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conscience_n blood_n spirit_n spot_n 1,180 5 9.7005 5 false
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A69670 A catechism and confession of faith approved of and agreed unto by the general assembly of the patriarchs, prophets, and apostles, Christ himself being chief speaker in and among them : which containeth a true and faithful account of the principles and doctrines which are most surely believed by the churches of Christ in Great Brittain and Ireland who are reproachfully called by the name of Quakers ... : to which is added An expostulation with and appeal to all other professors / by R.B. Barclay, Robert, 1648-1690.; Barclay, Robert, 1648-1690. An expostulation with and appeal to all professors. 1673 (1673) Wing B725; ESTC R26677 71,924 193

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the Conjunction and Vnity of the Eternal Son of God in and with the Man Christ Jesus A. And the Word was made Flesh dwelt among us and we beheld his Glory the Glory as of the Only Begotten of the Father full of Grace and Truth Joh. 1. 14. For he whom God hath sent speaketh the Words of God for God giveth not the Spirit by Measure unto him Joh. 3. 34. How God anointed Jesus of Nazareth with the Holy Ghost and with Power who went about doing Good and healing all that were oppressed of the Devil for God was with him Acts 10. 38. For it pleased the Father that in him should all Fulness dwell Col. 1. 19. For in him dwelleth all the Fulness of the Godhead bodily Col. 2. 9. In him are hid all the Treasures of Wisdom and Knowledge Col. 2. 3. Q. For what End did Christ appear in the World A. For what the Law could not do in that it was weak through the Flesh God sending his Son in the Likeness of sinful Flesh and for Sin condemned Sin in the Flesh Rom. 8. 3. For this Purpose the Son of God was manifested that he might destroy the Works of the Devil And ye know that he was manifested to take away our Sins 1 Joh. 3. 8 5. Q. Was Jesus Christ really Crucified and Raised again A. For I delivered unto you first of all that which I also received how that Christ dy'd for our Sins according to the Scriptures And that he was buried and that he arose again the third day according to the Scriptures 1 Cor. 15. 3 4. Q. What End do the Scriptures asscribe unto the Coming Death and Sufferings of Christ A. For mine Eyes have seen thy Salvation which thou hast prepared before the Face of all People A Light to lighten the Gentiles and the Glory of thy People Israel Luke 2. 30 31 32. Whom God hath set forth to be a Propitiation through Faith in his Blood to declare his Righteousness for the Remission of Sins that are past through the Forbearance of God Rom. 3. 25. And walk in Love as Christ also hath loved us and hath given himself for us an Offering and a Sacrifice to God for a sweet smelling Savour Ephes. 5. 2. And having made Peace through the Blood of his Cross by him to reconcile all things unto himself by him I say whether they be things in Earth or things in Heaven And you that were sometimes alienated and Enemies in your Minds by Wicked Works yet now hath he reconciled in the Body of his Flesh through Death to present you Holy Unblamable and Unreprovable in his Sight Col. 1. 20 21 22. Neither by the Blood of Goats and Calves but by his own Blood he entered in once into the Holy Place having obtained Eternal Redemption for us How much more shall the Blood of Christ who through the Eternal Spirit offer'd himself without Spot to God purge your Consciences from Dead Works to serve the Living God Hebr. 9. 12 14. For Christ also hath once suffered for Sins the Just for the Unjust that he might bring us to God being put to Death in the Flesh but quickened by the Spirit 1 Pet. 3. 18. Hereby perceive we the Love of God because he laid down his Life for us 1 John 3. 16. And for this Cause he is the Mediator of the New Testament that by means of Death for the Redemption of Transgressions that were under the first Testament they which are called might receive the Promise of the Eternal Inheritance Hebr. 9. 15. Q. Is Christ then the Mediator A. For there is One God and One Mediator between God and men the Man Christ Jesus who gave himself a Ransom for all to be testified in due time 1 Tim. 2. 5. Q. Was not Christ the Mediator until he appeared and was crucified in the Flesh A. He is the Lamb that was slain from the Foundation of the VVorld Rev. 5. 12. and 13. 8. Q. Is it needful then to believe that the Saints of old did partake of Christ as then present with and nourishing them A. Moreover Brethren I would not that ye should be ignorant how that all our Fathers were under the Cloud and all passed through the Sea and were all baptized unto Moses in the Cloud and in the Sea and did all eat the same spiritual Meat and did all drink the same spiritual Drink for they drank of that spiritual Rock that followed them and that Rock was Christ 1 Cor. 10. 1 2 3 4. Q. But whereas most of these Scriptures before-mentioned do hold forth that the Death and Sufferings of Christ were appointed for the destroying removing and remitting of Sin Did he so do it while he was outwardly upon Earth as not to leave any thing for himself to do in us nor for us to do in and by his Strength A. For even hereunto were ye called because Christ also suffered for us leaving us an Example that ye should follow his Steps 1 Pet. 2. 21. Whereof I Paul am made a Minister who now rejoyce in my Sufferings for you and fill up that whi●h is behind of the Afflictions of Christ in my Flesh for his Body's sake which is the Church Col. 1. 23 24. Always bearing about in the B●dy the Dying of the Lord Jesus that the Life also of Jesus might be made manifest in our Body For we which live are alway delivered unto Death for Jesus's sake that the Life also of Jesus might be made manifest in our mortal Flesh 2 Cor 4. 10 11. And that he dyed for all that they which live should not hence-forth live unto themselves but unto him that dyed for them and also rose again 2 Cor. 5. 15. That I may know him and the Power of his Resurrection and the Fellowship of his Sufferings being made conformable to his Death Phil. 3. 10. CHAP. IV. Of the New Birth the Inward Appearance of Christ in Spirit and the Unity of the Saints with him Question DOth Christ promise then to come again to his Disciples A. I will not leave you comfortless I will come unto you John 14. 18. Q. Was this only a special Promise to these Disciples or is it not the common Priviledge of the Saints A. For thus saith the High and Lofty One that inhabiteth Eternity whose Name is Holy I dwell in the High and Holy Place with him also that is of a Contrite and Humble Spirit c. Isa. 57. 15. For ye are the Temple of the Living God as God hath said I will dwell in them and walk in them 2 Cor. 6. 16. Behold I stand at the Door and knock if any man hear my Voice and open the Door I will come in to him and sup with him and he with me Rev. 3. 20. Q. Doth the Apostle Paul speak of the Son of God his being revealed in him A. But when it pleased God who separated me from my Mother's Womb and called me by his Grace to reveal his Son