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conscience_n david_n heart_n smite_v 1,341 5 9.6931 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A06685 The soules pilgrimage to a celestial glorie: or, the perfect vvay to heaven and to God. Written by J.M. Master of Arts Monlas, John.; Maxwell, James, b. 1581, attributed name. 1634 (1634) STC 17141; ESTC S102722 91,677 186

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worthy consideration like the inhabitants of Nilus wee will draw water in running We say then that this word heart is diversly taken in the Scripture First is taken for faith as Rom. 10. For with the heart man beleeveth unto righteousnesse and with the mouth confession is made unto salvation 2. It is taken for the thoughts and for the gift of regeneration as 1. Epist of Saint Peter Chap. 3. ver 4. The hidden man of the heart in that which is not corruptible even the ornament of a meeke and quiet spirit which is in the sight of God of great price and estimation 3. For the understanding as Rom. 2. They shew the worke of the law written in their hearts 4. It is taken for the conscience as in the 1. of Sam. the 24. chap. 5. ver Davids heart smote him because he had cut off Sauls skirt And in the 1. to the Thessal chap. 3. To establish your hearts unblameable in holinesse before God Here is yet another very cleare passage in the 1. Epist of Saint Iohn chap. 3 ver 20. If our heart condemn us God is greater then our heart and knoweth all things and if our heart condemne us not wee have confidence towards God And in this last signification it is taken in our Text to wit for the Conscience as if Christ had said Blessed are those that possesse a holy pure and just soule a good cleane and spotlesse conscience David desirous to raise himselfe from his fall and to restore the temple of his body polluted by wicked adultery desired of God a new Altar praying him to create in him a cleane heart and to renew a right spirit within him Psal 51.12 Iudas Maccabeus having seene the Temple of Ierusalem prophaned by Antiochus his sacrilegious hands he purifieth it destroyes all the Altars where that Pagan had sacrificed to his Idols and called that the renewing of the Temple Our bodies are the living temples of the holy Ghost our hearts the Altars on the which having wickedly sacrificed to the Idols of our passions we must breake them and destroy them by our true repentance and conversion to God who despiseth not a broken and a contrite heart And afterward we must build new ones pure and clean on the which wee must offer to God Hecatombes of Iustice and solemne burnt offerings and sacrifices wherein hee delighteth The Etymologists hold that this word Cor is derived of Cura that is care because that part communicateth sendeth and doth distribute blood and life to the rest of the body Even so all our study all our exercise and occupation should be to seeke the meanes fit for the conservation of our soules for what will it profit a man if hee gaine the whole world and loose his soule Math. 16.26 As soone as the Embrion is conceived the first part which is formed is the heart being as it were the center whence the severall lines are drawne to the circumference of our bodies it is also the first member living and when the paines of death have compassed a man the blood from all parts retires to the heart as to a citadell so that it is also the last part that dieth in us according to that common saying Cor est primum vivens ultimum moriens So when the faithfull of the Lord resolveth to live piously he must cast for a sure and unmoveable foundation the righteousnesse of a pure and cleane conscience which must be the Ocean where all the rivers of his affections must runne and tend the corner and fundamentall stone on the which must be edified this his Pilgrimage All the building of this mortall and transitorie life must begin with the just mans beginning and never end till his death when it shall bee augmented and perfected in heaven It was Gods commandement under the law that all Israelites all the seed of Abraham should offer and consecrate to him the first borne both of man and beast now if wee unvayle the letter and consider what it therein figured unto us we may note among other things that God desired by this Decree whose letter and figure is abrogated though the truth and sence of it be eternall that wee should offer and consecrate unto him our hearts which are the first borne of our selues The greatest part of Physitians hold that the soule being generally all over the body hath her principall seat in the heart as the King hath in his Court although his power reach thorow all his Kingdome so that the soule being that very man which God requireth it is then not without reason that God demandeth our heart which is her throne My sonne give me thy heart The heart is knowne to bee the originall of naturall heat now God being a burning fire of love and affection towards his children wee ought to consecrate that part to him for his Tabernacle The heart is red and bloody to shew us the fervencie and zeale that should be in us to Gods service and glory and that our thoughts should alwayes burne with love to him and with charity to our neighbours It is little whence wee may learne not to puffe or swell it with pride but to keepe it alwayes humble and modest Vertues that seeke not after large and spacious Pallaces but are contented in the narrowest and remotest places His beating and panting is upwards so all our desires and thoughts should tend towards the end of our supernaturall vocation according to the Apostles advice Seeke the things that are above The heart is agitated by a continuall motion by reason of his vitall spirits that animate and nourish it So our thoughts should beare and conduct us to the actions of Iustice innocencie and godlinesse and to follow the steps of the Scripture Charity alwayes worketh and is never idle by reason of the spirit of grace dwelling in our soules who inspires continually in us holy and religious thoughts There is but one heart in man and yet his shape and forme is triangular a figure bearing proportion to his object that is God one in Essence and three in persons So our soules should bee adorned with these three beautifull vertues Faith hope and Charity He is open at the top and that way he receiveth his nourishment Which teacheth us that our soules should alwayes be open to proclaime the praises of our Creator and Redeemer that nourisheth them with the holy and wholsome meat of his sacred word sent downe from heaven The least angle or corner is turned downewards to shew us that our least care should bee for earthly things It is againe not hayrie to teach us that our soule which is his hostesse must be voyd of the foolish and light imaginations of the weake and unconstant considerations of this world that so she may hope and ayme at nothing but heaven her blessed Countrey wherein it is impossible to enter before our heart after Moses his example have pulled off the Shooes of our corruption and worldly