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A12088 The blessednes of the Virgin Marie the mother of our Lord Iesvs Christ. Shaw, John, 1559-1625. 1618 (1618) STC 22391; ESTC S103212 48,106 180

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who in their owne sense were miserable when their wiues and children and all that they had were caried a way captiues and yet behold after carefull vsing of good and discreete meanes 1. Sam. 30.3.19 recouered all that the Amalekites had taken away So though for a moment we are deiected and seeme to be forlorne yet God in his time Psal 63.5 which is alwaies simply best giueth a recouery with comfort and reioycing in the Lord. Noahs arke may be much tossed rocked and shaken but drowned it cannot be so the faith of the Saints is assaulted weakened and battered but neuer finally and wholly ouercome 2. Cor. 4.8 We are troubled on euery side yet not distressed perplexed but not in despaire persecuted but not forsaken cast downe but not destroyed The bush burned and consumed not Exod. 3.2 for God was in the middest of it To draw to an end that the called chosen and faithfull may haue sincere rest tranquillitie comfort of mind and conscience a true and vndoubted assurance of eternall blessednesse by Iesus Christ God that is the giuer of the gift giueth also witnesse thereof Rom. 8.16 Gods Spirit beareth witnesse with our spirit that we are the children of God 1. Ioh. 3.24 And as Iohn saith who most clearely and often teacheth this infallible certainty Hereby we know he abideth in vs 4.13.5.13 euen by the Spirit which he hath giuen vs. Now the fruits of our spirit renewed by his Spirit though they are not all in all beleeuers in like measure and at all times yet are they of such power as giue vs comfort and discerne vs from the vngodly and wicked they are to vs pledges of Gods loue and as the gate of heauen as namely a searching out of our sinnes and defections a groning vnder the burthen of them an hatred and abhorring of them a striuing against them a labour and watchfulnesse to preuent sinnes and timely to cut off the occasions of them a mourning for the sinnes of the land an hungring after righteousnesse true loue to God and his children and the word of his grace patient hope waiting on God knowing that he will blesse both prosperitie and aduersitie vnto vs a desire aboue all things to please God vprightnesse of heart without hypocrisie and endeuour to keepe a good conscience to walke in our calling faithfully and chearefully boldnesse with God in humble prayer thankfulnesse for all his goodnesse to vs these and the like do assure vs that we are borne of God As for our certainty to perseuere in grace the foundation of it is not on the earth for so it would fall but on the Lords faithfulnesse He now hath the keeping of vs and of our blisse it is not in our hands as it was in Adams who quickly lost it He will confirme you to the end 1. Cor. 1.8 that ye may be blamelesse in the day of our Lord Iesus Christ God is faithfull by whom ye are called vnto the fellowship of his Sonne Iesus Christ our Lord. Yea he hath made a sure Couenant so to renew vs Iere. 32.40 that He will put his feare into our hearts that we may neuer depart from him Maruellous is the light that God hath put into mans eye whereby he seeth the earth about him and the heauens aboue him without paine in a moment but more admirable is the sight of faith which can see before the world God electing vs to saluation in his Sonne our head in the world redeeming vs by his Sonne our Mediator after the world glorifying vs with his Sonne our King in the heauens for euermore The loue of God which is our life is ancient free sweete constant great vnspeakable incomprehensible and eternall God hath giuen his Sonne to be our Sauiour his Spirit to be our Comforter Isa 60.19 and he will be our glorie eternally Let all the Lords redeemed say and that continually with deuout and religious hearts My soule doth magnifie the Lord and my spirit reioyceth in God my Sauiour Blessing and glorie Reu. 7.12 and wisedome and thanksgiuing and honour and power and might be vnto our God for euer and euer Amen The comfort of a Christian by assurance of Gods loue to him MY peace of heart my happinesse My sweetest ioy is this Ephe. 1.4 That God me lou'd ere world was made And purpos'd me to blisse Iohn 13.1 This sure decree for lasting life This bountie great and free Ephe. 1.5 Iohn 6.39 Rom. 5.12.17 He hath fulfild in Christ his Sonne Whom he hath giuen for me Our fall in Adam fearefull was We left a cursed race Yet Christ our King the Lord of life Act. 15.11 Iohn 5.25 Hath sau'd vs by his grace A powerfull voice his Gospell hath To raise vp dead in sinne 2. Thes 2.14 Act. 11.17 Whom he doth call effectually Are strongly brought to him I call'd I come I runne with ioy I haste Lord vnto thee Mar. 10.49 As Bartimeus boldly went When Christ said Come to me Act. 11.18 Repentance thou doest giue to life The seale of thy sure loue Mat. 21.32 By it I stand in state of grace As new-borne from aboue When Law doth giue me sight of sinne Rom. 7.7 1. Chro. 34.27 My soule doth melt and rent My troubled sp'rite and broken heart Doth grieue and much lament Iob 33.27 Ier. 31.19 Psal 32.5 1. Tim. 1.13 I am asham'd of all my faults To God I them confesse I iudge my selfe a wickedwretch And of my selfe helplesse When sinne and Satan bid despaire Gods voice speakes to mine eare Beleeue in Christ his grace is great Act. 16.31 Shake off mistrustfull feare He mercie shewes to humbled men Heart-wounded he doth cure Luk. 4.18 Luke 1.53 He fils the fainting soule with ioy Their comfort he makes sure He great he good he slow to wrath Exod. 34.6 He kindnesse shewes to all He casts-off none that seeke to him Iohn 6.37 Yea he doth sinners call All ye that wearie are of sinne Whom it doth lode and quell Come ye to me I will you ease Mat. 11.28 My peace with you shall dwell These gracious words of Christ my Lord Cant. 5.2 Ier. 31.3 These comforts strongly pierce This Gospell moues my heart to bleed My sobs for sinne increase Psal 51.4 That I my God my Father deare With sinnes should so prouoke Gen. 39.9 And hauing found such mercy rare Should so cast off his yoke Iere. 9.1 A floud of teares I do desire To weepe both night and day Ephe. 4.30 Tha● I haue grieu'd the spirit of grace And turn'd his face away In stead thereof some holy flames Are kindl'd from aboue Luke 7.47 And many sinnes to me forgiuen My God I do much loue My selfe my seruice ioyfully Psal 119.106 A fresh to him I vow With setl'd heart to tread the path That he doth best allow Gen. 5.22 My
the necessitie of it for receiuing Iesus our Sauiour to be our owne and in him to haue and enioy free full and eternall saluation Looke we carefully into the gracious dispensation of our blessednesse and we shall find it both plainly and plentifully taught in the word of grace Life is primarily in the Father from him in the Sonne and that for as many as receiue him The Father hath life in himselfe Ioh. 5.26 and he hath giuen to the Sonne to haue life in himselfe but not onely for himselfe but for all that beleeue on him This is the record 1. Ioh 5.11 that God hath giuen TO VS eternall life and this life is in his Sonne Now if it be giuen to vs we must receiue this life and blessednesse and Christ the giuer to dwel in our hearts by faith Eph. 3.17 By it we haue a neare vnion with his person as members of his body whereof he is Head giuing vs life as feeling and motion are from the head to all the naturall bodie And communion with all his graces to our full blessednesse And that it is the proper act of faith alone to RECEIVE is thus taught The true Light came vnto his owne and his owne receiued him not Ioh. 1.12 but as many as RECEIVED him to them gaue he power to become the sonnes of God euen to them that BELEEVE on his name Paul thus speaketh Gal. 3.14 That the blessing of Abraham might come on the Gentiles through Christ Iesus that we might RECEIVE the promise of the Spirit THROVGH FAITH In the same sence the word of laying hold on is vsed expressing the nature and act of true faith in this exhortation Fight the good fight of FAITH 1. Tim. 6.12 lay hold of eternall life whereto thou art called Faith is not a disposition to holinesse or a beginning of other vertues which vnited together might be meritorious of life and glorie as some haue greatly mistaken it but it is a receiuing apprehension laying hold on and applying of Christ vnto vs for whom and by whom we are acceptable to God and heires of blessednesse Our iudgement and faith must be grounded on Gods holy word which is most plaine and cleare in this great mysterie It is no where said thy faith hath begun vertues in thee though indeed there is no true vertue but which floweth from faith but it is said by the Lord himselfe Luke 7.50 Thy faith hath saued thee as also 1. Ioh. 5.24 He that beleeueth hath passed from death to life And the holy Apostles in like manner set forth the sweete and comfortable fruites of faith Heb. 10.39 We follow faith to the conseruation of the soule In another place he saith Rom. 3.24 We are iustified freely by his grace through the Redemption that is in Iesus Christ whom God hath set forth to be a propitiation through faith in his bloud to declare his righteousnes for the remission of sinnes that are past through the forbearance of God to declare at this time his righteousnesse that he might be iust and a iustifier of him which beleeueth in Iesus To this agreeth that in Peter 1. Pet. 1.9 Receiue the end of your faith euen the saluation of your soules Christ Iesus is the obiect of our faith which assureth vs of our adoption iustification and full blessednesse and hath his seate partly in the vnderstanding partly in the heart In the mind and vnderstanding faith is a sure knowledge and apprehension that Iesus Christ the sonne of the Virgine Marie is the eternall Sonne of God the long promised blessed seed the Sauiour of all his chosen And in the heart it is a true and sure perswasion wrought also in vs by Gods spirit a confident application that I haue right to him as giuen to me waiting for all my blessednesse through him relying and casting my selfe wholly vpon him So I put to my seale Ioh. 3.33 that God is true iust and gracious infinitely good that extendeth such mercie to me freely for his beloued Sonnes sake neither dare I do that wrong to God and my selfe as to mistrust and doubt of his gracious promises He that shall beleeue and be baptized Mar. 16.16 shall be saued Ye are of God in Christ Iesus who of God is made vnto vs 1. Cor. 1.30 wisedome and righteousnesse and sanctification and redemption Hauing Christ to be ours in whom the fulnesse of the Godhead dwelleth we haue by him free pardon of all our sinnes and vnrighteousnesse the imputation of Christs righteousnesse to be ours by his free gift redemption through his bloud freedome from the curse and rigor of the Law from guiltinesse bondage and punishment of sinne from condemnation and hell torments By him we haue Reconciliation and Attonement sure sweet and lasting peace with God boldnesse with confidence to come to the throne of grace the spirit of Adoption whereby as deare children of God we call him our Father ioying in his presence desiring to do his will we haue prosperitie and aduersitie sanctified vnto vs to further vs to grow vp to full holinesse we haue peace of conscience sense of Gods loue ioy in the holy Ghost the Spirit of Christ dwelling in vs teaching enlightning guiding vpholding and comforting vs repairing the image of God in vs setting beauty vpon our soules giuing grace to be fruitfull in holy desires and meditations in all good words and workes strength to perseuere in the knowledge loue of the truth and carefull practise of all pietie to fight the Lords battels valiantly prosperously to get Satan trampled vnder our feete to triumph in Christ and finally with him to bee partakers of glorie and eternall blessednesse An obiection and doubt From these words of the Apostle Now abideth faith 1. Cor. 13.13 hope charitie these three but the greatest of these is charitie If charitie be greatest say some how then doth faith iustifie and assure euery beleeuer of his blessednesse Let such be put in mind that although charitie in two respects be greater then faith yet is it not that grace which receiueth iustification and life but the excellencie and greatnesse of it is seene in other things First charitie is greater then faith in continuance of time neuer falling away neuer ceassing but lasting euer more as may appeare in the words going before from 8. verse Faith and hope bring vs to Christ possessing him and with him full blessednesse there will be no more vse for them twaine Like as a man got into his countrey arriued where he will euer abide needeth no more a ship to passe ouer the seas Faith hope end with time Charitie ouer liueth all time When faith and hope ceasse with the world charitie then commeth to a fuller perfection Secondly charitie is greater in fruitfulnesse to do good to Gods people the proper worke of faith being to fetch comfort from Christ and conuey it into our owne soule