Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	blood_n	purge_v	spot_n	1,305	5	9.8594	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10213	The treasure of trueth touching the grounde worke of man his saluation, and chiefest pointes of Christian religion: with a briefe summe of the comfortable doctrine of God his prouidence, comprised in .38. short aphorismes. VVritten in Latin by Theodore Beza, and nevvly turned into English by Iohn Stockvvood. VVhereunto are added, these godly treatises. One of the learned and godlie Father. Maister I. Foxe. In the which the chiefest poyntes of the doctrine of God his election, are so plainely set foorth, as the verie simplest may easily vnderstand it, and reape great profite thereby. The other of Maister Anthonie Gylbie, wherein the doctrine of God his election and reprobation, is both godly and learnedlie handeled. Seene and alovved, according to the order appoynted.; Summa totius Christianismi. English	Bèze, Théodore de, 1519-1605.; Stockwood, John, d. 1610.; Foxe, John, 1516-1587.; Gilby, Anthony, ca. 1510-1585. Briefe treatyse of election and reprobacion.	1576 (1576)	STC 2049; ESTC S113223	100,323	280

be made the righteous●esse of God in him Rom. 6. 3. Are you ignoraunt that as ●any of vs as are baptized into Christ ●esus are baptized into his death 4. We are therefore buried together ●ith him through baptysme into his ●eath that as Christ was raysed from ●e dead into the glory of his Father so ●e also should walke in a newe lyfe 5. For if being graffed with him we ●aue growen in the likenesse of his death ●●en so shall we growe in the lykenesse ●f his resurrection or rysing againe Colos. 3. 1. Therefore if you haue ryn againe with Christ seeke the things ●hich are aboue where Christ is sitting ● the right hande of God. ● 12. Being buried together with him through baptisme by whome also you haue risen againe with him through the fayth of God working effectually which hath raysed him from the dead Ioh. 17. 17. Sanctifie them wyth thy truth thy werd is truth 19. And for them do I sanctify my self that they also may bee sanctified by the truth Heb 9. 13. For if the blood of Bulles of G●ates and the ashes of an Heyser sprinckling the defiled sanctified as touching the purifiing of the flesh 14. How much more shall the blood of Christ which through the eternal spirite offered him selfe with out spotte of God purge your conscience frō dead workes to serue the lyuing God Heb. 10. 14. For with one offering hath he consecrated for euer those which are sanctified Rom. 5. 11. But yet that which God doth gratifye benefyte or pleasure vs with all is not so as the offence for if through the offence of that one many be dead muche more the grace of God and the gyfte by grace which is of one man Iesus Christ hath abounded vnto many 16. Neyther is the gyfte so as that which entred in by one that sinned for the faulte entred in of one offence vnto condempnation but that which God geueth is geuen of many offences vnto iustification 17. For if by one offence death raigned through one much more shall they which receyue that abounding grace gyfte of righteousnesse raigne in lyfe through one that is Iesus Christ. 20. Moreouer the lawe entreated that the offence shoulde bee increased but where sinne increaseth there grace aboundeth much more The syxt Aphorisme AND least this remeedie should bee voide and of none effect 1 the Lord with all decreed to giue this his sōne vnto them whome as we haue saide he ordained from euerlasting vnto saluation and in lyke manner to giue them vnto his sonne 2 that vvhen as he shall bee in them and they in him they might bee made perfite into one by those degrees or steppes which doo hereafter followe Proues out of the word of God. Rom 8. 32. He verilie that spared not his owne sonne but gaue him for vs all vnto death howe shall he not with him geue vs all thinges also Ioh. 3. 19. For God so loued the world that he ga●e his only begotte● sonne that who soeuer beléeueth in him should not perish but haue euerlasting lyfe Ioh. 17. 2. As thou hast geuen him power ouer all fleshe that he shoulde geue euerlasting life to so many as thou hast geuen him 9. I haue declared thy name vnto the men which thou hast geuen me which are chosen out of the world they were thyne and thou haste geuen them vnto mee and they haue kepte thy worde 11. And I am no more in the worlde but these are in the worlde and I come ●nto thée Holy Father kéepe them ●rough thy name which thou hast ge●en mée that they maye bée one as we ●re 12. Whyle I was with them in the worlde I kept them in thy name those which thou gauest vnto mée I haue kept and none of them is loste but that childe of perdition Ioh. 17. 23. I in them and thou in mée that they may be made perfit in one and that the ●orld may know that thou hast sent mee and louest them as thou louest mée The Seuenth Aphorisme FOr 1 first at what time it pleaseth him to reueale and open that secreete ordained from euerlasting 2 at that time I saie in which they thinke not of these thinges 3 as men that are verie blind and yet notwithstanding they thinke that they do most sharplie see 4 whervpon assured destruction hangeth ouer their heads 5 beholde at vnwares and sodainlie he setteth before their eyes the great daunger that they are in and that they maie bee the more pearsed for a vvitnesse vnto their conscience lying as it were buried and fornummed 6 hee ioyneth therevnto the preaching of his law adding examples of his iudgements that they should be afraide tremble at the remembrance of their sinnes 7 yet doth he not this for this intent that they should remaine in this feare and trembling but rather that turning to beholde the greatnesse of the daunger whiche compasseth them about they shoulde flie vnto that onelie mediatour Iesus Christ. Proues out of the worde of God. Gen. 3 15. Moreouer I wyll put enmity betweene thée and the woman and betweene thy séede and her seede It shal breake thine head and thou shalt bruyse his héele Gen. 22. 18. And in thy séede shall all the Nations of the earth be blessed because that thou hast obeyed my voyce Rom. 3. 25. Whome God hath set forth ● bee an appeasement through faith in ●is blood to declare his righteousnesse ●y forgeuenesse of sinnes that are past Rom. 16. 25. To him nowe that is able ●o establishe you according to my Gospell and preaching of Iesus Christ by the reuelation of the mistery which was kepte secréete from times euerlasting 26. But now is opened c. 1. Cor. 2. 7. But wée speake the wisedome of God lying hyd in a mystere or secréete that is to saye that hydden wisdome which God hath forcordayned before the worldes for our glorie Gal. 4. 4. But after the ful tyme came God hath sent forth his sonne made of a woman made subiect vnto the lawe Eph. 1. 9. The mysterie or secreete of his wyl being opened vnto vs according vnto his free good wyl which he had purposed in him selfe 10. To wyt that in the dispensation of the full tyme he might gather all things in Christ. Col. 1. 26. To wyt the mistery hid since the world began and from all ages but now is made manifest vnto his Saints 2. Tim. 1. 9. Who hath saued vs and called vs with an holy calling not according vnto our workes but according vnto his owne purpose and grace which was geuen vnto vs in Christ Iesus before the tymes of the worlde 10. But is nowe made manifest by that glorious comming of our Sauiour Iesus Christ. Tit. 1. 2. 3. Unto the hope of euerlasting lyfe which God that can not lye hath promised before the tymes of the world but hath made it manifest in his due tyme. 1. Pet. 1. 18. As those who know that you