Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	end_n	faith_n	unfeigned_a	1,201	5	10.8215	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A37498	The tryal of spirits both in teachers & hearers wherein is held forth the clear discovery and certain downfal of the carnal and antichristian clergie of these nations / testified from the Word of God to the university-congregation in Cambridge by William Dell ; whereunto is added A plain and necessary confutation of divers gross errors delivered by Mr. Sydrach Simpson in a sermon preached to the same congregation at the commencement, Anno 1653 ; wherein (among other things) is declared, that the vniversities (according to their present statutes and practices) are not (as he affirmed) answerable to the schools of the prophets in the time of the law, but rather to the idolatrous high places ...	Dell, William, d. 1664.; Simpson, Sidrach, 1600?-1655. A plain and necessary confutation of divers gross and antichristian errors.	1660 (1660)	Wing D933; ESTC R219079	121,760	168

his Wisdom neither is the Plain man hindered any thing by his Ignorance Yea if I may speak a wonderfull thing saith he Ignorance is more fit and ready to receive the Gospel then Wisdom And a Shepherd and a Plowman will sooner receive the Gospel and submit to it then a Scholar who lives in the strength of Humane Wisdom and Reason He farther saith there that where the Wisdom of God is as it is in the Gospel there is no need of Mans Wisdom as where the Sun is there is no need of a Candle And he concludes there this Matter thus That the Preaching of the Gospel is a Heavenly Thing and that Humane Wisdom and Learning cannot help herein but rather hinder And that therefore when Christ sent forth the first Teachers of the Gospel he took not Wise and Learned Philosophers that the Cross of Christ might not be made void and that the Faith of Christians should not stand in the Wisdom of Man but in the Power of God But he chose plain Fishermen Tent-makers Publicans Obscure Simple Poor Contemptible Ignorant and Unlearned Men And These overcame Kings Princes People Nations Greeks Philosophers Orators Sophisters they overcame the antient Manners Customs and the very Religion of the World also their Laws Judgements divers sorts of Punishments and innumerable kinds of Deaths and by all this saith he it was Manifest that their Preaching was not in Humane Wisdom but in the Grace of God And thus doth Chrysostom affirm and prove that Humane Learning doth not fit men to the Ministry of the Gospel but is rather a Hindrance thereunto and that the Grace of God only fits them for this Heavenly Work Hear also what Wickliff saith to this matter in his Book entituled The Path way to Perfect Knowledge where he sheweth that it is not Humane Learning that helps to understand the Scriptures and to profit in the study of Them but something more High and Heavenly His own words are these He whose heart is full of Love comprehendeth without any Error the manifold abundance and largest Teaching of Gods Scripture For Paul saith the fulness of the Law is Charity and in another place the End of the Law is Charity of clean Heart and good Conscience and of Faith unfeigned And Christ saith Thou shalt love thy Lord God of all thy Heart and of all thy Soul and of all thy Mind and thy Neighbour as thy self For in these two Commandments hangeth all the Law and the Prophets And as the root of all evil is Covetousness so the root of all good is Love Charity by which we love God and the Neighbour holdeth surely all the Greatness and Largeness of Gods Speeches Therefore if we have not leisure to search all the Holy Scriptures and to pierce into all the Privities of them hold thou Love whereon all things hang and so shalt thou hold that which thou learnest there and also that which thou learnest not For if thou know Charity thou knowest something whereon also that hangeth which thou knowest not And in that that thou understandest in Scripture Love is open and in that that thou understandest not Love is hid Therefore he that holdeth Love in Vertues or Good Life holdeth both that which is open and that which is hid in Gods Word And after speaking to the Clergy he saith Therefore Worldly Fools do ye first repent of your sins and forsake Pride and Covetousness and be ye meek and fear ye God in all things and love your Neighbour as your Self and then shall ye profit in the study of Holy Writ And this is a far other way to understand the Scriptures then Humane Learning And after he speaking of the Abominations of the University of Oxford saith thus The fourth Abomination is that it is now purposed to hinder Christian Men from learning freely Gods Law till they have spent nine or ten Years at Art or Philosophy which compredendeth many strong Errors of Heathen men against the Christian Belief It seemeth well that God will not cease from Vengeance till it and other things be punished sore For it seemeth that Worldly Clerks and feignedly Religious do this under pretence that simple Men of Wit and Knowledge know not Gods Law to preach it generally against sins in the Realm But wit ye Worldly Clerks and feignedly Religious that God both can and may if it liketh him speed Simple Men out of the University as much to know the Holy Scriptures as Masters in the University Wherefore he saith it is no great matter though Men of Good Will be not poysoned with Heathen mens Error nine or ten years together But let them live well and study the Holy Scriptures and preach truly and freely against open sins till death Thus He. Whereby he declares that the Scriptures are not to be understood by Humane Learning but by Faith and Love And that Humane Learning doth not prepare men to the Knowledge of the Word but rather corrupt them with Heathen mens Errors Tindal also that Apostle of England as Fox calleth him and blessed Martyr speaks thus to this matter They will say yet more shamefully meaning the Clergy That no man can understand the Scriptures without Philautia that is to say Philosophy A man must first be well seen in Aristotle ere he can understand the Scripture say they Now saith he Aristotles Doctrine is that the World was without Beginning and shall be without End and that the first Man never was and the last never shall be And that God doth all of Necessity neither careth what we do Without this Doctrine saith he Ironically how could we understand the Scripture that saith God Created the World of nought and God worketh all things of His free will and for a secret Purpose and that we shall Rise again and God will have Accounts of all that we have done in this life Aristotle saith Give a man a Law and he hath Power of Himself to do or fulfill the Law and becometh Righteous with working Righteously But Paul and the Scripture saith That the Law doth but utter sin only and helpeth not Neither hath any man power to do the Law till the Spirit of God be given him through faith in Christ. Is it not a madness then to say that we could not understand the Scripture without Aristotle Moreover Aristotles Felicity and Blessedness standeth in avoiding all Tribulations and in Riches Health Honor Worship Friends and Authority which felicity pleaseth our Spirituality well Now without these and a thousand such like points couldst thou not understand Scripture which saith that Righteousness cometh by Christ and not of Mans Will And how that Vertues are the Fruits and Gifts of Gods Spirit and that Christ blesseth us in Tribulations Persecution and Adversity How I say couldst thou understand the Scriptures without Philosophy in as much as Paul Col. 2. warned them to be ware lest any man spoil them that is to say

with Christ in respect of Authority and Faith And hereby was the Sun darkned even Christ the Sun of Righteousness and Truth Moral Vertues being brought in instead of Faith and infinite Opinions instead of Truth and the ayr also with the Smoak of the Pit that it may be understood not to be an Eclips of the Sun but the obscurity of the Ayr and Sun by the Smoak of the Pit ascending to wit Humane Doctrines obscuring Christ and his Faith as the Sun and Air. And out of the Smoak of the Pit there came forth Locusts on the Earth Here the People of the Universities bread and born of Philosophy are called Locusts by a most fit Name because they are without a King that is Christ and flie in Companies as is said Prov. 3. and also because they waste and burn up all green things where-ever they light and so the Grammarians think they have their name Locustae Locusts à loco usto vastato from the place which they burn and waste And so this People of the Universities consumes and burns up all the green Pasture of Christ that is the fruit of Faith And Power was given to Them as the Scorpions of the earth have Power to wit to wound the Conscience of Men because the green Fruit of Faith being wasted which heals the Consciences of Men it cannot be but the Conscience must be hurt and prejudiced And it was commanded them that they should not hurt the Grass of the Earth nor any Green Thing that is that they should not hurt the Elect. For they do not hurt all neither do natural Locusts hurt every green thing but some certain Place so it is here But only those Men who have not the Mark or Seal of God in their Foreheads that is some Grass they should hurt to wit those who have not Faith which is the Mark of God which we carry in a pure Conscience and free Conversation And it was commanded Them that they should not kill them but only should torment them five months This seems to be spoken of Moral Doctrine which seeing it teaches us the Knowledge of Sin like the Law of God it doth not kill but only afflict a man with Vain Studies wherein he is alwaies learning and yet never coming to the Knowledge of the Truth For They who are killed with the Letter are quickned with the Eternal Spirit they are not tormented five Months that is the whole time of their Sensual Life in which Moral Vertues reign And we see by Experience that all Moral Divines are of a most Evil and unhappy Conscience full of Scruples and Unquietness and have Power neither of Good nor Evil and therefore it follows And their Torment is as the Torment of a Scorpion when it strikes a Man Behold here a Wounded Conscience for here he expounds what he had said before that they are not savingly killed nor spiritually quickned And in those days men shall seek Death and shall not finde it and shall desire to Dye and Death shall flee from them to wit the Death of Sin which doth too much live in the Conscience and yet is not rightly known for if it were known presently it being slain would perish But this cannot Aristotles Ethicks do but it is the Office of the Letter and the Spirit And the shapes of the Locusts were like to Horses prepared to Battel to wit of Scholastical Disputation and Conflict He describes the War by this Allegory for they are ready to argue pro contra as they speak And on their Heads were as it were Crowns of Gold that is the Names and Titles of Degrees as Magister noster Eximius sacrae Theologiae Humilis Indignus professor c. that is Our famous Master and the Humble and Unworthy Professor of Sacred Theologie and the like And these Crowned Ones John Hus called Hypocritas Coronatos Crowned Hypocrites and by reason of these Crowns they have Authority and Power among the multitudes of Carnal Christians who are willing to entertain Antichrists Pomp into Christs Church Yet have they not true Crowns but as it were Crowns of Gold which yet they are very proud of and are much pufft up with them though usually they are set on the Head of Ignorance and Errour And their Faces are like the Faces of Men because their Doctrine and Life is governed not by the Spirit of Faith but by the Dictate of Natural Reason and by the Light of Nature illuminated by Aristotle And they had Hair like the Hairs of Women For Philosophy brings forth effeminate Ministers given to case and luxury and in whom is nothing of Spirit nor of Manly Abilities in Christ. For the Hairs are Priests as you may see Psal. 68. Isa. 3. and in other Places And their teeth are like the Teeth of Lyons Consider only the Thomists instead of all other Divines whether they be not biting slanderous and devourers of all that speak a Word against Aristotles Divinity Yea the Thomists Scotists and Modern men bite one another among Themselves and sharpen against one another not any teeth but the teeth of Lyons neither is there any sort of Men which war more fiercely or with greater hatred then those Sects of Divines each of which desires to devour the Other that it may reign alone And they have Brest-plates as it were Brest-plates of Iron and this is the pertinacious and confident Presumption of Each Sect on the truth and soundness of his Opinion and by these Iron Brest-plates they are unconquerable And these are the Principles of each Sect. And the sound of their Wings was as the sound of Chariots and of many Horses running to Battel the Wings are the Words of those that dispute and conflict by which they do impetuously brawlingly and clamorously rush on one another and fight as we see in the Tumults of Disputants both by Words and Writings where neither yields to neither but Each one is Unconquerable For he signifies this pertinacious affection of Disputing by the rushing of Chariots and Horsemen And they had Tails like unto Scorpions and there were Stings in their Tails and their power was to hurt Men five Moneths Here he explains what before he had propounded to wit that the Fruit and End of this Divinity is nothing but evil Consciences during all the time of the Sensual Lives of Men. For that Divinity is an Abomination to those who are Spiritual because these are without the bounds of the five moneths in the Spirit of Liberty And they had a King over them which is the Angel of the Bottomless Pit whose name in Hebrew is Abaddon and in Greek Apollyon Here we may learn that the Rector General of all Universities is not Christ nor the Holy Spirit nor any Angel of God but an Angel of the Bottomless Pit that is one that is Dead and is among the Dead and Damned Who is it then even that Light of