Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	child_n	spirit_n	witness_v	1,106	5	9.8469	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56434	A shield of the truth, or, The truth of God cleared from scandals and reproaches cast upon it by scandalous and reproachfull tongues which the devil in all ages did make use of, whereby he blasphemed the truth of God, striving to present it odious in the eyes and ears of all people, that so he might uphold his own kingdom, but the day hath made him manifest, & the Lord is come, & is coming to make war with him, and bind him, and cast him into the bottomless pit and all who bears his image, and under his dominion is written by ... Iames Parnel.	Parnell, James, 1637?-1656.	1655 (1655)	Wing P533; ESTC R20838	39,279	50

manifest to us is God himself for God is the Fountain of all truth and truth is Religion and Religion is truth and this truth we witness made manifest by God the life of truth and here is the Religion which we witness forth and here is the ground witnessed forth from the ground and this Religion is pure unspotted and springs from the light which is pure wherein there is no deceit neither can be for it discovers all deceit and leads out of it both within and without but deceit discovers not deceit for Satan divided against himself cannot stand but all sects and opinions ariseth out of darkness and the end is confusion and so as darkness is opposite to light and death to life so is all sects and opinions against the true Religion and all will side together against the truth though they be opposite one to another in judgement as Pilate and Herod did against Christ and the Scribes and Pharisees and High Priests and Saduces and the rude multude so it is now both Papist and Protestant as they call them and all other sects and opinions which ariseth out of the fall for though they differ in judgement yet they spring from one root and no difference in life but the light strikes at the root which is darkness and lays open the hidden things done in darkness so darkness cannot endure the light and this is the condemnation of the world who love darkness rather then light because their deeds are evil and this is the cause why our Religion is spoken against more then any profession besides all Drunkards Swearers Lyars Whoremongers Adulterers Thieves Murtherers proud covetous lustful ones and all unrighteous persons will speak against it and call it delusion and heresie and witchery and all manner of evil which the Devil can invent and those stands up for the Priests and persecutes the truth as it was in the time of Christ and his Apostles times and this wil all Pharisees and Professors do as they ever did for they can wink at one another and bear with one another in deceit but truth cannot at all bear with deceit because there is perfect enmity as there was ever in all Ages and it is no new thing and here all your Sects and Opinions is shut out of the light and are in darknesse and so is confusion both Popery and all other but the truth is but one and who dwels in the truth dwels in the light and are the children of the light and there is no confusion but all of one heart and one mind Epistles written in one anothers hearts and there is that in every conscience which shall witnesse it to be the everlasting truth which ever was is and is to be for ever both in them that beleeve and in them that perish though to the condemnation of them that hate it and this I witness by the infallible spirit of the Lord which cannot lye And now I have discharged my conscience before all people in the behalf of the truth of God not that I would have any to speak well of it but from the ground of it for the love and the hatred of the unrighteous is all one to me but for some simple ones sake I have layd open my self and freely discharged my conscience and I doubt not that my labour is in vain but whosoever owns the truth of God must own it through good report and evill report and must be content to lose their good name in the World as both Christ and his Servants did and the Servant must not be greater than his Lord And now a few words to all you Heads and Rulers and Magistrates in what degree soever who have the Power in your own hands who by your power persecutes and imprisons the Servants and Messengers of Jesus Christ as deluders and deceivers witches and vagabonds and have no ground for it but onely by heresay and the evil thoughts and immaginations of your own hearts and because they cannot please nor satisfie your corrupt proud wils which is your Law by which you prosecute them not weighing nor searching the ground of things You are they in whom the Beast reignes and his Image you bear which upholds the false Prophet and tyranizes over the Nations by his corrupt will and causeth them to bow to and worship his Image and you oppress and persecute those who cannot You must drink of the wine of the wrath of the Almighty powred out without mixture for in the bloudy generation you are found filling up your measure of your Fathers wrath upon whom must come all the Righteous blood shed from Righteous Abel until now and this I say in the presence of the living God by the Spirit of the living God that all you who have had a hand in persecuting of them guilt shall follow you in the conscience until you come to judgement and therefore I charge you all by the Lord to take heed of medling about Religion or to lay your Law upon any tender conscience but see that your Law be according to that in the conscience which is pure and perfect and meddle with such affaires as you are set about and rather give Liberty to Religion than take it away as you own the grace of God you will and see that you discharge your consciences there lest that while you are persecuting the truth you neglect that which you are set about for you will both persecute them your selves and suffer the bruits to stone them and strike and buffet them which is all contrary to your own Law neither when they are brought before you can they have the liberty of the Law to clear such accusations as is laid against them but you will hear the Accusers and not the Accused and this is contrary to the Heathenish Law and you are more unjust than the very Heathen who said doth our Law judge any one before it hear him and so for shame profess no more love to Christ in his nature who executes your Law upon his servants upon such a fallible ground which no Judge ought to doe by the Law of God especially about Religion but to search out the ground of the matter on both sides before he judge but this he cannot doe about Religion except he have the Spirit of the Lord therefore take heed of meddling about spiritual matters lest through ignorance you call Christ Belzebub and persecute him as a Blasphemer and Deceiver as many of you have done which is written in the book of conscience and there you shal read it to your sorrow And all you blind people who persecute rail and revile and reproach the truth of God and have no ground for it but by here-say and the evill thoughts and imaginations of your own hearts one imagining one thing and another thing as the tumult which gathered together against Paul one crying one thing and another another thing and the most

Devil whereby he exalts himself in man but James the Apostle of Jesus Christ witnessed against it as in Jam. 2. 1 2 3 4 5. and so on and said He that respects persons commits sin for there is no respect of persons with God and therefore saith James Howle ye rich men and here your professed Ministers abides not in the doctrine of Christ and so hath not God but the Devil and his Ministers they are whom they exalt And now you shall see the partiality of the names in this your breeding and manners First from a poor man to a rich man it is called honour and due respect and manners from a rich man to a poor man it is called curtesie and humility but amongst the Rich and Nobles of the earth it is called courtlike breeding but of those of lower degree it is called country breeding and amongst the lower sort of the world it is called neighbourhood and civil respect one to another and so the Devil hath covers for all his deceit and so he is honoured and exalted both in Court and Country but the highest in the Court and therefore they have the highest title But wo unto them that hides their sinne and covers with a covering and not of the spirit of the Lord But this is the riches of the world the devil that makes so many degrees as between Dives and Lazarus and Hamon and Mordechai for the Lord hath made all the Nations of the earth of one mold and one blood but we who are redeemed out of his kingdom he cals us clowns and fools and saith our Religion is built upon such smal and frivolous things stumbles at straws and leaps over blocks this saith his wisdom but it is even death to him to bear these straws especially where he is the highest exalted for it puls down all his honour and therefore doe Rich men and Great ones of the earth and Rulers and Priests and Pharisees persecute and oppresse us and draw us before judgement seats and would root us out of the Nation as Hamon would have done by Mordechai and the scattered Jews because they cannot bear those straws but I say whatsoever it is that comes to be forbidden in the Conscience it becomes a weight and a burden though it be never so small a thing in the eye of a Pharisee so set none despise the day of small things but some will call it stubbornness obstinacy pride and presumption but the same nature would have called so in Mordechai who could not bow to Hamon as the rest did that sate by and so let every one take heed of speaking evill of that you know not lest you call good evill and evil good for the woe is pronounced against such but they that were after the Flesh alwaies in all Ages persecuted them that were after the Spirit And so it is not many mighty nor many noble nor many wise after the flesh are called but God hath chosen the foolish things of this world to confound the wise and the weak to confound those that are mighty that no flesh should glory in his presence 1 Cor. 1. 26 27 29. We are accused that we say we are perfect without sin I answer Man was perfect without sin before the Fall or else he could not have been the Image of God for God is pure and perfect and he made man after his own Image pure and perfect without sin but when he sinned he defaced his Image and lost his pure estate and was drove out of Paradice and became the Image of the Devil for sin is the Image of the Devil and here all sin is in the Fall and who are in the Fall are in the Devils kingdome which is impure and imperfect and unclean but God promised the seed of the woman shall bruise the Serpents head and Christ the seed sayd he was come to preach deliverance to the captive and to heale the broken hearted and to seek that which was lost and to bring againe that which was driven away and this was his work to redeem to man that which man had lost Now consider what man hath lost and I shall leave this as Querie with all both Priests and People who deny perfection from sinne here whether Christ is but a p●rt of Redeemer or a perfect and full Redeemer and which is the place betwixt heaven and earth where man shall be made free or cleansed from sin if not upon the earth seeing that no unholy nor unclean thing can enter the kingdome of God But who can witnesse this hath passed through death and that hath none who plead for sin neither can they witnesse Christ come but for some simple ones sake I shall speake more clearly of this for it is a great delusion of the Devil to keep people in sin to tell them they shall never be made free from sin so long as they are upon the earth and brings this Scripture to maintain it He that saith he hath no sin deceiveth himself and is a lyar but he tels them Christ dyed for all and if they can but lay hold on him by Faith he will not impute their sins unto them though they sin daily for the righteous man sins seven times a day and all the holy men of God sinned and so he takes Scripture to maintaine his kingdome and this he delivers by the mouth of his Ministers which he sends abroad to deceive the Nations leading people in blindness ful of sin and corruption ever learning and never comes to the knowledge of the Truth nor never shall doe for them and here he carries them to an easie delightsome way to the Flesh but the end is death and so heals them up in their sin with a feigned formed faith which perisheth and here they settle upon the Lees and set up a rest in the Devils Kingdom which is sin and here many are meerly blinded and hardned and all tenderness of Conscience is done away But you shall finde that he that sooths you up in this Faith is the greatest enemy of your soules and whosoever witnesseth Christ their Redeemer shal witness that he is come to destroy the works of the Devil which is sin and to redeem out of the fall out of sin and out of the Devils kingdome which is sin and all sin is in the Devils kingdome which is in the fall but for this end Christ is manifested to destroy the works of the Devil and to redeem out of the fall out of the Devils kingdome into his own kingdom and no unclean thing can enter therein but none can witnesse this Redemption but through the death and through the Crosse which Paul rejoyced in by which he was crucified to the world and the world to him and had put off the body of sin and was made free from the Law of sin which once warred against his mind which once he complained of which Scripture

which is a meer delusion We are accused to deny the Sabboth The Sabboth of the Saints we own which is not for a day but everlasting and who dwels in Christ witnesseth this Sabboth which is the substance and the shadow without is vanished for saith Paul let no man condemn you in respect of meats and drinks or of an holy day or of New Moons or of the Saboth dayes which are but shadows of things to come and so the world hath the shadow and the Saints the substance and you who have the shadow persecute them who have substance as the Seribes and Pharisees and high Priests did who had and upheld the Types and figures of Christ and persecuted them who was the substance so they that are after the flesh persecuted them that are after the spirit but your Sabboth is a shadow of nothing for the Jews Sabboth in the time of the law was upon the seventh day which was the last day of the week but yours is the first day of the week for which you have no scripture and they were not to do their own ways nor their own pleasure nor speak their own words upon the Sabboth day and here you transgresse in the figure and walkin your own wayes and speak your own words and do your own pleasures both of that day and every day We are accused that we justifie our selves and condemn all other I Answer When we were our selves without the Spirit of God and had a form and profession of the Saints condition which we did not possess we seeked to justifie our selves in our profession and earthly wisdom and to exhalt our selves and be something in the eyes of others and here we were Pharisees and yet feigned Publicans saying we were sinfull but thought higher of our selves than others though we were in the same nature and here our justification was of our selves and not of Christ and here are all you Pharisees and feigned Publicans both Priests and Professors who are in your earthly Wisdome feeding upon the Letter but as the Light of Christ arise in us all our earthly wisdom wherein we were exalted became foolishnesse and self was judged and denyed and all that which was of self both wisdom and righteousness wherewith we covered over our filthy lustful unclean hearts and so were as painted Sepulchers and here are all Professors at this day who are feeding upon the Tree of Knowledge and as from under the Cross of Christ but all would not hide from the Light of God but as it arose it searched through all and layd open all and all our covers became rotten and fel from us and so it will be with all Professors As the Light of Christ doth arise and the Book of Conscience is layd open for no flesh must glory in his presence But now we have nothing but what we have received of the Father through death and Christ is made over unto us Wisdom Righteousness Sanctification and Redemption and though we glory we glory in the Lord for we have nothing in our selves to glory of and the Saints thought it no presumption to call themselves the Sons of God and said they were of God and all the whole world lye in wickednesse and here the same spirit would have accused them yet they were no Pharisees and Christ thought it no robbery to be equal with God yet he was no Pharisee though of the Pharisees he was judged a Blasphemer and as he is so are we saith the Saints yet they were no Pharisees and so who are made the Sons of God it is no self justification to witness it forth neither those who are made free from sin to witnesse it forth as the Apostles did and to witness forth the life and power of truth and deny them that have gotten the form notion or profession and here Christ is the witness and the justification for the way is but one and the truth is but one and they who dwel in the truth witnesse one with another for the Light of God owns its own wheresoever it is for God cannot deny himself but they that are not with us are against us and out of the truth in the state of condemnation for all who are out of the truth are under the curse in the fall and this truth we witness by the Spirit of the living God through death the same truth as ever was and there is that in every conscience shall bear us witness yea in the Heathen and condemne them that hate it 〈…〉 We are accused to be one with the Ranters I Answer it is false for we abhor their principles in our hearts and deny any liberty to the flesh or any light or loos or vain conversation which they live in or any thing which is impure or unclean for our principles are pure and clean and is at enmity with any thing that is impure or unclean for purity and impurity cannot agree together and it is our desires to keep our selves unspotted of the world for that which is unclean defiles and from that we are separated who are the Sons and Daughters of the living God but some of them have tasted of the love of God and grace of God and have had appearances of God but by harkning to the voice of the Serpent and giving way to the lust have turned with the dog to the vomit and the grace of God into wantonness casting his pure Law behind their backs and walking despitefully against the spirit of grace and have crucified a fresh the Lord of Life and put him to open shame therefore hath the Lord given them up to their own hearts lusts and vile affections and their consciences seared as with a hot Iron for it is writen It is impossiblo that those who were once enlightened and have tasted of the Heavenly Gift and were made partakers of the Holy Ghost and have tasted of the good word of God and the Powers of the world to come if they shall fall away to renew them again to Repentance but they have deceived many with their alluring speeches and have caused the truth of God to be evil spoken of by their pernitious lacivious ways But wo wo be to them for double shall be their reward but God is our witness we deny and abhor all things which is filthy or unclean and though all the world condemn it is without For there is no condemnation to those who are in Christ Jesus who walke not after the flesh but after the spirit and it is my tender desire towards all tender consciences that they may take heed of giving any liberty to the flesh least they lose the tenderness of conscience and harden it by lust and uncleanness for nothing but purity will the Lord receive for he is of purer eye then to behold iniquity We are accused that the ground of our Religion is Popery The ground of the Religion made

part knew not wherefore they came together and so it is the same amongst you but it is good for you to know certainly what you speak against before you speak lest you speak evill of that you know not calling good evill and evill good putting darkness for light and light for darkness against whom the wo from the Lord is pronounced and it is written in the book of Conscience and there you shall read it with weeping tears therefore take heed of treasuring up wrath against the day of wrath and remember you are warned And now something to all you tender hearted ones who are convinced by the light of God in your consciences which tenders you consciences for whose sakes I have laide open my self freely and so I desire that you may mind that Light of God to which I speak which is my witness which hath convinced you that it may be your guide which will leade you to conversion into the Life to witness with me against the world that my labour may not be in vain and look not out at scandals false accusations or reports for this is the reward that the righteous ever received of the world and Christ our Lord and Captain shewed the example as it is written They who wil live godly in Christ Jesus must suffer persecution and they that depart from iniquitie make themselves a prey but that which cannot bear those things is not of God but turn your ear inward to that measure of light in you which is without guile that is gentle that can bear all as it did both in the Prophets and Apostles and all the holy men of God This led them through good report and evil report through persecution and through death and this is the way to life and who enters must enter this way and here is the tryall of faith and the tryall of faith is more precious then gold so fear not but be willing to give up and to part with all though it be never so near and dear yea though it be thy bosome friend and darling for he that loveth any thing better then me is not worthy of me saith the precious pearl and he that wil not forsake all and follow me is not worthy of me Moses thought it greater riches to suffer affliction with the people of God then to enjoy the pleasures of Pharoahs Court for a season for the pleasures of this world and the afflictions of this world endures but a time and passeth away For all things visible passeth away but the joy of the Righteous endures for ever but if our hopes was onely in this world we were of all men most miserable but he that endures to the end shall have a crown of glory as Paul witnessed so fear not little flock but be faithful valiant and bold for it is your fathers will to give you the kingdome and a hundred fold shal you receive of what you lose whether Lands or Livings Wife or children or whatsoever it is the promise is to the faithfull and your joy and advancement shal be in the destruction of your enemies when the Lord doth make your enemies your foot-stool but this is witnessed through the War and he that endures to the end of the War shal witness this and this in my measure I witness and out of tender love from my soul to your souls do I declare it and desire that you may all endure to witness with me for Love is Charity and the Light leads through all and so I rest in my habitation known to all who can Read me in Spirit J. P. Farewell Heb. Io. 33. Psal. 102. 6. 1. Cor. 3. 13. Rev. 9. Rev. 12. Gen. ●1 ● Ioh. 16. 2. Luk 12. ●1 Isa. 51. 7. ● Jer. 32. 37 38 39 40. 1. Pet. 2. 25. Rev. 14. 4. 5. 1. Cor. 15. 49. 2 Cor. 6. 14. 1 Pet. 4. 8. 2 Cor. 4. 4. Bzek. 2. 2. Rev. 13. 14. 15. Rev. 19. 2 Pet. 2. 14. Matth. 16. 21. Chap. 29. Acts 4. Acts 5. Isa. 33. 22. Rom. 8 31. 32. to 37. Isa. 54. 18. ●eb 10. 31. 32. Matth. 25. 41. 42. 43. Gen. 27. 33. Heb. 12. 21. Ier. 23. 9. Hab. 3. 16. Dan. 10. 7. Acts. 9. 6. Psal. 22. 14. Job 4. 14. Ezek. 12. 18. Prov. 19. 29. Prov. 3. 33. 34. Phil. 2. 12. Matth. 7 15 16. 17 18. 1 Pet. 3. 3. Mat. 23. 5. 67. Isa. 56. 11. Acts 20. 33. 2 Cor. 12. 14 Matth. 5. 4. 2 Thes. 3. 10. Mich. 3. 5 Ezek. 13. 18 19. Hos. 6. 9. 2. Pet. 23. Ezek. 34. Jam. 5. 5. Mat. 10. 16. 17. Acts 8. 20. Gal. 1. 16. John 14. 6. Phil. 3. 17. 1 Tim. 2. 2. Jer. 10. 15. Col. 1. 11. Ver. 24. Phil. 1. 18. Rom. 8. 5. Acts 20. 20. Acts 16. 13. Mat. 18. 20. Ex. 7. 11. 12 Jer. 23. 31. 1 Cor. 3. 13. 1 John 2. 20. Titus 1. 16. Rev. 13. 34 ver. 12. Rev. 16. 30. Joel 2. 28 29 Mat. 10. 35. Acts 17. 6. J●hn 3. 19. Phil. 2. 10. Rev. 19. 20. Is 30. 33. 1 Cor. 10. 11. Luke 8. 10 Joh. 10. 1. 2 Pet. 1. 20. 21. Jer. 23. 28. Joh. 1. 1. Jer. 1. 1. Jer. 2. 1. Jer. 1. 4. 8. Ezek. 1. 3. John 1. 14 Rev. 19. 13. Heb. 4. 12. 13 John 1. 6. 7. 8 9. 10. 11. 12. Joh. 5. 39. 40. Luk. 1. 73. 19. 15. Joh. 16. 13. Rom. 8. 14. Joh. 7. 15. Mat 11. 25. Mat. 13. 11 Job 7. 48 49 Luk. 15. 15. 16. Mat. 3. 11. Ephes. 4. 5 6. Rom. 6. 3. 1 Cor. 12. 13 2 Cor. 5. 17. Mat. 15. 4. Joh. 6. 54. 55. 56. 57. Acts 4. 32. 1 Cor. 10. 16. 1 Cor. 6. 9. 10 1. Cor. 10. 2● 1. Cor. 11. 29. 1. Cor. ● 14. 1. Ioh. ● 15. Rom. 8. 6. 2. Tim. 3. ● Pro. 15. 8. Gen. 4. 34. 5 1. Pet. 3. 12 Iam. 5. 16. Pro. ●58 29 Exo. 40. 12. 13. Luk. 1. 3. Haba 1. 13. Matth. 12. 34. Job 14. 4. Gen. 3. 15. 2. Sam. 2. 22. Joh. 4. 22. 1. Sam. 15. 22. Isa. 1. 13. 14. 15. 16. 17 Pro. 22. ●6 Jer. 2● 12. 13. Matth. 6. 21. Rom. 8. 26. Mich. 3. 10. Jer. 23. 29. 30. 31. 32. Isa. 35. 2. Mark 16. 25. Amos 3. 7. 8. Amos 7. 14. 15 Gal. 1. 11 12. 1. Cor. 1. 17 18. 19 c. Cap. 2. ● Pet. 1. 21. Acts 2. 4 c. Acts 20. 3● 1. Thes. 9. 6. as in Acts Acts 24. 5. 6. Acts 22. 22. Witness the town of Cambrige the well head Ioh. 10. ● 2. Tim. 3. 5 1. Ioh. 3. 4 Gal. 3. 29. 1. Pet. 2. 14. Rom. 7. 12. Rom. 4. 15 Rom. 8. 1 Gal. 5. 23. Rom. 8. 8. 2. Sam. 23. 3. Pro. 28. 15. 16. Pro. 25. 18. Pro. 29. 10 Isa. 14. 15. Iam. 2. 9. Hos. 4. 18. Est 3. Dan. 1 3. Isa. 23. Isa. 5. 27. 10. Psal. 82. 1. 3. Zeph. 3. 3. Hof 4. 18. Mar. 6. 17 c. E●t 3. 8. Rom. 13. 3 4. Gen. 1. 26 27 28. Ex. 4. 10 11 12 13. Acts 9. 5 6. 2 Thes. 2. 4. Obad. 3. 4. Jam. 4. 1. 2. 3. East 6. 1. 2. Gen. 25. 3. Exod. 11. 9. 2 Thes. 2. 4. Rev. 19. Dan. 3. Dan. 16. Acts 7. 6. 2 Cor. 5. 16. 17. Gal. 6. 14. Col. 1. 18. Mat. 20. 25. 26. 27. 1 Cor. 12. 12. 13. Acts 4. 32. Rom. 6. 4. 5. Rev. 19. Rom. 13. 7. 1 Kings 19. 19. Amos 7. 24 15. Deut. 32. 3. Deut. 37. 5. Mat. 13. 55 56 57. Acts 7. c. Mat. 23. 8 9 10 11. Joh. 5. 44. Mat. 7. 12. Ezek 8. 16. Mat. 5. 37. Rom. 8. 5. Phil. 2. 9 10 11. Psal. 149. 8. Rev. 13. c. Rev. 149. 10. Rev. 18. 6. Mat. 22. 21. Math. 20. 25 Prov. 22. 7. 1 Cor. 9. 19. Jer. 5. 30. 31. Prov. 1. 23. Prov. 19. 4. Acts 10. 3. 4. 2 Joh. 9. Isa. 30. 1. Luke 16. 19 20. Acts 17. 26. Iam. 2 6. East 3. Ezek. 4. 10. 2 Pet. 2. 12. Jude 10. Gen. 1. 27. Gen. 3. 24. Gen. 3. 15. Luke 4. 18. Mat. 10. 11. Rev. 21. 27. 1 Cor. 15. 5. John 8. 13. Rev. 21. 27. Rom. 6. 6. 1 Cor. 4. 15. 1 John 1. 8. Rom. 3. 23. 1 John 1. 9. 1 Joh. 3. chap. 1 Joh. 1. 5. 6. 7 1 John 3. 3. Acts 15. 9. 1 Cor. 6. 11. Eph. 4. 22. 23. 24. Col. 3. 9. 10. Rev. 3. 9. Eph. 2. 2. Psal. 101. 1 Pet. 1 15 16. Rom. 6. 18. v. 20. Mat. 22. 29. 2 Tim. 36. 7. 2 John 10. Ezek. 22. 28 Jer. 14. 13. 14. Ezek. 13. 18 Isa. 9. 16. Rev. 19. 20 Rom. 8. 3. Joh. 1. 14. 2 Cor. 5. 16. 1 Cor. 2. 2. Rom. 6. 6 7. 1 Cor. 12. 13 Gal. 6. 14. Gal. 5. 24. Luke 11. 21. 2 Tim. 2. 19. 1 John 2. 4. 1 Cor. 6. 2. John 9. 39. 〈…〉 Joh. 16. 8. 11. Acts 1. 5. John 14. 17. Joh. 7. 7. Joh. 3. 19. 20. Rev. 19. 15. Rev. 5. 5. Hos. 5. 14. Mat. 8. 29. Jer. 6. 14. Ezek. 13. 18. Rev. 12. 1 Thes. 1. 1. Isa. 54. 13. John 14. 26. Ephes. 4. 4. 1 Cor. 8. 10. Acts 7. 1 Cor. 6. 19. Heb. 14. 10 Col. 2. 16. Gal. 4. 29. Gen 2. 3. Isa. 58. 13. 1 Cor. 1. 20. 1 Cor. 3. 18. 19. 20. 21. Mat 23. 27. 1 Cor. 1. 29. 30. 31. 1 John 3. 7. 5. 19. Rom. 8. 16. 11. Phil. 26. John 10. 3 1 John 4. 17. John 14. 6. Mat. 12. 13. 1 John 5. 12. Gal. 5. 17. Jam. 1. ●7 2 Cor. 6. 17. 18. 2 Pet. 2. 22. Heb. 6. 6. Rom. 1. 26. Heb. 6. 4. 5. Mat. 8. 7. Rom 8. 1. Gal. 5. 13. 15. 16. Heb. 1. 13. Joh. 16. 13. Jam. 1. 27. Mat. 12. 28. Acts 4. 25 26. 27. Joh. 3. 19. M●t. 26. Act. 17. 4. 1 Thes. 5. 5. Acts 4. 32. 2 Cor. 5. 2. John 3. 20. Galat. 1. 10. 2 Cor. 6. 8. Luk. 6. 22. Rev. 13. Rev. 14. 9. 10. Mat. 23. 30. 31 c. John 7. 51. Acts 19. 32. Jude 10. Isa. 5. 20. Isa. 4. 15. Rom. 2. 5. Heb. 12. Jam. 5. 10. 1 Pet. 1. Mat. 10. 37 Heb. 11. 25. 26. Rom. 8. 10. 1 Cor. 4. 17. 1 Cor. 15. 11. 2 Vim 4. 7 8. Rev. 2. 10. Luk 12. 32. Rev. 19. 1 2. Mat. 24. 15