Syria 521. Dibon Gad 127. E ELeazer Abrahams seruant his trauels 93 Esau and his trauels 106. The typical signification of Esau ib. Elim 118. Eglon 135 Ehud 143 Of mount Ephraim 144. Elon and Ebzan 155. Estaol 157 â—limelrcâ— 164 â—cron 166 Engedi 175. Endor 176 Ella 216. Elah 244. Ezekias 247. Euil Merodach Emperour of Babylon 267. Eliah the Prophet and his trauels 271. The typicall signification of Eliah 274. Elisaeus or Elisha 274 His typicall signification 276. Ezekiel 281. Elam 285. Egbatan a famous citie 286 318. Euxinâ— sea 290. Eleutherius 351. Esdras the lawyer 310. Of the booke of Ester 312. The types and figures collected out of Ester 312. Eliphaz the Temanite 316 317. Esdrelon 320 Eporaim 480 Emmaus 490 Eyhesus 506 Queene Candaces Eunuch and his trauels 515. G GIhona hill 32. The valley of Hinnon idem Geraâ— 86. The countrey of Gilead 102. The land of Gosen 105 Goren Atad 112. The Graues of concupicence 121 Gedion Iudge of Israel 147 The typicall signification of Gedion 150. Gilgal 133. Gibion 134. Gaza 136. Of mount Gerizim 151 Gath 166 Of mount Gilboa where Saul killed himselfe 176. Gazer 192 Gesur 196. Gurbaal 245. Gath Hepher 289. Gesem 320. Genezereth 351. Tadara 448. The lake of Genezereth ib. Of Gethsamene and the gardens thereabouts 485. Of the countrey of Galatia and how the inhabitants came to be called Galatians 531 Gnidus 557. H HAran or Charan 81 Hebron and the inhabitants thereof 84. The field of Hakeldema 38. The hill Hameskita ib. Hazezon Thamar 92 Hagar and her trauels 96 Hagars Well and the signification of it 94. Heliopolis otherwise called the citie of the Sunne 111 Of mount Horeb 115. Hazaroth 121. Harada 123. Horgid gad 125. Of the mountaine Hor 126. Hazor 146. Hemath 133. Hay ibid. Hohab 144 Hananias the false Prophet 281 Hosea the Prophet 286. Of the Prophet Habacuck when he liued how he liued when he dyed and where hee lyeth buried 295 Of the riuer Hidaspia 319. Hyrcania the high Priest 364. Hesiodorus who would haue robbed the treasurie of Ierusalem 367. Hermopolis or the town of Mercurie 423. J OF Ierusalem 6. Of the scituation of it 7. The description of it ibid. The circuit and bignesse of it 8. Of the gates of Ierusalem 34. The destruction of Ierusalem by Vespatian from 38 to 49. Of Ierusalem after this destruction from 49 till 58. Of Ierusalem as it is now from 58 to 63. Of the sects in Ierusalem from 63 to 67. Where Ishmael dwelt 93. Of Jsaac and his trauels 94. The tipical signification of Isaac 98. Jacob and his trauels 99. The typicall signification of Jacob 105. Iuda and his trauels 107. Ioseph and his trauels 109 The typicall signification of Joseph 112. Iotbatha 125 Igim 127 Iahra 128. Iaezer ibid. Iael and her trauell 145 Ioshua and his trauels 137 The typicall signification of Joshua 138 The names of the kings that Ioshua ouercame and wher they dwelt 139 Iaboch 149 Iogbâ—ha 150 Iotham 157 Of Iaier Iudge of Israel 152 Ieptha and his trauels 153 The diuers opinions concerning his death 154. Iabes 163. Ionathan Sauls sonne and his trauels 179. Iohn and his trauels 194 Of the Countrey called India 204. Ieroboam and his trauels 124. Of Ieroboams wife 214. The iourney of the men of God which came out of Iuda 214. Iezreel 219 Iehoram and his trauels 224 Iehu and his trauels 221. Iehohas 222. Johas and his trauels ib. Ieroboam the second of that name and his trauels 223 Iehosaphat and his trauels 237. The typicall signification of Iehosaphat 239. Ioram king of Iuda and his trauels ibid. Of Ioas King of Iuda 241. Iabnia 245. Iotham King of Iuda and his trauels 245. Josiah and his trauels 250. Iehoahas King of Iudah and his trauels 251. Iâ—hâ—iakim King of Iudah ibid. Of the destruction of Ierusalem by Nebuchadnezzar 253. Of the Prophet Isayah 277. Of the Prophet Ieremiah and his trauels 279. Of the Prophet Ioel 287. Of the prophet Ionah and his trauels 288 The typicall signification of Ionah 294. Iapho 289. Of the holy man Iob 314. Of his three daughters 318. Of Iesus the sonne of Syrack 323 Iudas Macchabaeus and his trauels 336. The typicall signification of Iudas Macc. 344. Ionathan and his trauels 345 Iohn Hyrcanus and his trauels 356 Iason and his trauels 368 Iohn Baptist and his trauels 426. Iericho 479. Of Ioseph of Arimathea 493 Ioppa 503 Iohn and his trauels 504. The testimonie of the Fathers concerning Iohn 506. Iconium 528 K Kiriathauen 92. Karkor 150 Kiriathiâ—arim 161. Kegilah 180 Cyr 260. Kereth 271. eder 319. L LOt and his trauels 87. Of Lots daughters 90. Of the kings that tooke Lot prisoner 91 Of Libnah 122 135. Lachis ibid. Libanus 137. The Leuite and his trauels 161. Lais 160. Of Lacedemonia called also Sparta 369. Lidda 489. Laodicea 513. Lystra 528. M OF mount Moriah 10. The Aligoricall signification of it 11. The buildings vpon mount Moriah 25. 86 Of mount Acra from 27 to 29. Of mount Besetha 32. Of the mount of Oliues 37. Of the mount betweene Bethel and Hay 83. Machanaim 102. Mount Seire 106. Moses and his trauels 112. Midian 115. Marah 117. Mithca 123. Macehelath ib. Maseroth 124 Makedah 135 Merom 137 Mizpah 153. Minneth 154. Mickmaâ— 173. Maon 175. Memphis by whom and when built 209 Menahem and his trauels 224. Maresa 234. Manasses and his trauels 249. Micah 294. Malachi 296 Mallos 319 Mattaâ—hias 335 Medaba 350 Menelaus and his trauels 370 Of a Mina 376 The Virgin Mary and her trauels 415 Machares 429. Of the holy mountaine neer Capernaum 446. Mysia 536. Of the Isle and city of Mitylene 549. Of the Isle and citie of Mylerus now called Malta 551. Magdala 468. Of the Island Mylete 560 N OF Neapolis or the new town 32 Of Noah 78 Of Nimroth 79 Nabach 149. Nob 174. Nadab 214. Naaman the Syrian and his trauels 231 Nebuchadnezzer and his trauels 263 Ninus or Nineueh when built and by whom 291 Nahum the Prophet 294. Nehemia the Prophet 311. Nepthaly 322 Nazareth 418 Naim 447 Nicapolis 539 566. O OF the caue of Odullam 108. Oboth 127. Omry and his trauels 216. Obediah the Prophet 288 Orthosia 366. Onias and his trauels 367. P OF the poole Bethesda 26. Of Paradice and where it stood from 72 to 78. Of the Palme or Oke of Mamre where Abraham dwelt 83 Penuel 103 Of Pibaccharoth 116 Phunon 126. Pisgah 129. The Plaine of the Vines 129. The Philistims trauell from their campe to Michmas 178. Pharaoh and his trauels 209. Peka and Pekahiah 225. Of Phul Belochus King of the Assirians and his trauel 259. Pharaoh Necho King of Aegypt and his trauels 270 Pelusio 266. Persepolis when built by whom and why so called 337. Ptolomais 350 Of the countrey of Parthia 364. Perea 446. Peter and his trauels 494 Allegations of the Authour to proue that Peter was neuer at Rome 496. Of the Island called Pathmos 509 Of the famous
them about that feare him Psal 33. and therefore Iacob with great joy brake out and said The tents of God are here and called it Machanaim This was assigned to the Leuits Iosh 21. and here Dauid was receiued when he fled from his sonne Absalon 2 Sam. 17. Here Iacob wrastles with the Angell Gen. 32. Of Pnuel or Penuel THis Towne was vpon the East side of Iordan close by the mouth of the riuer Iaboch in the tribe of Gad fortie miles from Ierusalem towards the Southeast and is deriued from Panah and El which signifies He beheld the Almighty God face to face and for that cause he called it Penuel or Pnuel which is the face of God Gen. 32. The Tower of this Towne was destroied in Gedeons time Iudg. 8. Of Succoth THis is a towne beyond Iordan not farre from Penuel in the tribe of Gad 40 miles from Ierusalem towards the Southeast Here Iacob set vp his tabernacles and continued for a while from whence it borrowes the name For Sachach signifies A couering and from thence it is called Succha and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with the Greeks which signifies A shield couering defence or tabernacle Of this towne there is mention in Iosh 13.2 Chr. 4. Gedeon caused the Citizens of this towne of Succoth to be torne to pieces with thornes Iudg. 8. Of Salem SAlem is a town of the Sichamites lying towards the East side of the riuer Iordan and in the midst of the tribe of Manasses fortie miles from Ierusalem towards the North not farre from Sichem where Dinah Iocobs daughter was rauished Gen. 33. 34. in Aenon neere to this place Iohn Baptist baptised and signifies A Citie of Peace and integritie Of Bethlem Euphrata THis town was distant from Ierusalem towards the South six miles it was scituated in a pleasant and fruitfull countrey and from thence tooke the name for Bethlachem is called The house of bread Euphrata signifies fruitfull being deriued from Parah that is to fructifie and Baith signifieth a house from the affinitie that it hath to Banah that is to build so that Baithlaechem doth denote vnto vs The house of bread and other fruits and meats that are fit to be eaten Here was Christ the sonne of God borne that bread of life of which whosoeuer eateth shall liue eternally Io. 6. And here Dauid was the second time annointed King 1 Sam. 16. Of this towne you may reade more in the second of Luke Of Rachels graue ABout a mile from Bethlem towards the North Rachel the wife of Iacob was buried ouer whom hee set a stately sepulchre made of twelue marble stones or Pyramides these stones are seene to this day vpon the right hand of the way as you goe from Bethlem to Ierusalem and from thence all the land thereabouts is called the land of Rachel For when Herod killed the innocent children all the inhabitants thereabouts wept and would not be comforted Matth. 2. Ierem. 31 Of the Towne of Aeder THis was a watch Tower of the Bethlamites about a mile from Bethlem towards the South and was so called from the flockes of Sheepe that resorted thither for Migdal signifies a Tower and Aeder a flocke or heard for thereabouts were very fertile pastures Here the Angels told the sheepheards of the natiuitie of Christ lying at Bethlem in a manger and in the place of that tower there was a Church built which in Ieroms time was called Angelus ad Pastores because the Angels there appeared to the sheepe-heards Here Iacob dwelt for a time and in this place Reuben lay with Billah his wife Gen. 36. Of Gosen and Ony. GOsen was a very delectable and fruitfull country in the land of Aegypt the Metropolitane whereof was Ony two hundred miles from Ierusalem towards the Southwest in this Citie Iacob dwelt The typicall signification of the Patriarch Iacob IAcob signifies a supplanter and was a type of Christ who is that supplanter of Sathan and by his death hath broken his head in pieces Againe he is the type of a Christian man For as he wrestling with the Angell obtained a blessing so euery good man continually striuing with perseuerance in prayer shall at length obtaine an euerlasting blessing for for this cause was Iacob called Israel that is the Prince of God in that he preuailed with God so all those that beleeue in Christ are called Princes of the kingdome of heauen because by his mediation they haue preuailed with God and are made partakers of eternall life Iacob had two wiues Leah and Rachel Leah signifies wearied and was a type of the old Mosaicall Church for that was oppressed and wearied with the lawes of Moses and brought forth Priests Leuites Kings and warlike Princes by which the people of the Iewes became oppressed and wearied by extreame labors and at length were miserably extinguished for as it is in the 15 of the Acts of the Apostles The law of Moses was an intollerable and troublesome burthen But Rachel signifies a Sheepe and is a type and signe of the Church of God in the New Testament as Christ himselfe speaketh in the tenth of Iohn My sheepe heare my voice and follow me and I will giue them eternall life Sheepe are naturally patient and peaceable so all such as are of Christs Church seeke after patience and peace Leah was nothing so faire but much more fruitfull Rachel was nothing so fruitfull but a great deale fairer Leah was the mother of Benjamin which signifieth sorrow Rachel of Ioseph who was a type of Christ Of the Trauels of Esau ESau trauelled from mount Sier in Mesopotamia to the towne of Pnuell or Penuell eightie miles to meet his brother Iacob where the singular ciuilitie and humilitie of Iacob towards him is worthy obseruation For hee first sent to meet him then hee did him obedience to the ground seuen seuerall times and so saluted him saying Loe these are the children which God of his grace haue giuing his seruant From whence it may be gathered That it becommeth euery man if it be possible to win his enemy to peace and concord rather by humanitie and humilitie than by force for Esau seeing this kind of reuerence though before he had a full determination to doe him violence yet now he comes to meet him embraces him takes him about the necke beginnes to weepe and kisses him yea such was their loue that they both wept with joy Gen. 35. After Esau returning went home to Sier backe againe eightie miles these things hapned in the yeare of the World 2206 when both brethren were about 89 yeares of age and in the yeare before Christ 1762. Of mount Sier MOunt Sier where Esau and his posteritie dwelt is forty miles from Ierusalem towards the South and was so called of Sier the King or Lord thereof of whom came the Horrites who being driuen thence by the fourteene sonnes of Esau into Arabia the stony where they continued Gen. 36. It was called Edom of Esau and then Idumaea Gen.
vp of water for the riuer Kison begins at the foot of this mountain and diuides it self into diuers parts vntill it commeth to the hill Hermon and then it runs into two principal streams the one passeth toward the East into the sea of Galilee the other to the West towards Carmel and so into the Mediterranian sea There be some that are of opinion that neither raine nor dew falls vpon this hil because when Saul was slain Dauid cursed these mountains saying Let neither rain nor dew fal vpon you ô yee mountaines of Gilboa because the strong men of Israel were slaine there 2 Sam. 1. But this was but a figuratiue speech wherby Dauid would expresse the greatnesse of his sorrow for Borchardus the Monke speaking of this mountain saith That as he was ascending vpon it there was such a violent showre fell that he was wet through his clothes and the waters in great aboundance ran into the vallies And in the yeare of our Lord 1283 sleeping vpon this hill on the Eve of All Saints there was a great dew fell vpon his clothes onely some parts of it were very stony and barren as are many other mountains in that country Of Endor THis was a town in the tribe of Manasses neere the riuer Kison Ios 17. where Saul asked counsell of a witch 1 Sam. 28. It seemes to take the name from a fountaine of durance for Dor signifies he hath made sure It is distant from Ierusalem 44 miles toward the North. In S. Ieroms time this was but a smal village Of Bethsan THis was a city in the Tribe of Manasses betweene Bethulia and the sea of Galile some 44 miles from Ierusalem toward the North Iosh 17. It taketh the name from a Church-yard or a place of rest for Beth signifieth a house and Iaschan he hath slept Here Saul killed himselfe and the Philistines cut off his head and set it vpon the wall of this citie Afterward about S. Ieroms time Ptolomie called this Scythopolis You may reade in the second booke of the Macchabes how it was the towne of the Scythians for the Scythians which dwelt some 800 miles from Ierusalem towards the North came with a great army into the Holy land and by force woon this citie and dwelt there of whom it was called the Scythian towne Ioseph in lib. 2. de Bell. Iud. cap. 18. remembreth a strange accident that hapned neere this towne for the Iewes besieging it there were of their own nation that dwelt within the city who that they might make a priuate gaine took wages of the Scythians to oppose their brethren and countreymen by which meanes the Scythians got the better But after a while the Scythians considering that the number of the Iewes were great and fearing some sudden insurrection or innouation gaue them warning to depart and leaue the towne they though with great griefe as being prest with a two-fold necessity their owne wants and the hatred of their kindred did so relying meerely vpon the courtesie of strangers But about some two dayes after in the night time the inhabitants of Scythopolis breaking out of the citie vnawarres fell vpon them and in recompence of their kindnesse put to the sword some thirteen thousand many slaine vnawares some as they were eating and most in their sleepe After they had committed this massacre they compassed about the wood where they were took away all their substance and suffered not a man to depart aliue Wherefore one Simon the soone of a certaine ancient and noble Citizen called Saul perceiuing their present miserie and that there was no hope to escape iminent death and vtter ruine in a cruell and desperate maner breakes out into these words O miserable wretch that I am that against my owne conscience haue lift vp these impious hands against my countrey committing daily massacres to pleasure them who at this day lay violent hands vpon all wee haue die therefore thou that art thus profane and with thine owne hands make an end of thy wretched life since thou doest not deserue to die honourably in the face of the enemy but wretchedly in a corner and for thine owne offence So soone as he had ended these words he turned him about with a fierce countenance and falling vpon his father mother wife and children put them all to the sword after burnt his goods and to make an end of the tragedy ran himselfe vpon his owne weapon These things hapned but a little before Vespasian came into the land of Iudaea At this day this Citie Sythopolis is called after the antient name Bethsan The typicall representation of SAVL SAul if it be properly taken doth sometime signifie a Graue or Sepulchre and sometimes Hell being deriued from Scheuol which may be taken for both As therefore Saul persecuted innocent Dauid with an inueterate malice euen vnto the death so the sonnes of Sathan euil and wicked men persecute Christ and his members with an immoueable malice sparing neither Prophets nor Apostles neither such as are religious no nor Christ himself but with cruell torments put them to lingering deaths till they be vtterly exryrpate as they thinke and then wanting objects to satisfie their sauage mindes they follow their owne diuellish councels till with Saul they come to desperate ends Schaul or Saul if it be taken in the better part signifieth He hath desired or called The Philistines trauels from their Campe to Michmas THe Philistines incamped themselues at Michmas vpon Mount Ephraim some ten miles from Ierusalem Northward and out of the Philistines campe there issued three armies to spoile the countrey The one marched towards Ophra and went from Michmas to Salem 28 miles From thence they went to Ophra 4 miles The second went from Michmas to Bethoron 8 miles The third went from Michmas to the valley of Zeboim eight miles So all the Trauels of the Philistines were 58 miles Of Zoboim THis valley is not farre from Ierusalem in the Tribe of Benjamin Nehem. 11. The trauels of Ionathan Sauls sonne IOnathan went from Gibeah to Kiriath-jearim which was two miles where hee draue the Philistines out of their campe 1 Sam. 13. From thence he went backe againe two miles From thence he went to Michmas which is 8 miles and there by the helpe of his Armor-bearer he gaue the Philistines a great ouerthrow 1 Sam. 14. From thence hee followed the enemy to Aialon wich is 12 miles there his father would haue put him to death because he had tasted a little hony 1 Sam. 14. From Aialon Saul and his sonne Ionathan returned to Gibeah his owne citie which was two miles From Gibeah hee went with his father to Socho and Asecha which was 8 miles where after Dauid had slaine Goliah for that singular vertue and heroicall spirit which Ionathan saw in him he loued him as he did his owne soule and preferred him before his owne life and honour 1 Sam. 18. From thence he went with his father to Gibeah some 8
he might manifest his thankfulnesse to the King of Tyre he went to Cabul a city in the tribe of Ashur some 80 miles Northward where hee gaue to the aforesaid Hiram 20 towns or cities with al the country round about wherefore King Hiram called this Cabul that is Displeasant and dirty 2 Reg. 9. You may reade of Cabul Ios 19. From thence he returned to Ierusalem 88 miles From thence he went to Hazor and restored the city which was 44 miles From thence he returned to Ierusalem 44 miles From thence he went to Megiddo which is not farre from Iesreel in the tribe of Manasses 44 miles from Ierusalem toward the North. This city Solomon fortified 1 Reg. 9. and Iosiah King of Iuda a long time after was there wounded to death 2 Reg. 9. From Megiddo he returned to Ierusalem 44 miles After that Pharaoh King of Egypt had conquered Gaser and destroyed it with fire hee gaue it to his Daughter the Wife of Solomon who rebuilt it This towne was scituated in the tribe of Ephraim 28 miles from Ierusalem Northward 1 Reg. 9. From Gaser Solomon returned backe again to Ierusalem being 28 miles From thence he went to the higher Bethoron which he fortified and stood twenty eight miles from Ierusalem Northward 2 Chr. 8. From thence he went to the lower Bethoron 16 miles from the vpper toward the South 1 Reg. 9. 2 Chr. 8. From the lower Bethoron hee went to Ierusalem which was 8 miles After Solomon built the city Belath which was 12 miles from Ierusalem Northwestward 1 Reg. 9. 2 Chr. 8. From thence he returned back to Ierusalem 12 miles and it is very like that Solomon often visited those towns that he had built and restored From Ierusalem he went to Hemath afterward called Antiochia which was 320 miles and compassed it about with a wall fortified it and afterward constrained all the kingdomes thereabout to be obedient to his gouernment 2 Chr. 8. From thence he went with great state into the kingdom of Zoba which is 600 miles and fortified all the great cities castles of that country that with the greater facility they might oppose the inuasions of neighbouring countries From thence hee returned to that famous city Thamar which was also called the city of the Palmes 400 miles this he rebuilt and fortified 1 Reg. 9. 2 Chr. 8. From thence he went to Ierusalem which is 388 miles From thence hee went to Ezeongaber neere the Red sea in the countrey of Idumaea where he built a company of stately ships and sent them to India to fetch gold which was 176 miles from Ierusalem Southward 1 Reg. 9. From thence he returned to Ierusalem which is 176 miles But of his great prosperitie and aboundance of riches he grew proud for he excelled all the Kings neere him and gaue himselfe to vnlawfull pleasures he tooke vnto him 300 Concubines and 70 wiues by whose persuasion he began to worship the gods of the Gentiles which idolatry was euill in the sight of the Lord. And after he had reigned forty yeares which was about the sixtieth of his age he died and was buried by his father Dauid in Mount Sion the city of Dauid An. mundi 2770 and before Christ 998. So all the trauels of Solomon were 2544 miles The description of the places to which he trauelled Of Gazer you may reade before in the trauels of Dauid Of Bethoron THe vpper and the lower Bethoron were two Cities in the tribe of Ephraim built by Saaerah the daughter of Ephraim 1 Chron. 7. The inferiour Bethoron was not farre from the Castle of Emmaus 8 miles from Ierusalem toward the Northwest The superior was 20 miles distant toward the North. These towns Solomon repaired Neere to the lower Bethoron the Lord put the enemies of Ioshuah to flight with thunder and haile Ios 10. Here also Iudas Machabeus ouercame the army of Antiochus 1 Mac. 3. Here also he put Nicanor to death 1 Mac. 7. and signifieth A white house being deriued of Beth which signifies an house and Chor he hath made white Of Baaelath THis is a city twelue miles from Ierusalem Northwestward in the tribe of Dan. This city Solomon repaired at such time as he fell in loue with many women from whence it seemeth to take his name for Baaeleth signifieth his beloued Lady Of Thamar THamar Tadmor or Palmira stood partly in the desart of Siria and partly in a fruitfull soile being compassed about on the one side with a Wood on the other with faire and pleasant fields It was the Metropolitan city of all Syria not farre from Euphrates some 388 miles from Ierusalem Northeastward and as Pliny saith lib. 5. cap. 25. Although it lay betwixt two mighty Empires Rome and Parthia yet it was subiect to neither fairely scituated a free city adorned with fair and sumptuous buildings and contented with their own gouernment The wildernesses called after this towns name Palmarnae or the desarts of the Palms extend themselues to Petra the metropolitan city of Arabia Petraea and to the borders of Arabia foelix one daies journey from Euphrates two from the vpper part of Syria and six from Babylon as Iosephus obserueth Antiq. lib. 8. cap. 5. This city Solomon made tributary to him and fortified it with strong walls 1 Reg. 9. Of Ezeongaber you may reade before The Typicall signification of Solomon SOLOMON is as much as Frederick in high-Dutch which signifieth a Peace-maker being deriued of the Hebrew word Schelomoh or Schalom to bring glad tydings of peace Typically representing Christ the Prince of peace who hath reconciled vs with his heauenly Father and merited an eternall place of peace and happinesse for all such as trust in him Esay 9. And as Solomon built vp the Temple of the Lord with great majestie and glorie so Christ hath built vp that heauenly Temple the Church of God and adorned it with the gifts and graces of his holy Spirit in this world that so it might be capable of eternall glory in the world to come 2 Cor. 6. The Trauels of Solomons Ships THis Navy of Solomons went vnto Ophir that is India which was accounted from the Mart town 4800 miles From India they returned backe again 4800 miles so all their trauels were 9600 miles This journy was finished in 3 yeares to and again so that euerie yeare they went 3200 miles and brought home plenty of gold siluer pretious stones Ebony c. Of India MOses called this country Havilah Gen. 2. and Ios li. Antiq. 8. c. 7. Ophir which name saith he it took of two brothers so called which inhabited and gouerned that country all along the riuer Ganges But more modern writers deriue it from Indus a riuer passing through it It is a spatious and fruitfull country pleasant to inhabit and as Pomponius saith hath in it 5000 cities being diuided into two parts the outward and inward The Trauels of the Queene of Saba FRom Saba in Ethiopia she came to Ierusalem 964 miles From
Priests to death and prayed vnto the Lord who sent rain vpon the earth in great aboundance 1 Reg. 18. From Mount Carmel he ran by King Ahabs chariot to Iesreel which was accounted 16 miles After when Queene Iesabel threatned his death hee departed thence and went to Beersaba 84 miles 1 Reg. 19. From Beersaba he went one daies journy into the wildernes of Paran because hee thought to remaine there safe from the mischiefe of Iesabel which was 20 miles from Beersaba Southward Here the Angell of the Lord brought him meat as he was sitting vnder a Iuniper tree 1 Reg. 19. By vertue of this meat Eliah trauelled from thence to Mount Horeb or Sinai 80 miles and continued there 40 daies and forty nights without meat or drinke There the Lord spake to Eliah as hee stood in the entrance of a caue his face being couered with his mantle 1 Reg. 19. From the mount Sinai or Horeb he returned to Abel-Mehola which was 156 miles where hee called Elizeus the son of Saphas to the ministeriall function and office of a Prophet 1 Reg. 18. From thence he went to Damascus 124 miles where he anointed Hasael King of Syria 1 Reg. 19. From Damascus Elias went to Mount Carmell where hee dwelt which was accounted 120 miles From mount Carmel he went to Iesreel 16 miles there in the vineyard of Naboth who Iezabel caused to be stoned to death he sharply reprehended Ahab for his impiety and idolatry 1 Reg. 21. From Iezreel he returned back again to his own house to Carmel which was 16 miles From thence he went to Samaria which was 32 miles where he answered the seruants of King Ahaziah whom he had sent to enquire of Baalzebub the idoll of Ekron concerning his health saying Go and tel your master that sent you That the God of Israel saith Because thou hast sent to aske counsel of Baalzebub the idol of Ekron and thinkest there is no God in Israell therefore thou shalt not rise off the bed whereon thou liest but shalt surely die 2 Reg. 1. Soone after Elias returned to Mount Carmel which was 32 miles where the two Captaines with their Companies of fifty that were sent to take him were consumed with fire from heauen 1 Reg. 1. From Mount Carmel he went to Samaria with the third Cap. 32 miles where hee prophecied of the death of King Ahaziah 2 Reg. 1. From Samaria hee returned backe againe to Mount Carmel 32 miles From thence he went to Gilgal 52 miles From Gilgal he went with Elizeus to the towne of Bethel being 6 miles 2 Reg. 2. From thence to Iericho 4 miles 2 Reg. 2. From Iericho hee and Elizeus went to Iordan which was sixe miles through which riuer they went vpon dry ground Now as they were speaking one to another vpon the East side of the riuer behold a fiery chariot came with fiery horses and tooke Elias vp aliue into heauen after he had gouerned the Church 30 yeres an mundi 3056 and before Christ 912 2 Reg. 2. So all the Trauels of Eliah the Prophet were 1033 miles Of the Cities and places to which he trauelled Of Thisbe IN this towne the Prophet Eliah was borne it being scituated in the land of Gilead beyond Iordan 48 miles from Ierusalem towards the Northeast It taketh the name from Captiuitie being deriued of Chabah he hath led into captiuitie Of Kerith THe riuer Kerith where the Rauens fed Elias runneth from Mount Ephraim between Bethel and Iericho 8 miles from Ierusalem towards the North and so passing along towards the East falleth into the riuer Iordan 1 Reg. 17. The Kerethites were such as garded the person of the King which in the Prophet Dauids time were called mighty men taking their name from striking and cutting being deriued of Charath he hath smitten or cut in sunder Of Zarpath or Sarepta THis was a Citie of the Sidonians where they found much mettall of diuers kindes lying betweene Tyrus and Sydon 112 miles from Ierusalem towards the North and taketh the name from Zoraph which signifies To trie or burne with fire There is at this time but eight houses in all the towne although by the ruines it seemeth to haue beene in times past a very faire citie The inhabitants thereof take vpon them to shew the chamber wherein Elias the Prophet sometimes liued when hee raised the widowes childe to life Before the gate of the citie also there is shewed a certaine Chappell where they say Elias first spake with the widow 1 Reg. 17. Of Abelmehola THis was a towne in the tribe of Manasses on this side Iordan in the mid-way betweene Sichem and Salem some 38 miles from Ierusalem Northward At this day it is called Abisena where there are found certaine ruines of Marble pillars by which may be gathered that in times past it hath beene a very beautifull citie It seemeth to haue taken the name from a great Lamentation or Mourning for Abel signifieth To lament and bewaile and Machol A company The typicall signification of ELIAS ELias according to the interpretation of Saint Ierome signifies the minister of Iehouah but as others would haue it Eliah is as much as my God Iehouah He was a type of Saint Iohn Baptist who was sent before to prepare the way of our Lord and Sauiour Iesus Chirst Of this you may reade more Malach. 4. Matt. 11.17 Isa 40. c. The trauels of the Prophet Elisaeus or Elisha ELisha followed Elias through diuers countries and became as it were his seruant pouring water vpon his hands and ministring to him 1 Reg. 19. 2 Reg. 3. Elisha went with Eliah from Gilgal to Bethel which was six miles 1 Reg. 19. From Bethel they both went to Iericho which was 4 miles From Iericho he went beyond Iordan 6 miles where his Master was taken from him vp into heauen and his spirit was doubled vpon him 2 Reg. 2. From thence he returned backe again to Iericho which was â— miles passing through the riuer Iordan vpon drie ground by which miracle the children of the Prophets viz. such as studied diuinitie at Iericho did certainly know that the spirit of his master Elias rested vpon him Neere to this towne he flang salt into a riuer by which the water was made sweet 2 Reg. 2. From Iericho Elisha returned to Bethel which was 4 miles here the chldren that mockt him saying Come vp thou bald pate c. in contempt of his age and office were deuoured by 2 Bares 2 Reg. 2. From Bethel he walked to Mount Carmel which was fifty six miles From thence he went to Samaria which was about thirtie two miles From thence he went to the three Kings viz. Ioram King of Israel Iehosaphat King of Ierusalem and the King of the Idumaeans into the desart of Arabia Petraea which was 104 miles here he prayed vnto the Lord and he sent them water lest they should haue perished with thirst 2 Reg. 3. From the Desart of Arabia Petraea hee returned backe to
country or city which is not sufficiently knowne vnto thee search this alphabeticall Table here following and thou shalt finde the whole matter declared vnto thee An alphabeticall Table of all the Countries and Cities mentioned in the Prophets A ABARIM that is a bridge or a passage ouer It was a mountain of the Moabits where the Israelites pitched their tents Num. 33. ACHOR the valley of Trouble Here Achan was stoned to death for his theeuery It stood not farre from Gilgal toward the North 12 miles from Ierusalem Ios 7. Isa 6. ADAMA Red earth This was one of the cities that were destroied with fire and brimstone from heauen AI Hilly This city Ioshuah burnt with fire It lay 8 miles from Ierusalem Northward Ios 8. AIATH Idem Esa 10. AR or ARI a Lion It was a city of the Moabits lying beyond Iordan in the tribe of Benjamin called Ariopolis scituated vpon the banke of the riuer Arnon 24 miles from Ierusalem North-Eastward Deut. 2. In Esa 15. it is called Arar a Destroyer ARAM Noble or Mighty Armenia and Syria are so called of Aram the son of Sem the chiefe city of which country is Damascus Pliny lib. 6.17 saith The Scythians were also in antient times called Aramites ARNON a famous riuer of the Moabites in the tribe of Reuben which falls into the dead sea 20 miles from Ierusalem Eastward In Esa 16. it is called RANAN he hath shouted for ioy AROER by vsurpation an Ewe tree This is a city of the Moabits neere to the riuer Arnon in the tribe of Gad beyond Iordan 24 miles from Ierusalem Eastward Ier. 40. There is another citie so called neere to Damascus in Syria Esa 7. ARPAD the light of redemption This was a city in the land of Damascus Ier. 49. There is another flourishing city of that name which may compare with Antiochia for greatnesse Esa 10. But where it is scituated it is vncertain ARVAD was a part of the land of Canaan so called of Aruad the son of Canaan Gen. 10. ASCANES or Tuiscones are a people descended of Ascenitz the son of Gomer the son of Iaphet which sometimes dwelt in Armenia but now haue their abiding in Germany 2 Gen. 10. Esa 51. So that of Gomer they are called Germanes and of Ascanes Ascanians or Tuiscons ASSECA fortified round about Neer to this town Dauid killed Goliah It stood 8 miles from Ierusalem Westward ASSVR or ASSYRIA a blessed country being so called of Assur the son of Sem. AVEN Iniquity Bethel was so called after Ieroboam had there set vp a golden Calfe Hos 10. B BABEL Confusion Babylon is the metropolitan city of Chaldaea 280 miles from Ierusalem Eastward BATH Domesticall It was a town of the Moabits in the Tribe of Reuben beyond Iordan Esa 16. BAZRA a grape-gathering It was a city of the Edomites scituaâ—â—d vpon the banke of Iordan on the farther side neere to Bethabara 20 miles from Ierusalem Northeastward Esa 24.36 Ier. 48. Note here that the country of the Moabits in times past was subiect to the Edomits and then this city was in their jurisdiction but after the Moabits got it into their hands again and held it It was one of the six towns of refuge mentioned Ios 29. BEROTHAI a Cypres tree This towne stood neere Hemath or Antiochia 280 miles from Ierusalem Northward Ezek. 49. In this city Dauid King of Israel tooke Hadadesar King of Zoba or Sophena and constrained him to giue him a great deal of Brasse as it is thought yearely for tribute for neere that city were many brasse mines BETHAVIN the house of iniquity Bethel was so called Hos 6. It stood 8 miles from Ierusalem Northward BETH-CHaeREM the house of the Vines It was a towne not far from Ierusalem Northward Ier. 6. BETH-DIBLATHAIM the house of dried Figs. It was a city of the Moabits Ier. 48. BETHIESIMOTH the house of desolations It was also a city of the Moabits beyond Iordan in the tribe of Reuben Ios 13. Ezech. 25.20 miles from Ierusalem BETH-GAMVL the house of Restitution This was a city of the Moabits Ier. 48. BETH-BAALMEON the house of habitation for the idol Baal It was a city of the Moabits 24 miles from Ierusalem Eastward not far from Aroer Ezek. 25. 1 Chr. 5. BVTZ a Castle of prey It was a city of the Ismaelites in Arabia Petraea 80 miles from Ierusalem Southwestward Ier. 25. BEL and NEOB two idols of the Babylonians Esa 45. Bel signifieth the god of mixture or confusion Neob the god of prophecie C CALNO his perfection This is Seleucia scituated vpoa Tygris beyond Babylon 316 miles from Ierusalem Eastward It is now called Bagdeth Gen. 10. Esay 2. CANNE a firme foundation It was a city of the Syrians Ezek. cap. 27. CAPHIHOR a little Sphere or around globe like vnto a Globe or pomegranat Also Cappadocia a countrey of Asia the lesse 600 miles from Ierusalem Northward CARCHEMIS a sacrificed Lambe This was scituated too neer Euphrates in Syria 400 miles from Ierusalem Northward Ierem. cap. 25. D DEEDAN a city of the Idumaeans so called of Dedan the son of Esau Ier. 25. Isa 21. DIBON a mist This was a City of the Moabites neere Hesbon in the tribe of Reuben 28 miles from Ierusalem Northeastward DIBLATH a bunch of Figs. It was a city in the tribe of Nepthali neere to the lake of Samoconites 80 miles from Ierusalem Northward Ezek. 6. Here Zedekiah had his eies put out 2 Kin. 25 Ier. 39.52 DIMON Bloudy This is a city in the tribe of Reuben which as S. Ierom saith is 28 miles from Ierusalem Northeastward DVMA Silence A city of the Israelites so called of Duma the son of Ismael It stood in Arabia Petraea 80 miles from Ierusalem towards the Southwest Esay 25.21 E EGBATHANA the metropolitan city of the Medes distant from Ierusalem 1136 miles Northeastward EDEN Pleasure A city of Syria scituated neer Euphrates 400 miles from Ierusalem Northeastward Esay 7. This is thought to haue been a part of Paradice EGLAIM a roud Drop It was a town of the Moabites Esay 15.16 ELAM a Yong man so called of Elem the son of Sem Esa 10.21 After Perseus had got in this country a great gouernment he called it after his own name Persia ELEALE the ascention of God It was a city beyond Iordan in the tribe of Reuben between Iacza and Hehbon 26 miles from Ierusalem Northeastward Num. 32. ELIM a Hart. This was a lake so called in the land of the Moabits Esa 10. ELISA the Lambe of God So were the Aeolians called in Grecia of Elysa the son of Iavan the son of Iaphet Ezek. 7. Gen. 10. ENAGLAIM the fountaine of Calves It was a towne or Castle neere to the Red sea Ezek. 10. EPHA the land of Obscuritie It was a part of Arabia Petraea so called of Epha the sonne of Midian the sonne of Abraham Gen. 25. Esa 60. G GEBIM a Ditch This was a town in the tribe of Iuda Esa 10. GEBAH a hill
are mentioned Of Esdras the Lawyer ESdras signifies a helper of Asar he helped He is a type of our Lord Iesus Christ who is our helper and Sauiour which hath brought vs into that holy land eternall life and is the restorer of religion and the Christian Common-wealth This Esdras was sent to Ierusalem to restore the common-wealth of the Iewes Anno mundi 3511 before Christ 457 in the seuenth yeare of Artaxerxes Longimanus that good Emperour of the Persians So he went from Babylon to Ahaeua a certaine riuer neere Babylon to which place he assembled a great multitude of Iewes and from thence sent to Caspia to fetch a certaine number of Leuites this land was in Chaldea not far from Babylon These being here met together celebrated a fast vnto the Lord and with solemne prayers besought his aide and furtherance in their enterprise then they went thence to Ierusalem which was 680 miles and there restored the Iudaicall gouerment instituting Ecclesiasticall officers chiefe Priests Princes and other gouernours Of the land of Caspia THe land of Caspia signifieth the land of siluer being deriued of Kesaeph that is siluer It was so called because they vsed to dig siluer in that place see Lyra it was a country neere Babylon where the priests and Leuites were in captiuitie and stood 680 miles from Ierusalem towards the East Of Nehemia IN the 20 yeare of Artaxerxes Longimanus which was anno mun 3524 and before Christ 444. Nehemias went from Susan to Ierusalem which was 920 miles there hee repaired the walls and gates in 52 daies Nehem. 1.2.6 When he had gouerned Iudaea 12 yeares he returned backe againe to Susan to Artaxerxes Longimanus which was 920 miles Nehem. 3. Afterward Artaxerxes about the end of his raigne suffered Nehemia to returne backe againe to Ierusalem which was 920 miles Nehem. 17. So these journeyes of Nehemia make 2760 miles Of this citie Susan you may reade before Of the name and typicall signification of Nehemiah NEhemiah signifies The consolation of God being deriued of Nicham He hath comforted This man was a type of our Lord Iesus Christ for as Nehemias was a comfort vnto the dispersed Iewes in that he was sent to restore them into their own country and to rebuild Ierusalem so Christ our comforter was sent by his Father from that euerlasting throne of heauen to refresh comfort vs by his doctrine and gather the dispersed members of his Church into one communion that he might bring them into that heauenly Ierusalem which he hath built and where he hath prepared a place for vs. The Trauels of Serubabel SErubabel carried the people of Israel from Babylon to Ierusalem which was 680 miles in the first yeare of Cyrus Emperor of Persia anno mundi 3433 before Christ 535. In the 17 yeare of his gouernment he went from Ierusalem to Susan 920 miles 3 Esd 3.4 From Susan he went to Babylon which was 242 miles 3 Es 4. From Babylon in the same yere he returned to Ierusalem 680 miles where the next yeare after in the beginning of the second moneth which answers to the 21 of May in the 3 yere of Darius Ahasuerus Zerubabel and Iosua the chiefe Priests of the Iewes began to build the Temple and finisht it in the sixt yere of the same King 1 Esd 6. So all the trauels of Zerubabel were 2280 miles The Booke of ESTER MOrdochius was led prisoner with Iechoniah to Babylon which was 680 miles From Babylon he went to Susan which was 252 miles there he brought vp Ester his brothers daughter and taught her honest discipline and the feare of God This maid was very beautifull and comely wherefore at such time as Darius Ahasuerus the sonne of Hystaspis had caused all the beautifull Virgins of his Empire to be brought before him that from amongst them he might chuse him a wife Mordochius adorned this Virgin with goodly apparell and she also went with them in whose presence by his instruction she behaued her selfe so well that the Emperor chose her from among the rest and made her his Queene she being at that time but a poore maid and of small abilitie They were married in Susan in the second yere of his Empire an mun 3454 and before Christ 514. From whence it is euident That preferment commeth neither from the East nor from the West but from the Lord. So these two journies make 932 miles The Types and Allegories collected out of the Booke of Ester MOrdochius or Mordochai signifies bitter and contrite being deriued of Marah He was bitter and Dachah Sorrowfull and contrite A fit resemblance of that true Mordochius Christ Iesus who for our sinnes and offences was constrained to drinke of that bitter cup of afflictions the necessities of this world suffering in his body more than tollerable torments as you may reade in his passion therefore justly called Mordochius that is bitter and contrite Ester and Alma haue both one signification that is a virgin or one kept from the bed of man Therefore she was a notable image of the Church who keepeth her selfe chast and vndefiled auoyding the society of euill men and although she seeme to be desolate and forsaken in this world in respect of the wicked who flourish like a floure and glory in voluptuousnesse and pleasure yet hath shee her Mordochius her Spouse her deerely beloued which prouides for her euen Iesus Christ that immaculate lambe who died for her saluation and will clothe her in white put into her hand a regall scepter crowne her with glory and set her with him in the throne of eternall happinesse Ahasuerus signifies a noble Captaine and typically represents God the father for as the Emperour had the command of 127 Prouinces and in them did principally rule so God our heauenly father is the Emperor and gouernor of all Kingdomes and all creatures both in heauen and in earth be obedient to his will he sitteth in that euerlasting pallace of heauen that place of joy and that eternall Paradice from whence he looketh downe to behold vs miserable and distressed creatures vpon earth of his mercifull goodnesse electing and chusing vs to be heires of that eternall Kingdome and purifieth vs with the graces of his holy Spirit so that we might be made capable to sit with him in eternall felicitie The disdainfull Queene Vasthy may be a fit Type and Effigies of this world not onely in respect of her pride but her excesse in drinking taking her name from Schatha which signifies To drinke so this World liueth in all manner of prodigalitie and luxurie and contemneth the Lord and King thereof that Almighty God which sitteth in the Heauens and therefore is justly throwne downe from that eternall Kingdome whereas on the contrary humble Ester that is the Church is taken vp into dignitie and crowned in that euerlasting Kingdome of Heauen Haman signifies A rebellious and proud man being deriued of HAMAN He hath stirred vp a tumult typically representing the Diuel
you might iustly say that Rome in her prosperitie and eminencie was the glory of the world but as all estates are fickle and vncertain still subiect to varietie and change so was this first enuied of the world because of the extreame oppression of her gouernours and after made desolate by violence and force all her former glorie beeing eclipsed and the greatest part of these goodly buildings layed leuell with the ground Thus haue I shewed you what Rome was when it was in her prosperitie It resteth now to shew what Rome is Rome at this day differeth as much from the antient Rome as the substance from the shadow For although the Pope hath beautified and adorned the West part of it with many faire and goodly buildings and called it by the name of new Rome Yet is it nothing comparable to the antient city as it was when Augustus and Constantine the Great were Emperours thereof neither doth it stand in the antient place for the first Citie stood vpon the East side of Tyber this vpon the West The chiefe part of the other stood vpon the mountaines Capitolinus and Palatinus vpon which were the stately buildings of Senatours Kings and Emperors but now they lie desolate and waste The Capitol also and the Temple of Iupiter Feretrius goodly Buildings beaten to the ground onely some ruins to shew that such things there hath beene And what now resteth that are worthie note are in the commaund and power of the Pope which are not many the most that can be named are the Vattican the tower of S. Angelo the Popes Pallace his banquetting house and the gardens and walkes about it which are so well scituated that they are a grace to all Rome the rest are but ordinarie and common buildings Thus may you see that there is nothing in this world but hath a period to which if with much labour it attaineth then it commonly declineth seldome continueth for who knowes not with what labour what perills by sea what dangers by land through how many forreine warres and Domesticke seditions Rome was raised to her greatnesse And how suddenly was all this lost What the vertue and wisedome of graue and resolute Consuls Captaines and Commaunders had with great hazard heaped vp thrusting their Capitol and other Treasuries ful with the triumphant spoiles of forreine nations was left to be consumed either by seditious souldiers or prodigall Emperours and the State left as a prey to those that were mightiest so that they were accounted most honourable that with most injurie could get to themselues either countenance to ouersway authoritie or opulency to purchase eminency insomuch that there hath been no action so euill nor any attempt so pernicious in former times but may be matcht in the declining of the Romane state Where more murthers where more corruption where more oppression than is mentioned in Histories to bee practised amongst the Romans the liues of men the state of Prouinces and the crowns of Kings sold for money But now her time is finished and her ruins are left for succeeding ages to admire that so in beholding they might learne to know the difference betweene vertue and vice and from thence conclude That there is nothing permanent and that those things wherein men most glorie doe oftentimes soonest decay For if this citie which commanded the nations Princes of the earth whose Colonies Armies Legions confederacies and treasures were so mightie and extended so farre that there was almost no countrey vnconquered or nation that did not feare to heare the inhabitants therof named is made desolate and laid leuell with the ground what then may be said of pettie Cities Townes Lordships Manors and Houses shall not they likewise be subiect to the like calamities wasted and destroyed through the continuance of time Verily yea Wherefore let not the king glorie in his power nor the strong man in his strength nor the rich man in his riches but let him that glorieth glorie in the Lord. FINIS A Table of the Persons Townes and places mentioned in the foregoing Treatise A ADam 72.78 Abarim 127 Abel of the Vines 129. Abner his trauels 194. Abraham and his trauels 79 Absalon and his trauels 197. Achor 134. Aethyopia 205 320. Aialon 134. Alexandria 324. Amanus 361. Antiochus Epiphanes and his trauels 325. Antiochus Eupator 357. Apamca 320. Aphec 166. Arabia 522. Aroer 154. Asdod 136. Azeca 134. Asteroth 92 128. Athens 542. Antipatris 556. Ahab and his trauels 218 Aeziongaber 125. Arbona ib. Almon Diblathaim 127. Athniel 143. Arad 144. Abdon 155. Ascalon 158. Of the Arke of God 165. Abiathar 180. Abishag 200. Ahazia 224 Abijn ibid. Aza ibid. Ahazia 240. Athalia 241. Amasia 242. Amos 287. Ammon king of Iuda 250. Assarbaddon 260. Abelmehola 274. An instruction to vnderstand the Prophets 297 An Alphabeticall table of all the cities countries mentioned in the Prophets fram 298 to 309. Ange 319. Antiochia 330. 523. Asseremoth 343. Adarsa 344. Addus 352. Addor ibid. Arabath 355. Alexander son of Epiphanes 359 Alcimus and his trauels 373. Arbela ibid. Adummim 448. Aenon 429. Antiochia Pisidia 527. Attalia 528. Amphipolis 540. Apolonia ibid. B BAbylon from 253 to 258. Babylon in Aegypt 583. Baaena and his trauels 197. Baesa and his trauels 215. Bazra 289. Benhadad his trauels 228 232 Berea 374 542. Bethabara 429. Bethania 480. Bethoron or Bethcoron 202. Bethel 100. Bethlem 104 420. Bethpage 481. Bethsaliza 173. Bethsan 176 350. Bethseme ibid. Bethsura 234. Bethulia 321. Beerzaba 86 Baalzephon 117. Benei Iaaechon 125. Baalam and his trauels 129. Besech 142. Bezra 152. Bahurim 192. Baalhazor 198. Baaelath 203. Ben Merodach 263. Balthazar Emperor of the Assirians 268. Bildad 317. Bâ—schamah 352. Bethsaida 454. Bethbesah 350. Bythinia 535. C CAdes Barnea 124. Caesarea Philippi 444. Caren 78. Caleb and his trauels 141. Caphar Salama 344. Catchemis 266. Carmel 174. Cedron or Kydron a little Hill that runs through Ierusalem 487. Chasor or Hazor 138. Creet and the scituation thereof 363 537. Chehelah 112. Chasmona 124. Chesbon 128. Chinereth 152. Cilicia 319 530. Caspina 310. Caspin 345. Chazor a field 351. Canah in Galile 423 436. Capernaum 437. Chorazin 435. Of Canah Syro Phoenicia 466. Of Mount Caluarie 487. Caesarea Strato 502. The Isle of Cyprus and how it is scituated 525. The Isle of Chius and how scituated 550. The famous citie of Corinthia 544. Cous how scituated and why so called 552 Of the Isle of Clauda and how scituated 559 Of Colossa in Phrigia 566. D DOthan so called from commaunding 111. Doch a castle 356 Dora a hauen towne 366. Dibon Gad 127 Deborah and Barak 145. 147 Debir 135. Danites and their trauels 160 Demetrius Soter and his trauells 358 Demetrius Nicanor and his trauels 361. Decapolis and why so called 467 Derbe 528 Dauid and his trauels 180. The typical signification of Dauid 192. Daniel and his trauels 282. The typical signification of Daniel 286 Damascus a famous citie in