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conscience_n blood_n purge_v spot_n 1,305 5 9.8594 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A69188 The ile of gulls As it hath been often acted in the Black Fryers, by the Children of the Revels. Day, John, 1574-1640?; Sidney, Philip, Sir, 1554-1586. Arcadia. 1633 (1633) STC 6414; ESTC S109425 90,057 188

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Angels no not Archangels thēselues Concerning the People they indeed were a Natiō but they were but one Nation we the whole world And therefore as our Saviour said to his disciples Go and teach all Nations so they went and taught them severally S. Iohn the Asians S. Andrew the Achaians S. Matthew the Ethiopians S. Philip the Phrygians S. Bartholmew the Indians S. Thomas the Parthians and so forth their soūd saith the Apostle went out through all the earth and their words into the end of the world Or if so be they went not to all places in their owne proper persons as S. Austen seemes to be of opinion yet hath every Nation now or at the least wise hath had the benefit of that doctrine which the Apostle delivered to those nations that in their owne persons they then visited We may well adde vnto this point that peculiar honour and testimoniall that is given vnto Christians in that they are saide so many times to bee themselues the Temple of God I every of them in particular in regard of their bodies to be the Temple of the holy Ghost But thus much of outstripping them in regard of the Parties present that we no lesse outstrip them to in regard of the Pub like Solemnity of Gods worship namely in the Word and Sacraments and Sacrifices and Praier and Praises remaineth now to be declared first concerning the Word First then concerning the Worde they had Moses I grant and they had the Prophets Moses as speakes Theodoret who was the Ocean of Diuinity and instructed mouth to mouth as it were by God himselfe the Prophets who were the floods and so many riuers as it were derived from him Moses he delivered them the Law the Prophets they were the Interpreters of that Law Both Moses and Prophets so complete at that time for the salvatiō of the Iews that that of Abraham vnto Diues concerning the salvation of his Bretheren then living They haue Moses and the Prophets let them heare them was an argument that woulde not admit of any reply that Diues made For when hee answered therevpon Nay Father Abraham but if one come vnto them from the dead they will amend their liues the Patriarch holds himselfe to his first resolutiō If they heare not Moses and the Prophets neither will they be perswaded though one rise from the dead againe Now if they were then taught so wholy and perfectly by Moses the Prophets alone howe much better is our case who haue the Apostles and Evangelists annexed vnto them Moses and the Prophets indeede being a light as S. Peter speaketh that shineth in a darke place but the Apostles and Euangelists as the day star arising in our hearts And thus much of the Word How far we outstrip them in the Sacraments S. Austen wil bear vs witnes who speaking of theirs and ours we saith he are not pressed with the heavy burden they were but our Lord his Apostles haue delivered vnto vs a few Sacraments in steed of many and the same in performing most easie in signification most excellent in obseruation most reverend and he nameth in that place Ba●tisme and the Sup●er True it is the Apostle saith they were all vnder the clowd and all passed through the sea and were baptised vnto Moses in the clowd and in the sea and againe they did all eate the same spirituall meate and did all drinke the same spiritual drinke for they dranke of the spiritual rocke that followed them and the rocke was Christ howbeit this which the Apostle saith is in regard of the substāce effect of the Sacraments the signification of our Sacraments is much more cleere thē theirs was In our Sacrifices we are farther before thē then in our Sacraments having had in our church the selfe same Sacrifice really acted whereof al their Sacrifices were but shadowes For if the blood of Buls saith the Apostle and of Goates and the ashes of an Haifer sprinckling them that are vncleane sanctifieth as touching the purifying of the flesh how much more shall the blood of Christ which through the eternall spirit offered himself without spot to God purg your conscience from dead works to serue the living God And againe a little after The law saith he having the shaddow of good things to come and not the very image of the things can neuer with those Sacrifices which they offer yeare by yeare continually sanctifie the commers therevnto For it is impossible that the blood of Bals and Goats should take away sinnes Now if so be we would know the vertue of our Sacrifice though it were but one their Sacrifices being many with one offering saith the Apostle hath he consecrated for ever thē that are sanctified And he had said a little before As it is appointed vnto men that they shall once die after that commeth the iudgement so Christ was once offered to take away the sinnes of many And comparing his Priesthood with theirs Among them saith he many were made Priests because they were not suffered to endure by the reason of death but this man because he endureth ever hath an everlasting Priesthood And againe a little after Such a High Priest it became vs to haue which is holy harmelesse vndefiled separate from sinners and made higher then the heavens which needed not dayly as those High Priests to offer vp Sacrifice first for his owne sinnes and then for the Peoples for that did he once when he offered vp himselfe Comparing then those Sacrifices with this of ours I may say of them as did Theodoret of the like offered by the Gentiles they were such kind of Sacrifices as were fit for Hucks●ers and Butchers to make Lastly concerning Prayer wherein I comprehend with the Learned not only the asking of things needfull for vs and deprecation of things hurtfull but the confession of our sins the praises of God and giving thanks for benefits receaved at his hands how far we outstrip the Iewes witnes that of the Prophet Malachie who cōparing both together theirs ours From the rising of the Sun saith he vnto the going downe of the same my name is great among the Gentiles in every place Incense shall be offered vnto my name a pure offering Now what is this Incense but Prayers for so the Holy Ghost himselfe interprets Incēse Revelation the fift at the eight verse And that this Pure Offering is the same witnesse that of Tertullian a Pure Offering that is a Pure Prayer frō a conscience that is pure for it so be as speakes the same Father in another place the Conscience blush Prayer it selfe will blush too I but you will say since these our Prayers must needes tast of the caske from whence they come and the caske is very impure be it the Conscience or the Heart of man how can they be the Pure