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A42559 Status ecclesiæ gallicanæ, or, The ecclesiastical history of France from the first plantation of Christianity there, unto this time, describing the most notable church-matters : the several councils holden in France, with their principal canons : the most famous men, and most learned writers, and the books they have written, with many eminent French popes, cardinals, prelates, pastours, and lawyers : a description of their universities with their founders : an impartial account of the state of the Reformed chuches in France and the civil wars there for religion : with an exact succession of the French Kings / by the authour of the late history of the church of Great Britain. Geaves, William. 1676 (1676) Wing G442; ESTC R7931 417,076 474

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loss of a limb to the transgressors thereof for which certain Executioners shall be appointed that so our jurisdiction being resuscitated may revive again and those who have enriched themselves by our poverty among whom God for their pride hath raised up prophane contentions may be reduced to the State of the primitive Church and living in contemplation may shew us those miracles which are fled out of the World long ago and we in the mean time lead an active life as it is fitting The Historian adds the Pope having heard these things sighed with a troubled mind and desiring to appease their hearts and break their courage after he had admonished them he frighted them with threats but he did no good for all that Tho. Fullers holy War li. 4. The Christians were now plagued with Bendocdar the Mammaluke Prince in Egypt who succeeded Melechem and every where raging against them either killed or forced them to forswear their Religion The City of Joppa he took and burnt and then won Antioch slaying therein twenty thousand and carrying away captive an hundred thousand Christians These woful tidings brought into Europe so wrought on the good disposition of Lewes King of France that he resolved to make a second Voyage into Palestine to succour the Christians And to that end he provideth his Navy and is accompanied with Philip and Tristram his Sons Theobald King of Navarr his Son-in-Law Alphonse his Brother and Guido Earl of Flanders there went also Edward eldest Son to Henry III. King of England Lewes having now hoised up sail it was concluded that to secure and clear the Christians passage to Palestine from Pirates they should first take the City of Carthage in Africa by the way This Carthage long wrestled with Rome for the Soveraignty till Scipio crushed out her bowels with one deadly fall Yet long after the City stood before utterly demolished at last by the counsel of Cato it was quite destroyed it being within a days Sail from Rome Out of the ruines of this famous City Tunis arose which was not then considerable in bigness great only in mischief being seated betwixt Europe Asia and Africa and so became a worse annoyance to Christian Traffick than a whole Countrey of Saracens elsewhere The siege of Tunis being begun the Plague seized on the Christian Army Sir Walt. Ralegh Hist part 1. li. 5. ca. 3. whereof thousands dyed among others Tristram King Lewes his Son and he himself of a Flux followed after Many good Laws he made for his Kingdom that not the worst He first retrenched his Barons power to suffer parties to try their Titles to Land by duels He severely punished Blasphemers searing their Lips with an hot Iron And because by his command it was executed upon a rich Citizen of Paris some said he was a Tyrant He hearing it said before many I would to God that with searing my own Lips I could banish out of my Realm all abuses of Oaths He loved more to hear Sermons than to be at Mass yet was he somewhat superstitious as appeareth by some Instances For about the year 1240. Baldwin keeping by force the Empire of Constantinople which the French and other pilgrims of Syria had surprized and held it by right of conveniency being in great want of Money writ to King Lewes IX that the Holy Crown of Thorns of our Saviour was found and if he would help him with a sum of Money he would send it to him This King being of easie belief treated with the said Emperour for a great sum of Money and bought that crown which was put in the holy Chappel of Paris with great solemnity Shortly after the Venetians having bought a piece of the true cross as they said for two thousand and five hundred pounds sold it again to the same King Lewes for double the price The King himself carried it bare-headed and bare-foot to our Lady of Paris and the Pope gave to it fourty days of pardon His body was carried into France there to be buried and was most miserably tossed He was Sainted after his Death by Pope Boniface VIII and the 25th day of August on which day in his first Voyage to Palestine he went on Ship board is consecrated to his Memory Tunis was surrendred on conditions the French return home whilst Prince Edward valiantly setteth forward for Palestine Philip the third called the bold or the Hardy succeedeth to the Kingdom of France At the return of Philip Anno 1271. Queen Isabel his Wife dies in Sicily And his Unckle Alphonse with his Wife the Countess of Tholouse dye soon after at Bologne without any children so as according to the contract of the Marriage the Earldom of Tholouse should be incorporate to the Crown Richard Son to Henry King of England is traiterously slain by Guy of Montfort the Son of Simon of whom we have spoken walking in St. Laurences Church at Viterbo a City of the Pope's Pope Clement IV. born in Languedoc being dead the Cardinals disagree about the Election of a new Pope and continued in this contention two years nine months and one day as Platina reporteth The causes of so long a dissention are variously reported by several Historiographers But the chief were as follow Hist of Cardinal● part 3. lib. 1. The first and most forcible of all was the contrariety in the Natures of the Cardinals which were present at the Election at Viterbo who were eighteen in number all obstinate and untractable and had sworn each of them never to yeild to his companion in the least All of them believed themselves worthy of the Papacy and every one negotiated for himself without speaking a word of other pretenders so that it was not possible among eighteen several competitors to come to any resolution But that impediment being removed in which the Cardinals continued obstinate for above ten Months there arose another which lasted above a year and was the second occasion of the tediousness of the Election and that is that the Cardinals were divided into two Factions one of them Italians the other French These would have a Pope of their own Nation and the Italians would have him of theirs neither of them complying with the other and the number of the French being equal to the Italians there being no way to gain the two thirds of their Votes they remained divers weeks obstinate and doing nothing but the heaping dissention upon dissention The other reason was that this delay growing tedious to the Princes and particular to Philip King of France and Charles King of Sicily these two Princes resolved to come in person to Viterbo and solicite the Cardinals to expedite the creation of the Pope Upon this occasion the Cardinals which were adherents to these two Crowns having notice of their Resolutions would do nothing till they were arrived who when they did come served for nothing but to protract the election though their desire was to hasten it each of them
Robert a French-man by name and Nation a Franciscan by profession the longer he was in that Order he loved the Fryars the worse A Treatise in his name is Printed with the Prophecies of Hildegardis Pope Clement VI. sent a Letter to the King of England in behalf of the French-men whilst he lay at the siege of Calais which siege he continued from the third of September Anno 1346. till the third day of August next ensuing upon which day it was yielded up to the said King Edward and subdued unto the Crown of England The King of England returneth an answer to the aforesaid Letter of the Pope Then by the intercession of two Cardinals Ambaldus and Stephanus a Truce was concluded betwixt England and France for a time In the year 1350. dyed Philip King of France after whom succeeded his Son John in the Kingdom Petrarch Epist 18. Petrarcha vir omnium soeculorum memoria dignissimus Pignor Symbol Epist 14. At this time flourished Francis Petrarch a Florentine Arch-Deacon of Parma a sententious Poet and Oratour He calleth Rome the Whore of Babylon the School and Mother of Errour the Temple of Heresie the nest of Treachery and seemeth plainly to affirm that the Pope was Antichrist declaring that no greater evil could happen to any Man than to be made Pope In one of his Epistles he directeth his Speech to Babylon in France that is to Avignon thus Shall I call thee a famous or infamous Whore who hast plaid the Harlot with the Kings of the Earth Indeed thou art the same that the Evangelist saw in the Spirit sitting upon many Waters the people and the Nations are the Waters upon which thou fittest Whore know thy habit a Woman cloathed in purple and Scarlet and Gold and pretious Stones having a Golden Cup in her hand full of abomination and uncleanness of Fornication Dost thou not know thy self Babylon unless that deceive thee which is written in her Fore-head Great Babylon and thou art little Babylon little indeed in compass of Walls but in vices and compass of infinite lusts and passions and multitude of all evils thou art greatest And what followeth agreeth unto thee and no other Babylon the Mother of Fornications and abominations of the Earth If thou wilt yet dissemble mark what followeth And I saw the Woman drunken with the Blood of the Saints and with the Blood of the Witnesses of Jesus Why art thou silent either shew another drunken with this Blood or deny that thou art drunken if thou canst for the Vision must be true The life of Petrarch is written by Papirius Massonus Many resorted to him from France and all Italy About this time Hayabad a Franciscan preached in Avignon before Pope Clement that he was commanded by God to declare Catal. Test verit li. 8. that the Church of Rome is the Whore of Babylon and that the Pope and his Cardinals are the very Antichrist and that his predecessours Benedict and John are condemned When the Pope challenged him he said he was commanded in a Vision to speak so and therefore he durst not fail to speak it John Rochetalada another Franciscan preached the same and is said to be one of them who were burnt at Avignon Anno 1353. At the same time Gregory de Arimino opposed the Doctors in the Articles of Justification by works and of free will At Paris he taught that man hath free will to do evil but no good without special grace and that we are justified by Faith only And he said the Schoolmen deserve to be called Semipelagians Andreas de Castro and John Buridan two famous Men at that time agreed with him Then Eudo Duke of Burgundy perswaded the French King that he should not receive into his Realm the new Decretals and Extravagants His sage advice is extant among the Records of France A new War arose between King John of France and Edward the third King of England The Pope sent the Cardinal of Peregort to these two Princes being ready to fight to calm this storm John being the stronger demanded that Edward should give him four Hostages and as one vanquished should remain at his mercy and discretion Edward was content to yield up all that he had taken from him but without any blemish to his honour Edward encourageth himself and prepares to fight the French and vanquisheth them at Poictiers King John is taken prisoner and his Son Philip by Edward the Black Prince Son to Edward the third King of England they are brought to Burdeaux and from thence sent into England where they are lodged in the City of London in the Duke of Lancaster's house under a sure Guard Many others of the Nobles of France were also taken Captive 1700 Gentlemen were slain in this Battle among which were 52 Lords King John continued five years a prisoner for he was taken in September Anno 1356. and delivered in May Anno 1361. There hapned in France a certain contention between the French Prelates and the Fryars of Paris The French Prelates assembling in the City of Paris caused by the Bedles to be called together all the Students Masters and Batchellors of every faculty with the chief heads of all the Religious Houses and Fryars of the University of Paris Who being all congregated in the Bishop of Paris his house where there were present four Arch-Bishops and twenty Bishops the Bishop of Biture preached to the Students of Paris against the Fryars He told them that true charity would compel them to provide for their flocks to withstand errours that they were bound to give their lives for the flock committed to their charge That no Man ought to busie himself with what belonged not to his Office For thereby saith he all Ecclesiastical Order is dissolved He shewed how the Dominican and Franciscan Fryars did usurp what belonged to the Prelates They charged the Fryars for preaching against their wills throughout all their Diocesses and for hearing confessions saying that they have the Pope's priviledge to bear them out therein Then stood up another in the publick place and read the priviledges of both the orders and afterwards read the constitution of Pope Innocent III. written in the fifth of the Decretals Which constitution was repugnant and contrary to the aforesaid priviledges Then rose up the Bishop of Ambian a great Lawyer who discoursing from Article to Article there proved by good Law that the said constitution stood in it's full force and vigour and ought not to be infringed by the Fryars priviledges in any part and therefore by vertue of that constitution the Fryars ought not so misorderly to hear confessions enjoyn pennance and preach in Churches without special licence of the Bishop of the Diocess and leave from the Curate of the Parish unto whose words none of the Fryars replyed at that time So the Bishop proceeding to the conclusion desired the University to assist them in that case wherein they were all determined to stand