 6.40 John 5.28 2 Cor. 5.10 Revel 20.12 13 14. FINIS
hand-writings of Mosaical or Ceremonial Ordinances which did publickly profess the misery and guilt of the World and also did blot out take away and tear the damnatory power of the moral Law which being contrary to us did convince us of sin and condemn us for it Rom. 3.20 Gal. 3.10 So that as the Debter is quiet when his Debt is forgiven and the Bond cancelled so the heart of the Belâ—ever is quieted when not onely all his sins both original and actual are forgiven but also all hand-writings which may witness the same against him are taken away Col. 2.13 14. yea not onely so but also the same Lord Jesus did spoile strip and disarme the principalities and powers of Hell of all that power whereby they prosecuted the bond of the Law against us Col. 2.15 and made a triumphant shew of them so conquered to the Faith of the Believer as the triumphant Conquerors of the World were wont of old to lead the Conquered bound before their triumphant Charets all the people looking on Col. 2.15 And as in battel where the General and chief Commanders are overcome the rest of the Souldiery are also subdued so with the Devils whatsoever did war against us was overcomed as Law Sin Death Hell Heb. 2.14 1 Cor. 15.55 so that none can lay any thing to the charge of Gods Elect Rom. 8.33 Q. What is it to live by Faith A. To rest on Gods promises for justification Gal. 2.20 for Sanctification John 15.2 and for temporal things Psal 34.10 So that whereas carnal men live by sense believing no further then they see and live by their lusts helping themselves by indirect means in time of want and danger a Christian lives upon a promise Heb. 11.7 Gen. 32.9 10 11. Esther 4.4 Job 13.15 Q. Wherein is the life of faith seen A. In sundry particulars as 1. In drawing life and quickening from Christ as the branches draw sap from the root John 15.5 2. In believing pardon of sin notwithstanding many circumstances of aggravation alledged by Satan and Conscience Gal. 2.20 2. In comforting in afflictions though I be afflicted saith Faith yet it is the hand of a wise God and tender Father John 18.11 this Cup is a medicine out of a Fathers hand 4. In proposing God to the soul in the loss of all when there is nothing in the barn nor in the field faith sees enough in God 1 Sam. 30.6 Hab. 3 16 17. 2 Cor. 6.9 10. When friends dye and Credit is gone Faith tells the soul God lives and there is praise with him 5. In making a person let go the best of enjoyments for God as credit 1 Sam. 6.20 and estate Heb. 10.34 and pleasures Heb. 11.25 and life Acts 21.13 and causing him to suffer the worst of evils as reproaches Heb. 11.26 banishment Revel 1.10 and tortures Heb. 11.35 out of Conscience towards God 1 Pet. 2.19 6. In making a person refuse sinful gaine Acts. 8.21 when it might be had without any mans knowledge Prov. 21.6 7. In keeping the soul from the use of unlawful means to come out of trouble 1 Sam. 26.9 10. waiting till God open a door of deliverance Isa 28.16 8. In eying God for a good issue out of the midst of troubles 2 Chron. 20.12 because of his promise that he will never fail us nor forsake us Heb. 13.5 9. In setting before the soul the recompence of reward both in eternity of joy 2 Thes 4.17 and property of interest 1 John 5.12 all this is thine saith Faith 10. In freeing the soul from a slavish fear of death Heb. 2.15 Psal 23.4 men have found out comfort against other evils as poverty shame but faith onely professes the Cure of the fear of death Of Sins against Knowledge and Conscience Q. WHat is it to sin against knowledge or Conscience A. It is when we take the fulfilling of a lust or the performance of a duty into consideration and consider motives against the sin or to the duty and notwithstanding all these motives that would stop us yet we commit the sin Dan. 5.22 Rom. 1.24 or omit the duty Jam. 4.17 Q. Whether are all sins against Knowledge and Conscience alike or are some greater then others A. The more a person considers the issues and events of such a sin before he commits it Rom. 1.32 and the more consultations thou hast about it Dan. 6.14 and the more warnings thou hast against it whether from God Conscience or men and yet dost commit it the more hainous is thy sin Mark 14.21 Mat. 17.18 19. Yea the more sorrow and reluctancy in committing such an evil argues thou sinnest against greater knowledge Mark 6.26 for this displeasure of minde arises from the deep apprehension of the evil then a doing from which thy knowledge would stop thee but it cannot Q. Whether are sins committed against Conscience and Knowledge pardonable A. Yes 1. Because they are not the sin against the Holy Ghost 2. Because for the most voluntary sins a Sacrifice was to be offered Levit. 6.8 There were Sacrifices to be offered for him that denyed a thing that was given him to keep in the day of Restitution but if persons persecute the Truth against light and maliciously then there is no pardon for that sin Heb. 6.4 5. and 10.26 27 28 29. Yet though sins against Conscience are pardonable yet this circumstance that such a sin was deliberately committed against light makes the soul more guilty than ordinarily the sin committed therewith Qu. Wherein is the greatness of sins against Knowledge soon A. In divers respects as 1. In such sins there is a great contempt of the power of Knowledge and Justice of God Numb 15.30 Deut. 29.19 Numb 15.32 33. 2. In such sins there is more of the Will 1 Sam. 13.12 hence Saul for sinning against Conscience was cast off 1 Sam. 13.12 compared with 1 Sam. 15.14 26. 3. In such sins there is a greater resistance of that light the Spirit kindles in us Acts 5.3 Ananias and Sapphira lying against that light the Spirit set up in them were smit with sudden death for sinning so against their knowledge Acts 7.51 4. In sins against Knowledge there are fewer pretences Matth. 22.12 Joh. 15.22 In sins of ignorance men pretend they know not duty but here 's no place for such pretence Ioh. 9.41 5. We may see the greatness of such sins from the stripes proportioned to them Luke 12.48 Rom. 1.15 such are beaten with many stripes 6. In that by such sins we do at once quench the fire of the Spirit and lose the feelings of Gods Love Psal 51.11 12. Q. Why do men venture upon sins against knowledge seeing they are dangerous A. 1. Union of the heart to some lust either of gain or pleasure Matth. 15.10 compared with verse 15. 2. Lothness to take up the Crosses that lye in the way of duty Hence persons lye and do other evils against conscience 1 Sam. 13.12 Iob. 36.21 3. Presumptuous hope of
13.8 1 Kings 3.9 12. 1 Chron. 4.10 but because temporal blessings may be severed from the good will of God therefore we must judge of the answers of our Prayers from the grants we have in spiritual blessings as when we pray for a melting heart or a thirsting heart and have one given to us and we may judge of temporal blessings to be the fruits of Prayers answered when those blessings are used to a sanctified end 2. By the enlargement of the heart to holy desires Psal 10.17 Thou hast prepared their heart thou wilt cause thine ear to hear when a man hath a bag and he falls to stretching of it it s a signe he means to fill it so God enlarging the heart with more hunger and thirst longings and breathings then ordinary It s a sign he means to hear that prayer 3. When we behold the face of God in Prayer God sometimes answers the Prayers of his People with a cast of his countenance see Psal 27.7 8 9. also 22.24 as Petitioners may oft read their speeding in the amiable countenance of those they petition Job gaves an undeniable reason why God was his salvation Job 13.16 which was because an hypocrite did not come before him as Job did though every Creature come into his omnipresence yet into his special presence to behold his face in prayer and to come within the list of his countenance onely upright men come see Psal 104.13 4. When the Conscience is able to commend the Prayer setting aside the infirmities Jobs Conscience commended his Prayer to be pure Job 16.17 If thy conscience tell thee thy Prayers are rotten thy sins not purged thy heart not upright it is the voice of God in thy soul but if thy heart condemn thee not then hast thou confidence towards God 1 John 3.21 onely note sometimes the Conscience may be misinformed under a temptation to think God doth not hear them when he doth Job 30.20 Psal 22.1 2. Lam. 3.8 sometimes they were perswaded God heard their prayer as verse 46 57. sometimes they doubted thereof as verse 44. 5. When though God denies us what we ask yet God gives us a better thing Abraham prayed that Ishmael might live and God gave him a better even Isaac Gen. 17.18 19. David prayed for the life of the Child he had by Bathsheba and God gave him a better even Solomon 2 Sam. 12.22 6. By Gods drawing neer unto us in our Prayer God draws nigh to the Soul 1. By removing discouragements Lam. 3.57 Thou drawest neer in the day that I cryed unto thee thou saidst Fear not When God shall raise up the soul against discouragements from former scandalous sins from Gods justice from its own unworthiness from dumbness and barrenness of expressions from the sinning against knowledge from relapses from secret despair Psal 31.22 this drawing nigh argues an answer 2. God draws nigh by working meltings and brokenness of heart upon the soul so that as in old time God was wont to give answer to the prayers of his Servants by sending fire from Heaven to consume their Sacrifices 1 King 18.24 1 Chron. 21.26 2 Chron. 7.1 so doth he now testifie by his holy Spirit who was typified by that fire Mat. 3.11 working in prayer many passionate meltings that the heart melts under the displeasing such a loving God and the eye melts into tears Psal 6.8 blessed be God who hath heard the voice of my weeping how knew he he was heard why because he poured out weeping prayers to God Psa 39.12 hold not thy peace at my tears Isa 38.5 I have heard thy prayers and seen thy tears Jer. 31.9 I will lead them along with weeping and supplication Also Christ when he was heard offered up strong crying with tears Heb. 7.5 the like did Nehemiah when he prayed that God would give him favour in the sight of the King he wept in his prayer Nehem. 1.4 11. also Jacob wept and made supplication and found the Lord in Bethel Hos 12.3 4. yea the Saints of God generally have been thus crowned with answers in their prayers as Ezra c. 10.1 Iob c. 16 16 Iosiah 2 Chron. 34.27 Paul Acts 20.31 Ier. 9.1 13.17 Hannah 1 Sam. 1.10 Peter Mar. 14.72 not as if God did not draw nigh in other prayers wherein the eye melts not into tears for if the soul hath other signs of its prayers heard it ought not to be discouraged but this I say prayers poured out thus with inward meltings of heart so that the eye shall weep in prayer seem to me to be crowningly answered And so much the more when a person is not inclining to weep in other Cases as many women and some men are out of natural softness To conclude consider whether it be safe to be without such a frame of heart and eye in prayer as so many of the Saints in the word are recorded to have had and wherein they found such comfort and success 3. God draws nigh by chearing and inward comforting of the heart Phil. 4.6 7. inwardly warning it with the soul of his presence Now all these approaches of God to gracious souls are not alike for sometimes he gives a stronger sense of his favour in one prayer more then another and sometimes in some one or more Petitions of the same prayer then in other Petitions thereof yet when God draws nigh to thy soul in a particular request it is not certain that that request shall be granted in that manner you desired as when a man prays for the life of a sick friend and God draws nigh in that Petition and yet the friend dies but it is evidential to thee that thy prayer is heard and that the thing thou askest is according to the approving will of God though not according to his decreeing will All these drawings nigh to the soul evidence the hearing of prayers as appears Psal 69.17 hear me speedily but what signe doth he desire why verse 18. he saith Draw nigh to my soul 7. Thou mayest know thy prayers are answered by having a spirit of perseverance in prayer Psal 66.20 138.3 when a Petitioner comes to a Prince or Nobleman if the Prince embolden him in his speech and let him speak all he would it s a sign the Prince means to grant that man his Petition because otherwise he would not have endured to have heard him so long but would have commanded him to be gone so when the soul comes to God in prayer if God dispatch it out of his presence that the soul hath no heart to continue its suit and prayes deadly and dully and is glad it hath said its prayers and hath done it s a fearful sign that God answers not those prayers though poured out by a godly man but if thou prayest and God gives thee a spirit to hold out in prayer if thou prayest and hast not done in thy prayers but God doth further and further put in thee a warmth and heat of affection that
fit to sleep 3. Nourish Gods fear which is a wakeful affection as being conversant about danger Fear of God and comfort of the Holy Ghost go together Act. 9.31 4. Keep company with wakeful Christians Heb. 3.13 5. Consider the danger of a drouzy Estate As first It s troublesome to the conscience Song 3.1 2 3. Secondly It s the fore-runner of some great cross or sin Song 5.2 6. Of Tentations Q. WHat is a Tentation A. As it is an act in the Creature it is the moving of a man to some sin with some reason to inforce it Prov. 7.18 19. Gen. 3.5 Prov. 1.11 12. Q. Who are the tempters A. 1. The Devil 1 Chron. 21.1 2. The World by which I mean the wicked of the World Prov. 1.10 and the goods therein 3. The flesh within us Rom. 7.18 Q. What remedy against Satans tentations A. 1. Dispute not with them things Eve was foil'd Gen. 3.1 He hath many methods which we cannot fathom 2. Get faith to quench his fiery darts Ephes 6.16 which is to be set a work in believing that Satan was spoiled and stript of his power over thy soul by Christ on the Cross Heb. 2.14 Col. 2.15 3. Use the Ordinance of prayer for strength to resist Psal 4.6 and wisdom to discern his tentations Jam. 1.5 and long-suffering that he may not tire us with the length of them 2. Of the Word Mat. 3.4 2 Cor. 10.4 both in the Command Exod. 20.13 and in the promise Jam. 4.6 Rom. 16.20 set this against all his proffers and in the threathing God telling Eve if she eat of the tree she should die and she listening to Satan minced of the matter to this Lest ye dye Gen. 3.3 and so was overcome by Satan 4. Avoid three-things 1. Idleness When persons are idle Satan hath an opportunity to tempt 2 Sam. 11.2 2. Solitariness this breeds melancholy Eccles 4.9 10. 3. Secresie this makes the wound of an afflicted Conscience bleed inwardly Jam. 5.16 But if thou canst have ease from God let no man know the matter but if not open thy Conscience to some grave and godly friend and herein be sure to discover that evil that turns the Conscience out of its place 5. O draw good out of Satans tentations and so he will have no courage to tempt as more strongly to believe there is a God because Satan tempts us to doubt whether there be a God so the more to assure our selves we are Gods people because he so tempts us now being he little tempted us when we were in our natural state in a word learn by tentations how to comfort tempted persons Q. What must I do when Satans temptation is past and gone A. As Mariners make their tacklings in a calme firm against a storme come so when temptations are over prepare for new a encounter remembring Satan leaves us only for a season Luk 4.13 though Christ overcame Satan yet he came again and again Satan will try whether we have lost our former strength care and watchfulness or whether God that would not suffer him then will for some sins we have committed since suffer him to have power over us now Satan sometimes politickly gives way for a season when yet his temptation is not overcome Q. What remedy against the temptations of the world A. If you mean by the World the wicked of the Word then consent not to them be you as importunate in resisting as they shall be in tempting Gen. 39.10 Prov. 1.10 But if you mean by World the pleasures profits and honours of the World consider their uncertainty their transitoriness their inability to fill the soul 1 John 2.16 Let us love them onely in reference to God and a good Conscience Q. What remedy against the temptations of the flesh A. 1. Take heed of spiritual pride God suffers such to fall as appears in Adam and Hezekiah 2. Look not disdainfully upon any sin in others seeing thy nature is not free from the same at least in the seed of it Gal. 6.1 God gives many men over to vile temptations to cure their pride 3. Watchfulness Mark 14. ult Prov. 4.23 4. Keep your selves from sinful occasions Gen. 39.10 If thou wilt not keep thy self from occasions God will not keep thee from the sin yea if thou venture on occasions thou hast a secret liking of sin whatsoever thy pretences be 5. Set against the motions that come from the flesh before Satans suggestions meet with them when both forces are joyned they are so much stronger 6. Resist the causing sin and so the effect will cease to cure passion resist pride Q. How is one sin the cause of another A. 1. By effecting or making it so covetousness brings forth theft as in Achan 2. By deserving it when we deserve to be cast into some sin by God not that God doth infuse the matter or form of a punishing sin but by letting lust out and setting Satan loose upon us we are corrected by one sin for another Rom. 1.24 26 28. When a sin deserves to have another sin made the punishment of it we must make our peace for the causing sin before the effect will cease Psal 81.12 13. This forsaking suffering and delivering up the Creature is an act of justice in God Q. What other remedies against fleshly temptations A. 1. Apply the threatnings and Commandments against it and the promises in case we do resist and overcome Revel 2.17 2. Be earnest with God to mortifie it by his Spirit Rom. 8.13 Make no provisions for thy flesh Rom. 13.14 4. Cross thy flesh by endeavouring to do clean contrary to what it suggests 5. Resist the beginning of fleshly suggestions Jud. 23. Cain not repenting of envy it came to murther Judas not repenting of covetousness it came to murther if a Serpent get in its head it will soon get in its body 6. Venture not upon any sin because Satan tells you it is small Mat. 5.22 By listning to this suggestion many exceedingly harden their hearts Q. When are temptations of lusts sufficiently resisted A. 1. When we hate them pray sigh and groan against them but sin reigns where it is loved Rom. 7.15 2. When we do not practise at all gross and presumptuous evils for which God threatens out of heaven 1 Cor. 6.10 11. Titus 3.3 1 Pet. 4.3 4. and when we weaken less evils which appears we do when the judgement commands the will the will the affections and the affections the actions Q. How may we know when temptations come from Satan when from our lusts A. It is very hard if possible to know where the point of difference is if we reject them whether they come from Satan or us they shall not be imputed Rom. 7.20 21. Come the temptation which way it will no more is imputed by God then is seen and allowed Q. What remedy against unholy thoughts whether they come from Satan or corruption A. 1. Complain of them to Christ who had