Selected quad for the lemma: city_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
city_n	john_n	knight_n	thomas_n	17,346	5	9.3315	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14664	An exposition of the tvvo first verses of the sixt chapter to the Hebrewes in forme of a dialogue. Wherein you have a commendation of catechising, also a declaration of the sixe fundamentall principles wherein the Christians of the Primitiue Apostolicall church were catechised. By T.W. minister of the word.	Wilson, Thomas, 1563-1622.; Walkington, Thomas, d. 1621, attributed name.	1600 (1600)	STC 24966; ESTC S102108	79,110	106

EXPOSITION of the two first Verses of the sixt CHAPTER to the Hebrewes in forme of a Dialogue WHEREIN YOV HAVE A Commendation of Catechising ALSO A declaration of the sixe fundamentall Principles wherein the Christians of the Primitiue Apostolicall Church were Catechised By T. W. Minister of the Word LONDON Printed by Tho. Snodham for Thomas Man dwelling in Pater-noster Row at the signe of the Talbot TO THE RIGHT Worshipfull and worthy Knights Sir Iohn Bois Recorder of the Citie of Canterbury Sir Edward Bois the Elder two of his Maiesties Iustices of Peace in the Countie of Kent to Sir Edward Bois the younger and to their three religious and vertuous Ladies T. W. wisheth encrease of all happinesse present and to come OFten haue I desired some oportunitie of testifying thankfulnesse to you I haue had many comforts for my body and mind from you Golde and Siluer haue I none neither doe I lacke any and had I it is a requitall which you need not nor doe looke after For God hath well blest your Familie and whole stocke as with the note and credit of Religion so with encrease both of persons and wealth aboue any for the number and qualitie that I know in these parts but such as I haue I doe giue you Which is such as you doe valew aboue all gold and siluer being the sauing Truth euen that truth which bringeth to life them that beleeue and practise it Being therefore mooued vpon some respects to publish an Epitome or Abridgement of all my doctrines which I euer taught in sixe principles I thought withal by this occasion to dedicate to you these two short Sermons One the Practise of the Saints preached at the Funerall of your kinsewoman Mistres Francis Perker the other the Perseuerance of the Saints first copied out at the earnest request of one of your kinsmen and therunto haue ioyned two short Treatises of the Sacrament of the Supper one touching the doctrine thereof the other touching the dutie of Communicants the one informing the iudgement in the truth of that Mysterie the second working the affections to a reuerend loue and regard and to a carefull vse of it Accept them as poore loue-tokens pardon my presumption in presenting them vnto the world vnder your names vse them to your best benefit and he whose truth it is write it in your hearts to your eternall good Your Kins-man T. W. TO ALL HIS CHRISTIan Friends in the East-part of the Countie of Kent namely to them of the Citie of Canterbury and therein more especially to the Parishioners of Saint Georges T. W. wisheth the knowledge and grace of Christ our Lord to be increased THough the Sea doe not more ouerflow with water than this age doth with Bookes so as to bring forth more it were as if one would cast water into the Sea or as wee say to light a candle at noone day to helpe the light of the Sunne the light and Sun of the truth already being so bright and so resplendent by such writings as be already extant as there is little hope of bringing any more cleernesse to it especially by my most dimme candle yet I had some reasons to moue me to set it such as it is vpon the table not onely by preaching now many yeares but by this simple writing First my doctrine hath beene calumniated and charged by some to be erronious and by others to be humerous for the quitting of this I haue sent these few Papers abroad to speak for me comprehending an Epitome and summe of all which I haue deliuered in my publike Teaching I haue taught nothing at any time which for the substance of the matter is not contained in my sixe principles if there be in them errour or schisme then I am culpable if all here be sound and Orthodox let men content themselues to blame the weaknesse of my teaching but not the vnsoundnesse of my doctrine I may erre in some particulars for who is now priuiledged from errours that is but a meere man at Haereticus esse nolo I will be no Heretick● if it be declared to me it shall be disclaimed Secondly such as haue beene my hearers hauing let slip many things taught our memories being like siues or broken pitchers it cannot well chuse but much is slid from them yet by this short abridgement they shall be holpen to remember much of that which before they had heard in the enlarging of these matters Lastly albeit others haue set forth these very things more distinctly soundly for to do it more learnedly it is very easie yet happely these things may come to some hands into which the other shall not come and serue as a mark in their way to direct them to their country and as halfe a loafe in stead of an whole somewhat to refresh them in their iourney Now to you I offer these things how mean and homely soeuer as they are indeed very course meane though not in respect of the substance of food brought you in them for it is Gods truth yet for the cooking dressing of them both because you haue long afforded me your presence in hearing and oblieged me vnto you with many and great kindnesses and for some poore recompence thereof as also to leaue with you a remembrance of that truth which was more fully opened I betake these things to your good curtesie and vse hoping as some of you were pleased to be pleased with them when they were spoken to your eares now comming to your eyes to be read they may proue gratefull and through Gods blessing proue fruitfull too Fare ye well Yours T. W. AN EXPOSITION OF the two first Verses of the sixt Chapter to the Hebrewes by forme of Catechising HEBREWES 6. Ver. 1.2 Therefore leauing the doctrine of the beginnings of Christ let vs be led forward vnto perfection not laying againe the foundation of Repentance from dead workes and of Faith towards God Of the doctrine of Baptismes and laying on of hands and of the resurrection from the dead and of eternall Iudgement Question FIrst open to vs the words of the Text What is meant by Beginnings An. The Catechism● or catechising instruction or the doctrine of Christ deliuered in a plain and familiar manner Qu. Why is this familiar Catechising doctrine called Beginnings An. Because it containes the Principles and as it were the Elements and ABC of Christianitie so as it is a borrowed speech from humane Arts Sciences wher the Elements are first to be taught vnto those which couet the perfect skill of any Science Qu. Wherefore doth he call the doctrine of the Catechisme a Foundation An. This also is a figuratiue speach taken from earthly affaires as from buildings wher the foundation or ground-vvorke vseth first to be laid that the walles and roofe may be reared and raised vpon it Euen so in the spirituall building vp of mens consciences to God the doctrine of Catechisme is