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A86667 The rebukes of a reviler fallen upon his own head, in an answer to a book put forth by one Iohn Stelham, called a minister at Terlin in Essex. Wherein is shewed unto all spiritual men, that he himself is justly proved to be a contradictor of the scriptures, while he falsly accuses others thereof, that are clear, and the saying is fulfilled upon him, he is fallen into the pit, which he digged for others, for even that way which he calls heresie, do we worship the God of our fathers. By R.H. Hubberthorn, Richard, 1628-1662.; Burrough, Edward, 1634-1662. 1657 (1657) Wing H3229; Thomason E919_7; ESTC R207520 62,017 83

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Stelham confesseth he is was never appointed by the Lord to watch over Souls But such where Christ did dwell in their hearts and because they were sons God sent forth the spirit of his Son into their hearts Eph. 3. 17. Gal 46. and such had truth in their hearts doing the will of God from the heart and did draw neer unto God with a true heart in full assurance of Faith having their hearts sprinkled from an evil conscience and their bodies washed with pure water these did not profess the things of God in an old lying heart wherein dwelt no truth but called upon the name of the Lord with a pure heart and said that the end of the Commandment was Charity out of a pure heart and of a good Conscience and of Faith unfeigned from which some swarved in the Apostles dayes having turned aside unto vain jangling and such desired to be teachers of others but the doctrine is corrupt and the Ministry of Faith is not held where the heart and conscience is not pure And the Lord is good unto such who be of a clean heart Now as concerning the Scriptures John Stelhams Testimony from the old lying heart wherein dwells no truth is this That the Scriptures are the word of God and truly so called and the letter and Scripture is all one as page 3 4. but to contradict that himself he saith in page 5. the letter taken strictly is but legal Administration using these words the letter killeth i. e The bare legal command without a promise of power or pardon as a bare letter void of strength life and spirit it leaveth all men under a killing sentence and curse let them that have understanding judge Again as concerning the letter in page 6. he expresseth himself thus The Spirit is given by it And in the next words saith the Scripture is but instrumental to the Spirit Now mark the Letter taken strictly being legal without a Promise of Power or Pardon void of strength life and spirit The Spirit to be given by this which he confesseth is void of strength life and spirit and is but instrumental to the spirit whether this be not contradiction and confusion let them that read judge For in reading these things which he hath published many may seal to the Confession of his own Condition to be truth but that which he hath declired of the things of God to be false For now the light being broken forth such doctrine cannot be received nor beleeved that the spirit is given by the letter but that which is declared in the letter was given forth from the Spirit which was in them which spoke it forth but people may long have the letter and think in it to find God and eternal life and may die in their sins though I. S. say that not one man in the world knows God to be God till he finds him in the Scripture But I say unto him as Christ said unto the Pharisees who had neither heard his voyce at any time nor seen his shape had not his word abiding in them nor did not believe in the light and that he was the light which did enlighten every man that cometh into the world search the Scriptures for in them ye think ye have eternal life and they are they which testifie of me saith Christ the life but those thought that they had the life in the scriptures deceived them for they wanted the life when they thought they had it so I. S. thoughts that he hath the spirit by the letter deceives him for when he finds the spirit eternal life then his old lying heart in which is no truth but the root of error will be taken away and so the light which cometh from Christ the life in which the spirit is received condemneth all such thoughts for they proceed out of that heart which is not upright before the Lord neither is it set to seek the Lord in that way in which he and his spirit is found Again I. S. talking of the Scriptures intrudes into things which he hath not seen comparing it with that which he hath seen and so in what he saith he is blind saying The Scriptures is a more standing rule than visions To which I Answer The night is upon him that he hath no vision and therefore doth not know what a vision is a rule unto nor the continuance of it as those in Israel which said that every vision fa●leth and so would not have them a standing rule and that reproach of the visions of God was so common that it was become a Proverb amongst them but the Prophet who was in the light and had the vision of the Lord and had the word of the Lord he was to reprove that Proverb and to tell them that they should no more use it as a proverb in Israel and said the dayes are at hand and the effect of every vision and so with the light who be in it doth now reprove all such proverbs and preachings against the visions of God for from the visions was the Scriptures spoken forth and that which they had seen they declared so that which gives forth words is greater than the words and without vision the people perish and they may perish while they have the letter but they cannot perish while they have the vision and although there be vain visions they do not make the true of none effect And although there be Sorceryes and Enchantment that doth not make the true resurrection of the dead of none effect but the blind must stumble at the things which they do not see Again I. S. saith That the Authority of the Scriptures is owned among the Jewes to this day Answ. No Christ is not owned amongst them who is the Authority and Power unto which the Scriptures give testimony that he is so neither are they yet converted as thou thy self confessest and they who be in the unconverted estate doth not own the Authority of the Scriptures though such may talk of them as thou dost speaking that of them which they never spoke of themselves Again I. S. saith in the 17. page As deep things as the Spirit hath Revealed they are all in the Scripture Answ. Nay There was things Revealed which was unutterable and many things which was Revealed and also Written which is not in the Scripture as the Book of Nathan the Prophet and the Prophesie of Ahijah the Shil●●mit● and the Visions of Iddoa the Seer which was against Jer●b●ans the Son of Nabat 2 Chron 9. 29. And the Book of Shemath the Prophet 2 Chron. 1. 2. 15. And the Book of Jehu 2 Chron. 20. 34. And the Book of Gad the Seer 1 Chron 29. 29. And the Book of Jaser 2 Sam. 1. 18. and the Prophesie of Enoch who prophesied of the coming of Christ in his Saints to execute Judgement upon all and to convince all that are uugodly of all their ungodly deeds and hard speeches