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conscience_n end_n faith_n unfeigned_a 1,201 5 10.8215 5 false
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A91165 Conscientious, serious theological and legal quæres, propounded to the twice-dissipated, self-created anti-Parliamentary Westminster juncto, and its Members. To convince them of, humble them for, convert them from their transcendent treasons, rebellions, perjuries, violences, oppressive illegal taxes, excises, militiaes, imposts; destructive councils, proceedings against their lawfull Protestant hereditarie kings, the old dissolved Parliament, the whole House of Lords, the majoritie of their old secured, secluded, imprisoned fellow-Members, the counties, cities, boroughs, freemen, commons, Church, clergie of England, their Protestant brethren, allies; contrary to all their oathes, protestations, vowes, leagues, covenants, allegiance, remonstrances, declarations, ordinances, promises, obligations to them, the fundamental laws, liberties of the land; and principles of the true Protestant religion; and to perswade them now at last to hearken to and embrace such counsels, as tend to publike unitie, safetie, peace, settlement, and their own salvation. / By William Prynne Esq; a bencher of Lincolns Inne. Prynne, William, 1600-1669. 1660 (1660) Wing P3930; Thomason E772_3; ESTC R203226 35,699 53

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proving so bitter trampling all Law and Justice under foot with greater scorn contempt impudence than ever any Kings Old Council Table Lords Strafford or Canterbury were guilty of And their leaving not so much as one Judge or Justice to act under them in any one Court of Justice at Westminster nor no face of any real or pretended Legal Authority in England or Ireland to execute Justice between man and man and dismounting all those Judges Grandees of the Law who formerly complyed with them and acted under them in all their Innovations a just reward for their temporizing against their Judgements Law and Conscience their future harvest of our Lawes Reformation will not probably prove so lawlesse and exorbitant that the whole English Nation and Army too if they have not abandonned all humanity christianity charity justice will revive this prayer in our antient Liturgy against such a full and through Deformation and Deformers of our Lawes From all evil and mischief from all blindness of heart from pride vainglory and hypocrisie from envy hatred and all uncharitableness good Lord deliver us And exhort their fellow brethren of Scotland and Ireland in the Apostles words 2 Thess. 3. 1 2. Finally brethren pray for us that the word of the Lord and good old Laws of the Land may run and have free course and be glorified and that we may be delivered from absurd or unreasonable wicked men who thus reform and purge out the Laws very bowels for all men and such reforming Saints especially have not faith whatever they professe who under pretext of a most transcendent Reformation and purgation of the Gospel and Law would reduce us into the condition of the Israelites 2 Chron. 15. 3. Now for a long season Israel had been without the true God and without a teaching Priest and without Law And why so The Apostle resolves us in direct terms 1 Tim. 1. 4. c. The end of the Law is charity out of a pure heart and of a good conscience and of faith unfeined from which some having swerved have turned aside to vain jangling desiring to be teachers yea Reformers of the Law understanding neither what they say nor what they affirm But we know that the Law is good if a man use it lawfully knowing also that the Law is not made for a righteous man but for the lawless and disobedient for the ungodly and for sinners For Murderers of Fathers and murtherers of Mothers for man-slayers c. for men-stealers for lyars for perjured persons every other thing that is contrary to sound doctrin And our Army-Grandees Juncto and new Reformers being such would abrogate all Lawes and Lawyers too least they should restrain and punish them for these their Capital crimes Forgetting this lesson that though they null all the Laws and Courts of Justice in Westminster-hall and elsewhere yet they shall never abrogate nor escape the Law Judgement Execution Justice and vengeance of * God himself who will render indignation and wrath tribulation and anguish to every soul of man that doth evil whether Jew or Gentile For as many who have sinned without Law shall also perish without Law and as many as have sinned in the Law shall be judged by the Law Enough to disswade them from their intended Reformation to reform their own and the Armies lawless exorbitances before they reform our Laws or others far better than themselves Whether all the old conscientious faithfull publike spirited secured secluded and re-excluded Members who to the uttermost of their powers opposed voted protested against all the late dismal Jesuitical Powder-Treasons Violences Innovations Exorbitances of the dissolved Juncto and Army and have h vexed their righteous souls from day to day yea i shed rivers of tears from their mournfull eyes because of these their heinous transgressions against the Laws of God and the Land may not with much comfort apply this promise of God to themselves and their uncharitable brethren who secluded all imprisoned sundry of them Isa. 66. 5 6. c. 26. 11 13 14. Hear the word of the Lord ye that tremble at his word Your brethren that hated you that cast you out for my name sake said Let the Lord be thereby glorified but he shall appear to your joy and they shall be ashamed by reason of their own double ejection dissolution in a strange unexpected manner A voice of noise from the City a voice from the Temple a voice of the Lord that rendreth recompence to his enemies Lord when thy hand is lifted up they will not see but they shall see and be ashamed for their envy towards the people yea the fire of their Enemies their very fierie Guards and Powder-men shall devour them O Lord our God other Lords besides thee our New Supreme Lords Powers Protectors of the dissolved Junctoes counsel and tother House have had dominion over us but by thee only will we make mention of thy name They are dead they shall not live they are deceased they shall not rise therfore hast thou visited and destroyed them and made all their Memory to Perish Even k so let all thine Enemies and the publike impenitent malicious Enemies of our Churches Kings Kingdoms Parliaments Peoples Liberties fall and perish O Lord but let them that love thee and the publike peace welfare settlement prosperity of our Churches Kings Kingdoms Nations be as the Sun when he goeth forth in his might That so the Land may have rest forty years together as the Land of Israel had after l the Lord had discomfited Sisera and all his Chariots and all his host with the edge of the Sword before Barak and Deborah Amen Whether the General Council of Officers and Army-Saints former and late slandering false accusing forcible secluding the Members of the long Parliament as Trust-breakers and the whole House of Lords for whose defence they were raised waged commissioned and their subsequent dissolving dissipating with high scorne their own Anti-Parliamentary Junctoes from whom they received their new Commissions end engaged several times to yeeld their utmost assistance to them to sit in safety to be true faithfull and constant to them and to live and die in their defence be a conscientious saint-like performance 1. Of John Baptists Evangelical Injunction to all Souldiers Luke 3. 14. Do violence to no man neither accuse any falsly and be content with your allowance 2ly Of St. Pauls description of a good Souldier of Jesus Christ 2 Tim. 2. 3 4. Thou therefore endure hardness No man that warreth intangloth himself with the affairs of this life that he may please him who hath chosen him to be a Souldier not disobey betray supplant or destroy him 3ly Of Pauls and Peters expresse commands to all Officers Souldiers whatsoever as well as others Rom. 13. 1 2 c. Let every soul be subject to the higher powers for there is no power but of God the powers that be are ordained of God