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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
conscience_n blood_n sin_n sprinkle_v 2,634 5 11.1366 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A91118 A testimony of God, and his way, and worship against all the false wayes and worships of the vvorld. Also an answer to some of the false doctrines held forth, by a professed minister, in VVales; shewing the unsoundness of his former actions, and is found to be one, in the nature of the vvorld; which sometime he hath spoken against. With an answer to some queries; propounded by one, who is called an Anabaptist. / Given forth for no other end, but in love to the truth, as it is in Iesus: by Alex: Parker. Parker, Alexander, 1628-1689. 1656 (1656) Wing P383; Thomason E883_6; ESTC R207301 24,030 31

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hold that some are ordained to salvation and some to condemnation before they have done good or evill and these deny one another and hold one another accursed yet all are dipped in the water some are divided about that which they call the Lords supper and about breaking of the bread some will break it themselves and some will eat it as a supper some will sup before they eat it some will have it in an upper chamber some are for laying on of hands and some will not and many other things there are which breakes their union and thus they are divided in Babylons Kingdom tearing and rending one another like dogs and swine falling out about the husks But the Saints who are led by the light of the Son of God out of Babylon into the fold do feed upon the bread of life in the Fathers house where there is no want but fulnesse where the presence of the Lord is enjoyed and the holy and innocent ones who are washed and cleansed in the bloud of the Lamb rejoyce in his presence who are Baptized into Christ and have put on Christ whose hearts are purified and conscience purged from dead works these are Christians But to sprinkle water on the face of a child doth not make it a Christian or to be dipped over head and eares in water doth not wash and cleanse from sin for hee is not a Christian which is one outward which hath the name only neither is that the Baptizme which is outward with the water But he is a Christian which is in Christ a new Creature and Baptizme is that of the spirit having the heart sprinkled from an evill conscience and the body washed with pure water and this Baptizme I own and witnesse unto and deny all imitatour who have not a command from God as they had that gave forth the Scriptures Yet this I say if any one now have a command from Christ to go and Baptize with water or if any out of tendernesse of Conscience do such a thing I do not deny it nor judge them for it But I was not sent to Baptize but to preach the Gospel and it is no breach of Christs command nor denying his ordinances in not Baptizing not being commissioned by him to Baptize for it is neither dipping nor sprinkling or not dipping that availes any thing but a new Creature so to deny that which was a command of Christ to some being but outward it not being a command by Christ unto us is no breach of Christs command no more then it was in the Apostles in denying the outward commands as Temple Sabbath Circumsition and the like which were commands in their time and place and wee own them and all the commands of God mentioned in the Scriptures by the same spirit which gave them forth which spirit was the Saints Rule before the Scriptures were written and their Rule who gave forth the Scripture and the Saints Rule now according to the Scripture owning all things in their time and place as the Scripture declares of and though we be counted as deceivers yet true it is no more but what the Ministers of Christ undergone from that generation who were high in knowledge as doctours chief Priests and learned Rabbies yet by all their learning and Scripture knowledge they knew not the mistery but counted the Crosse of Christ foolishnesse as it is now by this generation of Scripture learned ones and university men by all their learning and study the mistery of Godlinesse they know not but counts them an ignorant people to whom the Lord hath made known himself in measure and reveiled his secrets unto and counts them as a people not worthy to live I say amongst that generation that cryes up the commands of Christ in words I find this man querying without But for the simple ones sake who desire to be satisfied I have written this in answer to his queries that their minds may be informed and from the darknesse they may be turned to the true light of lesus which opens the dark understanding and leads out of darknesse to follow Christ in the pure path of life which whosoever follows shall not abide in darknesse but shall have the light of life Query the I. Whether you do own the New Testament with the Epistles of the Apostles unto the Churches to be a true testimony of the spirit of the Lord yea or nay And if they be whether were they not given forth as a Rule unto the Churches to walk by and if they were not given forth as a Rule then wherefore were they given forth and what use were they of unto the Churches Answ The New Testament we do own and witnesse which is the Law of God written in our hearts and the spirit put in the inward parts whereby we are gathered together into the fold and are fed with living refreshments in the bosome of our Fathers love which spirit was and is a Rule and guide unto the Saints and thereby are taught of God in spirit and do worship him in spirit according to his promise which promise is now fulfilled and fulfilling to his praise and glory to whom all glory belongs for evermore And the Epistles of the Apostles to the Churches we own to be a true testimony given forth from the spirit of the Lord and was the word of the Lord in them and to them to whom they were written for the edifying and building them up in their most holy faith which faith was within them a mistery held in a pure conscience and their Rule and guid was within them and all that was written or declared by the holy men of God it was to bring them to the pure worship of God within in the spirit Qu. II. Whether the Scriptures be of any use unto any people now in this generation and if they are then whether the Ordinances therein conteyned be to be practised by such a people as beleeve in the Lord Iesus with all their hearts yea or nay And if they are not to be practised then when and where were they abolished Ans The Scriptures are not of any private interpretation neither came by mans will but holy men of God spoke them forth as they were moved by the Holy Ghost and they are of use for they were given forth to be read to be believed on to bee practised and fulfilled but not to make a trade on nor for ungodly men with their vain and proud minds to talk on but let every one that names the name of Christ depart from iniquity and as iniquity is departed from and the fear of God placed in the heart it keepes the heart cleare and so the pure wisdom from above is received into the pure heart and the pure in heart are blessed and shall see God who is light and the Ordinances of God are seen in the light and led into by the light but the darknesse cannot comprehend the light nor all the wisedom