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A96434 The saints dangers, deliverances, and duties personall, and nationall practically improved in severall sermons on Psalm 94. ver. 17. useful, and seasonable for these times of triall / by Nathanael Whiting ... Whiting, Nathaneel, 1617?-1682. 1659 (1659) Wing W2021A; ESTC R43820 234,856 337

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them If Scipro an heathen rejected the offer of an harlot with vellem si non essem Imperator I would if I were not a General A Saint may much better with à nolo Christianus sum I will not I am a Christian this is the first benefit you will receive from your keeping up a lively sense of grace received and surely you do then live best to your selves when you live freest from sin For 1. You will then be freest from the rod a towardly child is not often laid over the knee nor a close-walking Christian often under the rod sin usually bringeth forth sufferings Psal 89.30 If his children forsake my law then vers 32. I will visit their transgression with the rod and their iniquities with stripes 2. You will have quicker and safer returns of your prayers the dutiful child soonest speeds in his requests Psal 66.18 If I regard iniquity in my heart God will not hear my prayers and the Apostle teacheth us that the way to draw nigh unto God with assurance and acceptance must be this To get our hearts sprinkled from an evil conscience and our bodies washed with clean water Heb. 10.22 3. You will keep up closest and sweetest communion with God the obedient child lyes most in his fathers bosom 1 Joh. 1.6 If we say we have fellowship with God and walk in darkness we lye but verse 7. If we walk in the light as he is in the light we have fellowship one with another God and we our fellowship is with the Father and with his Son Jesus Christ 4. You will have clearest and fullest evidences of your heavenly inheritance when the eldest son pleaded Luk. 15.29 That he never transgressed at any time the commandment of his father presently the reply of the father is All that I have is thine and when David feasted the wayfaring man with Vriahs Ew-lambe the joy of his salvation was lost as to the sense and comfort of it Psal 51.12 5. You will live in the nearest resemblance of heaven which consisteth in a perfection of holiness glorified souls are termed Spirits of just men made perfect Heb. 12.23 Hence he expressed himself thus Ansclme That if sin stood on the one hand and hell on the other he would choose hell rather if it might be without sin then heaven with sin 2. This serious reflection upon what the Lord hath done for you will be of excellent use to keep your souls close with God it will work your hearts into a steady frame and sure you will live best to your selves when your hearts are most fixed upon god and most fixed for God it is a singular mercy to be standing Christians in falling times this stability of spirit is much valued by God and receives much in way of spiritual incomes from God Apoc. 3.7 to the 13. the contrary is much disliked by the Lord Psal 78.8 the people of Israel are charged with this crime that they set not their heart aright and that their spirit was not stedfast with God and vers 9. The children of Ephraim being armed and carrying bows turned back in the day of battail bewraying their false-heartednoss to and faint-heartedness in the Lords quarrel Ah how is the Scripture sadly made good in our days We have hearts bent to back-sliding revolting spirits from the truths ways and cause of the Lord Jesus though the Lord hath opened his Gospel-Magazine amongst us given forth his spiritual armor in all the pieces of it furnished us with a gallant train of Artillery formed us into compleat bodies put us under the conducts of skilful leaders given us the advantage of winde and hill and the ark of his presence hath marched in the middest of us yet what dishonorable retreat have many of us made how have we flung down our Arms and forsooke our standard in the day of battel nay The swarm is up and setled in so many parts that it will be very hard to bring them again into one Hive Mr. Vines how have we been like a routed Army scattered here and there into small parties and all endeavors as yet prevail not to rally us again what a full comment is England upon and how parallel unto that Eze. 34.5 6. They were scattered and became meat to all the beasts of the field when they were scattered my sheep wandered upon every mountain and upon every high hill let us make a little stay and gather up some observations As 1. That the word of God is the walk of Christs sheep the Scriptures of truth set boundaries to their Pastures 2. Every departure from the word in judgement or practice is an aberration the sheep that seek pasture beyond the bound of Scripture are straglers 3. That the sheep of Christ especially the fat and lusty of them are apt to wander to go beyond their bounds and in somethings to depart from their flock and fold but I would not be mistaken as though I interpret the departure of conscientious Christians from the common road of carnal Gospeling or from the foot track of formal profession nor yet their declining communion with the whole rout of professors at large in that peculiar Ordinance of the Supper to be a departure from the flock and fold of Christ for in this their breathing after Gospel-purity they walk agreably to a Gospel-rule 1 Cor. 5.11 Cha. 10.16 17. but when a people run into destructive errors and take up opinions or practices inconsistent with the truth and holiness of the Gospel this I call a wandering from the flock and fold of Christ 4. When sheep begin to wander and are got out of their usual walk so inobservant are they that they straggle over all mountains and hills and know not where to stay nor how to return home again how sadly and how often hath this been evidenced in our days what errors new or old have not been taken up and entertained by some of the Nation how have some wandered from mountain to hill and knew not where to fit down and how far have they straggled out of their knowledge that they knew not how to get back again 5. That wandering sheep become meat to every beast of prey single sheep and silly sheep when they are from under the care and oversights of their keepers can hardly save themselves by flight or fight from the evening wolves how suddainly have many been caught in our days Joh. 15.6 6. That there are many beasts of prey which lay wait for wandering sheep to devour them Foxes and Wolves have been always stirring and are not many now a days Wolves in sheeps cloathing who have cunningly drest up their opinions with such an Evangelical trimming that nothing of the Wolf appears even to them which hold him by the ears 7. That it is much blame-worthy in shepherds when they suffer their sheep to go astray and run themselves into danger the Lord chargeth high as a piece of great unfaithfulness in the
came unto him this was the method of Saint John in his first Epistle ch 1.1 3. That which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our hands have handled of the word of life that which we have seen and heard declare we unto you that ye also may have fellowship with us and truely our fellowship is with the father and with his Son Jesus Christ 3. Because God will hereby set a greater mark of honor upon the Saints and make them with more affectionateness love one another when they find that the eye hath need of the hand and the head of the foot 1 Cor. 12.21 that they are mutually dependent upon and mutually serviceable one to another It is much my thoughts that in the way proposed the people of God would be more comforted one by another and their hearts would be more knit up in love one to another 4. You will live best to others when you draw forth the sense and experience which ye have found of the love of God by way of hope and helpfulness unto those that mourn under the want of the spirits witness to their Son-ship and salvation with what holy earnestness doth many a servant of the Lord press after assurance how would he accept of it as a good bargain indeed if purchased with the loss of all outward enjoyments and how is it with many as it was with Paul in another case 2 Cor. 2.13 I had not rest in my spirit because I found not Titus my brother Certainty of salvation is this Titus the absence whereof fills the soul with a strange unquietness breathing after it in every duty in every ordinance in every promise they are strangers to the prayers and practices tears and troubles of the Saints that are ignorant of this That certainty of salvation is attainable is a clear truth 1 Joh. 5.13 These things write I unto you that believe on the name of the Son of God that ye may know ye have eternal life not with the certainty of hope onely as the Papists say but of faith also in the foretastes of after-blessedness Apoc. 2.17 To him that overcome will I give to eat of the hidden manna and will give him a white stone with a new name written in it which no man knoweth saving he that hath received it indeed this sealing of the holy Spirit of Promise is a certain divine impression of light a certain unexpressiable assurance that we are the Sons of God a certain secret manifestation that God hath received us and put away our sins I say says worthy Dr. Preston t is such a thing which no man knows Ne Covenant p. 399. but he that hath received it it is a wondrous thing and if there were not some Christians that do feel it and know it you might believe that there was no such thing that it were but a fancy and Enthusiasme but it is certain that there are a generation of men which know what this seal of the Lord is now then if such as do experimentally know it and know how they attained unto it would be but free in their communications how might they be as faithful guides unto those Who ask the way to Zion with their faces thitherward how might they set up way marks for them and led them by their ports within the view yea to the suburbes of heavenly Jerusalem telling them this course we steered we were much in prayer much in an humble attendance upon Gospel-appointments much in searching of the Holy Scriptures much in contesting against all corruptions much in a due and serious tryal of our own spiritual estate and gave much diligence to make our calling and election sure 2 Pet. 1.10 We did not go to the university of election untill we had been at the Grammer-School of vocation as one saith we began below at our sanctification at the work and truth of grace in our hearts and so gradually ascended step by step unto the top-stone of our election we framed a Sillogisme of assurance from the witness of water and blood and the Lord at length superadded the witness of his spirit This we did and blessed be the Lord we are sealed with that holy spirit of promise which is the earnest of our inheritance untill the redemption of the purchased possession Eph. 1.13 14. and therefore go you and do likewise pray in hope wait in hope and believe in hope under the perswasion that the vision is for an appointed time but at the end it shall speak and not lye though it tarry wait for it because it will surely come and will not tarry Hab. 2.3 we can set our seal of experience to this truth though we waited long yet the vision hath spoken our souls have heard the speakings of God by his spirit in peace and joy and a rejoycing hope of glory to come and blessed be God it doth not lye it is not a presumptuous brag an opinionative boast which vanisheth into smoak and air in a time of tryal but a real evidence of divine love and demonstrative assurance of our eternal blessedness Therefore fear not ye servants of the Lord Who walk in darkness and as yet see no light light is sown for the righteous and gladness for the upright in heart Psal 97.11 the seed time is past and the harvest is drawing on you shall have your sheavs of joy also the vision that hath spoke to us will speak to you also Our Lord Jesus Christ himself and God even our Father which hath loved us and given us everlasting consolation and good hope through grace will comfort your hearts and stablish you in every good word and work 2 Thess 2.16 17. O how may the Saints of God in all these cases mutually contribute to the comforting councelling supporting and edifying each other in their most holy faith if they would be free in communicating their experiences to one another and more frequent in holding up communion one with another The wise man tells us As Iron sharpeneth Iron so a man sharpeneth the countenance of his friend the point of most Christian zeal is very blunt they are sharp enough in censures and contentions to draw blood of the credit yea the consciences of their brethren But what edge would be set upon their zeal in the best sense and for the best things if they would often meet together in love and sharpen each other by holy conferrences may not the neglect of Christian communion rightly managed be much a cause of our divisions and animosities and would it not be a healing means as to love and union amongst the Saints would it not procure a right understanding to prevent Schisms and parties would it not meeken the spirits of dissenting brethren would it not dash those hot vapors which fly up into the heads of many and distemper their brains with notions and niceties and may it not through the