Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	end_n	faith_n	unfeigned_a	1,201	5	10.8215	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09183	The piththy [sic] and moost notable sayinges of al scripture, gathered by Thomas Paynell: after the manner of common places, very necessary for al those that delite in the consolacions of the scriptures	Paynell, Thomas.	1550 (1550)	STC 19494.3; ESTC S122454	195,516	370

perdition whiche is an aduersarye and is exalted aboue all that is called god or that is worshypped so that he shall sytte as god in the temple of god and shewe him selfe as god The .iii. Chapter We require of you brethren in the name of our lord Ielus Christ that ye witt draw your selues from euery drother that walketh inordinat elye not after the institutiō whiche ye receaued of vs. When we were with you this we watned you of that yf there were any whiche wold not worke that the same shulde not eate Yf an● men obey not your sayinges sende vs worde of hym by a letter and haue no companye with him that he maye be a shamed and count him not as an enemy but warne him as a brother The .i. Epistel of S. Paule to Timothe the .i. Chapter THe ende of the commaundementes is loue that commeth of a pure herte and of a good conscience and of fayth vnfayned This is a true saying and by all meanes worthy to be receyued the Christ Iesus came into the worlo to saue synners The .ii. Chapter IExhort the therfore the aboue al thinges prayers supplicacions intercessions geuing of thankes be had for al men for kynges and for all the are in auctoritie that we may liue a quiet a peas able lyfe in all godlines and honestie For that is good and accepted in the sight of God out Sauioure whiche will haue all men saued and to come to the knoweledge of the truthe I wyl that wemen araye themselues in comely apparell with shame fastenes and discrete behaue our not with brodred heare other gold or pearles or costely araye but suche as becommeth wemen that profeste the worshippinge of god thorow good workes Let the woman learne in silence with al sublection I suffer not a women to teache neither to haue auctoritie ouer the man but for to be in silence For Adam was fyrst formed and then Eue. Also Adam was not deceaued but the womaune was decepued and was in transgression The .iii. Chapter Yf a man couet the office of a bishop he desyreth a good worke Ye and a byshop must be faureles the husbande of one wyfe sober discrete honestly appareled harberous apt to teache not dronken no fyghter not geuen to filthye lucre but gentle abhorting fighting abhorring couetousnee one that ruleth his owne house honeslty hauyng chyldren vnder obedience withall honestie For yf a man cannot tule his owne house how shall he care for the congregacion of god He maye not be a yōg scoler lest he swell and faule into the iudgemente of the euell speaker He must also be well reported of among them whiche are without forthe lest he fall into rebuke and snare of the euel speaker Let the deacons be the husbandes of one wyfe suche as rule theyr chyldren well and theyr owne housholdes The .iiii. Chapter THe sprite speaketh euidently that in the later times lome shal departe from the fayth and shal geue hede vnto sprites of erroure and deuelyshe doctrine of them whiche speake false thorow ypocrilie haue theyr consciences marked with an hote yron forbydding to mary commaunding to abstame from meates which god hathe created to be receyued with geuing thākes of them which beleue and knowe the truth For all the creatures of god are good nothing to be refused if it be receaued with thankes geuing for it is sanctified by the worde of God and prayer Exercise thy selfe vnto godlynes For bodely exercise profiteth lytell but godlynes is good vnto all thynges as a thyng whiche hathe promises of the life that is now and of the lyfe to come The .v. Chapter SHe that is a very widow and frendlesse putteth her trust in god and continueth in supplication and prayer night and daye But she that lyueth in pleasure is dead euen yet alyue The yonger widdowes refuse for when they haue beggunne to ware wanton to the dishonour of Christ then will they mary hauing damnacion because they haue broken theyr fyrst sayth And also they learne to go ftom house to house ydle yea not ydle onely but also trifling and busy bodyes speaking thinges whiche are not comely The elders that rule well are worthy of doble honoure moste specially they which labour in the worde and inteachyng Againste an elder receaue none accusation but vnder two or three witnesses Them that synne rebuke openlye that other maye feare Obserue these thinges without haslye iudgement and do nothing parcially Laye handes sodenly on no man The .vi. Chapter IF any man be not content with the holsome wordes of our lord Iesu Christ and with the doctrine of godlynes he is puft vp and knoweth nothing but wasleth his braynes about questions and strife of wordes where of spring enuy stryfe raylinges euyl surmising and vaine disputations of men with corrupt mindes and destitute of the truth which thinke that lucre is godlynes from suche separate thy selfe When we haue foode and rayment let vs ther with be content They wyl be riche faule into temptacion and snares and into many folishe and noysome lustes whiche drounde men into perdicion and destruction For couetousnes is the roote of all euill ▪ which while some lusteth after they erred from the faith tangled thē selues with many sorowes Charge thē that are riche in this world that they be not exceding wyse that they trust not in the vncertayne riches but in the liuing god whiche geueth vs aboūdantly al thinges to emoye thē that they do good and be riche in good workes redy to geue distribute laying vp in store for thē selues a good foundation agaynste the tyme to come that they maye obtayne eternall lyfe ¶ The .ii. Epistle to Timothe the first Chapter GOD hath not geuen vs the spirite of feare but of power and of loue and of sobernesse of mynde Be not ashamed to testifie our Lorde neyther be a shamed of me whiche am bounde for his sake but suffre thou aduersitie also with the gospell through the power of god whiche saued vs and called vs with an holy callyng not accordynge to oure dedes but accordynge to his owne purpose and grace which grace was geuen through Christ Iesu before the worlde was but is now declared openly by the appering of our sauiour Iesu Christ whyche hathe put awaye death and hath brought lyfe and immortalitie vnto lyghte throughe the gospell The .ii. Chapter NO man that warreth entangleth himselfe with worldly busines and that because he wolde please hym that hath chosen him to be Souldier and though a man stryue for a mastry yet is he not crouned except he striue laufully It is a true saying yf we be dead with hym we also shall lyue with him Yf we be pacient we shall also raygn with him Yf we deny hym he also shal deny vs. Yf we beleue not yet abydeth he faythful He cannot denye himselfe Stryue not aboute wordes whiche is to no profyte but to peruert the hertes The Lorde knoweth

peoples trouble but afterwarde shall it enioye the welthe of them And lyke as it is now forsakē in the wrathe of almightie god so when the greate god is reconciled it shal be set vp in hye worship agayne The .vi. Chapter WHen god suffereth not synners longe to folowe theyr owne mynde but shortelye punishe them it is a token of his greate louyng kindnesse For this grace haue we of god more then other people that he suffereth not vs longe to synne vnpunished lyke as other nacions that when the daye of iudgement commeth he maye punishe them in the fulnes of theyr synnes Yf we synne he correcteth vs but he neuer withdraweth his mercye from vs and thought he punishe with aduersitie yet dueth he neuer forsake his people The .viii. Chapter FOr they sayde Iudas Machabeus truste in theyr weapons and boldnes but ours confidence is in the almightie lorde which in the twincling of an eye maye bothe destroye them that come agaynste vs and all the worlde The .xii. Chapter Iudas gathered of euery one a certayne in so muche that he broughte together two M. dragmars of siluer whiche he sente vnto Ierusalem that there might a sacrifice be offered for the misdede In the place whiche he did well and right for he had some consideration and pondring of the lyfe that is after this tyme. For yf he had not thought that they whiche were flayne did not liue it had bene superfluous and vayne to make any vowe or sacrifice for them that were deade But forasmuche as he sawe that they whiche dye in the fauour and belefe of god are in good rest and ioye he thought it to be good and honorable for a reconcilinge to do the same for those whiche were slayne that the offence mighte be forgeuen The .xv. Chapter THis is he that prayeth muche for the people for all the holy citie Ieremy the Prophet of God And Machabeus helde vp his handes towarde heauen callyng vpon the Lord that doth wonders which geueth not the victorie after the multitude of the weapōs and power of the hoost but to them that please hym accordyng to his owne wyll The Nycanor and they that were with him drewe nye with shaumes and sōges But Iudas and his companie with prayer and callyng vpon god with theyr handes they smote but with their hartes they prayed vnto the Lorde and slewe no lesse then .xxxv. M. men Finis ¶ Here endeth the olde Testamente The Table of the olde Testament A ABram is commaunded to depart his countrey Gen .xii. Abram is blessed gen .xiiii. Abram doth rescue Lot gene .xiiii. Abrā payeth tithes ge .xiiij. Abram will be onelye enryched of god gen .xiiii Abrams sede is likened vn o the starres gen .xv. xxii Abrams fayth dothe iustifye hym gene .xv. Abrams name is chaunged gene .xvii The significacion of Abraham gene .xvii. Abraham did laugh gene .xxii. Abraham sawe thre and worshipped one ge 18. Abraham laye not thy hande vpon the chylde Gene .xxii. In Abrahams sede shall the nations of the world be blessed gene .xxii. xxvi Abraham wepte for Sara gene .xxiii. Abrahams yeares gene .xxv. Abhominacions that man shoulde were womans clothyng deutro .xxii. Abimeleche sowde salte thorow out Sichem iudge it Absolons bewtie and the weigthe of the heare of his heade .ii. Reg .xiiii. Achabs penaunce .iii. Reg .xxi. Adam a gardener gene ii Adam is forbodden to eate of the tree of knowelege of good and euell gene .ii. Adam where arte thou gene .iii. Adams and Eues excuse Gene .iii. Adams curse Gene .iii. Aduonterers punishment death Gene .xx. Leui .xx. Deu .xxii. Adonibezek Iudg .i. Aduersitie proueth a frende Prou. xvii Aduersitie trieth men Sirac .ii. xii Adde nothinge to the worde of God Prou. xxx Age hath vnderstandinge Iob .xii. Age of man Psal .xc. Againste inticers Deu. xiii Age is honourable Wised iiii Age standeth not in the multitude of yeares Wisedome iiii Ahitophels counsell ii Reg. xvi Ahud thrust his dagger in kyng Eglons belly Iudges .iii. Almesse and mercy redeme synne Daniel .iiii. Aungels do offer our good workes vnto god Tobi. xii Aungels foode is snuisible Tobi .xii. A●techrist and the tyme of his enduraunce Danyel .vii. Arke of god Exo .xxv. Aarons rodde Exod .vii. Nume .xvii. Aaron and his apparell Exod .xxix. Aaron is annoynted Exod .xxix. Aarons deathe was mourned .xxx. dayes Nume .xx. Aarons yeares Nume .xxiii. Asas crye vnto the Lorde .ii. of the Chroni .xiiii. Assyrians are destroyde by the aungel .iiii. Reg. ix Esaye .xxxvii. Ashes Psal .cviii. Assur the buylder of Niniue Gene .x. B Babel Gene .xi. Babling bredeth offence Proue .x. Balaunces and true weightes Leui. xixx Bankettes Pro. xi Balams asse doeth speake Num .xxii. Be not ouer wyse Preach .ix. Be familier with thy equall Sirach .xiii. Beginninge of sinne Sirach .xxv. Beginninge of pride Sirach .x. Bethlehem Miche .iiii. Beautifulnes of women Sirach .ix. Blessed men Psal .i. xxxii xli xciiii cvi cxix Esai .lvi. Ieremie .xvii. Baruc .vi. Beggers Deu. xv Beactes suffered to be eaten Leui .xi. Bezabeel a fiue worekeman Exo .xxxi. Blasphemers of God Leui .xxiiii. Blockes to stumble at Leui. xix Bloud is not to be eaten Gen .ix. Le .vii. xvii Bondage of Israel Exo .l. Body that is hanged shal not remaine al night v. vpon the tree Deut .xxi. Breade from heauen Exo .xxvi. Breade howed and commen .i. Reg .xxi. Breathe of life Gen .ii. Breathe of the lorde Esay .xxx. Brawling wife Pro .xix. Breade of teares Psal ixxx Bring not thy seruaunt vp delicately Pro .xxix. Brother muste mary his brothers wife if he dye without issue Deu. xxv Burning bushe Exod .iii. Byrth of Esau and Iacob Gene .xxv. C. Cains oblacion Gene .iiii. Cain murdereth his brother gene .iiii. Cain is cursed gene .iiii. Cains desperacion gene .iiii. Caruer of Idols deut xiiiii Casters of Idols Iere. xv Cattell for offringes Leui .i. Cherubines two Exo. xxv Chenaniahu master of musike .i. Chro. xv Christ offred hymselfe to be tormented Esa .xv. Christ rideth vpon an asse zacha .ix. Christ suffered for our sinnes Esay .liii. Circumcision and the institution therof ge .xvii. Circumcision and the tyme therof gene .xvii. Circumcision of Abram gene .xvii. Circumcision of the hart Iere .iiii. Cites through the prayers of good mē are saued gene .xix. Confusion of language gene xi Consider the ende of thynges preac .vii. Conscience wounded or vexed wised .xvii. Complaynt of the poore Syrac .iiii. Counselers and how many suffise Syrach .vi. Couetous man sirach .x. Good counsayle pro .xi. Couetousnes in all kyndes of men Iere .vi. Cluster of grapes nume .xiii. Creacion of heauen and earth gene .i. Creacion of man and woman gene .i. Custome of mariage gen .xxix. Cucumbers and melons nume .xi. Curse nor smyte not thy father Exo .xxi. Cursed is he that maketh ydolles wised .xiiii. Curiositie in goddes workes is forboden syra iii D Dayes of man gene .vi. Dayes are not lyke syrach .xxxiii. Dauid with his harpe draue awaye