Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	accuse_v	bear_v	excuse_v	1,559	5	8.3294	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A34471	Crux Christi, and iudgement executed, or, Divine wisdom crucifying the humane, carnal, devillish, malicious, mad, raging wisdom of the world by His righteous judgements, drawing nearer to its full and perfect manifestation : them shall Josephs and Daniels afflictions end and their imprisonments be no more heard of ... / written and experienced by Richard Coppin.	Coppin, Richard, fl. 1646-1659.	1657 (1657)	Wing C6095; ESTC R23937	74,972	106

their coming to their kingdom and with which beast or beastial power acting in men to take the kingdom from the saints the kings rulers of the earth as enemies to Christ and his kingdom Rev. 14.9 10 do receive power and authority with and from the beast to act one hour with the beast and by him they do reign over the people of all Nations Rev. 17.11 12 13 14. and with him they shall suffer and go into perdition together and they give their power and authority to the beast and prince of darkness that ruâ—eâ— in the children of disobedience yeelding themselves his servants and sons as the god and father which they worship and fall down before Rom. 6.16 For his servants ye are to whom ye obey whether of sin unto death or of obedience unto life and yeelding to the Beast they with him who with Gog and Magog do joyn in battle together to make war against the Saints of the Most High until Christ the Lamb of God and Prince of Light by his innocent life and light in the Saints shall overcome the Beast or beastial power by the bright fiery appearing of his presence amongst them in the Saints and shall give the victory to the Saints Rev. 15.2 3. and until Christ and the ancient of days shall sit in judgement upon the white throne of innocency Rev. 20.11 12 Deut. 7.9 10 11 19 20 21 22. light and life in God from whose face the heaven and the earth and all things therein of mans inventions shal flye away and before whom all books shal then be opened and every mans conscience shal bear witness either for or against himselfe and their thought the mean while accusing or else excusing one another Rom. 2.16 17. for then do God appear to judge the secrets of men by Jesus Christ according to his Gospel and then doth he give the Kingdom to the Saints of the Most High to possess it even to them that know themselves in him and he in them and then will the beast devil and sin even Gog and Magog warred against the Saints in the time of their deliverance from sin and resurrection from death by Christ as the Aegyptians did against Israel in Israels coming out of Aegypt be quickly slain and devoured with fire from Heaven as the Aegyptians were by water drowned in the red-sea and that body of sin and death the old man which is the body of the beast in which he appears to live and act shall be destroyed and given to the burning fire in the lake which quencheth not where the devil death hell Rev. 20.8 9 10 14. and the false Prophet is to be damned to a perpetual end for ever and ever which is the second death and these men with whom the beast and prince of darkness have so acted and ruled Rev. 12.12 shall themselves go in his destruction who will then be in great wrath in them because he knows his time is short with them be shut out from the injoyment of love and peace in God and have punnishment greater then they bear but the Heavens shall laugh and they that dwell in them shall rejoyce and be at peace and rest in the Lord. CHAP. V. A definition of the righteous and the wicked as two parts of three in man to be destroyed and how the third part neither righteous nor wicked is brought through the fire and saved with a distinction of Dives and Lazaras â—nd their conditions in life and death and of the dog licking Lazaras â—aâ—es ANd into this consumnig fire where Gog and Magog is destroyed for persecuting the Saints thither went Adam after he eat the forbidden fruit Gen. 4.13 and Cain after he had slew his brother Abel where Cain said my punishment is greater then I can bear and where rich Dives whose kingdom is of this world and that to this day despises Lazarus Iames 3.15 is tormented in the flame of a burning conscience being that dark black devilish part which is earthy sensual and devilish opposing hating and loathing that part which is light bright and Heavenly Gen. 18.23 Iob 9.22 Isa 64.6 and who is both the righteous and the wicked with men that must be destroyed for both the righteousness and wickedness of men is all as filthiness and so shall perish together for as they are one in pollution so they shall be one in destruction so was Dives with all his glory he and that destroyed together But to more explain this Dives is the pharisaical principle of righteousness under a law dispensation where sin is manifest representing of men in the state of unbelief and which so far as any man liveth in it he is as Dives was righteous and wicked for in opposition to his own wickedness he forms to himselfe a righteousness in which he is proud and lusty rich and mighty boasting himselfe in himselfe against the poor publican as Dives did against Lazarus yet this publican shall enter into Heaven before the proud Pharisee Matt. 21.31 so shall Lazarus without Dives even as humillity without pride and then Lazarus is the gospel principle of righteousness under a gospel dispensation representing all men in the state of believing which so far as any man liveth in it he is as Lazarus was poor and humble meek and lowly even as a poor despised publican having no righteousness of his own but is cloathed with poor beggerly rayment to the worlds view that wear it not and waiting to be cloathed with change of rayment from Heaven and justified only in the righteousness of Christ Againe this Dives the righteous and the wicked in a mistery is two parts of three in the whole creation with man that cannot stand in the presence of Gods consumâ—ng fire to be tryed and saved but is for destruction to be damned and cast into hell to be burned for two parts therein shall be cut off and dye but the third part shall remaine and be brought through the fire as refined silver and as tryed gold Zach. 13.9 this third part is poor Lazarus tryed and punished for salvation having all his own works good and bad burned but himselfe saved for none of the third part can be lost being of God having past the tryal through the fire and overcome the righteous and the wicked that warred against it and could not escape the fire for they that are both righteous and wicked seeing righteousness and sin of their own do persecute the innocent that sees and know nothing of their own which the righteous and the wicked even Gog and Magog incampeth about to destroy and thereby destroyeth it selfe yet is the inocent sanctified nature of men that is neither righteous nor wicked exalted with Christ into the throne of God into Abrahams bosom where no evil of sin nor sorrow can come neer it to hurt it and where there is no curse but the eternal blessedness of God And so

contented vvith in the Lord that I still am dear Friends and Brethren a very loving Friend and Brother in Christ to all men friends and enemies so called vvhile I am and the truth is in me Richard Coppin A TABLE of the Contents Chap. I. THe cross of Christ set up in men and their dyings upon it of the life which is lost and to be found the father mother and brethren husband wife and chidren house lands and all things therein to be forsaken for Christ what they are with the time when and the manner how Chap. II. How the cross of Christ is accompanied with the crosses of the world fiery tryals and persecutions for the truth the clouds of Christs coming and the way of his peâ—ple in which he leads them and walks with them to save them how and from what Chap. III. Of the afflictions of Ioseph his being sold into Egypt by his brethren his being falsly accused and imprisoned how God thereby exalted him and Judged his brethren that sold him how the same was with Christ and is with us to this day Chap. IV. How Pharoah and the Aegyptians and all that with them to this day do betray and persecute accuse judge and condemn any for conscience towards God are acted by the Devil hardened and commanded to it by God how with Cain Judas and the Devil they are all Gods servants doing their devillish dark and black work and whose spirit in them shall with the Devil Death Hel and false Prophet and the Beast which was and is not gone into perdition be damned and dye the second death when and how Chap. V. A definition of the rightous and the wicked as two parts of three in man to be destroyed and how the third part neither righteous nor wicked is brought through the fire and saved with a distinction of Dives and Lazaras and their conditions in life and death and of the dog licking Lazarus soars Chap. VI. That the more purer innocent and faithful men are in the truth the more do men plot and devise evil of them to destroy them as against the Lords Prophets Christ and his Apostles how God by his presence with them delivers them as he did Israel the three Children Daniel Jonah ond Jeremiah and destroyed their enemies Ch. VII How by persecution truth is increased and the more advanced and they that suffer for it to the terror of them that persecute it that truth is rewarded and witnessed by sufferings how the reward of suffrings is a crown of glory manifest in men and when Chap. VIII How the way to find our life is to lose it that no man is to know any thing of himself but to be innocent in knowing his own innocency and righteousness also what the true knowkledge of God is who hath it and how it s obtained Chap. IX How all men are alike to God to whom light and darkness is all one that no man is better nor worse then another and how what it is to be bâ—th best and worst in one person to be punished and exalted and the way unto it how we are to serve one another and of the state of Christ as God and man and how with him we are to love all men Chap. X. Of Gods appearing in Judgment in man against all things of man and this world that all outward duties worship and obedâ—ence by men professed is a lye without the inward work of truth within how according to the inward work is the outward practice that the more by Christ any man is refined pâ—rged and saved within in his conscience the more by men is he falsly accused judged and condemned without in his practice Chap. XI Nothing which opposes God can stand against him how he will pull down and get above Towers Churches worships religions and all things of men that is not in Christ also to whom the Lords Judgements are a day of joy and delight and to whom they are a day of darksnes and trouble t trust in God under them is a sure refuge of the good that comes by them and when Chap XII Incouragemâ—nts to wait with patience under the Lords Judgments and not to oppâ—se them Of the works of the Lord Jesus what thâ—y are and how we bear them about in our bodies when Chap. XIII How men of the greatest light witnessing to truth under Judgments do suffer most unjustly by false accusations with the loss of all things below God that not all but some men as witnesses shall suffâ—r fâ—r the rest of one life how some professing the same life for fear of suffering will deny them that suffer for them rather then suffer with them as the Disciples of Christ did Chap. XIIII That the true sufferer w ll God inable with joy to bear his burthen to follow Christ and deny himself to trust in God and rejoyce in all things how with Christ he is humbled to the lowest with men and exalted to the highest with God as the fruit and effect of Gods Judgements the state of perfection ERRATA In the Title page line 23. read comparandis next read Epistle for Epitlâ— in p. 2. of the Epistle l. 34. r. the for ye p. 3 l. 19 r. with for which Book p. 5. l. 16. read Iohn for Rom. l. 18. r. to for so p. 6. l. 22. r. nurses for snuffâ— p. 7. l. 1. r. with for which p. 9 l. 17. r. whom for when l. 20. r. few for some p. 10. l. 1. r. follow for slow p. 12. l. 3. r. pleased p. 20. l. 24 25. r. he for the Devil p. â—4 l. 21. r. lofty p. 25. l. 9. r. purified p. 29. l. 27. r knawed l. 28. r. with p. 32. l. 1. r. know p. 35. l. 3. r. against p. 39. l. 32. r. see p. 41. l. 15. r. good l. 28. r. and l 31. r. every p. 42. l. 3. r. might l. 4 r. might l. 23. r. the p. 47. l 9 r. desired not l 16 r. of p 49. l. 13 r. good l 30 r. humbled himself p 52 l. 32 r made p 57 l. 2 dele that l 8 r. comfort p 58 l 19. r. set up p 59 l 17 r. which p. 62 l 27 r marks p 65 l 16 add are p 66 l 29 read knowing p 68 l 3 thy men p 69 l. 2 r. injoyed it l 30. r. they must continue maintaining p 70 l 24. r. with A new and spiritual Song of Sion and the Lamb Written by the Author in the Holy Land And also in his sufferings wherein God did him try And unto him revealed life light and liberty Psal 98. 1 Psal 101.1 O sing unto the Lord a new Song for he hath done marvelous things his right hand and his holy arm hath gotten him the victory I will sing unto the Lord of mercy and judgement unto thee O Lord will I sing 1. THE Lamb of God our King is come In righteousness to reign Ioh. 1.29 Isa 32.1 Heb. 2.9 Rev.

over them and they shall submit unto him and by him they shall be tryed judged and humbled and made to acknowledge their sins as Iosephs brethren was by him and with much joy and comfort will he make known himselfe unto them and they shall know him even that Iesus whom they persecuted and shall be humbled for him Zacha. 12.10 so he was their Saviour and reigned with them and that man which for the spirits sake in him they persecuted and sold him would God preserve and keep in all his afflictions as he did Ioseph and Christ and through afflictions will God bring him to honour with himselfe he will both humble him and save him And as the Father and Brethren of Joseph after he was made known unto them left their own Countrey to come and live with him in Aegypt which was the children of Israels first going into Aegypt to live in a strange Land which was not theirs so the Father Mother and all the Brethren of Christ after the flesh must with Abraham Isaac and Jacob leave their own countrey and fathers house and come to live with Christ in a strange Land which they know not Gen. 12.1 2 3. so did Joseph in his afflictions when he was sent away by his Brethren he nor they knew not of themselves whether they sent him Deut. 8.2 Neither did Israel when God led them forty yeers in the Wilderness and fed them with Manna from heaven which they knew not but thus did God for the good of all I rael that he might humble them and save them And therefore my Brethren Friends and Enemies so called may he with Joseph say to them by whom he hath suffered any of the afflictions of Joseph It was not you that did it but the Lord who doth all things according to the counsel of his own will and maketh all things work together for good to them that love God Rom. 8.28 Gen. 58.19 20 21. Acts 4.27 28. and will himself bring good out of the greatest evil as he did in this against Joseph and in that against Christ and so in all things that is done for to glorifie himself and thus will God make all things work together for the furtherance of truth the destruction of its Enemies the manifestation of his glory and the good of all people CHAP. IIII. How Pharoah and the Aegyptians and all that with them to this day do betray and persecute accuse judge and condemn any for conscience towards God are acted by the Devil hardened and commanded to it by God how with Cain Judas and the Devil they are all Gods servants doing their devillish dark and black work and whose spirit in them shall with the Devil Death Hell and false Prophet and the Beast which was and is not gone into perdition be damned and dye the second death when and how THE fall of Adam and slaying of Abel which was to this day in the persecution of any that do both persecute and are persecuted all is done by God and for God and God doth it to glorifie himselfe by it wherefore whatsoever God calls you unto go out unto it and not resist him in it for no one shall proceed farther in any thing then God will and therefore when Abraham went to slay his son Isaac it was by the command of God and God was with him in it and Abrahams faith the more strengthened by it and in time of persecution truth will the more increase and therefore men shall the more persecute it as the new Pharoah did the children when they began to multiply in Egypt and God hardned Pharoahs heart that he should not let Israel go Exod. 1.7 8 9 10. Exod. 7.3 4. but should afflict them so long in Egypt that they might the more increase and at last come out by great judgements and after he had let them go he hardned the hearts of the Egyptians to persist in persecution against them and to follow them through the red sea Exod. 14.4.30.30 that he might himselfe get honour upon Pharoah and all his host in their destruction and Israels deliverance and before any deliverance can be of any to any there must first be a bondage or else there can be no deliverance and no deliverance can be without judgement and therefore God sent them into Egypt to be affl cted and imbondaged by Pharoah and after that by his judgements brought them out with great substance so all that Pharoah did against Isâ—ael God made to be for their good and afterwards judged their enemies and he doth it that all men might fear before him So in like manner God to make his power known upon the enemies of his people to this day for his own honour his peoples good and the advancement of truth doth somtimes deliver them up into the hands of their enemies to be afflicted and imprisoned by them and doth harden their hearts against them as he did Pharoah against Israelâ— who will sometimes through policie to increase their bondage deceitfully promise them libertie yet are their hearts still hardned as Phaorahs was not to let them go but to lay more and more upon them by plotting new evils against them to more afflict them as Pharoah did and which by experience I my selfe have found from the like spirit of Pharoah in these dayes of persecution as that which God ever did and to this day doth to manifest his power the greater in delivering his people out of their enemies hands and so bring them through the wilderness to try them as the way of God unto salvation and in which way all men are to stand still and see the salvation of God Num. 22.5 6. And as did Pharoah to oppress Israel in Egypt when he feared they would grow to stronge for him so Balaack King of the Moabites when he saw Israel to multiply and be too many for him he sent messengers to Balaam to come and curse the children of Israel and God turned it all unto Israels good for in-stead of cursing them God made him all together to bless them then said Balam to Balaack shewing Gods work in all things how can I curse where God hath not cursed and how can I detest where God hath not detested thereore said he if Balaack would give me his house full of Gold and Silver I can not pass the commandment of the Lord to do either good or bad of my own mind Num. 24.12 13. but as the Lord hath said that shall I do and the Lord is not a man that he should lye nor the son of man that he should repent Num. 23.19 20 21. but he hath said it and he will do it and I have received a commandment to bless for he hath blessed and I cannot reverse it and he seeth no iniquity in Jacob nor transgression in Israel but the Lord their God is with them and the joyful shout of a King is among them and unless he

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