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A31171 Quæries propounded to George Fox and his ministers to answer from a paper wrote by George Fox, intituled An epistle from the people called Quakers to all people to read over ... / by a lover of our Lord Jesus Christ, the Son of God, who was born of the Virgin Mary by the power of the Holy Ghost for the Christ and mans saviour, as that promised seed that God to Adam said should break the Serpents head. R. C. 1669 (1669) Wing C113; ESTC R29621 14,021 22

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QUAERIES PROPOUNDED TO GEORGE FOX AND HIS Ministers To answer from a paper wrote by George Fox intituled An Epistle from the People called Quakers to all people to read over of what they hold concerning God Christ his Death Resurrection Redemption Salvation Justification Blood Faith and Hope By a LOVER of our Lord Jesus Christ the Son of God who was born of the Virgin Mary by the power of the holy Ghost for the CHRIST and Mans SAVIOUR as that promised Seed that God to Adam said should break tde Serpents head LONDON Printed for Anna Brewster at the Golden Bellows in Fore-street against the first Postern near Cripplegate 1669. Quaeries Propounded BUt being not ignorant that these assertors affirm the witnessese in conscience to be God Christ light and Saviour and as such teach obedience for Salvation which witness being but a mans own Spirrit as to it that worme of conscience that never dyeth I must against this doctrin testifie that the witness in conscience in it self is neither God nor Christ nor breaker of the Serpents head for as aforesaid the witness in the conscience being that worm in the heart that gnaws the conscience when its book is set open as Solomon calls a wounded spirit that who can bear is but the spirit in and of man that God in man hath placed as man is his creature to bear witness for God and for it self and being forewarned by God from his law placed in mans heart to keep him obedient thereunto which he not obeying is left without excuse it bearing record to the condemning Justice of God for originall sin and in that man will not receive the grace tendred by God through Jesus Christ who is the way and means that God of grace hath found out to save man by believing on his name is from the pride of his heart and self-willed of spirit accounting it two low for his exalted heart and thus from his pride put off from him so great grace that God hath offered to him by Christ and thence despiseth his flesh and trampled his blood under his foot as not sufficient for him in it to trust not allowing him for Saviour but if anything only an examples And thence being turned from him the way by whom cometh eternall life set up the creature all spirit in conscience for Christ and his light But in that you say you own all that the Scriptures teach I hoping these misapprehensions may therefore be reduced to truth am put upon the asserting this point that the witness in the Conscience is not the Creator but that that the Creator hath made and putting confidence upon it for God and Christ it being but a created spirit that God in man hath plac't sets up the works of his hands for God instead of himself and consequently makes man to be God and Christ not considering that God hath made nature but a substance for producing of his creatures by his word by whom he created them in their multiplicities of distinctions colours and shapes and having created man a ruler of his host he as Soveraign Lord over him establisheth a law as his holy decree to him not to aspire beyond the right of his make upon penalty of incurring eternal death which came to pass by transgression but God seeing into what a deplorable state man had brought himself into of grace promised to him a restorer that should break the Serpents head who being Christ that promised seed as born of the Virgin Mary the anointed for a Saviour is him the Christ of God that he gave for a Saviour to the ends of the earth who being him God gave the power too open the book and to break of the seals he is he that brings man out of the prison house of nature into his holy habitation of grace and he being anointed for a Saviour from his receiveing of the Spirit without measure doth shew in that he received that Christ is man and not the eternal father as God for his receiveing from gift proves the giver one thing and him to whom it is given another and he being the second Adam though Lord from heaven as he is God it as he is the son of man is that second Adam to restore man which the first Adam brought into the curse he is humane as being made of woman that was of the linage of David and in that capacity the taker away of sin for saith the Scriptures as sin by one man reigned over all and death by sin so by one man that is Christ shall life reign over many and as by one man all did dye so by one man shall all be made alive and not as it was by one that sinned so is the gift for the judgement was by one to condemnation but the free gift is of many offencies unto justification he having bought us by his blood which being blood of his body that was united to the God-head he as he is thus united is God and man in that person and therefore the blood he shed forth of his person for an atonement with God being blood in this high conjunction was not blood as mans is blood but was the blood of God from whence it is not unsufficient that it cannot attone but hath with God attoned for man that in it hath faith it being the blood of the Lamb of God that hath taken away the sins of the world who suffered by Pontius Pilate who hung him on a tree From whence we quaery for that you say you own all that the scriptures preach of Christ his Birth Miracles Sufferings Death Resurrection and Blood with all the promises that relates to him Whether you own Christ God-man in his Person to consist of nature divine and nature humane and in that capacity to be the Christ or the light in the conscience without the two natures in that person to be Christ and Saviour explain for saith the scriptures that as to his manhood he came of the stem of Jessey and as to his god-head that he was the word made flesh Whether the first promise that God made to Adam of the seed of the womans breaking the ●erpents head was spoke to him of Christ that was to come as the son of Mary or was it spoke of somthing within that Person to be the Christ without relation to that Person explain And since the Prophets depend●d on God for salvation by Christ that was to come whether it was not Christ in his person they looked unto for the Saviour and not the light in Christ without the person of Christ explain since they foretold of him as that wonder that God would bring to pass that a woeman should conceive with a man-child and bring him forth without the help of a man And since as it doth appear by Abraham that this was their faith by what Christ spoke of him that seeing his day he rejoyced and by Job that said that he knew that his Redeemer lived and that
he should see him at the last day whether if Christ be not Christ in person what is become of the Patriarks and Prophets since for salvation on him they put their trust explain Since in his body as the scriptures say he bore our sins and carried our griefs and was smitten for our transgressions through whose stripes we are healed for that God laid on him the iniquity of us all whether he be to be beleived for Christ in this his personal capacity according to the Scriptures or that the light in the conscience a measure of which every man hath that is born into the world be he the Christ of which nothing in the Scriptures explain for that the Scriptures say that by the death of the body upon the cross he reconciled us unto God and that he foretold his death and that he would raise it up from death in three days VVhether Christ as he is King Preist and Prophet whom God hath made higher then the Heavens be the Christ that appeared to his disciples after his resurrection from the dead in that body he bid them handle and see saying it is I myself for a spirit hath not flesh and bones as I have or the light in your consciences is the Christ that God hath exalted higher then the Heavens as King Priest and Prophet explain And in that Christ was transfigured in his Apostles sight with the appearance of Moses and Elias on the Mount whether was he transfigured as Christ in his person without them or was it the light in his Apostles consciences within them explain Since they said Master it is good that we stay here let us make three Tabernacles one for Thee one for Moses and one for Elias And in that it is said concerning Christs ascention while he was speaking these things he was taken up and a cloud received him out of their sight and this same Jesus shall so come in like manner as you have seen him go into Heaven whom the Heaven must receive until the time of restitution of all things whether he thus ascended be not now Christ the glorified of the Father WITHOUT us as well as he was Christ when he was upon earth WITHOUT them explain And in that he said I ascend to my Father and your Father to my God and to your God whether he spoke of himself as the Christ personal in ● body without them or of a Christ you call light within you explain ●or that the faith of his Disciples was on him as Christ without them ●s their Doctrine by the Scriptures at large doth show And if the light that was in his Apostles consciences was not Christ but he their Master who taught them to beleive on him to be 〈◊〉 the Christ that believing they might be saved whether you by affirming that the witness in you is Christ which witness you call light ●e not a Christ of your inventions and ANOTHER CHRIST ●hen what is the Christ of God explain And in that it saith he that hath not the spirit of Christ is none of his and that none can receive the spirit but he who beleiveth on Christ who is the giver of the spirit whether the spirit you walk by is the spirit of Christ or the power of Magick explain since you deny him to be the Christ that in his p●rson was the offering for sin and the Saviour of the world and instead of him set up the light of nature to be the Christ and its power for your Saviour Whether the revelation that was given to John was given by Christ the glorified of the Father in his person in heaven or from Johns light in his conscience John being on earth explain Whether the Lamb that sits upon the throne of the antient of days who was dead and is alive and lives for evermore be Christ and giver of eternal life to them that believe and follow him in the regeneration or the light in conscience a measure whereof every man hath that cometh into the world be Christ explain for that the light in every mans conscience is the light of creation but the gift of God is the spirit of Christ that brings unto the travelling soul the light of Christ by revelation according to the promise through beleiving on him Whether the blood of Christ that attoned for man with God was blood quatenus blood from and off his humanity or the life of Christ as Christ is God is it without the blood of his humanity the attoner explain and if it be the life in Christ as Christ is God that attones and the blood of Christ as Christ is man not that that doth attone show how the life of God is blood and unto what use it served his shedding of the blood of his man-hood Whether the righteousness of Christ that Christ puts upon his Saints be not the righteousness of Faith by believing on him as justifier from his perfect obedience to God by his fulfilling the requirings of God in the Law explain for that it is written blessed is the ●●rn whose sins are pardoned and whose iniquities are covered again blessed is the man to whom God imputeth not sin Quaeries upon the fifth page WHether since you say that God hath so loved the World that he hath given his only begotten Son to dye for the World that they ●●at believe on him should not perish but have everlasting Life whether ●hat Son of God be Christ that the Angels told the Shepherds was that ●ay born for a Saviour whom they should find laid in a manger who was wrapt up in swadling cloaths whose name God said should be called Jesus or is the light in conscience that within you he explain Whether he that was conceived of the Holy Ghost and born of the Virgin Mary as he persona ly walked upon the Earth in substance of a Man be Christ and the only begotten Son of God and Mans Saviour is thus he was without them or is the light in conscience the Christ and the Saviour as it is light in conscience within man explain Whether Christ or the Apostles at any time taught the light in man for the Christ and the Saviour or Christ the man in person without them for the Christ and Saviour explain Whether Christ that came into the VVorld to save the World who while he was in the World was the light of the World being gone out of the World unto his Father be not now the light of the World by the ministration of preaching through the operation of his Spirit as he was the light of the world when in the world by the ministration of preaching of his death sufferings and resurrecition explain Since his being in the world was to work Salvation for the world by his death and being gone out of the world now manifests the Salvation which while being in the world he wrought being risen from the dead Whether the Faith of Gods elect that purifieth the heart and giveth