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A14284 A plaine and perfect method, for the easie vnderstanding of the whole Bible containing seauen obseruations, dialoguewise, betweene the parishioner, and the pastor.; Plaine and perfect method, for understanding the Bible Vaughan, Edward, preacher at St. Mary Woolnoth. 1617 (1617) STC 24600; ESTC S102671 80,065 286

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held with Rehoboam and dwelt at Ierusalem did serue the Lord and worshipped him according to the religion of their fathers Par. Seeing this great and royall kingdome was so diuided I would know what kings successiuely raigned in the one and in the other I pray you therefore distinguish them Past I thinke the knowledge therfore wil be very necessary and very much for your good Therefore I will lay them downe particularly as they were diuided the Kings of Iudah by themselues and the Kings of Israel by themselues with such prophets one or more as liued in their times The first particular concerning the Kings of Iudah at Ierusalem Rehoboam was crowned king at Sichem 1 King 12.1 to 25.14.21 to 31. as heire apparant to Salomon his father All the people with great applaudite and gladnesse receiued him desiring onely some mittigation of their taxations which his father had laid vpon them But he refusing the counsell of the old graue Councellours and admitting of young mens Counsell answered them with words of great cruelty and disdaine Whereupon the people answered with one consent and with great resolution What portion haue we in Dauid We haue no inheritance in the sonne of Ishai to your tents O Israel Now sée to thy owne house Dauid Then fled King Rehoboam to Ierusalem And two tribes onely held with him to wit Iuda and Beniamin The other ten tribes held with Ieroboam and chose him to be their King The people of Iudah committed wickednesse in the sight of the Lord they sinned as did their fathers and there were Sodomites in the land whose abominations they followed Therefore in the first yeare of Rehoboams raigne the King of Egypt came vp against the citie Ierusalem tooke the treasures of the Lords house and the Treasures of the Kings house and caried away all the shields of gold which Salomon had made In stead whereof Rehoboam afterwards made brasen shields This King was one and forty yeares old when he began to raigne hée continued seauentéene yeares hée slept with his fathers and was buried in the house of Dauid Par. Was it well done of the subiects so to answer their lawfull king and afterwards to rebell as you haue set downe Past I must néedes say that they did euill in respect of their owne sinfull inclinations 1 Kin. 12.15 to 25. and rebellious hearts And yet it is most certaine that God did accomplish his absolute will and decrée therein which he had spoken by his Prophet Ahijah the Shilonite as appeares also by the retraite which the King made vpon the Lords commandement that he should not striue with them Par. Who was the next King Past Abijah 1 Kin. 15.1.2 to 10. 2 Chr. 13. who liued wickedly in the sight of his subiects and his heart was not vpright in the sight of God He raigned thrée yeares and died Par. Who was the third King Past Asa his sonne and he did that which was right in the sight of God For he droue the Sodomites out of the land 1 Kin 15.8 to 25. and did put away Idols So vpright was he in the execution of iustice and so zealous in the Lords worke that he fauoured not his mother when she was taken with Idolatry And though all the monuments of Idolatry were not taken away by him because indéede hée could not yet his heart was vpright in Gods sight in respect of his desire and good will Hée established religion and brought such things into the house of God as his father had dedicated to that vse It happened in his time that Baasha King of Israell came vp against Iudah and built Ramah so that none could goe in nor out to Asa their King Thereupon Asa tooke great treasures and sent vnto the King of Aram with speciall request that hée would deliuer him and his people out of the hands of Baasha whereunto the King of Aram harkned and sent his captaines and smote diuers cities in Israell Hereupon Baasha left Asa and returned Afterwards Asa being very old became diseased in his féete and when hée had raigned one and forty yeares he died and was buried with his fathers Par. Who was the fourth King Past Iehosaphat his sonne who raigned in his stead In the third yeare of his raigne 1 King 15.24.22 1 to 55. he and Ahab King of Israell consented together against the King of Aram for the winning and recouering againe of Ramoth Gilead but Iehosaphat would first know the Lords pleasure therein from the mouth of one of his Prophets He was fiue and thirty yeares old when he began to raigne and raigned two and fifty yeares in the good wayes of Asa his father He died and was buryed with his fathers Par. Who was the fift King Past Iehoram 1 King 22.50 2 King 8.16.17 to 25. the sonne of Iehosaphat who began his raign when he was two and twenty yeares old He behaued himselfe as the kings of Israel he maried with the daughter of wicked Ahab and liued as the house of Ahad did Yet the Lord being mercifull 2 King 8.24.25.26.27.28.9.27.28 would not destroy Iudah for Dauids sake So Iehoram died and was buried in the citie of Dauid Par. Who was the sixt King Past Ahaziah the sonne of Iehoram who succéeded in the kingdome His mothers name was Athalia the daughter of Omri King of Israell and hée also walked in the wayes of Ahab as did his father being the rather drawne thereunto through his vnlawfull match in mariage He went with Ioram the sonne of Ahab to warre against Hazaell the King of Aram but Iehu slew him in the pursuite of Iehoram his brother in law And he was buried in the sepulcher of his fathers in the citie of Dauid Par. Who was the seauenth King Past Iehoash the sonne of Ahaziah He through the great prouidence of God 2 King 11 1. to the end 12.1 to the end was preserued from Iehu who slew all his brethren and from Athalia the mother of Ahaziah who also slew all the kings séede because she might raigne ouer Israell as Quéene But when he was sixe yéeres old Iehosheba his Nurse who had kept him secretly brought him to Iehoiada the priest who tooke captaines ouer hundreds with the guard and gaue them an order for their places and what they should doe in the behalfe of the yong heire apparant And when all things were wel contriued they brought forth Iehoash and proclaimed him king and forth with they slew Athalia the vsurping Quéene Then Ieho●ada the priest being the protector of the King went and destroyed the house of Baal with the Altars and Images that were in the Land Which being done the King was established and the subiects were quiet He did that which was right in the sight of God as Iehoiada the priest had taught him For he caused a chest with a hole bored therein to be set néere the Altar wherein such as would might cast a piece of siluer towards
the repairing of the Temple And in short time there was found ouer and aboue the repairing such store of money as was sufficient to make bowles of gold and instruments of siluer in great abundance for the Temple At which time came Hazaell the king of Aram with a mighty army against Gath and intending also to come against Ierusalem Iehoash the King of Iudah tooke the hallowed things that his forefathers had prepared for the Temple and so he departed into his owne Land where he was slaine by two of his owne seruants And he was buried with his fathers in the city of Dauid after he had raigned forty yeares in Ierusalem Par. Who was the eight King Past Amaziah 2 King 14.1 to 21. the sonne of Ioash succéeded in the kingdome This King did behaue himselfe vprightly in the sight of God according to all which his father had done yet the people did sacrifice in the high places He slew them which had killed his father but not their children according to that which was written The fathers shall not be put to death for the children nor the children for the father but euery man shall die for his owne sinne Afterwards hée warred with the Edomites and slew many thousands And not being therewith content he also challenged the King of Israell who answered him disdainefully But Amaziah was wilfull and would not be quiet Whereupon the King of Israell in open field tooke Amaziah brake downe the wals of Ierusalem spoyled the Temple and the people of their treasure and then returned to Samaria Amaziah liued after that warre fiftéene yeares There was a conspiracy against him in Ierusalem whereupon he fled to Lachis and the conspiratours followed after him and slew him there and brought him to be buried at Ierusalem after he had raigned nine and twenty yeares Par. Who was the ninth King Past 2 Kin. 14.21.15.1 to 8. Azariah his sonne was made King when he was sixtéene yeares old He did vprightly in the Lords sight yet because the high places were not taken away where the people offered sacrifice the Lord smote him with Leprosie vntill his dying day and Ioathan his sonne gouerned the kingdome vnder him two and fifty yeares and so dyed Par. Who was the tenth King Past 2 King 15.7.32 to the end Ioathan the sonne of Azariah immediately after his father tooke the kingdome as lawfull heire He did vprightly in the Lords sight but yet he had not taken away the high places whereon they burnt Intense And then the Lord sent against him and Iudah Rozin the King of Aram and Pekah the sonne of Remeliah king of Israell And when hée had raigned sixtéene yeares he dyed and was buried with his fathers in Ierusalem Par. Who was the eleauenth King Past Ahaz 2 King 16.1 to the end the sonne of Ioathan raigned in his stead Hée walked in the wayes of the kings of Israell and made his sonne to goe through fire after the abhominations of the heathen and hée offered burnt incense Wherefore the Lord raysed the King of Aram and the King of Israell against him At which time he called not for Gods assistance but sent presents vnto the King of Ashur crauing his ayde whereunto the King of Ashur condescended He was twenty yeares old when he began his raign he continued 16. yeares most irreligiously and prophanely and so died Par. Who was the twelfth King Past 2 King 16.20.18.1.2.3.4 to 9.13 to the end 19.20 Hezekiah his sonne raigned and ruled so religiously so zealously and so faithfully as that the holy Ghost witnesseth none was like him amongst all the Kings of Iudah that went before him neither were any such after him And therefore the Lord God of heauen was with him which made him to prosper in all things that hée tooke in hand In his time euen in the fouretéenth yeare of his raigne Senacherib the King of Ashur came against all the strong cities of Iudah and tooke them Then Hezekiah sent vnto him desiring him to take those treasures which he had sent and to be at peace with him and his people He receiued the treasures and yet neuerthelesse most tyrannously and trecherously he sent Rabsaketh with an huge army against him who most blasphemously railed at reuiled the King and the Lord God of heauen Then the King of Iudah and his Nobility went into the house of the Lord with their cloathes rent and with teares to pray vnto the Lord for helpe Then Esay the Prophet as being sent from God comforted them saying Be not afraid for thus the Lord hath said The King of Ashur shall returne into his owne land and there shall be discomfited So Rabsaketh presently returned and found it so indéede For the King of Aethiopia was come vp to fight against him Neuerthelesse Rabsaketh sent men with railing Letters vnto Hezekiah the King Which Letters hée spreads open in the Lords sight with many prayers and teares The Lord heard him at large and sent an Angell which destroyed the Assirian army and as he was in the Temple worshipping his idoll god two of his owne sonnes slew him About that time Hezekiah fell sicke vnto death and through his great intercession to God he recouered within thrée dayes and liued fiftéene yeares after as the Prophet Esay had said vnto him The Lord promised also to defend him from the King of Ashur And because he might be assured thereof he gaue him a signe in Ahaz diall of ten degrées backward At the same time came the King of Babels sonne with letters and a present to visite him whom he entertained very royally and shewed him all his treasures At which déede the Lord was angry and sent Esay to tell him that in time to come all his treasures and his people should be carried away captiue into Babilon He was fiue and twenty yeares old when he began to raigne and raigned nine and twenty yeares Par. What doe you specially obserue in these foure last recited Kings to wit Azariah Ioathan Ahaz and Hezekiah Past It appeares that almighty God did specially fauour them in that hée gaue them fiue Prophets of whom they might inquire for the Lords will Esay Ioel. Hosea Amos. Micha Par. Who was the thirteenth king Past Manastes his sonne 2 Kin. 20.21.21.1 to 19. He wrought wickednes in the Lords sight and liued in open view of his subiects after the abhominations of the Heathen whom the Lord had cast out before him For whatsoeuer his holy Fathers had done to the honour and seruice of God he wrought cleane contrary and gaue himselfe to witchcraft sorcery familiar spirits and such like He did leade the people from the Lord and he enforced Iudah to sinne and he shed much innocent blood Wherefore the Lord God of Israell said I will bring an euill vpon Israell that who so heareth it both his eares shall tingle I will forsake the remnant of mine inheritance and I will deliuer them into the hands
that hée can alter their natures and qualities euen as the time and occasion is offered The seauenth Obseruation comprehending Dan. 6. to the end Ezra Nehemiah Hester Haggi Zachariah and Malachi Parishioner IN this chapter Daniel makes mention of foure most strange and fearefull beasts to wit 1 a Lyon with Eagles wings chopt off 2 Beare with three ribs in his mouth 3 Leopard with foure wings 4 Beast out of the Sea with Iron teeth 10. hornes Declare vnto me the meaning thereof Past These foure beasts haue relation and speciall reference to the Image which Nabuchadnezar did sée before Dan. 2. For that Image which he saw according to his blinde and carnall affections goodly glorious and most excellent the very same God shewes vnto Daniel in another sort to wit in a beastly manner and in a terrible sort Wherein God shewed how great a difference is betwixt the carnall mans affection and the spirituall mans affection what the one sées and what the other sées And as in the former vision of Nabuchadnezar the enemies of Gods people were described by their names so in this vision shewed to Daniel they are described by their natures The name of the first is Nabuchadnezar Euilmerodech and Baltashar whose natures were as this sauage Lyon The name of the second beast is Cirus and Darius who in nature were like a Beare renting and tearing Gods Saints The name of the third beast was Alexander whose nature was like a Leopard The fourth beast was the Romane Emperours which here for their natures are likened to a beast with iron téeth Par. What is meant by the Ramme and the Goate in this chapter Past To this belongs the belly and thighes of brasse spoken of in Nabuchadnezars first vision which doth signifie Alexander the great and his foure Captaines Par. Chap. 18. What is there meant by Daniels seauenty weekes Past Dan. 9. Leu. 25. The Angell which spake to Daniell of seauenty wéekes meaneth for euery day in euery such weeke a yeare according to the accompt of the Iubile yeare The whole amounteth according to that reckoning to 490. yeares The same Angell for perspicuity sake diuides these seauenty wéekes into thrée parts after this manner The first part from the going out of the commandement concerning the fréeing of the people of Israell in the first yeare of the raigne of Darius to builde the Temple of the Lord at Ierusalem shall be seauen weekes that is to say nine and forty yeares The second part of the Angels diuision of time is thus Threescore and two weekes shall be a troublesome time after the which the prince of peace shall be slaine and he shall destroy the citie and the sanctuary The third part or diuision of time stands in these words He shall confirme the couenant with many for one wéeke meaning for one wéeke seauen yeares a day for a yeare And in the middest of the wéeke he shall cause the sacrifice to cease meaning by the middest of the weeke thrée yeares and a halfe Par. What is meant by the vision of Daniell which was so fearefull vnto him Past The vision which he saw did relate and signifie that the Temple which was in building at Ierusalem by the commandement of King Cirus should now be hindered by wicked Cambises his sonne who ordered the kingdome of Babilon whiles his father waged warre with the Scythians Par. What is meant by the second vision which Daniell did see so exceeding glorious Past Therein was described by particulars or parts Christ Iesus who in the fulnesse of time should come Reu. 1. The like description is made of Christ in the Reuelation He is called Michaell the prince and leader of the Iewes This Michaell fought against the Diuell for the peace of his Saints and preuailed in nine and forty yeares as was fore-told Par. How fell it out that he onely saw the vision and they which were with him saw it not Past By the saint is shewed that the wicked being yet vnregenerated cannot sée those spirituall things of God which the Saints and children of God doe sée Neither can they abide the glorious presence of his Maiesty which is ioyfull and comfortable to the godly Par. What is meant by the King of Persia who resisted one and twenty dayes and loe Michael one of the chiefe Princes helped Past The Prince of Persia Gréekes and others haue relation specially to the Diuell who stirred strife and euery way séeketh the dishonour of God Par. What is the effect or summe of Daniels prophesie in this chapter Past Whereas before in the ninth chapter and foure and twenty verse the Angell in the diuision of the seauenty wéekes reckoned seauen wéekes to the building of the Temple and in the tenth chapter the trouble that fell out about the same in nine and forty yeares Dan. 11. in this chapter he sets out in a kinde of prophecy vnder whom the Iewes should be yet vexed vnto the comming of Christ for the space of 62. wéekes that is to say 434 years namely by Cirus Cambises Sanerdes Darius Histaspis Ahasuerus Zerxes and Darius Longhand his sonne Par. What is meant by the 62. weekes after which he saith Christ shall be slaine Past He vnderstandeth that after these yeares of trouble the Prophecie of Iacob shall come to passe in which he said that the Scepter shall not depart from Iudah till Shilo come Meaning thereby that euen then when as there is no King in Iudah of their owne nation Christ shall come Par. What is your iudgement farther concerning this Chapter Past In this Chapter is most effectually set out a liuely description of Antichrist as it were in his colours First of all he is said to contemne Gods word secondly his pride Dan. 11. thirdly his deniall of Matrimony fourthly his Idolatry and fiftly his vtter ruine And afterward in the twelfth chapter is shewed the persecution of Christs elect the generall resurrection the power of the word the reward of the godly the end of the world Par. Declare vnto me somewhat concerning Ezra Past Ezra was a Scribe to Ieremy and afterwards a Priest of the Lord. In which office hée did behaue himselfe zealously and faithfully This Ezra Ezra 7.6 to the end vpon the commandement of Darius King of Persia went from Babell with a mighty band and came to Ierusalem in the seauenth yeare of the kings raign hauing a great multitude of the people Israel infinite treasures of siluer and gold towards the ●●●…hing and furnishing of the Temple which was ruinated and spoyled by Nabuchadnezar The number of them that came from Babilon with Ezra Ezra 8.9.10 and his zealous order for religion you may reade at large In the second chapter of this booke also is mention of Zorobabell who first of all brought a great company of the Israelites from Babilon to Ierusalem at the commandement of Cirus the King who succéeded Darius Which King Cirus by euill suggestion