And in all deceauablenesse of vnryghteousnesse in them that peryshe because they receaued not the loue of the trueth that they myght be saued 11 And therefore God shall sende them strong delusion that they should beleue lyes 12 That all they myght be dampned whiche beleued not the trueth but had pleasure in vnryghteousnes 13 But we are bounde to geue thankes alway to God for you brethren beloued of the Lorde because that God hath frō the begynnyng chosen you to saluation in sanctifiyng of the spirite in fayth of the trueth 14 Wherevnto he called you by our Gospell to the obteyning of the glorie of our Lorde Iesus Christe 15 ☞ Therfore brethren stande fast and holde the ordinaunces whiche ye haue ben taught whether it were by our preachyng or by our epistle 16 Our Lorde Iesus Christe and God and our father whiche hath loued vs and hath geuen vs euerlastyng consolation and good hope in grace 17 Comfort your heartes and stablysshe you in all good saying and doyng ¶ The .iij. Chapter 1 He desireth them to pray for hym that the Gospell may prosper 6 and geueth them warnyng to reproue the idle 16 and so wyssheth them all wealth 1 FVrthermore brethren praye ye for vs that the worde of the Lord may haue free passage and be glorified euen as with you 2 And that we may be delyuered from disordered and euyll men For all men haue not fayth 3 But the Lorde is faythfull whiche shall stablyshe you and kepe you from euyll 4 And we haue confidence in the Lorde to youwarde that ye both do and wyll do the thynges whiche we commaunde you 5 And the Lorde guyde your heartes to the loue of God and to the pacient waytyng for Christe ☜ 6 ☞ We commaunde you brethren in the name of our Lorde Iesus Christe that ye withdrawe your selues from euery brother that walketh inordinately and not after the institution whiche he receaued of vs. 7 For ye your selues knowe howe ye ought to folowe vs For we behaued not our selues inordinately among you 8 Neither toke we breade of any man for nought but wrought with labour and sweat nyght and daye because we woulde not be chargeable to any of you 9 Not but that we had auctoritie but to make our selues an ensample vnto you to folowe vs. 10 For when we were with you this we warned you of that yf any woulde not worke the same shoulde not eate 11 For we haue heard that there are some which walke among you inordinately workyng not at all but be busy bodies 12 Them that are such we commaunde and exhort by our Lorde Iesus Christ that they workyng in quietnesse eate their owne breade 13 And ye brethren be not weery in well doyng 14 Yf any man obey not our doctrine signifie hym by an epistle and haue no companie with hym that he maye be ashamed 15 Yet count him not as an enemie but warne hym as a brother 16 Nowe the very Lorde of peace geue you peace alwayes by all meanes The Lorde be with you all 17 The salutation of me Paul with mine owne hande This is the token in euery epistle So I write 18 The grace of our Lord Iesus Christ be with you all Amen ¶ Sent from Athens ¶ The first Epistle of the Aposile Saint Paul vnto Timothie The first Chapter ◠He exhorteth Timothie to wayte vpon his office namely to see that nothyng be taught but gods worde c. 5 Declaryng that fayth with a good conscience charitie and edification are the ende therof 20 and admonisheth of Hymeneus and Alexander 1 PAul an Apostle of Iesus Christ by the commission of God our sauiour and Lorde Iesus Christe whiche is our hope 2 Vnto Timothie a natural sonne in the faith Grace mercie and peace from God our father and Iesus Christe our Lorde 3 As I besought thee to abyde styll in Ephesus when I departed into Macedonia so do that thou cōmaunde some that they teache no other doctrine 4 Neither geue heede to fables and endlesse genealogies whiche breede questions more then godly edifying which is in fayth 5 But the ende of the commaundement is loue out of a pure heart and of a good conscience of fayth vnfaigned 6 From the whiche thynges some hauyng erred haue tourned vnto vayne ianglyng 7 Couetyng to be doctours of the lawe not vnderstandyng what they speake neither wherof they affirme 8 ☞ But we knowe that the lawe is good yf a man vse it lawfully 9 Knowyng this * that the lawe is not geuen vnto a ryghteous man but vnto the lawlesse and disobedient to the vngodly and to sinners to vnholy and vncleane to murtherers of fathers murtherers of mothers to manslears 10 To whoremongers to them that defyle them selues with mankynde to manstealers to lyers to periured and yf there be any other thyng that is contrarie to wholsome doctrine 11 Accordyng to the Gospell of glorie of the blessed God whiche is committed vnto me 12 And I thanke Christ Iesus our Lord whiche hath made me strong For he counted me faythfull puttyng me into the ministerie 13 Beyng a blasphemer and a persecuter and an oppressour But yet I obtayned mercie because I dyd it ignorauntly in vnbeliefe 14 Neuerthelesse the grace of our Lorde was exceedyng aboundaunt with faith and loue which is in Christe Iesus 15 ☞ This is a faythfull saying and by all meanes worthy to be receaued that Christe Iesus came into the worlde to saue synners of whom I am chiefe 16 Notwithstandyng for this cause was mercie shewed vnto me that in me the first Iesus Christe myght shewe all long sufferyng to the example of them which shoulde beleue on hym to lyfe euerlastyng 17 Nowe vnto the kyng euerlastyng immortall inuisible vnto God onlye wise be honour and glorie for euer and euer Amen 18 This commaundement commit I vnto thee sonne Timotheus accordyng to the prophesies which went before vpon thee that thou in them shouldest fyght a good fyght 19 Hauyng fayth and good conscience which some hauyng put awaye as concernyng fayth haue made shipwracke 20 Of whom is Hymeneus and Alexander whom I haue delyuered vnto Satan that they maye learne not to blaspheme ¶ The .ij Chapter 1 He exhorteth to pray for all men 4 wherfore 8 and howe 9 As touchyng the apparell and modestie of women 1 I Exhort therefore that firste of all prayers supplications intercessiōs and geuynge of thankes be made for all men 2 For kynges and for all that are in auctoritie that we maye leade a quiete and peaceable lyfe in all godlynesse and honestie 3 For that is good and accepted in the syght of God our sauiour 4 Who wyll haue all men to be saued and to come vnto the knowledge of the trueth 5 For there is one God and one mediatour of God and men the man Christe Iesus 6 Who
â— a â–ª Ephe i a. Rom i b. â— i a. Ephe i b. Coloss i. a. Rom. i. a. i Cor. i. a. i. Cor. i. a. Galath 〈…〉 Ephe i a. Rom. i. b. 〈◊〉 i a. Ephe i b. Coloss â— a. 〈◊〉 4 b ◠〈◊〉 4 b â— i Cor. ii a. i. Thess ii a. (b) To beleue and to be fully perswaded to haue y e giftes of theÌ„ holy ghost ioyfully to suffer for christes sake are most certain signes of our election (c) For images are dead thinges and only 〈◊〉 fanâ—asies i Thessa i. b (a) Not in outwarde shewe and in 〈◊〉 but in traâ—eâ— â–ª no in the 〈◊〉 of God Act. xvii c. Act. xvii b. Galath i. b. Philip. i. a. () Or a burden (b) He humbled hym selfe to â—â—ppâ—râ— all thâ—nges with out all reâ—pect of â—â—cre euen as the tender mother which nourâ—eth her children and thynketh no office to vile for her chyldrens sake Act. xx g. 2 Thesâ— iii b â— Cor. ix e. (c) For it is not possible to auoyde the reproche of the wicked whiche euer hate good doinges (d) And would hynder all men from their saluatioÌ„ Luk. xxi â— â–ª Daniel x. c. ii Cor. i c. (c) Therfore I coulde not forget you except I would forget my selfe Act. xviâ— d. (b) His great affection towarde y e small 〈◊〉 〈…〉 doctrine 〈◊〉 sâ—all thyâ—â—iâ—â— that all mynâ— afflictions 〈◊〉 so many pleasures â–ª shal be restored froÌ„ death to lyfe Rom. xii â— Ephe. v. a. (a) That is that ye should dedicate your selues wholly vnto God i. Cor. vii a. 〈◊〉 i. c. Lâ—â— x. â— Actes xx b i. Cor. ix c. ii Thes iii. b (b) He doeth not condemne all kynde of sorowe but that whiche proceadeth of infidelitie Sapâ— ii a. i. Cor. xv g. Math 24. â— Dâ—niel xii â— Math 24. d. ii Pet iii. c. Apoc iii. a. Iere. xv b. (a) That is â–ª sodenly vnloked for Iohn xii e. Ephe. v. c. Rom. xiii d. (b) Here slepe is taken for contempte of saluation when men continue in â—innes and wyll not awake to godlynesse Ephe. vi b. ii Cor. v. c. Galath vi b i. Tim. v. c. Philip. ii b. Math. v. g. Philip. iiii a Luk. xviii a i. Cor xiiii g (c) The preachyng of the word of God Nu. xxiii c. i. Cor. i. b. Rom. xvi c. i. Cor. xv d. ii Cor. xiii c. ii Thes iii. d Rom. i. a. â— Cor. i. â— Ephe. i. a. Rom. i. b. (a) Whiche proceadeth of your fayth as â— most notable fruite (b) The faithfull by their afflictioÌ„s see as in a cleare glasse the end of Gods iuste iudgement when as they shall raigne with Christe whiche haue suffered with hym and the wicked shall â—eâ—le his extreme wrath â—â—engeance Rom. ii b. Sapi. v. c. Mat. xxv c. Coloss i. a. Philip. i. b. (c) Fayth is gods wonderfull worke in vs. (a) As false reuelations â–ª or dreaâ—es (b) Who as he destroyeth other so shall he be destroyed hym selfe i. Cor. iii. b. i. Iohn ii â— Esa â—xâ—â— Math. 24. c. Rom. i. d. Ephe. vi c. Coloss iiii a (a) Although they boast theÌ„selues therof i. Cor. v. b. (b) Which is to trauayle yf he wyll eate Actes xx g i. Cor. ix c. â— Thess ii c. Galath vi b ii Thess iii d (c) The ende of excommunication is not to dryue from the Churche such as haue fallen but to wyn them to the Churche by amendmeÌ„t i Thess v. b. Phil. iiii b. Acteâ—â—â— i. Thes i. a. Actes xvâ— a (a) So called because he folowed the simplicitie of the Gospell Actes xix a ii Tim. ii c. Tit. iii. c. i. Tim. iiii a. (b) Because these questionâ—ies preferred their curious fables to al other knowledge beautified them with the law as yf they had ben the verye law of God S. Paul sheweth that the ende of Gods lawe is loue which can not be without a good conscience neither a good conscience without faith nor faith without the word of God So their doctrine which is an occasion of contention is woorth nothyng Leui. xxi b. Rom. i. d. Actes ix a. i. Cor xv b. Galath i. c. (c) Not knowyng that I fought against God Math. ix d. Mark ii c. Luk. xix a. Iohn iii. c. (b) He brusteth foorth into these godly affectioÌ„s consideryng gods great mercye toward hym ii Tim. ii c. Mat. x viii c i. Corin. v. a. (c) Excommunicate or cast out of the Churche Iere. xxix e Baruch i. c. Ioh. xvii a. Hebr. ix d. Galath iii. c (a) He sheweth that there can be no mediatour except he be also the redeemer i. Cor. xiiii g (b) That is gyltie of the transgression (a) Lest beyng proude of his degree he be lykewyse condempned as the deuyll â—s for lyftyng vp hym self by pride Actes vi a. (b) Hauyng the true doctrine of y e Gospell and the feare of God Mat. xxv b Acteâ— xx â— ii Tim iii a. ii Pet. ii a. Iude i c. c. ii Thess ii a Acteâ— xx â— ii Tim iii a. ii Pet. ii a. Iude i c. c. ii Thess ii a (a) Their dul consciences firste waxed harde then after â–ª cancker and corruptioÌ„ bread therein last of all it was burnt of with an hotte iron so that he meaneth such as haue no conscience Ephe. 4. Gene. i. d. Rom. xxiii c Titus i. d. ii Tim. iii. d. i. Tim. i. a. Titus iii. c. Coloss ii d. Titus ii c. i. Pet. v. a. Titus ii c. i. Pet. v. a. (b) And reuelation of the holy ghost Actes vi b. (c) Thou shalt faythfully do thy duetie which is an assuraunce of thy saluation Leui. xix d. 〈…〉 b. (a) Whiche hath no maner of worldly meanes to helpe her selfe with Luke ii f. Gene. ix a. Actes x. â— i. Pet. iiii b. i. Cor. vii b. Deu. xxv b Mâ—th x b Deut. xix â— Nu. xxvii d Act. vi b. ii Tim. i. b. Eccle. 31. d. (b) Theyr synnes folow whiche for a tyme haue deceaued y e godly and after are detected as Saul Iudas other hypocrites i. Cor. xii c. Ephe. vi a. Coloss iii. d. (a) That is â–ª of the grace of God Galath i. a. i. Tim. i. a. Mitus iii. c. Eccl. xxix d Hebr. xiii â— Iob. i. d. Eccle. v. â— (b) That seâ— their felicitie in richesse (c) For they are neuer quiet neither in soule nor body Act. xâ— Apoc. xvii c (d) By this mighty power of God the faythfull are admonisshed boldely to stande in their vocation although the world â–ª Satan and hell rage agaynst them (e) In thynges pertaynyng this life Math. v. c â–ª Luk. xii d Eccle. 29. b Math. vi c. (f) The giftes of God for the vtilitie of y e Churche (g) As when question engendreth question (a) Beyng sent of God to preache that lyfe which he had promised in Christe Iesus Act. xxii a. Rom i a. Philip. iii. a The gyft of God is a certaine liuely flame kindeled in our heartes whiche Sâ—an the fleshe
are not comely 14 I wyll therefore that the yonger women do marrie to beare chyldren to guyde the house to geue none occasion to y e aduersarie to speake slaunderously 15 For certaine of them are alredy turned backe after Satan 16 Yf any man or woman that beleueth haue wydowes let them susteine them let not the Churches be charged that there maye be sufficient for them that are wydowes in deede 17 The elders that rule well are worthy of double honour most speciallye they which labour in the worde teachyng 18 For the scripture sayth Thou shalt not moosel the oxe that treadeth out the corne And the labourer is worthy of his rewarde 19 Agaynst an elder receaue none accusation but vnder two or three witnesses 20 Them that sinne rebuke before all that other also may feare 21 I testifie before God and the Lorde Iesus Christe and the elect angels that thou obserue these thinges without hastynesse of iudgement and do nothyng after parcialitie 22 Lay handes sodenly on no man neither be partaker of other mens sinnes Kepe thy selfe chaste 23 Drinke no longer water but vse a litle wine for thy stomackes sake thine often diseases 24 Some mens sinnes are open beforehande hastyng before vnto iudgement and in some they folowe after 25 Lykewise also good workes are manifest before hande and they that are otherwyse can not be hyd ¶ The .vj. Chapter 1 The duetie of seruauntes towarde their maisters 3 Agaynst such as are not satisfied with the worde of God 6 Of true godlynesse and contentation of mynde 9 Agaynst couetousnesse 11 A charge geuen to Timothie 1 LEt as many seruauntes as are vnder the yoke count their maisters worthy of all honour that the name of god and his doctrine be not blasphemed 2 And they whiche haue beleuyng maisters despise them not because they are brethren but rather do seruice forasmuch as they are beleuyng and beloued and partakers of the benefite These thynges teache and exhort 3 Yf any man teache otherwyse and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe and to the doctrine whiche is accordyng to godlynesse 4 He is puft vp knowyng nothing but dotyng about questions and strifes of wordes wherof commeth enuie stryfe raylynges euyll surmysynges 5 Vayne disputations of men of corrupte myndes destitute of the trueth thynkyng lucre to be godlynesse From suche be thou separate 6 Godlynesse is great lucre if a man be content with that he hath 7 For we brought nothyng into the worlde and it is certayne that we may carry nought away 8 But hauyng foode and rayment we must therwith be content 9 For they that wyll be riche fall into temptations and snares and into many folishe noysome lustes which drowne men in perdition and destruction 10 For loue of money is the roote of all euyll whiche whyle some lusted after they erred from the fayth pearced thē selues through with many sorowes 11 But thou O man of God flee these thynges and folow after righteousnes godlynes faith loue pacience mekenes 12 Fight the good fight of faith lay hand on eternall lyfe wherevnto thou art also called and hast professed a good profession before many witnesses 13 I geue thee charge in the sight of God who quickeneth all thynges and before Iesus Christe which vnder Pontius Pilate witnessed a good profession 14 That thou kepe the commaundement without spot vnrebukeable vntyll the appearyng of our Lorde Iesus Christ 15 Which in his tymes he shall shewe that is blessed and prince only the kyng of kynges and Lorde of Lordes 16 Who only hath immortalitie dwelling in the light that no man can attayne vnto * Whom no man hath seene neither can see vnto whom be honour power euerlastyng Amen 17 Charge them which are riche in this world that they be not hie minded nor trust in vncertayne riches but in y e lyuyng God which geueth vs aboundauntly all thinges to enioy 18 That they do good that they be riche in good workes that they be redye to geue glad to distribute 19 Laying vp in store for them selues a good foundation agaynst the tyme to come that they may lay holde on eternall lyfe 20 O Timotheus saue that which is geuen thee to kepe auoydyng prophane and vayne bablynges and oppositions of science falslie so called 21 Which some professyng haue erred concernyng the fayth Grace be with thee Amen ¶ Sent from Laodicea which is the chiefest citie of Phrygia Pacaciana The seconde Epistle of the Apostle Saint Paul to Timothie ¶ The first Chapter ¶ 6 Paul exhorteth Timotheus to stedfastnesse and patience in persecution and to continue in the doctrine that he had taught hym 12 wherof his bondes afflictions were a gage 16 A commendation of Onesiphorus 1 PAul an Apostle of Iesus Christe by the wyll of God according to the promise of lyfe which is in Christ Iesus 2 To Timothie a beloued sonne Grace mercy and peace from God the father and Christe Iesus our Lorde 3 I thanke God whom I worshippe from my forefathers in pure conscience that without ceassyng I haue remembraūce of thee in my prayers night day 4 Desiryng to see thee myndefull of thy teares that I may be fylled with ioy 5 When I call to remembraunce the vnfaigned fayth that is in thee whiche dwelt first in thy graundmother Lois and in thy mother Eunica and I am assured that it dwelleth in thee also 6 Wherfore I put thee in remēbraunce that thou stirre vp the gyft of God which is in thee * by the puttyng on of my handes 7 * For God hath not geuen to vs the spirite of feare but of power and of loue and of a sounde mynde 8 Be not thou therfore ashamed of the testimonie of our Lorde neither of me his prisoner but suffer thou aduersitie with the Gospell accordyng to the power of God 9 Who hath saued vs called vs with an holy callyng not accordyng to our workes but accordyng to his owne purpose and grace which was geuen vs in Christe Iesus before the world began 10 But is nowe made manifest by the appearyng of our sauiour Iesus Christ who hath put away death and hath brought life and immortalitie vnto light through the Gospell 11 Wherunto I am appoynted a preacher and Apostle and a teacher of the gentiles 12 For the which cause I also suffer these thynges Neuerthelesse I am not ashamed For I knowe whom I haue beleued and I am perswaded that he is able to kepe that which I haue committed to hym agaynst that day 13 See thou haue the paterne of wholesome wordes which thou hast hearde of me in fayth loue that is in Christe Iesus 14 That good thyng which was committed to thy keping holde fast through the holy ghost which dwelleth in vs. 15 This
Gene. vi a. (d) It is called the bodye of sinne for that it is an whole lumpe of sinne tossyng and tormentyng the whole man pluckyng him froÌ„ god wherby plagues miseries are heaped on man liueth as he were in the myddest of death (a) The law of the spirite and the law of sinne is here taken improperly for the power strength of y e lawe and sinne and it is called the spirite of lyfe because it quickeneth and geueth lyfe (b) God thorow the sacrifice of synne which Christ his only sonne offered vpon y e crosse in his flesh hath coÌ„dempned and abolished sin which raigned in our mortall fleshe (c) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 greke words do not so much signifie wysedome and prudence as affection â–ª carefulnesse myndynge of any thyng (d) Alâ—eit we haue a bodye which is dead to al goodnes by reason of sinne which so strongly rayneth in it yet when we are grafted in Christe his spirite of lyfe geueth vs lyfe and iustifieth vs. Galat. iiii a. i. Tim. i. b. ii Cor. i. d. Ephe. i. a. (e) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth to way or to consider But because the matter was certaine and S. Paul nothing doubted therof it is thus made I am perswaded (f) The creatures shal not 〈◊〉 before Gods chyldren be brought to 〈◊〉 perfection In the meane season they desire groâ—e â–ª and waâ—te (g) The right fourme and affection of prayer commeth by the holy ghoste who maketh intercession for vs not y t he prayeth mourneth but that he so stirreth our heartes that we lyft them vp to heauen earnestly and feruentlye which is the true prayer Nu. xiiii b. Luk. xx b. Iohn iii. b. Esaias liii d. Nu. xiiii b. Luk. xx b. Iohn iii. b. Esaias liii d. Psal 44. d. (a) He sawe the losse and destruction of his whole nation fallyng so farre from Gods true religion he considered howe sore God shoulde be dishonoured wheÌ„ his wonderfull benefites and blessinges bestowed vpon his people â–ª should take none effect but vtterly be defaced which so myghtilie moued hym that he 〈◊〉 rather to be â—at of from Christe then those thynges shoulde come to passe Rom. ii d. Gen. xxi b. Gen. xvii b (b) The wyll and purpose of God is the cause of the election and reprobation For his mercie and callyng through Christe are the meanes of saluation and the withdrawyng of his mercie is the cause of damnation Exod 33 d. Exod. ix b. Esai xlv b. Eccle. 33. b. Iere. xviii a. Oze ii d. 1 Peter ii b. Esai x. â— (c) The word here is taken for a thyng or matter The Lord diminisshed his people by sunday plagues persecutions vanishmentes brought them to a very fewe Like wyse meaneth S. Paul that a fewe of theÌ„ shal be saued whiche fewe notwithstandyng shall abound in righteousnesse to the glory of God (d) The seede is Christe Iesus â—owen abrode by his Apostles and Disciples Esa xxviii d (e) Christe doth iustifie vs by fayth without workes whiche thing y e Iews and iustitiaries can not beleue Therfore they stumble at Christ and are offended with him ☞ (a) That is a certayne affection but not after knowledge For no zeale nor no good intent 〈◊〉 be acceptable vnto God but only that which is grounded vpon fayth and the knowledge of God (b) It is called our owne righteousnes when we refuse the ryghteousnesse which coÌ„meth by Christe imagine an other ryghteousnes which commeth by our owne workes and defuses 〈◊〉 is 〈◊〉 hath 〈◊〉 the 〈…〉 and therefore wâ—â—â—â—euer beleueth in him is â—ounted iust before God as well as he had fulfilled the whole law hym selfe (d) For fayth teacheth vs that Christe is ascended vp into heauen to take vs with him and hath descended into the depth of death to destroy death and to dâ—yuer vs. Deu xxx c Esais 28. d. Ioel. ii g. Actes ii c. Esai liii a. Iohn xii a. Psal xix a. Deut. 32. c. Esai lii b. Esai lxv a. ii Re. xix b. (a) Those alters he meaneth wherevpon Abraham Isaac and Iacob dyd offer sacrifices in tyme past vppon the which it was lawful for y e Iewes to do sacrifice vntil the buildyng of the temple Esai vi c. Mat. xiii b. (b) That is pricking and vnquietnes of conscience (c) That is for that the Iewes contemnyng the Gospel of Christe fell away from God the preachyng of the Gospel came vnto the gentiles which is their saluatioÌ„ Rom. i. a. i Tim. ii a. ii Tim. i c. (d) These broken braunches were the vnbeleuyng Iewes whiche for their vnbeliefe were cut of from the promise of God in whose stede was the wilde Oliue that is the gentiles grafted thorowe fayth ii Cor. iii. d. Esai lix d. Psal xiiii c. Sapien. ix b. Esai lx c. i Cor. ii d. (e) By this the Apostle declareth that God by his free wyll and election doth geue saluation vnto men without any desertes of their owne (a) The Iewes in Moyses law were commaunded to offer vp the deâ—d â—arkases of beastes but Christians shoulde exhibite their owne liâ—ely bodyes for a sacrifice to God in mortifiyng their carnall lustes and framyng them selues by saith to Godlynesse and charitie (b) The worlde hath diuers significations in the scriâ—tures but here is takeÌ„ specially for the nature and disposited of men in the worlde which lyued after their lustes pleasures 〈◊〉 serueth not god in holines of lyfe and godly conuersation Two â—â—â—nges are reâ—â—â—ued yf we 〈◊〉 esteeme 〈◊〉 iudge soâ—â—â— of Gods 〈◊〉 in vs The one that we do not 〈◊〉 to our selues that whiche we haue not The next that we beast not of the gentiles but â—â—uerenâ—â—y and seberâ—y to 〈◊〉 â–ª to Gods honour and glory â— Cor. xii a â— Cor. xii a i Peter ii d. Eccle. 31. c. Heb. xiii â— Math. v. g. Deut. 32. d. (d) For â–ª either thou shalt wynne hym with thy benefite or els his conscience shall beare hym witnesse that Gods burnyng wrath hangeth ouer hym Sapi. vi a. Iohn iii. d. (a) For we are bounde in conscience by the worde of God to obey the hygher powers and in disobeyng we shoulde hurt the consciences of others thorowe our euill example Mat. xvii c. Leâ—â—t xix d Mat. xxi d. Mark xii c Galath v. b. Iames. ii b. (b) 〈◊〉 ther we go â–ª the neaâ—â—◠〈◊〉 we to the end Nowe therefore our perfect full saluatioÌ„ is nerer vnto vs then when we began first to beleue Luk. xxi f. Eccle. 31. c. and 38. d. (a) That is not to this ende â–ª contentiously to dispute with him in matters of religion wher vnto â–ª through the weaknes oâ— faith he can not as yet attayne lest he should depart with a greater scruple of conscience or be offended with vncharitable reasonyng Iacob iiii b. (b) We must be assured in our conscience by 〈◊〉 worde in all thyng that we do â–ª that yf we be