Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	day_n	lord_n	sabbath_n	2,969	5	10.1433	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B04998	Mount Moriah, or A sermon preached at Carrick, by Mr. Riddale, August 5. 1679.	Riddale, Archibald.	1679 (1679)	Wing R1437; ESTC R182718	14,380	18

to be partaker of the inheritance above many are called but few are chosen Now more particularly I serve an Inhibition this day against all Atheists that is here that owns another God besides the true God and against all Idolaters that turn the Worship of God into a superstitious form or takes another Saviour besides Christ or that worships God in away that he has never prescribed nor appointed I must serve inhibition against all Cursers and Swearers and such as take the name of God in vain in their months and all gross Oaths not only these that have horrid Curses and execrations or that will Curse the People of God and Work of God but they that come out with minch't Oaths were they never so small I serve an Inhibition upon all Sabbath breakers this day such as make not conscience of Sanctifing all Gods ordinances such as make not conscience of keeping Gods day that dare bourd with any work upon Gods day that Folk should only do on an ordinary day if it were but to look needlessly on the Cattel and Corn upon a Sabbath day Particularly I serve inhibition this day on the Table of our Lord against all the Men and Women in Scotland that wittingly and willingly are Enemies to the persecuted and distressed Cause and work of God this day what ever it be be it Prelacy be it Snpremacy or be it arbitrary Government be it any thing that the People of God are suffering for this day for it 's sad since the business is come to such a length in Scotland that their is a stated quarrel between Christs and Antichrists backing and that this controversie has come to that length we have so many Heads standing on Poles on the account of it in Air and in other places of Scotland when there are so many in Prison upon this account and the Enemies have imbrued their hands so dreadfully in the Blood of the Saints of God you must now side your selves you must List your selves either on Christs Side or the Devils now any of you that have complyed with the Enemy to strengthen their hands either by taking the Declaration or the Oath of Supremacy or any the black bands that have gone up and down the Land any that has been troublers of the People of God and complyers with the Prelates and Curates if ye resolve to go on longer in these courses go to their Camp and seek your Food and come not Enemies in heart to this persecuted Table of the Lord in the Wilderness In the name of the great God I discharge you as ye would not incurr the damnation of your Souls and as ye would not be crucifiers of the Son of God and bring that upon your selves which you cannot easily take off But now upon the other hand least that some poor thing should be kept back least they should hold back and that their should be a scaring of such that the Bowels of Christ are yearning on this day therefore we have this to say be who yee will that is here that desired this day to bid adue to your Lusts and will Sin no more that is grieved in your hearts for the Evils ye have done to Christ and that is resolving to live to him and to be for him hereafter that is resolving to espouse his cause and to bide by him upon all hazards over all difficulties be what you will we invite you here to be sharers of this Feast of Fat things and Wine on the Leas well refined if thy Fingers were reeking with the Blood of the Saints if that now be thy exercise if thou resolve to be so no more come away if thou had been a Witch and had made an actual Portion with the Devil and would break the bargain now with the Devil and would make a new bargain with our King Christ come away if thou hath been guilty of Theft and Murder and never so many abominations if now thou be reforming and if this be thy exercise this day woes me I have so long dwelt in Sin and sojourned in the Tents of wickedness our Lords Bowels yearns on you this day and in the name of our Lord we invite you all to come forward come away poor thing what ever has been thy sad miscarriage before come away and thy Burden on thy Back to the Table of the Lord that before witnesses thou may give up thy name to the Son of God and here we are to take thee as a bond-servant and to welcome thee in his name now dear Friends lay ye the business to heart and think not that you must come and Mock him think not that you must come and profane the Table of our blessed Lord Jesus Christ but let all your debates be at an end now O let all your confusions be at an end now but if thou should come with confusion in thy Spirit come as thou art only let this be between Christ and you that henceforth ye are rosolved to be the Lords for better and worse Look on him now tell me how would yee look on him if yee saw him the day would yee have a Sight of him O Men and Women then he took up a peice of Bread in the one hand and the Cup of Wine in the other and said come come Sirs see yee him now behold your King behold him that was dead and is alive behold him that died at Jerusalem behold him that is now up above the Clouds sitting at the thrown of grace pleading on your behalf there is a sight the greater ye will not get in the kind of it in the World yee will not get the like of it till yee come to Heaven and see him in another manner of way how see yee him the day his Body all peirced his Body in one place and his Blood in another when ye are sound in Limb and Lith he is all tattered and he is drawn a sunder and your Blood is in your Veins behold Christs Blood is one way and his Body another O! how comes it to pass that our Blessed Lord and Mediator was seen in such away it was not because enemies was able to Master him but it was that yee might get good of him the day and yee could not have fed on him except he had been wounded now now would ye know how this comes to pass that our blessed Lord has gotten such wounds and that his wounds appears in two places the day would ye know how he has gotten these two wounds the day Justice gave him one blow for the Sin of the Jews because they had sinned Justice says they must die Christ says rather give me a blow on the Cheek though it should ding all the Flesh from the Bones well says Justice must it be so then Justice gives him one wound know yee how he has gotten another wound he has gotten it for the Sin of the Gentiles and among the rest for the Communicants of Carrick this day it is