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A19255 The character of vvarre, or The image of martiall discipline contayning many vsefull directions for musters & armes, and the very first principles in discipline, the ground postures, all the military motions now vsed ... By Edvvard Cooke. Cooke, Edward, fl. 1626-1631. 1626 (1626) STC 5668; ESTC S108654 60,094 84

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Captaynes Lieuetenants Antients and Sergeants so that all the trayned bands in London Midlesex are furnished with able sufficient Officers out of both these Schooles to your honours that were the Founders I the last in degree of inferior officers had my first egresse from the Artillery Garden In that Schoole I spent Foure yeares compleat to gayne the little knowledge which I haue neuer presuming to shew my skill much lesse to contend with others in it vntill the Scollers of another Schoole Low-Country-like banded together for tryall of skill vrged me thereunto Then for the honour of my Schoole put on by my owne Schoole fellowes I entred the List to play my Schollers Prize And I haue now done it but whether I haue performed it ill or well resteth not in me the Scholler to iudge but in you the Maisters of Science most skilfull in the Art Military Iudge then and Censure Your Friend Edward Cooke To the worthy Company and whole body of Noble Souldiers seruing in the Fift Cautionarie or Trayned Band of Midlesex otherwise called Captayne Perts Company WHere a generall voyce warrants an approbation worthie Gentlemen and Souldiers there euery seruice is a Duty The truth of it concernes inuites mee to write a peculiar Epistle vnto you and therein to extoll your worth And none will discommend me for it that either imitates your vertues or would be praysed as you for worth Your worth Implyes your rare parts your rare part● though many may bee Epitomized in Foure 1. Your pronesse of mind to beare Armes 2. Your actiuenesse in all Millitary motions 3. Your Subiugated wills to obey your Officers 4. Your Damon and Pythian like affection one to another The three first are rare but the fourth and last is the most rare and excellent For as a Diamond fairely set in Gold it giues luster to all the rest and makes me stile you Philonida or Philonis a bande of friends or true friendship or indeed the Holy band Plutarch telleth of an holy band errected by one Gorgidas Plutarch in the life of Pelopidas which did consist of three Hundred chosen men entertayned by the state kept within the Castle of Cadmea called the Townes band as you the Kinges band This band was neuer broken nor ouerthrowne before the battaile of Chaeronea where they were all slaine found lincked together with cordes of silke arme in arme Pikes sticking in their brests Philip King of Macedon Father to Alexander the great King Philip their enemie shedding teares for them and causing them to bee buried together who in death would not be parted Thus the louing Holy Band Fell by the Macedonians hand Each one dying for his Frend Keeping Friendship to the end From whose ashes doth arise You that them doth Sympathize Neuer to dissolue together Nor like God to liue for euer For one by one be sure to die Time takes away time will supply And as he brought you to the Wombe So backe hee leads you to your Tombe Yours in life and death Edward Cooke To his Brother in Law Thomas Chamberlaine a louer of Armes and an expert Souldier WHen I first made entrance into this worke you know worthy Brother that there was no speech made in the Citty or Subburbes of Plague or Pestilenc But when I had almost finished it the Plague began amongest vs. Then was both speech complaint too in an vncessant manner So I least of In●ited by you in the heate thereof to finish it least dying and leauing it an abhortiue it should vtterly fayle and come to ruine But what auailed it mee to write of warlike ●tratagemes and Policies to oppose opugne repell an humaine Enemie in the field when tht Lord God of Hosts great in pow●r whom none could resist was entred the field destroying Thousands on his right hand Ten Thousand on his left hand and all the Kingdome in generall had not his mercy exceeded his Ivstice Then it was for mee not to write but to pray not to forcast where to flie from the sword of the Lord but how to submit my selfe to the sword of the Lord which when the Lord saw he manifested his power to me preseruing me that I might hereafter trust in him and declare his goodnesse to the Sonnes of men Thus the Presse of the Lord went forth it tooke away whole families it contynued many Moneths together in the Subburb in be Citty The Citty was almost desolate yet not desolate because she had a gracious God with a fla●ming sword purging not consuming her A blessed Sauiour interceding for mercy not Iustice A King on earth as Hezekiah weeping and praying in secret for her calling vpon his Lord●●pirituall and Temporall on all the Moyseses and Arons in the Kingd●me to ioyne with him in Prayer as they had in fasting to crye mightily vnto the Lord to spare this Citty the holy Citty the Citty where his name was called vpon Nay shee had a carefull Magistrate in her whom diuine prouidence did preordayne to that place to do h●r good S●r John Gore was then Lord Mayor of London And Alderman Heylyne and Alderman Parkebust were Shriefes who went in person to visite her releining her relinquished members readie to starue for want of foode Sending his two worshipfull Brothers the Shrieues to doe it for him if his Lordship was otherwaies imployed These two good Samaritans came into the Suburbes among the poore Trinobantes of Saint Sepulchers inquiring their number their estate their wants their greiuances finding them great past their expectation they returned with melting hearts condoling their miserie and informing the Lord Mayor of it who by them through their meanes sent instantly a supply of Fourteene Poundes for their reliefe commanding information weekely to be giuen of their wants they should be relieued Which was done by me and performed by them euen till the sicknesse was mightily decreased our Gentlemen returned home so they left off being seconded by M. George Allington Esquier and one of the Maisters of the Pipe office who sent them Fortie shillinges as formerly he had done at other times weekely This money was truly distributed though it came not to my hands The money that came to my handes from the Lord Mayor Sheriffes and Churchwardens was Twenty Fiue Poundes Ten shillinges So when all this was discharged and the plague quite ceased and thankes rendered to Almighty God for our deliuerance I betooke my selfe to Penn and Paper againe to fininsh what before I vndertooke which by Gods helpe I haue effected and would not haue published it to the world had not some Low Country-like forced You brotherlike perswaded Now if any good come thereby let such as reape it thanke you who would not let me rest till I had finished then printed it If none at all then let them blame me not you if not excuse me thus he had a good intention but hee failed of the execution in this I rest and resting rest
shall bee a Souldier not looke drowsely let him be straight necked broad breasted Vegetius lib. 1 Chap. 6. let his shoulders bewell fleshed let him haue strong fingers long armes a gaunt bellie slender legges the calfe and the feet not to full of flesh but knit fast with hard and strong sinewes Finding these tokens in a Souldier he may proue good For Pirhus would often say to his Muster-maisters chuse you good bodies and I will make them good Souldiers But well say he haue all these and yet be of no occupation or science shall wee chuse him may they say why not Vegetius I confesse would haue none to bee called to the warres but Smithes Carpenters Butchers Hunters of the Hart and the wild Boares excluding from the Campe all Fishers Fowlers Pasturers Lynnen weauers and whosoeuer that dealeth with any thing that belongeth to womanish nicenesse But what is Trade to man-hood yet Vegetius Iudgement is sound For what men are more beneficial to a Campe then Smithes Carpenters and the like A Romane Legion being as a well furnished Citty stored with all kindes of Artificers The strength of that Realme and to say truth the name of the Romans laie in this choyse Their many discomfeictures damages by the enemie Vegetius imputes to their carelesse neglect of those men and is bold to tell the Emperour Valentinian in playne words That neuer sped that Army well in battell whereof hee that tooke the muster was any whit negligent in allowing the Souldiers I forbeare to speake more for feare of giuing offence and I proceede forward to the next Chapter to shew out of what Clymate Place Citty or Country young Souldiers should be chosen or taken most conueniently CHAP. II. Out of what Clymate Place Citty or Country young souldiers should be chosen or taken most conueniently As Vegetius notes Lib. 1. Chap. 2. THe temperatnes of the Clymate sayth the learned doth very much auaile not onely to strengthen the body but also the mind and therefore they are of oppinion that those people that are farthest off from the parching power of the Sunne are for their temperature the best of all to make Souldiers for say they those Nations which bee nigh to the Sunne parched and dried with ouer much heate haue more wit indeede but yet lesse blood within them And for this cause they dare not manfully and boldly stand vnto it when they fight well knowing how little blood they haue and feare much therefore wounding Contrariwise the people of the North whom the Sunne burneth not so neere being more rash and vnaduised yet a great deale better blouded are most readie of all and desirous of warre What these men haue approued I will not altogether contradict though I leaue it to iudgement Now it remaines that you know out of what place namely whether out of the Citty or out of the Country you may most conueniently chuse them Vegetius would haue you to take them out of the Country vnlesse necessity doth otherwise constrayne you and his reason is that none euer douted but that these common rude sort of people were alwaies fittest for the warre being brought vp abroad vsing to take paynes abiding Sun-burning passing not for the shade knowing neuer what Bathes meant Vegetius Lib 1. Chap. 3. ignorāt of dilicatnes symple of mind content with a little hardned in euery part to abide beare labour least fearing death hauing least tasted of pleasure This is Vegetius iudgement which may hold in some but not in all I passe it ouer True it is and must bee graunted that they of the Country who are farthest off from the Citty haue likely the ablest bodies to make Souldiers and therefore are fittest for the warres But whether they haue the best capacities to conceiue of Souldierie is to be doubted surely they haue not rather it is to bee expected from thē of the Citty or adioyning to the Citty who haue commonly the ripest wittes to apprehend and to increase in Souldierie But bee it as it wil neither of them are naturally borne Souldiers the one may incline to warre more then the other but the skill cometh not without industery and paynes Plutarch sayth that it is neither Eurotus Plutarch in the ●ise of Pelopidas nor the place betwixt Babix and Gnacion that bringeth forth valiant and warlike men but they are to be found in all places where youth is brought vp in the shame of vice and boldnesse to vndergoe perills for vertues sake Vegetius himselfe sayth Vegetius Lib. 3. Chap. 26. that nature bringeth foorth few valliant men but diligence doth make many by good instruction and discipline that in all places both cowards and hardy men are bred And that some Nations yeelds better Soldiers then other Vegetius Lib. 1. Chap. 3. Hence I inferre that Citty and Country may yeeld both good and bad Souldiers yet the one may as farre excell the other in feats of warre as the other excells in strength of body Chuse then your Souldiers out of Cittie and Countrie Often exercise the one for the is dull hard to learne make the other strong for he is actiue may get strength Let him learne to toyle and trauell ☜ to runne too and fro to carry burthens to abide the Sunne and dust Vegetius Lib. 1. Chap. 3. let him fare hardly and homely bee kept farre off from the allurements of the Citty and by this meanes both the strength of his body mind shall be increased The next chapter shall shew of what conuenient age he should be either for present seruice or Muster CHAP. III. Of what age Soldiers should bee of for present seruice ond about what age young Souldiers should appeare for Muster IF vpon a sudden you are to raise an Army for expedition my counsell is that you will make choice of such as are of mature age about Eighteene Twenty Thirty Forty and more strong and lusty able to abide heate and cold to performe the duty of Souldiers Vegetius 1. Lib. But if after the Romane manner you will haue young men to muster the time that they must appeare at muster must be so soone as they grow any thing to mans estate this will be when they are about the age of 14. 15. or 16. yeares Then not onely more speedily but also more perfectly all thinges are learned the sooner the better For Vegetius sayth truly that it is better that a young man exercised should alleage that his age to fight is not yet come then that hee should truly lament that the same were allready past Let young men then be exercised betimes for it is readinesse gotten by former practise that maketh a Souldier ☞ Hauing in the three former Chapters discussed at large of Armes and men and selected them forth to be made Soldiers I will in the other 12. Chapters following fit them with Armes and times of exercise and discipline that so they may be desirous of