Ground of the Religion made manifest to us is God himself for God is the Fountain of all Truth and Truth is Religion and Religion is Truth and this Truth we witness made manifest by God the Life of Truth and here is the Religion which we witness forth and here is the Ground witnessed forth from the Ground and this Religion is pure unspotted and springs from the Light which is pure wherein there is no Deceit neither can be for it discovers all Deceit and leads out of it both within and without but Deceit discovers not Deceit for Satan divided against himself cannot stand bâ—t all Sects and Opinions arise out of Darkness and the End is Confusion and so as Darkness is opposite to Light and Death to Life so are all Sects and Opinions against the true Religion and all will side together against the Truth though they be opposite one to another in Judgment as Pilate and Herod did against Christ and the Scribes and Pharisees and high Priests and Saducees and rude Multitude So it is now both Papist and Protestant as they call them and all other Sects and Opinions which arise out of the Fall for though they differ in Judgment yet they spring from one Root and no Difference in Life but the Light strikes at the Root which is Darkness and layes open the hidden things done in Darkness so Darkness cannot endure the Light and this is the Condemnation of the World who love Darkness rather then Light because their Deeds are evil And this is the Cause why our Religion is spoaken against more then any Profession besides all Drunkards Swearers Lyars Whoremongers Adulterers Thieves Murtherers Proud Covetous Lustful ones and all Unrighteous Persons will speak against it and call it Delusion and Heresie and Witchery and all manner of Evil which the Devil can invent and those stand up for the Priests and persecute the Truth as it was in the time of Christ and his Apostles times and this will all Pharisees and Professors do as they ever did for they can wink at one another and bear with one another in Deceit but Truth cannot at all bear with Deceit because there is perfect Enmity as there was ever in all Ages and it is no new thing And here all your Sects and Opinions are shut out of the Light and are in Darkness and so is Confusion both Popery and all other But the Truth is but one and who dwels in the Truth dwels in the Light and are the Children of the Light and there is no Confusion but all of one Heart and one Mind Epistles written in one anothers Hearts and there is that in every Conscience which shall witness it be the everlasting Truth which ever was is and is to be for ever both in them that believe and in them that perish though to the Condemnation of them that hate it And this I witness by the infallible Spirit of the Lord which cannot lie And now I have discharged my Conscience before all People in the behalf of the Truth of God not that I would have any to speak well of it but from the Ground of it for the Love and the Hatred of the Unrighteous is all one to me but for some Simple ones sake I have laid open my self and freely discharged my Conscience and I doubt not that my Labour is in vain but whosoever owns the Truth of God must own it through good Report and evil Report and must be content to loose their good Name in the World as both Christ and his Servants did and the Servant must not be greater then his Lord. And now a few words to all you Heads and Rulers and Magistrates in what Degree soever who have the Power in your own Hands who by your Power persecute and imprison the Servants and Messengers of Jesus Christ as Deluders and Deceivers Witches and Vagabonds and have no Ground for it but only by Hear-say and the evil Thoughts and Imaginations of your own Hearts and because they cannot please nor satisfie your corrupt proud Wills which is your Law by which you persecute them not weighing nor searching the Ground of things You are they in whom the Beast reigns and his Image you bear which upholds the false Prophet and Tyrannize over the Nations by his corupt Will and cause them to bow to and worship his Image and you oppress and persecute those who cannot You must drink of the Wine of the Wrath of the Almighty poured out without mixture for in the bloody Generation you are found filling up the measure of your Fathers Wrath upon whom must come all the righteous Blood shed from righteous Abel until now and this I say in the Presence of the living God by the Spirit of the living God that all you who have had a hand in persecuting of them Guilt shall follow you in the Conscience until you come to Judgment And therefore I charge you all by the Lord to take heed of medling about Religion or to lay your Law upon any tender Conscience but see that your Law be according to that in the Conscience which is pure and perfect and medle with such Affairs as you are set about and rather give Liberty to Religion then take it away as you own the Grace of God you will and see that you discharge your Consciences there lest that while you are persecuting the Truth you neglect that which you are set about for you will both persecute them your selves and suffer the Bruits to stone strike buffet them which is all contrary to your own Law Neither when they are brought before you can they have the Liberty of the Law to clear such Accusations as are laid against them but you will hear the Accusers but not the Accused and this is contrary to the Heathenish Law and are more unjust then the very Heathen who said Doth our Law judge any one before it hear him And so for Shame profess no more Love to Christ in this Nature who execute your Law upon his Servants upon such a fallible Ground which no Judge ought to do by the Law of God especially about Religion but to search out the Ground of the Matter on both side before he judge but this he cannot do about Religion except he have the Spirit of the Lord therefore take heed of medling about spiritual Matters lest through Ignorance you call Christ Beelzebub and persecute him as a Blasphemer and Deceiver as many of you have done which is written in the Book of Conscience and there you shall read it to your Sorrow And all you blind People who persecute rail and revile and reproach the Truth of God and have no Ground for it but by hear-say and the evil Thoughts and Imaginations of your own Hearts one imagining one Thing and another another Thing as the Multitude which gathered together against Paul one crying one Thing and another
Fornication with the Creation and the Grace of God which should guide you out of the Lust and Ungodliness of the World you turn into Wantonness and your Teachers who cause you to err by their Sorcery and Enchantments and James the Son of Thunder utter'd forth his Voice against such and thus saith the Lord Because the Daughters of Sion are Haughty and walk with stretched-out Necks and wanton Eyes walking and mincing as they go making a tinkling with their Feet therefore the Lord will smite with the Scab the Crown of the Head of the Daughters of Sion In that day the Lord will take away all the Bravery of their tinkling Ornaments of their Feet and their Cauls and round Attire like the Moon and the Chains and the Bracelets and the Head-bands and Tablets and the Ear-rings and the Nose-jewels the changable Suits of Apparel and the Mantles and the Wimples and the Crisping-pins and the Glasses and the fine Linnen and the Hoods and the Vails and it shall come to pass that instead of sweet Smell there shall be a Stink and instead of well-set Hair Baldness and instead of a Stomacher a girding with Sack-cloth and Burning instead of Beauty Now all you high and lofty Daughters of England who are sporting your selves in the day time and Scorning and Disdaining your Fellow-Creatures read your selves and your Portions Howl and Lament for a Day of Vengeance of Rending of Burning of Famine is coming upon you for the Land mourns because of Pride James Parnell To the LIBERTINE whose Liberty stands in the Flesh. WO unto thee who art at Ease in the Flesh devouring the Creation and spending it upon thy Lusts whose heart is run from God a Whoring after other Lovers committing Fornication with the Creation nourishing thy heart as in a day of Slaughter satisfying thy Lusts in whatsoever thy heart runs after and so art at ease in the Flesh and feelest no Sorrow nor Grief but the Harlot is exalted in thy Bosom above all that is called God and thou hast cast his Law behind thy back living without the Fear of God and walking despightfully against the Spirit of Grace saying within thy self He that doth Evil is Good in the sight of God and where is the God of Judgment Can we do any thing without God Is it not by his Power we do all things And can we do any thing contrary to his Will Yea thou shalt find that all thou dost is contrary to his Will and thou shalt find him a God of Judgment for thy Sins have separated thy Soul from God and long in his Love and Mercy to thy Soul hath he forborn thee and hath not cut thee off from off the face of the Earth but hath still spared thee and waited to be gracious though thy heart hath been wholy gone from him and never regarded to do that which is pleasing in his sight but instead of serving him thou hast served thy own lusts with his good Creatures to which thou hast had no right and he to thee hath been a merciful God but will not the Lord visit for these things yea he will not alwayes strive with man and though thou takes thy pleasure now remember thou must come to Judgment And lo saith the Lord I come quickly and my reward is with me to give unto every one according to his deeds And they that sow to the flesh shall of the flesh reap corruption And then thou shalt finde that power thou hast had and instead of using it to the Honour and Glory of God thou hast hid thy Talent in the Earth and lived wantonly upon the Earth serving thy own will dishonouring the Holy Lord of Glory and Righteousness and then in the day of thy Judgment thou shalt confess that the Lord hath visited thee time after time and called thee time after time handing forth his Mercy to thee when thou hearkned the Lord was with thee when thou walked in his fear he was not far from thee but thou hast hearkned to the voice of the Serpent and false Prophet which hath drawn thy heart from God into the visible things of the Creation which pass away and hath promised thee Liberty and Peace in the same and it being pleasing to thy lustfull earthly minde thou art become one with the Harlot which lyeth in thy Bosom and thus thou hast accepted the gift with which the Old Serpent tempted Christ and so art become a Servant of the Devill of whom thou art brought in bondage of him being evermore and while thou art promising to thy self Liberty thou thy self art a Servant unto corruption and thus thy Lusts have separated betwixt God and thy Soul and art become the Image of the Devil yielding thy Members servants to uncleanness and thus thou sets up a rest in the Devils Kingdom wherein thou sports thy self and art at liberty eating and drinking in merriness so if there were sorrow only in this World thou art of all men most happy then our Fathers that are fallen asleep in Christ are perished and we are of all men most miserable if there be joy only in this World but out of the Liberty of the Children of God thou art found and by them seen to be in the fall wallowing in the myre and lust and so art unredeemed living under the Curse for this is the redemption from death to life and thou livest after the flesh and are dead the carnall minde ruling which is death and is at enmity with God for it is not subject to the will of God and so long as this hath dominion over thee thou canst not obey God for he that lives in the flesh cannot please God but if through the Spirit thou mortifie the deeds of the flesh thou shalt live and here is the Liberty of the Children of God Who walk not after the Flesh but after the Spirit but their Liberty is not in the Flesh but in the Spirit for by the Law of the Spirit of the Life they are set free from the Law of Sin and Death and from Christ their Redeemer they have received Power to become the Sons of God and in the same have dominion over the World Flesh Self and the Devil Death and Hell and this comes through the Cross by which they are crucified to the World and the World to them and here is the Liberty of the Children of God who walk not after the Flesh but after the Spirit which Liberty no vulterous Eye can see nor venemous Beast shall know nor the rebellious disobedient One Therefore do not deceive thy self in saying thou art a Christian and believest in Christ and art a Child of God for They that are Christ's have crucified the Flesh and to whom thou yieldest thy Members Servants to obey his Servant thou art To the Light of God in thy Conscience I speak which if thou love it and unto it hearken
who would try the Living by the Dead and again he said that one Spirit could not try another for by that Judgment the Evil Spirit might try the Good Spirits to which I replyed By the Spirit of God all other Spirits are tryed and also that by the Light Darkness is discovered but Darkness cannot comprehend the Light neither discover the Light and here again his Blindness and Ignorance and Deceit was much discovered to the People although he fed himself and would have shuffled it off by his Consequences and filthy Logick but it the more laid open his Deceit and presently the said Elligood was found with another Lye in his Mouth for he said that I said the Thing should be proved by every Man's Spirit which was a very Lye for I said that the Baptism of the Spirit was the Substance of the outward Baptism the which he denyed and bid me prove it and I said I spoak to the Witness in every Man's Conscience which his dark Mind could not comprehend but with his dark Mind wrested my Words and therefore said that I said it was witnessed by every Man's Spirit but his Spirit was a lying Spirit there tryed and made manifest to the People and his Blasphemy against the Spirit of God in calling Truth Error and Error Truth and putting Darkness for Light and Light for Darkness because the God of the World hath blinded his Eye and many witnessed against him for his filthy Spirit was odious to many of the Hearers then afterward he again said that I was a Deceiver and his Proof was that I was not obedient to the Command of Christ to be baptized and I told him I was baptized but he said with Water and he said that was a Command of Christ to be baptized with Water and I bid him shew me that Scripture but he could not but brought a Scripture in the Acts where the Apostle commanded some to be baptized and this by his filthy Logick and Consequences he would have made a Command of Christ but he could not deceive the Light which did him try and make him manifest to the Shame of his Prosession but he could not bring one Scripture to prove it to be a Command of Christ to baptize with Water and then he shuffled to that Scripture where the Apostle said Be ye Followers of us even as we are Followers of Christ and then he said Christ was baptized but he confessed it was to fulfil all Righteousness and I said he was also circumcised and he said that was not for Example then not the Baptism for both were to fulfil all Righteousness to which End he the Substance came but Christ himself baptized not with Water neither do they read that the Apostles were baptized with Water then who is their Example and how do they follow the Apostles in that seeing they are baptized and the Apostles were not then he fled from that being there routed and said They might be Disciples before they could take up the CROSS of Christ and I replyed with Christ's Words That they might take up his Cross before they could be his Disciples which he denyed and said That Wicked Men upon that Account might take up the Cross of Christ and that Christ required Wicked Men to take up his Cross and I said it was so he did require them so to do for by taking up his Cross they come to deny their Wickedness for they that bear his CROSS live not in Wickedness but this Elligood said That Wicked Men could not take up his CROSS for he said Reproaches and outward Sufferings were the CROSS of Christ for his Name 's sake but this was not the Cross by which Paul was crucified to the World and the World to him and saith Paul where he was speaking concerning Wickedness and Unrighteous Ones to the Corinthians Such were some of you but you are now cleansed c. And here Wicked Ones and Unrighteous Ones took up his CROSS which to them was the Power of GOD unto Salvation though to the GREEKS Foolishness and to the JEWS a stumblingâ— Block amongst whom this ELLIGOOD is found who is a Stranger to the CROSS OF CHRIST who saith REPROACHES and Outward SUFFERINGS are the CROSS OF CHRIST whenas the CROSS OF CHRIST makes DISCIPLES and they must be DISCIPLES before they can suffer REPROACHES or PERSECUTION for the NAME OF CHRIST and must depart from Iniquity before they be a Prey to the World for CHRIST's sake for the VVorld loves its own and they that take up the CROSS do depart from Iniquity which is before Reproaches or Persecution is suffered for the Name of CHRIST And here ELLIGOOD is found the Lyar who said Wicked Men were not called to take up the Cross of CHRIST whenas all are wicked before they take up this Cross and here ELLIGOOD is found to be no Disciple of Christ who is such a Stranger to the Cross of Christ who is a Lyar and so are not the Disciples of Christ for the Lyar is of the Devil and therefore is ELLIGOOD Then I knowing him to be one of the Baptists Teachers I took out some Queries which not long before I had sent them but no Answer to them had I received and I would have read them openly that the People might have heard and also he that was one of their Teachers but as I was reading he not having Power over his own VVill could not bridle his Tongue but disorderly run into many VVords so that the People could not understand and I spoak to him for it and he said He had not Time to stay and further said That he was not of the Society of these Baptists at Fnestanton and yet he came with them and from them and then I replyed That be owned them to be the Church of God and this he did and then if he was not of their Society he was shut out of the Church and then he would have shuffled off with his Consequences and said he dwelt for off and then I replyed with the Apostles Words Though absent in Body yet present in Spirit and the Multitude that believed were of one Heart and Mind and here was the Society of the Saints and he being out of this Society is shut out of the Church and then he would have made it stood by his Logick which only is to make a false Thing seem true but it the more laid open his deceitful Heart and Shame to the Hearers who severally witnessed against him to speak nothing but Deceit and then saith he you call the Apostles Words Deceit because he had often stoln the Apostles Words to make his DECEIT seem TRUTH by covering it with the APOSTLES Words and this is a more subtil Deceit and then in his Will he called me Deceiver the which he was to prove and all the People was silent and there he uttered several Lyes and laid open himself to be the Deceiver as I had told him in
and bring thy deeds unto it to be tryed by it it will witness for God and his Children against thee to be a Child of the Devil and his works thou dost and thy Faith to be feigned like the Hypocrite and doth not purifie thy hearts and so is no more then the wickedest that is for all say that Christ dyed for them but all cannot witness it For he that believes is born of God and he that is born of God doth not commit sin And this Light loving it will let thee see how thy Heart is turned from God and that thou hast more delight in the things that perish than in the Fear of the living God which keeps the heart clean and is the beginning of the pure Wisdom and Righteousness and if thou honestly communest with it it will let thee see thy secret Actions and all thy hidden deeds done in darkness that thou mayst come to Judgment and Condemnation for all these things and except thou be born again and become as a little Child thou art no Child of God neither canst enter the Kingdom of God but art without in the world's nature in the state of Condemnation in whom the Son of Perdition rules above all that is called God sitting in the Temple of God as God and saith He is God and here he opposeth God in his Kingdom and saith that is lawful and for it pleadeth that which God saith is unlawful and forbids And he tells the Creature and maketh it believe it cannot keep God's Commandments and that it hath not power to do that which God commands it or to depart from Evil and that none live but they sin and Christ hath satisfied for all sin though they sin daily that man may use the Creatures as he pleaseth seeing they were made for Man's Use and the Spirit of God saith He that saith he knoweth God and keepeth not his Commandments is a Lyar and the Truth is not in him And as many as receive him to them he gives Power to become the Sons of God And the Law of the Spirit of Life makes them free from the Law of Sin and Death He that commits Sin is of the Devil and never knew God and by this are the Children of God and the Children of the Devil made manifest And he that abideth in him sinneth not And he that lives after the Flesh cannot please God for without Holiness none shall see the Lord. And thus the Devil the old Serpent who was a Lyar from the beginning opposeth God in his Kingdom daubing the Creature up in that which is Evil making it a Habitation in his kingdom while it live upon the Earth and then must take part with him in the Lake that is prepared for the Devil and his Servants who doth not dare to call God a Hard Master as if he would lay a Tax upon the Creature which it is not able to perform and thus he deceives the Creature and draws out of the Commands of God and out of the Fear of God which preserves from Evil and so he draws into Carelesness and Slothfulness and begets a liberty therein and because of those things cometh the Wrath of God upon the Children of Disobedience as it was in the beginning when God said That in the day thou eatest thereof thou shalt surely dye the Death and the Serpent said You shall not surely dye for God doth know that in the day you eat thereof you shall be as Gods knowing Good and Evil. And thus he deceived them and drew them out of the Commands of God and out of the Fear of God into the Disobedience and so came the Curse of God upon them by hearkening to him and entring into his Temptations and then they found God Just and True and the Devil a Lyar whom they had believed now read thy self To the Light of Christ in thy Conscience I speak which searcheth the Heart and knows the secret Thoughts and Intents of the Heart which will witness me and condemn thee who walkest contrary unto it Be not Deceived God is not Mocked such as thou sowest such must thou reap for God is a Just God and will nto acquit the Wicked For thou art found a Slothful Servant who hast hid thy Talent in the Earth and think not that thou shalt receive the Reward of the Righteous and Faithful for if the Righteous scarcely be saved what will become of the Wicked and Ungodly Therefore Repent while it s called to day harden not thy heart lest the Judgments of God come upon thee at unawares and sweep thee away and give thee thy Portion among the Slothful Hypocrites and Unbelievers For by the Light of God thou arr seen and found in the Sins of Sodom and the Plagues of Sodom are coming upon thee therefore be afflicted mourn and let thy Laughter be turned into Mourning and thy Joy into Heaviness for to Judgment thou must come and thy Liberty To the Light of Christ in thy Conscience I am made manifest which if thou lovest it will let thee see thy self and tender thy Conscience and will lead thee into the Fear of God following of it and will humble thee and bring down thy high and lofty Looks and bring thee under Judgment and Condemnation for thy Stiff neckedness Disobedience and Rebellion against the Son of Righteousness here will be thy Condemnation out of thy own mouth will the Lord judge thee in Righteousness by the Light in thy Conscience which he hath enlightened thee withal which now thou kickest against which will thy Torment be This is a Warning from the Lord unto thee and now thou art left without Excuse in the Presence of the living God by the Light of God this is the day of thy Visitation and the day of thy Judgment draws nigh now thou hast time prize it For the Day of the Lord will come as a Thief in the Night to all the Children of Darkness as it was to the Sodomites and verily I say unto thee it shall be more tolerable for Sodom and Gomorrah in the Day of Judgment then for thee if thou dost not Repent who hast tasted of the Love and Mercy of God and hast trampled it under foot and hast rebelled against the Spirit of Grace Written from the Spirit of the Lord as a Warning to all who are in the Fleshly Liberty by a Witness of the True Liberty of the Children of God through Death which Liberty stands not in Time nor in any thing in Time for all things in Time perish with Time but this remains when Time shall be no more and his is Pure Vnspotted of the World J. P. ALL you that Scoff and Scorn and Reproach and Revile at the Children Servants and Messengers of the Most High God whom you nick-name QUAKERS and under the same Name Persecute them as a People not worthy to live and have no Ground for it neither know any Evil
for against such there is no Law But they that walk after the Flesh cannot please God neither know how to rule or govern who cannot witness their own Wills subjected by the Law of God in the Heart but are guided by their own Wills and stand in their own Wills and such wink at Deceit and rule with Partiality and Respect of Persons and so transgress the Law of God which respects no man's Person and also give forth Laws in their own Wills which take hold of the Righteous persecute the Righteous countenance encourage the Heathen who know not God so Cain slayes Abel within them and they suffer Cain to slay Abel without them the Wicked and Ungodly have more Liberty in the Nation then the Righteous and so the Land abounds with Iniquity Oppression and Treachery because such corrupt Magistrates wink at Deceits for Carnal Ends and uphold Iniquity and Oppression and tread Truth under foot and this is the Cause why the Land so abounds with all Manner of Ungodliness and Deceit Falshood Tyranny Oppression and Persecution and yet full of Magistrates and Officers And corrupt Magistrates put corrupt Magistrates in Office and so they bear with and wink at one another and feed and nourish up Deceit amongst them unless they cross one another's Will and then they are as much in Deceit on the other side seeking and perverting the Law for Revenge and such as these uphold these corrupt Ministers and false Prophets which the Nation swarms of and they can have a Law to maintain their Deceit and uphold them in Oppression and so the Beast upholds the false Prophet and they combine together against the simple and so the Law is made a stalking-horse to deceive the simple and they will pervert and wrest the Law out of its Place and act contrary to their own Law against the Righteous And such Magistrates and such Government we honour not but deny and testifie against it as the Prophets of God alwayes did for by such Magistrates and Government did the Righteous ever suffer and for the same Testimony of a pure Conscience I have and do suffer by such corrupt Magistrates and hundreds more in the Nation who are redeemed out of Transgression who walk not after the Flesh but after the Spirit And Haman who stood in the corrupt Will would have destroyed Mordecai because he crossed his Will and could not bow to him and also Pharaoh and Nebuchadonozer and Herod who beheaded John who stood in their own Wills but the Hands of the Lord they did not escape And so corrupt Magistrates say We deny all Magistracy and Government as Haman did but Christ comes to fulfil and end all outward Laws and Government of Man and he himself will reign for as Truth and Righteousness grows the Law is fulfilled and passeth away and the Lyon and the Lamb lye down together and this is the Cause why corrupt Magistrates beat down the Truth as much as they can and so to uphold themselves but God will deliver his own and Pharaoh will he plague and confound But such Magistrates as are guided by the Light of God in the Conscience and rule and govern by it without Partiality or Respect of Persons in Singleness of Heart discharging their Consciences before the Lord and executing the Law in its Place such Magistrates and such Government we own honour in our Hearts for such are a Terror to Evil-Doers and for the Praise Encouragement of those that do well and such bear not the Sword in vain but stand in the Will of God which is a Cross to their own Wills and rule for God and not for themselves and this Government is of God and not of Man nor after the Will of Man neither takes hold of any tender Conscience nor oppresses it but stands in the Place where it is set and some such Magistrates there have been in the Northern Parts of this Nation who witness the Law of God set up in their Hearts and feared God and hated Covetousness and testified against those who did not and so corrupt Magistrates sought to put them out So let all who are single-hearted judge who are destructive to true Magistracy and Government We are accused to be destructive to all Superiority Honour Breeding and Manners because we cannot put off our Hats not follow the Fashions of the World nor respect any Persons but speak the plain Word THOU to any one Rich or Poor In the Beginning when God made Man he made him to be Lord over all Creatures but not Man to be Lord over Man yet he was to be Servant of God and when he had disobeyed the Command of God God spoak to Adam and Adam spoak to him and God Thou'd Adam and Adam Thou'd him and here was the plain Language betwixt God and Adam And when God appeared to Moses in the Bush God Thou'd Moses and Moses Thou'd him and this was the plain Language which ever passâ—d betwixt God and his People in all Ages And thou that disdainest to be Thou'd wouldst exalt thy self above God who Thou 'st God in thy formal Prayers and scorns to take it thy self therefore thou must come down as Lucifer did But it is Lucifer in thee that is exalted who must not be honoured but must be cast down into the Pit and it is he who is Head in Man who would be honoured and would be superior and would be above God and calls this Manners and Breeding to bow to him and honour him and he hath invented Wayes whereby he is honoured and exalted and worshipped and he calls this Manners and Breeding and who can honour him the most and exalt him the highest those he saith are the best bred and of the best Breeding and those he calls Noblemen and Gentlemen and the other he calls Yeomen and common People and Inferiors though they all honour him but they observe it not so much as the other but their Minds are more set upon the Earth and Earthly Things to get Wealth and Riches and those he calls Provident Careful People but he that seeks Preferment in the World and would be exalted and set up seeks to get his Breeding in as excellent Manner as he can that so he may get in Favour with Lucifer that sits in the Courts and high Palaces and so long as he pleases Lucifer he will set him up but both he and Lucifer must be cast down into the Pit together And here is the Ground of the Worlds Superiority Nobility Gentility Honour Breeding and Manners and here they Lord over one another by their corrupt Wills and here is the Ground of all Tyranny and Oppression Rackings and Taxings and Wars and Imprisonments and Envy and Murder and the Persecutions of the Righteous all arise from proud Lucifer the Lust in Man who would be honoured and all this is in the Fall and under the
said He that respects Persons commits Sin for there is no Respect of Persons with God and therefore saith James Houle ye Rich men and here your professed Ministers abide not in the Doctrine of Christ and so have not God but the Devil and his Ministers they are whom they exalt And now you shall see the Partiality of the Names in this your Breeding and Manners First from a Poor man to a Rich man it is called Honour and due Respect and Manners from a Rich man to a Poor man it is called Courtesie and Humility but amongst the Rich and Nobles of the Earth it is called Court-like Breeding but of those of the lower degree it is call'd Country-Breeding and amongst the lower sort of the World it is called Neighbour-hood and civil Respect one to another and so the Devil hath covers for all his Deceit and so he is honoured and exalted both in Court and Country but the highest in the Court and therefore they have the highest Title But We unto them that hide their Sins and cover with a Covering and not of the Spirit of the Lord. But this is the Riches of the World and the Devil that makes so many Degrees as between Dives and Lazarus and Haman and Mordecai for the Lord hath made all the Nations of the Earth of one Mold and one Blood But we who are redeemed out of his Kingdom he calls us Clowns and Fools and saith our Religion is built upon such small and frivolous things and stumble at Strawes and leap over Blocks this saith his Wisdom but it is even Death to him to bear these Strawes especially where he is the highest exalted for it puls down all his Honour and therefore do Rich men and great ones of the Earth and Rulers and Priests and Pharisees persecute and oppress us and draw us before Judgment-Seats and would root us out of the Nation as Haman would have done by Mordecai and the rest of the scattered Jews because they cannot bear those Straws but I say whatsoever it is that comes to be forbidden in the Conscience it becomes a Weight and a Burden though it be never so small a thing in the eye of a Pharisee So let none despise the Day of small things But some will call it Stubbornness Obstinacy Pride and Presumption but the same Nature would have called it so in Mordecai who could not bow to Haman as the rest did that sate by and so let every one take heed of speaking Evil of that you know not least you call Good Evil and Evil Good for the Wo is pronounced against such but they that were after the Flesh alwayes in all Ages persecuted them that were after the Spirit And so it is not many Mighty nor many Noble nor many Wise after the Flesh are called but God hath chosen the Foolish things of this World to confound the Wise and the Weak to confound those that are Mighty that no Flesh should glory in his Presence 1 Cor. 1. 26 27 29. VVe are accused that we say We are perfect without Sin I answer Man was perfect without Sin before the Fall or else he could not have been the Image of God for God is pure and perfect and he made Man after his own Image pure and perfect without Sin but when he sinned he defaced his Image and lost his pure Estate and was drove out of Paradise and became the Image of the Devil for Sin is the Image of the Devil and here all Sin is in the Fall and who are in the Fall are in the Devil's Kingdom which is impure and imperfect and unclean but God promised the Seed of the VVoman shall bruise the Serpent's Head and Christ the Seed said he was come to preach Deliverance to the Captive and to heal the broken-hearted and to seek that which was lost and to bring again that which was driven away and this was his VVork to redeem to Man that which Man had lost Now consider what Man hath lost and I shall leave this as Querie with all both Priests and People who deny Perfection from Sin here Whether Christ is but a part of Redeemer or a perfect and full Redeemer and which is the Place betwixt Heaven and Earth where man shall be made free or cleansed from Sin if not upon the Earth Seeing that no unholy nor unclean thing can enter the Kingdom of God But who can witness this have passed through Death and that have none who plead for Sin neither can they witness Christ come But for some Simple ones sake I shall speak more clearly of this for it is a great Delusion of the Devil to keep People in Sin to tell them they shall never be made free from Sin so long as they are upon the Earth and bring this Scripture to maintain it He that saith he hath no Sin deceiveth himself and is a Lyar but he tells them Christ dyed for all and if they can but lay hold on him by Faith he will not impute their Sins unto them though they sin daily for the Righteous man sins seven times a Day and all the Holy men of God sinned and so he takes Scripture to maintain his Kingdom and this he delivers by the Mouth of his Ministers which he sends abroad to deceive the Nations leading People in Blindness full of Sin and Corruption ever learning and never come to the Knowledge of the Truth nor never shall do for them and here he carries them on an easie delightsom way to the Flesh but the End is Death and so heals them up in their Sins with a feigned formed Faith which perisheth and here they settle upon the Lees and set up a Rest in the Devil's Kingdom which is Sin and here many are meerly blinded and hardned and all Tenderness of Conscience is done away But you shall find that he that sooths you up in this Faith is the gratest Enemy of your Souls and whosoever witnesseth Christ their Redeemer shall witness that he is come to destroy the works of the Devil which is Sin and to redeem out of the Fall out of Sin and out of the Devil's Kingdom which is Sin and all Sin in the Devil's Kingdom which is in the Fall but for this End Christ is manifest to destroy the Works of the Devil and to redeem out of the Fall out of the Devil's Kingdom into his own Kingdom and no unclean thing can enter therein but none can witness this Redemption but through the Death and through the Cross which Paul rejoyced in by which he was crucified to the World and the World to him and had put off the Body of Sin and was made free from the Law of Sin which once warred against his Mind which once he complained of Which Scripture the Unlearned which are Strangers from his Conditions who read them with the carnal Eye now pervert and Wrest to their
another Thing and the most Part knew not wherefore they came together and so it is the same amongst you but it is good for you to know certainly what you speak against before you speak lest you speak Evil of that you know not calling Good Evil Evil Good putting Darkness for Light and Light for Darkness against whom the Wo from the Lord is pronounced and it is written in the Book of Conscience and there you shall read it with weeping Tears therefore take heed of treasuring up Wrath against the day of Wrath and remember you are warned And now something to all you tender-hearted Ones who are convinced by the Light of God in your Consciences which tenders your Consciences for whose sakes I have laid open my self freely so I desire that you may mind that Light of God to which I speak which is my Witness which hath convinced you that it may be your Guide which will lead you to Conversion into the Life to witness with me against the World that my Labour may not be in vain look not out at Scandals false Accusations or Reports for this is the Reward that the Righteous have received of the World and Christ our Lord and Captain shewed the Example as it is written They who will live godly in Christ Jesus must suffer Persecution and they that depart from Iniquity make themselves a Prey but that which can't bear those things is not of God but turn your Ear inward to that Measure of Light in you which is without Guile that is gentle that can bear all as it did both in the Prophets and Apostles and all the holy Men of God This led them through good Report and evil Report through Persecution and through Death and this is the Way to Life and who enters must enter this Way and here is the Tryal of Faith and the Tryal of Faith is more precious then Gold So fear not but be willing to give up and to part with all though it be never so near and dear yea though it be thy Bosom-Friend and Darling For he that loveth any Thing better then me is not worthy of me saith the precious Pearl And he that will not forsake all and follow me is not worthy of me Moses thought it greater Riches to suffer affliction with the People of God then to enjoy the Pleasures of Pharoah's Court for a Season For the Pleasures of this World and the Afflictions of this World endure but a Time and pass away For all things visible pass away but the Joy of the Righteous endures for ever but if our Hopes were only in this World we were of all Men most miserable but he that endures to the End shall have a Crown of Glory as Paul witnessed So Fear not little Flock but be faithful valiant and bold for it is your Father's Will to give you the Kingdom a hundred fold shall you receive of what you loose whether Lands or Livings Wife or Children or whatsoever it is the Promise is to the Faithful and your Joy and Advancement shall be in the Destruction of your Enemies when the Lord doth make your Enemies your Footstool but this is witnessed through the War and he that endures to the End of the War shall witness this And this in my Measure I witness and out of tender Love from my Soul to your Souls do I declare it and desire that you may all endure to witness with me for Love is Charity and the Light leads through all And so I rest in my Habitation known to all who can read me in Spirit J. P. Farewell THE WATCHER OR THE Stone cut out of the Mountain Without Hands Striking at the Feet of the IMAGE Whose Head is Gold and Breast of Silver and Thighs of Brass and Legs of Iron and Feet part Iron and part Clay Dan. 2. 31 32 33 34 35. Written by a Friend to all tender-hearted Ones who hunger and thirst after God who are groping and seeking in Forms for Life to the directing of their Minds where and how to find the true Light which leads into the true Life and Power of Godliness the End of all Forms where I rest with all who in Spirit read me who am known to them wâ—â— are without by the Name James Parnell Reprinted for the Service of Truth This is a Discovery of the Ground End of all Forms Professions Sects and Opinions and also how they now are made as Friends and joyn Hand in Hand against the Substance the Life and Power of God which is now made manifest in his Sons and Daughters according to his Promise as hath been plainly manifest in several Meetings betwixt the People called Quakers and the People called Baptists which is here described And also a Description of the true Church and the Gathering thereof by the Power and Spirit of our God which is now made manifest in these latter dayes which so gloriously doth shine forth in the Earth so that all who have Desires to find the Way of Truth need no longer walk in Darkness and seek the Living amongst the Dead where it is not to be found for now Light is come into the World they that love and follow the Light shall not walk in Darkness but shall have the Light of Life but such as do Evil hate the Light and will not come unto the Light that the Light may reprove them and this is the Condemnation of the World who love Darkness rather then Light because their Deeds are Evil Joh. 8. 12. Joh. 3. 19 20 21. TO THE READER THOU that happens to be the Reader of this Book know this that my Mind and Intent in the publishing thereof was in Relation to the Simple-hearted who hunger and thirst after Grace and Godliness to the directing and turning their Minds from the Darkness to the true Light of the Lord Jesus which is not of the World but comprehends the World and makes manifest the many Wayes of the World and the Snares Baits Traps and Nets that therein are laid by him who is the God of the World even the Prince of Darkness who rules in all the Children of Disobedience now whatsoever makes manifest is Light the which Light will discover unto them whose Minds are turned to it the Wiles and Subtilties of Satan and so the Simple will come to learn Wisdom and thereby be preserved from the subtile devouring Serpent and therein the Creature will come to see wherein consists its Safety and Preservation and so Israel's Tent comes to be found For I in the Light standing above the World comprehending the many Wayes that are in the World and the Destructions therein with the many Forms Judgments and Opinions one clashing against another with their Janglings and Disputes with their Earthly Wisdom which is at Enmity with God and about those things which they are Strangers to the Life and Power thereof contending for that which fades and
the Light which once shined into them by catching the Thing in their Comprehension and so got it in the Notion but did not obey nor suffer the Death of the Cross. And the Breast of the Image which is of Silver and the Thighs of Brass are the rest of the Sects and Opinions and Forms and Likenesses which are more Glorious one then another for as I said before Satan can imitate every Appearance of the true Light in his Forms Shapes and Likenesses and the more Glorious the Light appears in any Creature so doth he refine himself and appear more Glorious to deceive the Simple so that many by the Light of God stâ—rring in them have come to see the Deceit and Emptiness in one Form and how they have been deceived therein then presently the Deceit appears in another more Glorious Shape or Form and calls that the Truth and the Creature still looking without from the Light within it is insnared there again still painted with the Scripture-words and then the Creature thinks its a Saint in that Form whenas it s but a Painted Sepulchre still in the Old Nature and under the Power of the same Deceit but the Cross tryes all for there all Forms and Professions miss and come short so that many a Creature hath passed through many Forms hath thought it self a Saint in every Form but coming yea but to see the Cross which they are to take up before they can be the Disciples of Christ and there have stumbled and cryed out It is Hard and Straight and go away sorrowful I know this is witnessed and answered in many Consciences for here every Man's Faith and Works come to the Tryal and so to some the Preaching of the Cross is Foolishness and to some a Stumbling-block but unto them that believe and take it up it is witnessed the Power of God unto Salvation and such rejoyce in it with Paul who are crucified to the World and the World to them upon whom the Ends of World are come But it would be an easie thing to the Flesh if that was all to turn out of one Profession into another and out of one Form and Judgment into another but the Way to Life is through Death And the Legs of the Image which are of Iron is the Beast or the Power of the Beast upon which these stand where lies their Strength And the Feet of the Image which is part of Iron and part of Clay are the Priests and Pharisees joyn'd to the Powers of the Earth which upholds them for but for that as I said before they are the weakest of all Forms and so they are the Part of Clay and the Power that upholds them is that part of Iron which is the strongest of the Metals And the Watcher or the Stone cut out of the Mountain without Hands which striketh at the Feet of the Image is the King of Righteousness even he that rides upon the White Horse out of whose Mouth goes a sharp Sword whose Name is called the Word of God who comes to strike at the Powers of the Earth even the Kings of the Earth who have given their Power unto the Beast and joyn in War against the Lamb but the Lamb shall Overcome and he will overturn all until it come into his Hand whose own it is And the Beast and the False Prophet that hath thus deceiv'd the Nations and all that receive the Mark of the Beast and worship his Image shall be taken and cast into the Lake that burneth forever which was of Old prepared for them and he will create new Heavens and new Earth wherein dwelleth Righteousness where there shall not be War any more but he shall reign in Peace with his Saints for evermore Oh! blessed are all they that fight in this Banner and here lay down their Lives they shall take them up again with an Everlasting Crown and reign for evermore singing Hallelujah to their King to whom be all Praise Honour Power Dominion and Thanks for evermore Amen And thus shall this Great Image be broaken to pieces by the Stone cut out of the Mountain without Hands which will become a heavy Mountain even a burden some Stone to all Nations but upon this Mountain shall the True Church stand as a City set on a Hill that cannot be hid And thus I have laid down the Ground and End of all Sects Forms and Professions with a Blow to this Great Image with a Weapon which is not Carnal but Spiritual he that can receive it let him And now concerning the CHURCH which is now gathering and redeeming not by the Will of man nor by the Wisdom of many but by the Will and Power and Spirit of God which according unto his Promise he hath poured down upon his Sons and Daughters now in these latter dayes by which we are carried abroad in the Power of the Almighty now to declare abroad his Powerful Truth which the Lord has decreed shall prevail upon the hearts of the People which is Glad-tidings of great Joy unto them that receive it but unto the Stubborn and Stiff-necked and Rebellious Tidings of Wo and Misery And though the Messengers of the Gospel are by some rejected reviled reproached scoffed and scorned stocked stoned and imprisoned and despightfully used slandered and abused yet nevertheless blessed be the Name of the Lord there are some found worthy do receive with much Joy the Messengers of the Gospel so that they know how Beautiful are the Feet of those that bring Glad-tidings to the reviving the just Witness for God and raising up to Life the Dead and so the Living comes to Know and Praise the Lord and so the Just comes to reign and the Wicked comes to be judged and the Mind comes to be turned from the Darkness to the Light to which we do preach in every Creature and to the same are made manifest and known to them who do like to retain it in their Minds and from whence we come and the Testimony which we do declare but they that do not receive it to them we are not known and therefore are by them esteemed as Deceivers and Deluders Vagabonds and Wanderers and the like yet at all this we do not Wonder for we read The Servant is not greater then his Lord for if they have called the Master of the House Beelzebub how much more those of his Houshold and if they had known him they would not have crucified the Lord of Glory Yet nevertheless we have a Witness in every Conscience both in them that believe and in them that perish unto which we do clear our Consciences and leave all without Excuse by the same which will answer for us in the Mighty Day though to the Condemnation of those that hate it wherein we have our great Joy above all our Sufferings but as many as receive this to them he gives Power to become the Sons of God and those
Church of Christ was met together and there it was agreed upon by the Elders That Samuel Cater and Ezekiel Cater who were formerly Elders of the Church of Christ in this Town namely Littleport and being they have departed from the sweet Fellowship of the Church of Christ c. and after so many Admonitions would not be reconciled should be delivered unto Satan I was there appointed to be the Messenger And so he ran on with his Excommunication according to their Form with their stoln Words Reply Now for the Truth 's sake for which thou John Ray hast cast us out of your Society we shall hereby clear our selves from what is or may be cast upon us in this Matter by thee John Ray and the rest of thy Society whom we know to be most bitter Slanderers of the Truth This we deny that ever we were Elders in the Church of Christ you made us Elders in your Church who call your selves Jews and are not but the Synagogue of Satan out of which you have cast us but not before we forsaked you We by the Light of Jesus Christ through the Love of God seeing both you we setting ourselves of Acting Imitating the Apostles in our Wills with a blind Zeal for Life but Strangers to the Life and Power neither could witness the same Infallible Spirit as they had as you know we all confessed and therefore we had nothing but what we got into our Brains of their Words and so got a Notion with adding to our own Imaginations of them and wresting the same with our Fallible Spirits for we durst not say It was Infallible as you also confessed your selves then it must needs be fallible for there are but two kinds of Spirits and if not the Infallible then the Fallible and though we did the very same things and spoak the same words and not from the same Spirit it was all false and as nothing as they that swore God lived swore falsly for They that have not the Spirit of Christ are none of his and his Spirit is Infallible in the least measure And thus you are shut out in all that you can do of your selves with your formed Ordinances And this we know We were also Strangers to the Cross of Christ and the Light and Life and Power of Christ which the Apostles lived in and also the One Baptism of Christ without which none can be his Disciple so we were only Jews outwardly washing the Out-side but within as foul as ever as you also are yet we say not but we had a Zeal in the same though not according to Knowledge But now the True Light is sprung in through the Mighty Love of God towards us so that we see the Weakness of our own Actings and Formings in our own Wills for Liâ—e and now are made willing through the Power of God to lay down our Crowns at the Feet of Jesus and to wait in what he hath given us of his Light and we have tasted of his powerful Word through his gracious Love towards us and now we have a Witness within our selves whenas before we knew it not but murdered it as you also do and for this you have cast us out of your Society but not for Fornication as he was in that place of Scripture which you imitate nor for making Shipwrack of Faith and a good Conscience for we witness an Increase of both but the Discerning and Power is wanting in you and so you know not what you do but know this We are not falleâ— to a looser Life but to a more stricter severe Life for to serve the Lord Jesus Christ But remember this That if they that believed your Form to be the Truth could but patter over a few words of Faith and call it Theirs and then according to your Form they were put into the Water and taken out again and then received into your Church and Communion though no change of Life or Nature and this must needs be the Synagogue of Satan And this I Samuel Cater can witness for so I have Baptized and ye allowed of it but now my Eye is opened I do see it and do testifie against it That all I did so by I deceived them though then I confess it was Ignorance and so was yours but now you might see if you would therefore it shall no more be called Ignorance but Wilful Blindness But I know you will alledge You teach Godliness and Holiness But I answer You run and the Lord never senâ— you as we also did therefore you profit not the People at all and if you had not the Words of Godliness and the Form then the Ministers of Antichrist would not be like the Ministers of Christ but you are But I say Your Lives come short of what you profess for in them there is no Change but they that are Earthly-Minded and Covetous are so still and your Lives are in Pride Ambition and Arrogancy puffed up with your Vain Knowledge and with Respect of Persons and so are out of the Faith of Christ and in Wrath and Anger and Envy and Bitterness and in Lying and Slandering and Backbiting and Lust and Fleshliness we formerly being in the same Society do witness it now our Eyes are open out of which Society you have cast us and praised be the Lord that we have escaped the Snares of Darkness by the bright Shining of his Light into our dark Hearts to the which Light do we speak in you all by it to read your selves and judge your selves for by it are you seen and judged to be in Darkness and in Confusion out of the Faith and Society of the Saints but these things do we not speak out of Envy or Revenge but for the clearing of the Truth and our Consciences from your Slanderous Tongues and to lay open your Deceit and Way of Delusion to the Simple that they may escape the Delusion which we were ensnared in and that so you may proceed no further with it that your Folly might be manifest unto all as theirs was who withstood Moses Ezekiel Cater Samuel Cater A Copy of the most of the Queries aforesaid were given to this Ray but no Answer did he return A Word to all who are still in your own Forming Self-Actings and Imitatings YOU are acting in that Nature which is at Enmity with God which is not subject to the Law of God neither can be So all your Formings and Actings are in vain for they are not from Life but from Death for Life but Life comes from Death for in the Destruction of Death Life is obtained Therefore to the Light of the Lord Jesus in all your Consciences take heed which is the Witness for God to which I speak in you all which witnesseth for God against the Secrets of your Hearts which reproves you in secret for your secret Actions and Deeds of Darkness and it will search you through and let you see what
Yea or Nay 54. VVhat is that which is lost which Christ comes to seek and what is that which was driven away which Christ comes to bring again and whether this is not to be witnessed and fulfilled in Man Yea or Nay 55. VVhat is the Paradice wherein Man was placed and what was the Image of God wherein Man was created 56. And how was Man a living Soul and whether all this is not to be restord unto Man and fulfilled and witnessed unto Man while he is upon the Earth Yea or Nay 57. What is the Tree of Life and what is the Tree of Knowledge and whether upon it you do not feed and what is the flaming Sword that is set to keep from the Tree of Life and whether it you ever passed 58. Whether the Natural Man can try and discern false Spirits by the Scripture and by what doth the spiritual Man try and judge all Things and whether by the same he did not try and discern Spirits 59. And by what did the Holy Men of God that gave forth the Scripture try and discern Spirits and whether yours be the same Tryer of Spirits as theirs was who say You must try the Spirit by the Letter 60. Whether you are not conform'd like unto the World so long as you follow their Fashions and Customs 61. VVhether you are not partial amongst your selves so long as you respect Persons These Things I do not ask as if I knew them not but for the Satisfaction of the Simple and the clearing of the Truth and Manifesting your Deceit to the World by which you have deceived the World who are the Deceivers of the World therefore answer by plain Scripture and your own Experience or else let all Flesh keep Silence before the Lord and let Guilt stop your Mouthes for Railing Reproaching and Blaspheming the Truth of God which is made manifest in these People whom you scornfully call Quakers who by you and your Agents are persecuted but where do you find that the Church of God was ever Persecutors or ever made Use of Carnal VVeapons to defend them J. P. Here followeth a Copy of a Letter that I was moved to write to Judge Hills after the Assize A Few VVords â—nto thee that art set in the Seat to do Justice and to bear the Sword of Justice in thy Hand and hast turned the Edge of it against the Righteous and laid it upon the Innocent and thy fair VVords will not shelter nor cover thy deceitful Actions but thy deceitful Heart is made manifest and thy Hypocrisie doth there appear for thou hast hearkned unto the false Prophet and by his enticing VVords thou art deceived and so puttest Darkness for Light and Light for Darkness Evil for Good and Good for Evil and so art lyable to the VVo from the Lord and hast persecuted Christ and set at Liberty Barrabas yea and I was numbred amongst Transgressors yet could not have the Liberty of Transgressors as in many Things might be nominated but in short I shall declare it First That mine Accusers should stand in the Place as Judges over me and their Accusations and false Witnesses to be heard to the full and also to whisper and buz in thy Ears in secret what they would against me and also that thou that satest in the Seat as a Judge to repeat over unto the Jury all that thou couldst gather by wrong Interpretation and Construction against me but nothing of my Defence against my Accusations but rather to drive out of their Minds by thy evil incensing what I had before declared in my own Defence but thou as it were passedst the Sentence upon me before the Jury went forth but thou thoughtst thou hadst pannelled a Jury wherewith thou wast pleased to try me according to thine own Mind and Will for the Fore-man was a Drunkard and the rest Swearers out of the Doctrine of Christ against all which I did object and denyed by them to be tryed but it was thy Will and Pleasure so to do and when they come to bring in their Evidence they had so much Understanding that they charg'd me with nothing but the Papers which I had before confessed to be mine and owned them but the Indictment they would not own to be Truth against me though dishonestly both thou and the Clerk did draw Words out of the Fore-man of the Jury which the rest did not consent to and then in thy Will with thy fair and deceitful Speeches thou imposedst a Fine upon me contrary to all Law and Equity but where Equity is not it cannot be expected for Oppression within Oppression without and he that cannot Witness the Sword of Justice set up in his Heart knows not how to handle it without for he that rules not by the Law of God in his Heart rules in his own VVill and is partial and understands not the Things of God but what pleaseth his VVill that he cherisheth and what crosseth his VVill that he would curb and the VVill of Man is opposite to the VVill of God therefore the Cross of Christ is of Use to them that know it but a stumbling Block to the VVorld but he that rules in his own VVill is no Minister of God he that respects Persons is not fit to bear Rule for God he that seeks himself is not fit to bear Rule for God all which appeared and was openly manifest in thee in the open Court as in those Things before mentioned and many other which are now out of Mind but for the clearing of my Conscience unto thee I was moved to write that thou mightst see what thou hast done and be left without Excuse of Ignorance in the Presence of the Almighty for contrary to the Light of God in thy Conscience thou hast acted by which thou standest Accuâ—ed in the Presence of the Almighty and if thy Conscience accuse thee God is greater But if thou hadst stood in the Place where thou art set to judge of legal Matters about natural temporal Things thou hadst had the less to account for but in medling to judge about Spiritual Matters is Authority which the Scripture which thou callest thy Rule doth not allow thee for the Natural Man perceives not the Things of God because they are spiritually discerâ—ed therefore in this the spiritual Man judgeth thee and thy Condemnation is great therefore lay these Things to Heart and put them not far from thee or to the Light of God in thy Conscience I do speak which eternally will witness me condemn thee in the Presence of the Almighty who hast taken upon thee to judge and condemn those whom God hath justified Thereâ—ore consider what advantageth it thee or what will it advantage thee when thou comest to give an Account before the Lord God of Heaven and Earth the Judge of all the Quick and the Dead if thou hast now Power to keep this Body in Prison until thou hast the Life of the Creature which
this One and by One and fulfilled in One But it may easily be concluded that thou canst witness none of this for so long as thou art in the Fall thou art under the Curse of the Law and the Guilt of Sin as before out of thy own Mouth is proved and they that can witness this Redemption are Christians indeed and cleansed from Earthly-mindedness all which thou nor thy Church are not as before out of thy own Mouth is proved but are still in your Iniquity upholding the Works of the Devil and are not saved from your Enemies that are of your own Houses neither is the Righteousness of the Law fulfilled in you neither are your Souls delivered out of the House of Bondage neither is Jesus your high Priest who set up yourselves to be Priests in his stead holding up the Changeable Priesthood which took Tythes and so deny Christ come in the Flesh and therefore shall be judged by him whom thou confessest is the Judge of the World all which thou saist is the End of Christ's Coming Qu. 30. Whether thou wilt own that Christ hath enlightened every one that cometh into the World and whether they that know that Light need any man to teach them and whether thou leadest up any under thy Ministry that they need not thee to teach them Pr. Answ. And in thy Answer thou confessest That Christ doth enlighten every one that cometh into the World because the Apostle affirms it John 1. 9. And secondly thou confessest That they which have attained to the true Knowledge of this Light need not that any Man should teach them for they are sufficiently taught of God thou saist Jer. 31. 34. But thou saist Thou denyest that we are so taught or in such a Measure but thou saist till that full Light shines in you you may have other Helps and Teachers which to prove thou quotest 2 Pet. 1. 19 20 c. Rep. But thou Decâ—iver thou runnest and the Lord never sent thee who hast been a Teacher of the People and a Professor of the Light so many Years and hast not yet brought any of thy Hearers to the Knowledge of the Light yea thou numbrest thy self amongst them whom this full Light doth not yet shine but stand in need of other Helps and Teachers then thou Hypocrite and Dissembler How shouldest thou teach thy Hearers the full Knowledge of the Light as thou saist they will witness for thee whenas thou thy self standest in need to be taught it by thy own Confession Therefore it may well be resolved that thou knowest not that Christ hath enlightened evey one that cometh into the World neither wouldest confess it but that the Apostle affirms it in that Scripture which thou hast quoted in Joh. 1. 9. yea that Scripture which thou quotest in Jer. 31. 34. doth witness against thee and thy Hearers to be yet Strangers to the Promises Therefore thou Hypocrite How hast thou Belyed thy own Conscience in saying That thou wouldest bring thâ—m to the Knowledge of the Light that they should not need thee nor any man to teach them whenas that is it thou openly strivest against for then thy Diana would bring thee in no Gain which is thy greatest Care to uphold and this is witnessed in thy Conscience for a Truth against thee Yea and this Scripture which thou quotest in 2 Pet. 1. 19 20. will witness against thee to be a Belyar of the Apostle for that speaketh of the Word Within which shines as a Light in a Dark Place which thou art not yet come to know therefore thou denyest the Truth But I tell thee We are in that Measure of Light so that we are able to comprehend thee and shew thee thy Confusion and Deceit Therefore silence from bringing the Prophets or Apostles for thy Proof for they testifie against such as thee who pretendest to teach others and to be a Guide to the Blind a Light of them which are in Darkness and an Instructer of the Foolish and art not yet taught thy self but art dark and blind and ignorant of the Light and wantest Instruction thy self by thy own Confession Therefore what an impudent Lyar art thou who before saidst Thou usually spoakest by the Motion of the Holy Ghost and guided by an Infallible Spirit and now not come to that full Knowledge of the Light that thou needest no man to teach thee but the Prophets and Apostles were come to that before they were made Teachers and they by the Effect of their Ministry turned many from Darkness to Light and brought them to the Knowledge of the Anointing so that they needed no man to teach them Therefore silence thou Deceiver for thy Blessings are Curses and therefore profittest not the People at all Qu. 31. Whether they be not the Deceivers that cry Lo here and Lo there that draw People to look at a Christ in a Heaven far off without them or at a Jerusalem far off without them whenas they that cannot witness Christ in them are Reprobates Pr. Answ. And in thy Answer thou confessest That they that cannot witness Christ in them are in a Reprobate Condition But thou confessest That thou wilt not say that all who speak of a Christ within them shall be saved Yet thou grantest That those Teachers who point only at a Christ without them or to any other spiritual Kingdom of God then what must be within saying Lo here is Christ and Lo there is his Kingdom may be both Deceivers and deceived themselves for the present Rep. Herein thou condemnest thy Brethren to be Deceivers and deceived who are set up upheld and maintained by the same Earthly Power as thou art who are such as cry all Lo here and Lo there without and wholely draw the People's Minds without from the Light within them that should lead them to the Knowledge of Christ and his Kingdom incensing them that it is Natural and Insufficient and though thou dost here profess to the contrary yet art out of thy own Mouth judged to be out of the State of Salvation who only proâ—essest Christ within yet art found as deep in Sin Deceit and as void of Christ or his Light as the rest of thy Brethren who art doting without as before out of thy Mouth is sufficiently proved and so thy self art the greatest Deceiver only the Serpent's Subtilty more refined but that thou accusest us that we cry Lo here among the People called Quakers Christ alone is to be found thou art a Lyar and speakest not from an Infallible Spirit but from a Lying Spirit which many can witness against yet they that are of God hear as he that can receive it let him Qu. 32. Whether they be not out of the Faith of Christ that receive Honour or respect Persons Pr. Answ. And in thy Answer thou say'st Men may receive Honour and yet be in the Faith of Christ which to prove thou quotest Phil. 2. 19 20. 2 Cor. 6. 16 17. 1 Cor.
11. 1 2 3. 2 Cor. 8. 23. and many other which do not at all concern the Matter of my Query yea thou sayâ—st Men may respect Persons and be in the Faith which to prove thou quotest Acts 26. 25. 2 Kings 3. 14. Psal. 15. 4. But thou confessest It is a great Hindrance to the Faith and believing in the true Word for Men to seek the Honour of Men more then the Honour that comes from God John 5. 44. Aâ—d thou say'st â—t is also a Blos Blemish to the true Believers to respâ—â—â— the Ungodly that are great and rich in this World â—efore the true Saints that are poor yea thou say'st It is a plain Denyal of the Faith and a good Conscienâ—e also to respect Persons in doing of Justice whether for Favour or Reward Exod. 23. 2 3 4 5 6 7 â— Rep. All these Scriptures which â—hou hast here quoted do not at all justifie the Earthly Honour which you Earthly Ones give and receive one of another neither were these Things written to the World as thou makest Use of them neither did those whom the Apostle speaks of seek after or receive Earthly Honour as you do who are called of Men Master who are set up in the chief Seats of the Synagogues and love Greetings in the Markets and uppermost Rooms at Feasts and all the Earthly Honour as may be all which Christ declared against to the Pharisees and judged them to be in the Unbelief in whose Steps ye are found and therefore in the Unbelief also neither doth any such Earthly Honour belong to any Vertue or Grace for Christ hath declared against it but they that honour God them will God honour neither do any of these Scriptures which thou hast quoted justifie the Respect of Persons which the Apostle declared against in James 2. neither did Paul respect the Person of Festus when he called him Noble Festus for in that he did not adore his Person nor bow to nor worship it but Festus did that which was Noble towards Paul and judged him not worthy to suffer Bonds according to their Law which few of the Rule 's of these Dayes will do but rather will wrest and pervert their Law to their own Wills to persecute those that not are in Paul's Condition and guided by Paul's Spirit and such they now call Pestilent Fellows and Raisers of Sedition and adjudge them not worthy to live amongst Men though they have nothing more against them then the Heathen had against Paul And notwithstanding all this doth not justifie your Adoring Worshipping and Respecting Mens Persons having them in Admiration for Advantage sake yea though Wicked Corrupt Men though you do not see it because the Gift blinds your Eye for they that are Proud and Persecutors are Wicked and Corrupt and by such you are set up upheld and maintained and therefore adore and worship their Persons having them in Admiration because of this Advantage but the poor Saints are both by you and them persecuted and despised and you joyn together against them because they cannot worship the Beast and his Image as you do and thus out of thy own Mouth art thou judged and that Scripture which thou quotest in James 2. will witness against thee and that also in Exod. 23. For it is well-known that you professed Ministers have been the greatest Actors ever in stirring up the Rulers to persecute the Innocent yea any in whom the Appearance of God was manifested in Testimony against your deceitful Wayes and the Rulers through Favour and Respect to you have and do act in their corrupt Wills contrary to all Law or Equity against such and have oppressed the Strangers as Vagabonâ—s and Idle Fellows though the Law of the Nation allows them Liberty being free-born in it which to this Day is witnessed in divers Places of the Nation which that of God in your Consciences will also witness and such as those deserve neither Honour nor Respect but must perish in their Iniquity but in that thou accusedst us to deny deserved Honour and Respect to be lawful is a very Falshood for we honour and respect Justice Grace Vertue and all Goodness in our Hearts but you that are blind put Injustice for Justice and Evil for Good and turn the Grace of God into Lasciviousnes Jude 4. Qu. 33. Wilt thou own Trembling and Quaking now yea or nay Pr. Answ. And in thy Answer thou seemest to own it in Words also stealing others Expressions out of the Scripture to answer my Query but thy Life doth not steal it neither dost thou own it where it is witnessed but makest a Scoff at it as before is proved and thy Ignorance of the same may easily be discerned in thiâ— thy Answer by any who have tasted of the Power of God who are come to the Earth's Trembling and Quaking and whereas thou denyest to tremble and shake as John Gilpin and others did comparing them with the Man possessed with the Unclean Spirit in Mark 9. 20. and to be a Quaker alwayes thou denyest Rep. Thou never wast a true Quaker yet as may easily be discerned by this thy Discourse of it who judgest by Reports and comparest the Power of God unto as Unclean Spirit which Power made the Devils to tremble in John Gilpin unto which thou art not yet come though John Gilpin from that departed and followed the Deceit and so was led into deep Deceit and Imitation and so gave Occasion to such as thee who wait for Occasion to blaspheme the Truth and speak Evil of the Things thou knowest nothing of but by Reports which if the true Fear of God was in thy Heart placed thou durst not do therefore thou and John Gilpin shall receive your Reward where thou shalt quake forever if thou dost not speedily repent and own the Truth which in thy Conscience is witnessed But those other of ours whom thou accusest thou dost not nominate and therefore accusest thou knowest not who but any such Foaming at the Mouth and the like which thou here speakest of we do deny and return it into thy own Bosom who art foaming out thy own Shame Qu. 34. What is the pure Religion and whether in it thou dwellest Priest Answ. And in thy Answer thou hast nothing to say but what thou stealest out of the Scripture from their Experience who spoak it forth and thou quotest that in Jam. 1. 27. which saith The Pure Religion and Undefiled before God is this to visit the Widdows and Fatherless in their Affliction and to keep themselves unspotted of the World and thou also quotest that in Mat. 23. 33 38 39 40. and saist It is to love the Lord our God with all our Hearts Mind and Might and our Neighbour as our selves and in this Religion thou say'st thou desirest to dwell and walk and remain forever without being shaken Rep. But thou must be much shaken before thou comest into this Religion for thou hast not yet proved
worse then Beasts you should be reasonable Creatures but your Horses may teach you who will not drink but when they are dry nor more then satisfies their Thirst Wo unto you that are mighty to drink Wine and Men of Strength to mingle strong Drink Wo unto you that rise up early that you may follow strong Drink and continue until Night till you be enflamed The Wo is upon you that put the Cup to your Neighbours Mouth to make him drink that his Nakedness may appear and shameful Spewing cover him and this is your Glory which is your Shame and you tell it to others you shew your selves to be of the Generation of Ham the Father of Canaan who was accursed for such Practices and the Curse is upon you while you live here therefore repent and live no longer in these Abominations and Filthiness your Healths are Abomination unto the Lord you are ignorant of his saving Health the Wants of the Poor cry out against your wilful Practices which are your Condemnation God is against your Swearers who make it your Practice to take the Name of God in vain and live in open Breach of God's Commandments who are not ashamed to prophane the Name of God in open Streets and Houses where you come yea Beâ—ause of this the Land mourns Repent repeâ—t the Curse is towards you Prophane Ones you that regard not the Commands of Christ who saith Swear not at all but let your Yea be Yea and your Nay be Nay for whatsoever is more cometh of Evil How will you stand before him at the Day of Judgment whom you now openly contemn Oh Repenâ— betimes the Day is at Hand when it will be too late wherein you will wish you had never been born God is against you Lyars who make a Trade and Gain of Lying and Dissembling for Earthly Profit to make your selves rich and to cover over your Deceit with Lying and Dissembling and so your Houses are full of Deceit and you sell your Birth right for a Mess of Pottage as Esau did who was hated of God and here you live in the Fâ—ll cursed from God in the First Nature in Lying and Cheating and dissembling striving to ensnare and oppress one another in Bargaining by your Lying and Dissembling but the Invisible God who knows the Secrets of your Hearts whom you think not of is coming to reward every one of you according to his â—eeds every one shall be judged out of his own Mouth and God â—ound a Just God therefore repent while it is called to Day and to the Light of God in your Consciences turn your Minds by it to be guided and it will lead your Hearts out of the Earth and Earthly Things from coveting the Earth and will lead you to deal Justly and Honestly in Singleness of Heart to speak the Truth one to another and to let your Yea be Yea and your Nay Nay and to do as you would be done by and this is honest and godly according to the Light of God in every Man's Conscience Now prize your Time while you have it for the Day of the Lord is as a Thief in the Night to all the Children of Darkness to the Light of God in all your Consciences I speak which if you love it will be your Teacher but your Condemnation it is if you act contrary to it for he that loves and makes a Lye is for the Lake that burneth God is against you Scorners who take Delight in scorning your Brethren you shew your Folly to all Men you that sit in the Seat of the scornful you that raise false Reports against the simple and tell them to make your selves and your Companions to laugh your Laughter shall be turned into Mourning yea Wo to them that laugh now for they shall mourn ye forget your selves what you are take heed be not Mockers lest your Bands be made strong and when you cry there be none to deliver Repent How long will you Scorners take delight in Scorning and Fools hate Knowledge Cease from Sports and Pastimes ye wanton Ones making your selves merry in your Sin your idle talking and foolish Jesting your unclean filthy Words are Abomination to the Lord and every idle Word must be accounted fâ—r your Revelling and Rioting Carding and Dicing and all your invented Sports sitting down to eat and drink and rising up to play which is Idolatry and the Wrath of God is against such Practices for Man was not made to fulfil his own Lusts but to serve the Living God who made all Things for himself and the Wicked for the Day of Judgment Repent and take Heed and search the Scriptures and see if the Saints used any such Practices or spent their Time after that Manner but had the Flesh crucified with the Affections and Lusts thereof for he who lives after the Flesh cannot please God for God is of purer Eyes then to behold Iniquity and nothing that defiles must enter into his Kingdom Rev. 21. 27. God is against you blind Guides you Priests of England who are the Teachers and Leaders of this People who live in this Filthiness and ungodly Practices without the Fear of God going on in the Way of the Heathen who know not God and yet you profess your selves the Ministers of Christ and work no better Reformation in them yet are maintained by them and are their Leaders and Examples in all this Filthiness flattering of them and leading them in Blindness Crying Peace to them because they put into your Mouthes and so daub them with Untempered Morter telling them they are Christianso and of the Flock of Christ and so through Covetousness with feigned Words make Merchandâ—ze of them but your Judgment of a long Time lingereth not nor your Damnation slumbereth not All you blind Guides who lead the People in Blindness in their Sins and Corruptions every one their Hearts adulterated from God committing Fornication with other Lovers and this you see and do not regard but seek for the Fleece and feed with the Fat and cloath with the Wool and make a Prey on the Sheep and cause them to err by your Lyes and Lightness and call your selves the Ministers of Christ and are not ashamed neither do you blush Therefore you shall fall amongst them that fall in the Day that I visit you saith the Lord. JAMES PARNEL To My Dear Friends Brethren and Sisters In the CITY of LONDON TO ye Translated Ones my Love from the Life doth flow You that are translated and renewed in Heart and Mind You that are separated redeemed from amongst the Children of this World and the Polutions and Anominations that they live in in whom the Works of the New Creation wherein dwelleth Righteousness is established who are Beautified Within who are Adorned Within who are Comely Within who are Purified and Cleansed Within
And all you that still pay the Priests Tythes and Offerings and are convinced of the Deceit of the Priests you do deny Jesus Christ the Son of God come in the Flesh who is the Everlasting High Priest the End of Tythes and Offerings according to the Law and do uphold Babel and the Merchants of Babylon and are throwing down with the one Hand and building up with another who cry against the Priests in words as to be proud and covetous and yet put into their Mouthes for a Peace sake with them and so while you put into their Mouthes you Uphold them for their Maintenance Upholds their Ministry And here you flee the Cross and are Men pleasers because you would not suffer for the Truth you profess and therefore are denyed by them that dwell in the Truth But you that for Conscience cannot pay the Priests Tythes keep to that of God which convinces you in your Consciences and it will carry you out to suffer for Conscience sake and so you will have your Peace with God in your Consciences though by Men persecuted Or if you be called to Answer at their high Courts or Benches keeping to the Principle of God in your Consciences you may appear before their Highest Judges and cast Slavish Fear aside and stand in the Fear and Counsel of God and to their Faces Answer for the Truth in Boldness against their Deceit and let the Truth confound them And give up your Bodies freely to suffer for the Truth of Jesus that the Heathen may know That the Truth is in You. And deny all those that receive Fees or Gifts in their Heads and keep to the Counsellor within If any Man wants Wisdom let him ask it of God where you need not go out to Man And all you that give Money to Repair the Idols Temples and are convinced in your Consciences of the Idolatrous Worship that is therein upheld you are guilty with the Idolatrous Worshippers who do uphold their Idolatrous Places and so uphold their Idolatrous Worship and here you cannot wash your Hands of their Idolatry but are defiled with them so long as you Uphold their Idolatrous Places Therefore to the Light bring all your Deeds that by it all such Actions and Practices may be condemned and you separated from the Idolatrous Generation and keep clean from its Polutions and suffer willingly the Spoiling of your Goods for the Name of Jesus And if you be called before Magistrates to take an Oath keep to that which condemns all Oaths which saith Swear not at all but testifie the Truth from your Consciences in the face of all men and so you abide in the Doctrine of Christ and out of the Condemnation for They that Swear fall into Condemnation saith the Apostle James Chap. 5. 11. And though in the Time of the Law and the Prophets on Oath for Confirmation among men then was the End of all Strife but Christ Jesus the Oath of God the Fulfilling and End of the Law and the Prophets saith Swear not at all but let your Yea be Yea and Nay Nay for what is more is Evil And such as stumbles at this Language accounts the Cross Foolishness and is for Death by the Cross And if you be crucified with Christ you shall reign with him And so to the Light in you all I leave you by it to be directed how to walk up to the Mind of God and own the Truth before all men every one of you faithful in your Measures there to grow out of the World and the Deceit of the World to be kept clean from the World in the Fear of the Lord using the World as if you used it not and then are you my Friends and of my Kindred And this I was moved to give forth for the Directing of your Minds lest any of you should be choaked with the World's Spirit which I see working amongst you which would keep Peace and Friendship with the World that by the Light of Christ Jesus where with you are all enlightened you may search out this Worldly Spirit which is in you working against the Light that by the Light it may be rooted out for of a Truth you cannot serve them both but while you are seeking to please the one you displease the other Therefore keep to that which separates from the World for if God be on your side who can be against you In which Confidence I rest in Unity with the Faithful in whom is my Joy and Comfort in the midst of Bonds Written from Colchester Castle in the 9th Moneth 1655. JAMES PARNEL AN EPISTLE TO FRIENDS ALL ye Friends of the Light though we who are your Ministers and Messengers oâ— Light are in Prisons Holes and Dungeons cast and kept by the devilish corrupted will of man suffered by God the Father of Light for the Fulfilling of the Scriptures upon that Gâ—neration which was prophesied of by the Ministers and Messengers or Light in the dayes of old who suffered in the like nature by the same Generation for the same Testimony and though yet the Lord suffers the same Generation to act in their Nature against us and fill up their Measure of Wrath it is for the Manifestation of his Truth and Exalting of his Name of Power and through all this are we known and made manifest unto You who be in the Light and the Heathen do come to know and confess That he is Greater that is with us then all they that rise up against us and in all this do we Rejoyce and through our Sufferings are Crowned and do get Victory over the world without as within And though we are here kept the Lord's appointed Time yet Friends eye the Lord in all these things and look not out at Man or what Man can do either for or against but eye God in all his Works and in all his Instruments and there will be no Cause of Discouragement for the discouragements and fears doubts and questioning spring from the Carnal aâ—d know not the Eternal But an Eternal Witness we have in all your Consciences which by the Word of Power is awakened in you by which we are known by which we are owned by which we are witnessed and received into your Hearts wherein our Unity stands with you who are faithful unto it by which we are remembred unto you though far Absent in Body And this Witness we have in the World though they do not receive it nor like to retain it in their minds therefore they do not receive us but as the witness lies slain in them therefore do they strive to slay us and this is their Condemnation which will witness unto God against them out of their own Mouthes And thus we are a sweet Savour unto God both in you that Believe and in them that Perish Therefore you that do believe unto this Witness â—ake heed and mind its Answer in Your Câ—nsciences that it may Your Consciences exercise in Unity unto
God that You in the Sence of it may be kept to be taught and guided by it into the Cross to Your Wills that the Will of God may guide You and not Your own that so the Living Witness may be born up in You to live and rejoyce and be your Head and that which hath been Your Head may be bruised and so Friends your Hearts come to be established and confirmed in the unchangeable Truth unto which You are called that You might be the Children of Truth to bear the Image of the Father of Truth So all who own this Voice unto the Witness in your Consciences and your Minds keep close that upon the living Substance you may feed at the Table of the Lord and there partake of the Union and Communion of Saints every one in your measure dwelling the things come to be cleared up unto you and the Shadow vanished Keep at Home every oen in Your Tents and let the Candle stand upon the Candle-Stick that the whole House may be enlightened lest the Thief get in at a secret Corner and trouble you and rob you and cast a Vail over your Light So while you have the Light abide in it and in it you will see more Light and sweep clean within and search every Corner and suffer not an Enemy in the House and let not any evil thing remain in your Light Cast out that which hath been in the Bosom and let the Lamb be there who saith He that loves any thing better then me is not worthy of me So unto the Light bring all for Wo unto him that hides from the Light the Day will make him manifest Oh wrest not above the Life feed not upon any below the same follow the Light which leads your Minds unto the Son for in him is Peace yea True Peace which cannot be broaken yea He is the Bond of Peace If you abide in him he will abide in You and You shall bring forth Fruit plentifully and he will refresh You with the Heavenly Dew and Ye shall â—lourish as in a Summer's Day yea as Plants of Righteousness but the Spring comes first Oh how Pleasant and Beautiful is the Spring in a Barren Field where Barronness and Deadness flee away as the Spring comes on the Winter casts her Coat and Summer nigh Oh wait for to see and read these things within You that have been as Barron and Dead and Dry without Sap unto You the Sun of Righteousness is risen with healing in his Wings and doth begin to over-shadow You and shine into Your Coasts For this is the Day wherein the Lord is come to visit You yea to You that have long sate in Darkness now Light is sprung up Oh mind the secret Springs and the Tender Plants Now You are called to dress the Garden let not the Weeds and Wild Plants remain Peevishness is a Weed Anger is a Weed Hastiâ—ess is a Weed Self-Love is a Weed Self-Will is a Weed Secret Envy and Malice are Weeds Pride is a Wild Plant Covetousness is a Wild Plant Lightness is a Wild Plant Vanity is a Wild Plant Self-Knowledge is a Wild Plant and Lust is the Root of all and these things have a Room in your Garden and have been tall and strong and Innocency Truth and Equity have been left and have been deep in the Earth and could not be found until the Sun of Righâ—eousness arose and searched and sought out that which was lost and brought again that which was driven away Therefore stand not idle but come into the Vineyard and work Your Work shall be to Watch and keep out the Fowls of the Air and the Unclean Beasts and the Wild Bears and the Subtil Foxes and he that is the Husband-man will pluck up the Wild Plants and Weeds and make Defence about the Vines and he will tell you what to do and he will be nigh you who is the Father of the Vineyard Now read within or else you stumble and what is not clear to You wait for the fulfilling He that believes makes not haste But You that are covered with Leaves the Son will search You You must come to the Fall of the Leaf and to a Time of Deadness and Winter before the Life appears and living Springs be opened Your Garments You must cast off and then the Son will cloath You but not before You are naked no not so much as an Apron of Fig-Leaves must You have to cover Your Nakedness for Shame must come upon all Flesh and the Harlot must be laid bare and no Eye shall pitty him SOME QUERIES Sent to the Masters of the Colledges IN CAMBRIDGE TO Answer in Plainness of Speech in WRITING Query I. WHether Hebrew Greek and Latine be the Original of Tonguâ—s yea or nay and whether that 〈◊〉 the Original to open the Scriptures yea or nay Qu. II. Whether there was not an Original that gave forth the Scriptures before Tongues were yea or nay Qu. III. And what was the Original before many Tongues were and what was the Tongue Qu. IV. Whether any be made Minister of the Lord Jesus Christ by the Will of Man yea or nay Qu. V. And whether any in the Time of the Apostles or the Prophets of God or Jesus Christ did ever serve a Set Time for many Years to learn Natural Tongues and give So much for their Learning and then afterwards sent forth to preach and to have so much for their Preaching Whether such be not made Ministers by the Will of Man yea or nay seeing there ariseth so much Persecution by the means of these Men in this Generation Hailing out of the Synagogues Stocking Whipping Stoning Striking and Imprisoning which are the Fruits of all such as are born after the Flesh contrary to Christ's Doctrine who saith Love your Enemies Are they Enemies Love them Qu. VI. And where did God command that which you call an Ordinance as to Sprinkle Infants shew a plain Scripture for it Qu. VII Is the Priesthood changed which received Tythes according to the Law which had a Command to take Tythes and is the Law changed by which the Priesthood was made and is the Command dissanulled by which the Priesthood took Tythes yea or nay Qu. VIII Did Abraham ever pay Tythes to Melchizedeck but once yea or nay and was it out of his Substance or out of the Spoils and if out of the Spoil which he had got with the Sword and that only once and no more what Ground is that for this Generation of Priests so called to take Tythes Yearly of the Labours of the People Qu. IX Did ever any of the Apostles take Tythes or any of the Believers in Christ Jesus pay Tythes shew it out of their Declaration Qu. X. And is not this a False Doctrine of them which have come from the Colledges that have told the People The Bible is the WORD whenas it witnesseth to the Contrary and declares that God is the Word John 1. 1. Qu. XI And