Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	blood_n	eternal_a	spot_n	1,208	5	9.7914	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64253	A treatise of contentment leading a Christian with much patience through all afflicted conditions by sundry rules of heavenly wisedome : whereunto is annexed first, A treatise of the improvement of time, secondly, The holy warre, in a visitation sermon / by T.T.	Taylor, Thomas, 1576-1632.; Taylor, Thomas, 1576-1632. Treatise of the improvement of time.; Taylor, Thomas, 1576-1632. Holy warre.	1641 (1641)	Wing T571; ESTC R26964	82,319	242

this person over me therefore I must and will obey actively and passively 3 Godlinesse teacheth the heart the first lesson of Christianity namely continually to take up injuries and crosses dayly saith the Text and after a blow on one che●ke to turne the other that is expect and endure another promising to themselves nothing but a continuall bearing of evils and in the meane time never to returne evill for evill which were to shoot with evill men in their owne bow but Doe good for evill blesse when cursed by prayer and patience overcome evill with goodnesse not to repell or represse it by rebellion 4 Seeing Christ hath foretold of Warres and rumours of Warres the godly heart according to his counsell is not too much troubled because it hath peace with God and in it selfe in our Lord Iesus Christ and so much the more laboureth in the preservation of that peace which the world cannot take away It warres so much the more with it owne sins and if it can over come these enemies it cares for no other 5 It sets before the eyes of it the examples of the Saints who in all ages were the beholders of common calamities and yet carried themselves with much contentment in God Moses beheld the oppression of Gods people in Egypt Noah the confusion of the old world Ieremy of the whole Kingdome of Iudah by the Babylonish captivity and yet without grudging or impatience because they knew that these confusions were among men but God still kept his order his providence still watched over his owne people while the sword ateup the enemies so Ieremy was safe in the captivity Noah in the Arke and the comfort which God gave Baruch Ier. 45. 5. I will bring a plague upon all flesh but thy life will I give thee every where for a prey where thou goest Now saith the godly heart If God watch over these publike evils to moderate and revenge them if I be bound in conscience to suffer evils patiently if my profession bid mee to expect no other if God have given me peace by Christ and exercised his Saints in the like trials why should not I stay my selfe and leane upon God expecting an issue CHAP. IV. Of Contentment in Satanicall molestation NOw follow more private calamities against which godlinesse fenceth the heart with contentation And they be either spirituall or temporall Spirituall are from 1 Satan 2 Sin 3 the World The assaults and molestation of Satan often bring much disquietnesse and trouble to the minde but godlinesse at length reduceth the heart to contentment by these or the like meditations 1 That though Satan be never so cruell malicious yea the prince of the world the god of the world of exceeding great power in his attempts yet he hath but the power of a creature which is finite and cannot execute any part of that power at his owne pleasure but onely when God permitteth him Till God said to the evill spirit Goe against Ahab and thou shalt prevaile he could neither prevaile nor goe 1 King 22. 22. Till God said of Iob Loe all that hee hath is in thy hand onely spare his life he could not touch him Till Christ say Go into the herd a legion of devils could not possesse one swine Yea it is not onely a created and finite but a determined power limited and bounded by God so as he cannot passe an inch beyond his commission spare his life saith the Lord and Iobs life was spared Whence it followes that God will never suffer his power to be enlarged to the overthrow and destruction of his children against whom the gates of hell must not prevaile 2 God armeth and fenceth his children that they shall be able to resist and overcome in the evill day he will confirme stablish them wherto he hath appointed put on them an armour ●f proofe able to keepe out all the fiery darts of the wicked one Eph. 6. 13. If we be not wanting in the getting and keeping in our armour Satan cannot hurt us 3 Christ our head hath overcome the Devill and we his members are partakers of his victory his head is broken the prince of the world is cast out well he may nibble at the heele but cannot reach the head 4 We have an assured defence namely hearty prayer and effectuall invocation of the Name of God to whom as being our Father in Iesus Christ we may have accesse calling upon him for the restraint of Satans power and malice The Divell is cast out by fasting and prayer We have the Angels to whom he hath given in charge our safety Psal. 91. 10 11. The power of good Angels is farre the greater Wee have his owne faithfull Word that he will be a wall of fire round about his people Zech. 2. 5. and that hee will bee with them in the greatest dangers of which these are the principall We have the gift and comfort of his blessed Spirit which is the Spirit of wisedome understanding counsell strength and knowledge Esa. 11. 2. 5 We stand not alone against Satans malice but as there is perpetuall enmity betweene the seed of the woman and the seed of the serpent so have all the seed of Christ of which Esa. 53. 10. beene in their times molested by the Devill the children of Iob and Iob himselfe and Luke 13. 16. Acertaine woman the daughter of Abraham that is a Beleever and following Abrahams faith Nay Christ himselfe in his second temptation was carried by the Devill from the Wildernesse to a Pinnacle of the Temple and there tempted to destroy and cast downe himselfe We then may well be contented CHAP. V. Of the multitude of sinnes the assault and Contentment OTher spirituall calamities are from sinne which makes assault against our faith and sweet content in God in regard of first the number secondly the greatnesse thirdly relapse into the same Against the number of sins repentance godlinesse fenceth the heart by these meditations 1 The multitude of mercies in God who is rich in mercy as able and willing to forgive ten thousand talents as one as in the parable of the servant indebted Matth. 18. 27. all is one with him He hath a multitude of mercies and compassions and will cast all our sins into the bottome of the Sea Isaac had but one blessing in comparison of this multiplicity 2 Oppose the price value and merit of the Blood of Christ which cleanseth from all sins be they never so many We are not redeemed with corruptible things as silver and gold but the precious Blood of Iesus Christ And if the blood of Bulls and Goats and the ashes of an heifer sprinkled on the uncleane sanctified as touching the purifying of the flesh how much more shall the blood of Christ who through the eternall spirit offered himselfe without spot purge the conscience from dead workes to serve

third is at the day of judgement when soule and body re-united enjoy God as he is in eternall glory Secondly because the union between Christ and the Christian lasteth and cannot be dissolved when death dissolveth all naturall bonds for the bond is mysticall and spirituall neither knitteth the soule onely to Christ the Head but the body also even the whole person so as the bodies of the faithfull being dead and turned into dust many thousand yeres agoe remaine the members of Christ still cared for by the Head and preserved to be made like to his glorious body by that mighty power whereby hee is able to subdue all things to him selfe Phil. 3. 21. In the winter all the sap being in the root there appeares no difference betweene a living tree and a dead but in the spring there is a sap which will ascend and revive the decayed branches So our bodies turned not to nothing but to dust and devoured by beasts fishes or the elements seeme to bee perished but by reason of the former union must bee raised and partake of the glorious life of Christ Thirdly as the death of the god ly is a quiet sleep so the grave is a resting chamber yea a sweet bed perfumed by Christs buriall for the bodies of all the Elect out of which they must awake for the earth and sea must give up their dead and bee admitted into the presence of God and of Christ Neither can the grave ever hold under the members of Christ no more then it could their Head but as he gloriously rose againe from the dead so shall they in glory and immortality Much lesse can the grave destroy the body of which Christ hath said O grave I will bee thy destruction nor so disguise it but that with these eyes wee shall see the Lord and in that glorious vision shall become glorious Iob 19. 25. The darknesse of the grave makes it the fitter for sleep Fourthly the Beleever need not feate the last judgement 1 Seeing Christ is the Iudge If the kinde husuand may bee the Wives Iudge sheee need not feare 2 The Iudge of all the world cannot but do righteously He cannot condemne those whom himselfe hath by his bloud redeemed and justified Rom. 8. 1. there is now no condemnation to them that are in Christ 3 It is the wicked man that cannot stand in judgement his wicked conscience covers him with confusion But the godly on that day attaine their full redemption Luke 21. 28. When yee see these ●●ings then lift up your heads for the day of your redemption draweth neere The day of Pharaohs drowning was Israels deliverance The day of hanging Pharaohs Baker was the lifting up of the Butlers head 4 Christ did not therefore carry our sinnes to lay them againe upon us He was not made a curse for us to returne the curse upon us Hee was not condemned to death to condemne us nor made himselfe a sacrifice for sinne that we should remaine guilty but that we might receive the sentence of absolution and blessednesse Mat. 25. 34. Come yee blessed of my Father possesse the Kingdome prepared for you from the begin●ing of the world Where is to be observed that Christ makes mention of many good workes performed by the Saints Yee gave mee to eat and to drinke yee clothed mee and visited mee but never reckons up any of their sinnes for that they are washed away in his bloud and covered with the robe of his mercy CHAP. XX Of Means and Motives to work Contentment COutentment being so excellent and beneficiall a grace as we have seene it were good we laboured for it with all diligence Whereunto the Meanes and Motives are of three sorts In respect of God In respect of our selves In respect of the Saints For the first of these 1 Consider the affection of God If thou beest as thou professest Gods childe he is thy father and thou if thou beest a good childe wilt relye on him and content thy selfe with his allowance Every master of a family may dispose his goods as he pleaseth 2 Consider his wisedome The childe must thinke that the Fathers discretion exceedeth his And herein the Lord manifesteth his wisedome in that he doth not alwayes actually bestow these outward things so largely on his children as on others because hee nurtereth them and will have them wholly depend vpon him And both these our Saviour Mat. 6. 32. coucheth together to worke contentment your heavenly Father knoweth what ye stand in need of He that can give riches without contentment knowes also to give contentment without riches And cap. 7. 11. if ye which are evill can give good things to your children c. 3 Consider his promise that the righteous shall never bee forsaken nor will hee ever faile or leave them and if we feare God no good thing shall bee wanting Psal. 34. 9. And from hence Heb. 13. 5. the Apostle perswades to be content with the things we have because he hath said I will not leave thee nor forsake thee Ob. But for all this I see I want many comforts I feele such and such wants c. Answ. Every thing good in it selfe is not good for thee If this bee thy case thou wantest not want and affliction which now God seeth good for thee and so shall be if thou beest not more wanting to thy selfe then other things be And the more thy crosses be and the greater the more greater love by vertue of the promise is wrapped up in them 4 Consider his powerfull providence who provides for sparrows and hath care of beasts fowles flowers and haires of the head yea hee created light before Sunne Moone and starres hee made grasse grow before raine or dew hee can preserve Israehtes forty yeares in a bar ren wildernesse can bring Mann● from the clouds water from a rocke yea without all these can preserve Moses and Elias forty dayes What an unmovable foundation of godly Contentment is this 5 Consider his rich supply God hath given himselfe to thee to become thy portion hee hath given his Sonne to thee and for thee and the holy Spirit to seale up to thy heart this gift Now if he give the greater will hee deny the lesse 〈◊〉 he give his Christ how will he not with him give all things also Is the Lord my portion and are not my lines fallen into a good ground shall I beleeve him for salvation and not for preservation for eternall and not for temporary life Next if we looke at our selvts 1 All of us enjoy much more then wee can deserve if we have bread and breath this is forseited and lost therefore wee must crave our daily bread and wee must as well looke upon our receipts to be thankfull as on our wants to rep●ne and looke upon them behind us as well as them before us 2 If wee want outward things it is very just