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conscience_n day_n lord_n sabbath_n 2,969 5 10.1433 5 true
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A89447 A box of spikenard newly broken not so much for the preparation of the burial; as for the clearer illustration, and exornation of the birth and nativity of our blessed Lord and Saviour Christ Jesus. Contained in a short and sweet discourse which was at first hinted, and occasioned through a question propounded by R.B.P. de K. Which is now answered and resloved by T.M. P. de P. Malpas, Thomas. 1659 (1659) Wing M340; Thomason E2140_2; ESTC R208367 46,250 128

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of yours I mean the Fable and story you tell us of in your Saints Rest touching the raining down of Manna on the Leads of the Church at Bridgnorth when you preached there For some Gentlemen of worth in those parts have credibly reported it to be nothing else then the seeds of Hips and Hawes being the excrements of Rooks and Jack-dawes which they there had voyded Answer to the Twelfth Argument The twelfth Argument is this In all doubtfull Cases a Wise man ought to go on the surest side and I am sure it is no Sin not to keep it c. I Answer in this Allegation you seem to play the part of a Wise man but in my Opinion you are onely wise in your own conceit for my part this I am sure of First in respect that Christmas day being the day of our Lords Nativity is the Lords day Cant. 4.9 and by his spouse the Church is set a part to Gods publick worship and our Souls edification therefore it ought clearly to be esteemed above any other of the common Week dayes And for people on this day willfully and contemptuously to follow their ordinary though at other times lawfull vocations or Callings is in the first place a breach of the fourth Commandement for the day of Christs Nativity is a Sabboth or Rest to the Lord and God will have us to keep holy the Sabboth or rest-Rest-day Next it is a despising Perk. cases of Consc l. 1. c. 5. Sect. 5. and dishonouring of their Mother the Church which whosoever are guilty of not onely sin against the fifth Commandment but by our Saviour himself we are Injoyned to account all such as Revolters from the Christian faith Heathen men and Publicans Matth. 18.17 Lastly it is a ground and inlet to the violation of all order and decency in Gods Service which is expressely condemned in Holy Scripture and if to break Gods Commandements 1 Cor. 14.40 to contemn his Churches Authority to become Heathens and Publicans and to overthrow all order and decency in Gods Services be sins and Offences to God Then must we conclude that not to keep this day must needs be a sin and that to work or follow our vocations on Christmas day is a great and high offence or indignity offered unto God and his Church And how then are you sure it is no sin not to keep it but that your erronious Conscience tells you so and yet is it so nice and tender on the other side you are not sure it is no sin to keep it this is the other part of your Dilemma for this is called in the Schools Syllogismus cornutus or Syllogismus Crocodilinus Well sat verbum Sapienti If a word to the Wise may serve the turn then will I answer you in a word for although you are perswaded and sure in your strong Conscience that it is no sin not to keep it yet we on the other side in our weak Consciences are perswaded that it is a sin if we keep it not And therefore if you remember the Apostle's rule is Let not the stronger Christian despise the weaker Rom. 13.3 4. especially in such a Case as this Let not him that eateth despise him that eateth not and let not him that eateth not judge him that eateth for God hath received him Who art thou then that judgest another man's Servant to his own Master he standeth or falleth yea he shall be holden up for God is able to make him stand One man esteemeth one day above another another esteemeth every day alike Let every man be fully perswaded in his own mind he that regardeth a day regardeth it unto the Lord and he that regardeth not the day to the Lord he doth not regard it He that eateth eateth to the Lord for he giveth God thanks and he that eateth not to the Lord he eateth not and giveth God thanks For none of us liveth to himself and no man dyeth to himself for the Kingdom of God is not Meat and Drink but Righteousness and Peace and Joy in the Holy Ghost and he that in these things serveth Christ is acceptable to God and approved of Men. Let us therefore follow after the the things which make for peace and things wherewith we may edify another for meat destroy not the work of God all things indeed are pure but it is evil for that man who eateth with Offence It is good neither to eat Flesh nor to drink Wine nor any thing whereby thy Brother stumbleth or is offended or is made weak You see how wary the Apostle is to advise us in and for things indifferent not to be offended one with another but to use all good Christian moderation and discretion not to abuse our Christian Liberty to the Scandal and Offence of our weak Brethren Answer to the thirteenth Argument The thirteenth Argument is That this day ought not to be celebrated because there is more Sin committed in these 12 dayes than is in all the year following viz. in Drunkenness c. Oh Sir This Argument and your last are the least and the weakest of them all therefore I shal more easily answer them briefly conclude To this 13th I say as I did before The Abuse of a thing that in it self is lawful and good cannot justly abolish or take away the lawful Use of it For the best things that ever God created have been abused through Man's Corruption even the whole Creature is subject unto Vanity that is to Destruction because of Man's sin Rom. 8.20 The holy Temple of our God hath been prophaned and defiled and made a den of Theeves and a Cage of unclean Birds and a very Stable for Barbarous Souldiers Horses to Lodge in in these late uncivil Warrs the holy Sabbath of our Lord hath been polluted his Word and Sacraments abused Yea because the Scriptures are in some places somewhat hard to be under●●ood therefore those that are unlearned and unstable do wrest them and perven them to their own Destruction 〈…〉 P●● 3.16 And because of this must the Scriptures be rejected and not perused Because the good Creatures of God are abuse 〈◊〉 some ungodly and wicked Miscreants therefore must the Creatures be refused seeing every Creature of God is good and nothing ought to be refused 1 Tim. 4.4 especially if it be received with thankfulness for i● is land ●●ed unto us by the Word of God 〈◊〉 prayer The like may be said of 〈◊〉 Sanctuary of our God of the Sab●●… 〈◊〉 the Sacraments for unto the 〈…〉 things are pure but unto them that are defiled and unbelieving is nothing pure but even their minds and consciences are defiled Titus 1.15 But you affirm and that peremptorily that there is more sinne committed in these Twelve Days than in all the year after in Drunkenness and Gluttony And how are you sure of this for it is impossible that you should prove this to be true Can God be more dishonoured