Selected quad for the lemma: conscience_n
Text snippets containing the quad
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A77762
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The great doctrines of the gospel of Christ owned, believed and asserted in several declarations or sermons preached in London, by sundry servants of Christ of the society of Christian Quakers.
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Budd, Thomas, 1648-1699.
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1694
(1694)
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Wing B5358A; ESTC R227790
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110,751
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214
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and Peace with God through our Lord Jesus Christ it is not the true Doctrin of the Gospel of Christ to preach Pardon of Sin and Justification through the Obedience that any Man or Woman can perform to or by the Light within the Spirit of God within or any inward Principle without Faith in the Man Christ Jesus It is by Faith in him that we witness Peace with God Being justified by Faith we have Peace with God through our Lord Jesus Christ Rom. 5.1 It is not in my Heart to go into Niceties to answer that Question that hath more of Nicity than of Necessity in it Whether we are justified by Faith or by Faith and Works viz. by such Works as accompany Faith and go along with Faith and that flow from Faith as the effects of it We cannot be justified whatever any may âirm without Faith in Christ crucified and âhoever preach that we may be justified by ây Works that we can perform any obediânce to Christ within or without without âith in Christ crucified they preach another âospel and pervert the Gospel of Christ âal 1.8 But though we or an Angel from âeaven saith the Apostle preach any other âospel unto you than that which we have preachââ unto you let him be accursed Now they preach another Gospel that preach âustification and Remission of Sins by our own âorks and Obedience without Faith in Christ crucified The Apostle James saith âdeed Jam. 2.21 Was not Abraham our âather justified when he offered Isaac his Son âpon the Altar Seest thou how Faith wrought âith his Works and by Works was Faith âade perfect And the Scripture was fulfilââd which saith Abraham believed God ââd it was imputeâ to him for Righteousness ââd he was called the Friend of God And it is âid concerning Rahab Was not Rahab the âarlot justified by Works when she had receiâed the Messengers and had sent them out anoâher way Josh 2.15 She let them down by a âord through the Window and she said unto âhem Get ye to the Mountains lest the Pursuârs meet you And the Spyes said unto her âehold when we come into the Land thou shalt âind this Line of Scarlet-Thred in the Window âich thou didst let us down by c. The âcarlet-Thred did typify and represent and shadow out the Blood of Christ by which shâ should be saved she hid the Spyes and thâ was a good Work her Faith that saved heâ was as the Scarlet-Thred dipt and dyed iâ the Blood of Christ which cleanseth from alâ Sin So these Works were not without Faith but did accompany it and were the real Fruiâ of it I have told you that the Object of Faitâ is God the Father and Jesus Christ his Son both in his inward and outward coming anâ appearance and as he is yet to come again and appear without us at the end of thâ World at the great day of Judgment and also the holy Spirit Now to open to you briefly one Scripture John 1.12 But as many as received him to them gave he Power to become the Sons of God even to them that believe on his Name The Exposition that some have given of this is the receiving of Christ inwardly that is so far good But that dotââot comprehend the whole sense and meaning of the Words To receive him and believe on him is not only to receive his Light and Power and Spirit in our Hearts but to receive him as he died for us and shed his precious Blood for us and became both a Priest and Sacrifice for us and offered himself through the Eternal Spirit without spot to God We must believe thâ worth and value of that Sacrifice to expiatâ our Sins and to make attonement for us â so that by Christ's Sacrifice and offering oâ himself the justice of God haâh satisfactioâ made to it as fully as if we our selves had sufââred and made full satisfaction So that to ââceive Christ is not to receive him only in ââs inward Appearance but in his priestly Ofââce as he died upon the Cross and shed his ârecious Blood for us I have said it divers times and it is in my Heart to say it again That Christ offered the Gift of his Manhood upon the Altar of his Godhead that sanctified it and made it so âighly valuable and acceptable How will âou prove this some might say This may âell be proved out of the holy Scripture Heb. 13.14 For if the Blood of Bulls and of Goats and the Ashes of an Heifer sprinkling âhe Vnclean sanctifieth to the purifying of the âlesh how much more shall the Blood of Christ âho through the Eternal Spirit offered himself ââthout spot to God purge your Consciences âim dead Works âo serve the living God The ââârnal Spirit ãâã the eternal Power and Godâead is the Altar tâââ is greater than the Gift ââd the Altar which sanctifieth the Gift and âhich was that that gave value and merit to âs precious Blood and to what his Body and âoul suffered here I say is the Gift upon ââe Altar and the Altar sanctifieth the Gift ãâã Christ had been Man only then his Death ââd Sufferings and his precious Blood had ât been of that great worth and value to exââte our Sin and make Attonement for us ââd reconcile us to God God hath had reââd to this in all Ages God looks favourable âon us only through Christ our great Mediator and High-priest Christ's Blood is of meritorious Efficacy in all Ages since it was shed and before it was shed And as Christ is the Object of our Faith so is the Doctrin of Christ in all the parts of it in a secondary sense but more especially as it respects the Promises of Salvation and his Commandments these two the Promises of Christ and the Commands of Christ if we believe his Promises we believe his Precepts and obey them We are pardoned and sanctified and justified freely and all boasting is excluded If we believe in Christ we believe in his Person and we believe his Doctrin his Promises and all that is written That through the comfort of the Scriptures we might have Hope I will by a Similitude express and represent to you of what great use the Promises are unto us as I have found by experience blessed be God that the great and precious Promises of our Lord Jesus Christ and hiâ sweet Invitations and Calls that are recorded in the holy Scripture are a mighty help to us in laying hold upon Christ We cannot take hold of a Man so well when he is naked as when he is clothed It is not so easy foâ us to lay hold on Christ naked as when he iâ preached in the Gospel and as when he iâ clothed as it were with the precious Promâses It is very hard for us to lay hold oâ Christ and embrace him and come to him without a Promise The Apostle Peter holâing forth this great Mystery tells us 2 Pet. 1. â Whereby are given to