Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	accuse_v	good_a	law_n	1,126	5	4.9469	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00508	The difference betwene the auncient phisicke, first taught by the godly forefathers, consisting in vnitie peace and concord: and the latter phisicke proceeding from idolaters, ethnickes, and heathen: as Gallen, and such other consisting in dualitie, discorde, and contrarietie And wherein the naturall philosophie of Aristotle doth differ from the trueth of Gods worde, and is iniurious to Christianitie and sounde doctrine. By R.B. Esquire.	Bostocke, Richard.; Bostocke, Robert, attributed name.	1585 (1585)	STC 1064; ESTC S104447	72,740	182

the_o difference_n between_o the_o ancient_a physic_n first_o teach_v by_o the_o godly_a forefather_n consist_v in_o unity_n peace_n and_o concord_n and_o the_o latter_a physic_n proceed_v from_o idolater_n ethnic_n and_o heathen_a as_o galen_n and_o such_o other_o consist_v in_o dualitie_n discord_n and_o contrariety_n and_o wherein_o the_o natural_a philosophy_n of_o aristotle_n do_v differ_v from_o the_o truth_n of_o god_n word_n and_o be_v injurious_a to_o christianity_n and_o sound_n doctrine_n natura_fw-la naturam_fw-la continet_fw-la &_o superat_fw-la &_o sva_fw-la natura_fw-la solùm_fw-la latatur_fw-la &_o emendatur_fw-la &_o eius_fw-la propinquitatis_fw-la res_fw-la commisceri_fw-la &_o coniungi_fw-la facit_fw-la by_o r._n b._n esquire_n imprint_v at_o london_n for_o robert_n walley_n 1585._o ca_n 8._o certain_a difference_n between_o the_o ancient_a physic_n and_o the_o physic_n of_o the_o heathen_n ca._n 9_o the_o cause_n why_o this_o art_n be_v evil_o speak_v of_o and_o find_v few_o favourer_n ca._n 10._o the_o first_o author_n of_o the_o ancient_a physic_n and_o of_o the_o succession_n and_o progression_n thereof_o to_o hermes_n trismegestus_fw-la and_o how_o he_o leave_v write_n thereof_o yet_o extant_a ca._n 11._o what_o be_v the_o physic_n of_o apollo_n aesculapius_n machaon_n and_o podalirius_n and_o of_o the_o knowledge_n of_o thales_n milesius_n ca._n 12._o of_o pythagoras_n and_o his_o knowledge_n in_o this_o art_n and_o that_o he_o teach_v in_o italy_n and_o of_o his_o scholar_n and_o follower_n and_o of_o the_o medicine_n of_o empedocles_n and_o of_o the_o 70._o book_n that_o esdras_n be_v command_v to_o keep_v ca._n 13._o that_o the_o physic_n which_o hypocrates_n leave_v in_o writing_n be_v not_o descend_v from_o aesculapius_n ca._n 14._o that_o democritus_n abderite_n a_o thracian_n do_v write_v of_o this_o art_n who_o book_n be_v yet_o extant_a &_o of_o his_o teacher_n scholar_n and_o follower_n and_o of_o some_o of_o their_o work_n yet_o extant_a ca._n 15._o that_o in_o plato_n his_o time_n the_o priest_n of_o egypt_n be_v very_o skilful_a in_o this_o art_n and_o that_o plato_n do_v find_v that_o fault_n with_o the_o physician_n of_o greece_n in_o his_o time_n as_o the_o chemical_a physician_n do_v now_o with_o the_o ethnic_n physician_n and_o their_o follower_n and_o how_o aristotle_n and_o plato_n do_v differ_v in_o the_o natural_a cause_n of_o effect_n ca._n 16._o of_o diverse_a poetical_a fable_n shadow_v &_o hide_v the_o secret_n of_o this_o art_n ca._n 17._o of_o certain_a physician_n that_o use_v chemical_a medicine_n and_o of_o the_o three_o sect_n of_o physician_n that_o be_v between_o the_o time_n of_o hypocrates_n and_o galen_n and_o that_o the_o chemical_a physician_n ought_v rather_o to_o be_v call_v rationales_fw-la than_o the_o galenist_n and_o that_o galen_n follow_v hypocrates_n 600._o year_n do_v comment_n upon_o he_o against_o his_o meaning_n and_o word_n and_o how_o hypocrates_n agree_v with_o the_o chemical_a physician_n ca._n 18._o of_o the_o continuance_n of_o this_o art_n in_o egypt_n until_o the_o time_n of_o dyoclesian_n the_o emperor_n and_o a_o notable_a monument_n thereof_o in_o italy_n and_o the_o spread_a of_o this_o art_n into_o other_o country_n and_o of_o diverse_a writer_n of_o this_o art_n between_o galens_n time_n and_o paracelsus_n ca._n 19_o that_o theophrastus_n paracelsus_n be_v not_o the_o inventor_n of_o this_o art_n but_o the_o restorer_n thereof_o to_o his_o purity_n and_o that_o he_o have_v give_v more_o light_a thereunto_o than_o any_o other_o before_o he_o and_o the_o testimony_n of_o great_a cure_n that_o he_o do_v by_o this_o art_n and_o of_o diverse_a writer_n &_o learned_a physician_n which_o since_o his_o time_n have_v write_v of_o this_o art_n ca._n 20._o the_o true_a meaning_n of_o paracelsus_n in_o dedicate_a his_o book_n entitle_v philosophia_fw-la magna_fw-la to_o the_o athenian_n wherewith_o erastus_n one_o of_o his_o adversary_n be_v so_o greeved_a ca._n 21._o how_o materia_fw-la prima_fw-la and_o mysteriam_fw-la magnam_fw-la be_v the_o beginning_n of_o all_o thing_n according_a to_o paracelsus_n his_o meaning_n and_o how_o all_o thing_n create_v be_v at_o one_o time_n in_o the_o increate_v ca._n 22._o of_o the_o separation_n of_o visible_a and_o material_a body_n ca._n 23._o certain_a note_n and_o caution_n give_v for_o the_o better_a understanding_n of_o this_o chemical_a physic_n ca._n 24._o of_o the_o celestial_a medicine_n of_o paracelsus_n and_o matter_n touck_v his_o person_n and_o ignorance_n ca._n 25._o the_o conclusion_n of_o the_o author_n the_o author_n obtestation_n to_o almighty_a god_n o_o god_n the_o father_n almighty_a the_o true_a light_n o_o christ_n the_o light_n of_o the_o light_n the_o wisdom_n mystery_n and_o virtue_n of_o god._n o_o holy_a ghost_n that_o knitte_v all_o thing_n together_o in_o one_o which_o sustain_v and_o quicken_v all_o thing_n by_o this_o divine_a power_n &_o give_v strength_n to_o live_v and_o to_o move_v and_o also_o to_o continue_v and_o to_o be_v preserve_v and_o nourish_v o_o the_o holy_a trinity_n three_o person_n and_o one_o god_n which_o of_o nothing_o that_o be_v have_v no_o matter_n preexi_v or_o go_v before_o have_v create_v all_o the_o world_n that_o be_v all_o thing_n that_o be_v to_o set_v forth_o thy_o glory_n wisdom_n power_n &_o goodness_n i_o beseech_v thou_o teach_v aid_n &_o assist_v thy_o servant_n against_o the_o heathenish_a and_o false_a philosophy_n of_o aristotle_n which_o teach_v that_o the_o world_n have_v no_o beginning_n neither_o shall_v have_v end_v and_o that_o of_o nothing_o nothing_o can_v be_v make_v whereby_o it_o make_v the_o world_n so_o likewise_o thy_o most_o excellent_a creature_n man_n be_v create_v to_o thy_o image_n in_o pure_a understanding_n perfect_a memory_n sincere_a will_n without_o any_o care_n or_o without_o all_o fear_n of_o death_n or_o perrille_n but_o o_o most_o just_a god_n after_o his_o fall_n death_n creep_v in_o as_o it_o be_v a_o leprosy_n and_o the_o image_n of_o god_n be_v darken_v blemish_a and_o almost_o blot_v out_o yet_o by_o thy_o merciful_a goodness_n o_o god_n this_o image_n be_v repair_v by_o thy_o gospel_n because_o we_o be_v renew_v by_o say_v into_o the_o hope_n of_o everlasting_a life_n that_o we_o may_v live_v in_o god_n and_o with_o god_n and_o may_v be_v one_o with_o he_o and_o whereas_o man_n after_o the_o eat_n of_o the_o apple_n forbid_v have_v the_o knowledge_n of_o good_a and_o evil_a yet_o the_o evil_a man_n do_v detain_v thy_o truth_n o_o god_n in_o unrightuousnesse_n and_o do_v refuse_v thy_o vocation_n and_o calling_n which_o by_o thy_o truth_n do_v continual_o call_v we_o unto_o thou_o yet_o this_o thy_o truth_n natural_o grafe_v in_o we_o continual_o do_v endeavour_n as_o much_o as_o it_o may_v to_o appear_v in_o action_n but_o it_o be_v let_v and_o hinder_v by_o concupiscence_n which_o some_o say_v be_v in_o the_o nether_a part_n of_o the_o soul_n other_o say_v it_o be_v in_o brutali_fw-la spiritu_fw-la or_o anima_fw-la therefore_o thou_o have_v give_v we_o o_o god_n that_o what_o we_o know_v we_o study_v to_o make_v manifest_a &_o show_v forth_o which_o if_o we_o do_v not_o we_o be_v reprove_v by_o our_o own_o judgement_n for_o the_o better_a part_n of_o the_o soul_n or_o spiritus_fw-la which_o some_o call_n sinteresis_fw-la do_v persuade_v to_o that_o be_v good_a hereby_o appear_v the_o wonderful_a power_n and_o strength_n of_o conscience_n which_o in_o great_a offence_n can_v be_v perfect_o quiet_v wherefore_o it_o be_v write_v the_o gentile_n which_o have_v not_o the_o law_n by_o nature_n do_v the_o work_n of_o the_o law_n and_o do_v show_v the_o work_n of_o the_o law_n write_v in_o their_o heart_n their_o conscience_n bear_v they_o witness_n their_o thought_n either_o accuse_v or_o defend_v they_o this_o property_n to_o persuade_v to_o do_v good_a some_o call_n sinteresis_fw-la which_o thy_o word_n call_v conscience_n which_o be_v a_o live_a law_n which_o cry_v stir_v and_o move_v to_o do_v good_a for_o thou_o o_o god_n be_v so_o merciful_a and_o good_a to_o we_o that_o thou_o have_v give_v this_o knowledge_n to_o our_o mind_n which_o like_o a_o schoolmaster_n do_v instruct_v and_o teach_v we_o so_o that_o conscience_n be_v as_o it_o be_v a_o certain_a law_n in_o thing_n subject_a to_o sense_n and_o reason_n but_o o_o good_a god_n omnipotent_a aristotle_n his_o heathenish_a philosophy_n very_o absurd_o teach_v that_o all_o the_o orb_n be_v body_n subject_a to_o no_o corruption_n and_o that_o they_o and_o their_o motion_n be_v eternal_a and_o he_o assign_v to_o certain_a mind_n intelligentis_fw-la or_o under_o strange_a nature_n and_o essenty_n and_o separate_v their_o several_a and_o singular_a motion_n of_o the_o say_a orb_n and_o he_o assign_v one_o orb_n to_o the_o high_a god_n which_o be_v move_v by_o he_o whereby_o he_o make_v all_o those_o