Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	end_n	faith_n	unfeigned_a	1,201	5	10.8215	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A55881	Antient Christianity revived being a description of the doctrine, discipline, and practice of the little city of Bethania : collected out of her great charter, the Holy Scriptures, and confirmed by the same for the satisfaction and benefit of the house of the poor / by one of her inhabitants who desireth to worship God after the way which some men call heresie.	Pardoe, William, d. 1692.	1688 (1688)	Wing P348; ESTC R27527	83,441	196

up in the Soul by the Love of God which is shed abroad into it this is the number of perfection and highest degree of Virtue it is the highest Stone in Zerubbabel's Temple who is a stranger to Babel and the bond of Perfection Zech. 4.7 Col. 3 16. it is that wherein Bethania enjoyeth her highest Communion with God and is the chiefest Street in all her City for there the Palace of Emanuel standeth as it is written John 4.16 He that dwelleth in Love dwelleth in God and God in him She hath many a Walk with God in this Street and while she walketh with him there she seeth nothing but Glory in his Face in this Street she is fearless of Men or Devils and the Terrors of God do not make her afraid 2 Cor. 4.6 for perfect Love casteth out Fear Psal 27.1 in this Principle of Love God moved himself in all Eternity and produced that Image 1 John 4.17 who is called the Son of his Love Light and Love are the pure Essence of the glorious God and in that Principle were the Angels of Light created whom the Father appointed to attend that Throne on which the Son of his Love sitteth who being the glorious Head of their famous Principality Col. 1.13 1 John 1.5 2 Cor. 11.14 Isa 6.1 2. Col. 1.10 Rev. 4.10 Psal 84.11 Job 38.7 was therefore by them most humbly worshiped and so the heavenly Host of resigned Spirits vail their Faces and cast down their Crowns when the Son and Glory of all these Morning-Stars ascends the Throne Out of this Principle of Light and Love issued forth that Light that was in the beginning before the Sun and Moon and Stars were created the which after they were created seized upon their Bodies as Fire seizeth upon an unlighted Candle when it is touched therewith whose Bodies being thus enlightned they carrylight from Heaven round about the Earth in twenty four hours In this Principle was the Soul of man breathed in his Nostrils in the day of his Creation Gen. 1.34 Vers 14. Gen. 2.7 therefore Man's Soul did bear the Image of God and God is Love yea the whole Creation was brought forth in this Principle of Light and Love therefore the Fruits do grow so quietly among the Leaves together upon the Tree and the great Multitudes of Flowers of so many several Colours Forms and Virtues all peaceably together in one Meadow so that nothing of Strife and Contention or any other Disorder did immediately proceed from God whose Essence and dwelling place was Light and Love from all eternity so that the contention that is now among the Creatures ariseth from some other remote Cause and though there be generation and corruption among those Creatures which are under the influence of the four Elements Gen. 1.31 yet in the beginning there was no contention for the Herbs and Plants and Trees with the Fruits in the vegetable Kingdom grew up by the influence of Heaven into the perfection of their own Nature and yielded up their Spirits into the sensitive Creatures and so live in a more excellent state in the Animal Kingdom than when they lived in their own These again when their Bodies are grown old and feeble resign their Spirits into the four Elements who according to the course of Nature produce new Vegetables and young Animals to possess the places of those who are gone into a formal decay therefore the first disorder of Nature began in the Kingdom of Lucifer who set his Seat above the Stars of God Isa 14.13 upon the Mount of the Congregation in the side of the North Isa 6.2 Rev. 4.1 Ezek. 28 6. Isa 9.6 and did not vail his face at the appearance of the Son of God's Love nor yet cast his Crown before his glorious Throne but would set his Heart as the Heart of God and so be like the most High this kindled Wrath in the Father of Eternity or or rather stirred up pure Justice in him which lay before as Fire is hid in the Flint until it be smitten upon and hence it is that God became a consuming Fire Heb. 12.28 but the next disorder began in the Garden of Eden where Man should have obeyed the Voyce of God Gen. 3.6 Rom. 5.12 Ephes 2.3 Gen. 1.28 Jer. 2.21 Gen. 3.17 Psal 82.2 and have turned to the Tree of Life and so have eaten of that Fruit without which he could not long securely stand but he turned the quite contrary way and Eat of the Tree of Knowledge of Good and Evil and so brought Sin and Death into his first Nature and in that Nature he is still a Child of Wrath Thus the King of the Creatures being degenerated the Earth is cursed for his sake therefore the whole Foundations thereof are out of Course and the Devil is become Prince of the World and so there is little but Confusion and Disorder in it Isa 24.1 John 1.18 2 Cor. 5.17 Dan. 9.24 for which cause the great Jehovah moved himself again in the Principle of Love and sent the Son of his Love out of his own Bosom to make all things new again even to put a final End to Sin and so take away the Curse and to turn out Death Rev. 22.3 Hos 13.14 Rev. 20.10 also to send the Devil into his infernal Den and to create Souls anew for Heaven into which New-Created Souls he infuseth the Spirit of Power of Love and of a sound Mind and in this Estate they become followers of God as Dear Children 2 Tim. 1.9 walking in Love so that all their things be done in Charity or Love and this Love fulfilleth the whole Law Ephes 5.1 1 Cor 16.114 Rom. 15.8 1 Tim. 1.5 Cant. 8.7 Rom. 5.3 1 Pet. 4.13 Mat. 11.29 and goeth to the end of the Commandment For the end of the Commandment is Charity out of a pure Heart and of a good Conscience and Faith unfeigned and where it is shed abroad in the Hearts of Christians it is more strong then Death and many Waters cannot quench it passing through all Tribulations very chearfully rejoycing therein because it is then in Communion with Christ being Partaker of his Suffering and walking with him in the Kingdom of his Patience John 5.3 John 6.6 Gal. 6.16 Rom. 8.37 Cant. 5.10 James 3.24 it counts his Yoke easie and his Commandments are not grievous and those things which to others appear as hard sayings are unto it as Words of Eternal Life It glorieth in the Cross by which 't is more then a Conqueror and nothing separates it from the Love of God It letteth out the whole Soul after Christ and counteth him the chief of ten Thousand and the only Portion of the Soul Cant. 2.5 Psal 71.20 Col. 1.3 so that if he go but behind the Curtain it is sick of Love but when he sheweth his Face again the Spirit is greatly revived and the Lips that were a