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A53669 A brief declaration and vindication of the doctrine of the Trinity as also of the person and satisfaction of Christ / accommodated to the capacity and use of such as may be in danger to be seduced, and the establishment of the truth by J. Owen. Owen, John, 1616-1683. 1669 (1669) Wing O718; ESTC R30760 85,616 276

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that understandeth there is none that seeketh after God they are all gone out of the way they are together become unprofitable there is none that doth good no not one Fourthly That the Justice and Holiness of God as he is the Supream Governour and Judge of all the world require that sin be punished Exod. 34. 7. That will by no means clear the guilty Josh. 24. 19. He is an holy God he is a jealous God he will not forgive your transgressions nor your sins Psalm 5. 4 5 6. For thou art not a God that hath pleasure in wickedness neither shall evil dwell with thee the foolish shall not stand in thy sight thou hatest all workers of iniquity thou shalt destroy them that speak leasing Hab. 1. 13. Thou art of purer eyes than to behold evil and canst not look upon iniquity Isa. 33. 14. Who among us shall dwell with the devouring fire who among us shall dwell with everlasting burnings Rom. 1. 32. Who knowing the judgement of God that they which commit such things are worthy of death Rom. 3. 5 6. Is God unrighteous who taketh vengeance I speak as a man God forbid for then how shall God judge the world 2 Thes. 1. 6. It is a righteous thing with God to recompence tribulation to them that trouble you Heb. 12. 29. For our God is a consuming fire From Deut. 4. 24. Fifthly That God hath also engaged his veracity and faithfulness in the Sanction of the Law not to leave sin unpunished Gen. 2. 17. In the day thou eatest thereof thou shalt surely dye Deut. 27. 26. Cursed be he that confirmeth not all the words of this Law to do them In this state and condition all mankind had they been left without divine aid and help must have perished Eternally Sixthly That God out of his infinite Goodness Grace and Love to mankind sent his only Son to save and deliver them out of this condition Matth. 1. 21. Thou shalt call his name Jesus for he shall save his People from their sins John 3. 16 17. God so loved the world that be gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life for God sent not his Son into the world to condemn the world but that the world through him might be saved Rom. 5. 8. God commendeth his love towards us in that while we were ye● sinners Christ dyed for us 1 John 4. 9. In this was manifested the love of God towards us because God sent his only begotten Son into the world that we might live through him v. 10. Herein is love not that we loved God but that he loved us and sent his Son to be a propitiation for our sins 1. Thes. 1. 10. Even Jesus which delivereth us from the wrath to come Seventhly That this Love was the same in Father and Son acted distinctly in the manner that shall be afterwards declared so vain are the pretences of men who from the Love of the Father in this matter would argue against the Love of the Son or on the contrary Eightly That the way in general whereby the Son of God being Incarnate was to save lost sinners was by a substitution of himself according to the design and appointment of God in the room of those whom he was so save 2 Cor. 5. 21. He hath made him to be sin for us who knew no sin that we might become the righteousness of God in him Gal. 3. 13. Christ hath redeemed us from the curse of the Law being made a curse for us Rom. 5. 7 8. For scarcely for a Righteous Man will one dye yet peradventure for a good man some will even dare to dye but God commendeth his love towards us in that while we were yet sinners Christ dyed us Rom. 8. 3. For what the Law could not do in that it was weak through the flesh God sending his own Son in the likeness of sinful flesh and for sin condemned sin in the flesh that the Righteousness of the Law might be fulfilled in us 1 Pet. 2. 24. Who his own self bare our sins in his own body on the Tree Chap. 3. 18. For Christ also hath once suffered for us the Just for the unjust that he might bring us unto God All these expressions undeniably evince a substitution of Christ as to suffering in the stead of them whom he was to save which in general is all that we intend by his satisfaction namely that he was made sin for us a curse for us dyed for us that is in our stead that we might be saved from the wrath to come And all these Expressions as to their true genuine importance shall be vindicated as occasion shall require Ninthly This way of his saving sinners is in particular several wayes expressed in the Scripture As 1. That he offered himself a Sacrifice to God to make attonement for our sins and that in his death and sufferings Isa. 53. 10. When thou shalt make his soul an offering for sin John 1. 29. Behold the Lamb of God who taketh away the sins of the World Eph. 5. 2. Christ hath loved us and hath given himself for us an offering and a Sacrifice to God for a sweet smelling savour Heb. 2. 17. Was a merciful high Priest in things pertaining to God to make reconciliation for the Sins of the People Heb. 9. 11 12 13 14. But Christ being come an high Priest of good things to come by a greater and more perfect Tabernacle not made with hands that is to say not of this building neither by the blood of Goats and Calves but by his own blood he entred in once into the Holy place having obtained Eternal Redemption for us For if the blood of Bulls c. How much more shall the blood of Christ who through the eternal Spirit offered himself without spot to God purge your Consciences from dead works 2. That he Redeemed us by paying a price a ransome for our Redemption Mark 10. 45. The Son of Man came to give his life a ransome for many 1 Cor. 6. 20. For ye are bought with a price 7. 23. 1 Tim. 2. 6. Who gave himself a ransome for all to be testified in due time Tit. 2. 14. Who gave himself for us that he might Redeem us from all iniquity 1 Pet. 1. 18. For we were not Redeemed with Silver and Gold and corruptible things 19. But with the pretious blood of Christ as of a Lamb without blemish and without spot 3. That he bare our sins or the punishment due unto them Isa. 53. 5. He was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was upon him and with his stripes are we healed All we like Sheep have gone astray we have turned every one to his own way and the Lord hath laid on him the iniquity of us all 11. For he shall bear their iniquities 1 Pet. 2. 24. Who his own self bare our sins in