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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A65195 Two treatises ... both written by Sir Henry Vane, Knight in the time of his imprisonment. Vane, Henry, Sir, 1612?-1662.; Vane, Henry, Sir, 1612?-1662. Epistle general, to the mystical body of Christ on earth.; Vane, Henry, Sir, 1612?-1662. Face of the times. 1662 (1662) Wing V80_PARTIAL; Wing V67_PARTIAL; ESTC R7026 96,369 132

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Freedom than that wherein man was at first Created in that mutable and Primitive state of purity And what this Freedom is we shall shew that is so worthy to be obtained and fought after in exchange for the other This Freedom consists in the witnessing every respect which is wrought in the Understanding and Will of man by Regeneration and Divine birth of the one or other sort to render them of entire use and service unto that higher and superiour Will in the second Adam the Lord from Heaven that is made and given of the Father to be a quickning Spirit unto them in a twofold capacity First of their natural Head and Sovereign whom they are to serve as in relation of Subjects to their King and Law-giver and therein fulfil and answer the very end of the Law of Nature and actually become those righteous persons against whom there is no Law that can take hold of them to punish them or take the least exception to their perfect Righteousness that have given to them a constant and perpetual Will to do right to every one and love the Lord their God most intirely by influence from their Head who in this respect is the common Parent to both the sorts of Children whom he makes free Citizens and Inhabitants of the Heavenly Jerusalem his own glorified man-head which is the Mother of us all But secondly Christ the second Adam comes forth also in another Headship to the second sort of these Children which is that of Husband and Bridegroom gathering them up into a state of higher Love and Duty than that of Servants and Subjects and receiving them unto more honorable use in familiarity intimacy and a kind of equality comprehending the Love and Duty of righteous and faithful Servants but in respect of the nearness of relation and union becoming much the more excellent and transcendant The Inspiration and holy Anointing which flows from Christ in this twofold Headship of his into the hearts of these his Members hath that effect upon them as joyns them to him in unity and agreement of spirit or of judgment and will and so entirely possesses them engrosses them in the service and to the use of their Lord that it leaves them at no liberty to 〈◊〉 the use or service of any other but in subordination to his will which excludes sin and all evil esteeming it their greatest happi●… thus to be bound up in a way of love delight and entire ob●…nce in the Will of their Head their second Adam and Lord fr●… Heaven Hence they experience that they are not their own in ●…ny thing for it is not they that live but Christ liveth in them and with his Princely prevailing Influence as their Head is their infallible Guide and firm Security in all their operations giving them such an abiding and growth up in all things into him in an entire resignation and obedience to his Will as co-workers together in every thought word and work that they cannot miscarry nor shall ever be hurt by the second death but shall be rewarded with those pleasures that are at his right-hand and at his left in his Kingdom for evermore And although this most perfect Freedom which is obtained by this binding and conjunction in unity and agreement of spirit with Christ be esteemed by the Possessors of it of price inestimable yet it is the greatest bondage and cross that can befall a wicked heart and is that which is reserved by Christ to be their torment for ever in the end which will be given by him to his first Ministry in the hearts where he is finally rejected from whom after he is departed and withdrawn for a season as if they should never hear of him as indeed they shall not to their comfort yet they shall to their terrour and sorrow be made sensible of him by the fastning which he will make of his Darts of enlightnings into the minds of the wicked as sharp Arrows and a gnawing Worm that shall never dye when by the breath of his mouth he shall kindle a fire of Conviction and self-judging in their Conscience together with the just sence of his Divine Vengeance they can no longer flee nor escape from But on the contrary the truly regenerated souls are made willing and exceedingly pleased to draw in this yoke with their Head to see with his eyes and act by his quickning in all they do and to put on with him this lowliness meekness and purity of spirit which feeds on that which is incorruptible and is with God of great price so great as no righteous workers have his praise and blessing but these who are properly Christ's Mystical Body the Branches that abide in him and whose Fruit is permanent unto Life Eternal and this Body or Church of invisible Saints and spiritual Worshippers of the true God even whilst they are in their Wilderness and suppressed state Christ the great Overseer of their souls doth feed with Teachers af●●● his own heart and is not wanting by an outward Ministry under him ●o feed and refresh with Oyl the Lamps of all sorts that he makes use of as his Witnesses and bear his Name whether according to the knowledge his Will that is revealed in the first or in the second Covenant that so h● may by upholding such an Office under him edifie all that are under his Charge as he sees occasion and is agreeable to the condition the Church is in whether of restraint or freedom from the Powers of the World By those which Christ puts in to the Ministry of his Spirit under him we are to understand such ahe gives his Vnction and Mission unto as he is the Head of Nature or of Grace and from their own Experience are made able to minister the knowledge of Christ in his healing and restoring work or in his regenerating and New-creation-building before described giving their Witness according to what they themselves have received of the Spirit in the three distinct Dispensations of it before expressed in the first of which because of the mutable state of the operation thereof both in themselves as well as in their hearers they that are eminent Preachers unto others by the excellency of Gifts with which they are anointed and that from Christ may nevertheless themselves be found at last Cast-awayes But in the other two they which experience the Anointing thereof become Pillars in the House of God that never go out more and may obtain the highest Order and Rank of Ministry in the Church even that of Apostles in the same way as Paul himself did by such a Spiritual Light of Christ as he sayes 1 Cor. 9. 1. Am not I an Apostle have I not seen Jesus Christ our Lord And as thus the Apostolical Order came to have being in the Church by the immediate sight of Christ in Spirit as we see in Paul's Case which comprehends in it all other the inferiour Ranks of Ministers whether Prophets