Selected quad for the lemma: city_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
city_n	earth_n	heaven_n	new_a	5,460	4	7.3880	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02738	[A comedy concernynge thre lawes, of nature Moses, & Christ, corrupted by the sodomytes. Pharysees and Papystes Compyled by Iohan Bale. Anno M. D.XXXVIII.]; Comedy concernynge thre lawes	Bale, John, 1495-1563.	1548 (1548)	STC 1287; ESTC S110903	31,494	94

For thy wycked doynges thy ponyshmēt now doubled Ignis ip sū precedet the Prophete Dauid sayth thus Arque inflam mabit in circuitu inimicos eius A consumynge fyre shall ronne before the iudge Hys enemyes consumynge they shal fynde no refuge Ob scelera culpas hominum ritusque nephandos In cineres ibit tellus tenuemque fauillam As Mantuan writeth for the wyckednesse of the. The earth to ashes by fyre shall turned be Ignis flamma Infidelitatem locum exire coget Infidelitas Credo credo credo I saye Credo credo credo To the deuyll of helle by the Messe I wene I go Deus pater Exit As ye haue seane here how I haue strycken with fyre The pestylent vyce of Infydelyte So wyll I destroye in the fearcenesse of myne yre All sectes of errour with their enormyte Whych hath rysen out of that inyquyte For as it is sayd that my hande hath not sett Shall vp by the rote no power maye it lett The Apostle Iohan in the Apocalyps doth saye He sawe a newe heauen a newe earth aperynge The olde earth see were taken cleane a waye That heauē is mānys fayth that earth hys vnderstandynge Whom we haue renued by our most secret workynge The olde cancred earth exylynge with the see Whych is superstycyon and Infydelyte A newe Hierusalem the sayd Iohan also se As a bewtyfull bryde prepared to her husbande Our true faythfull churche is that same fayr cytie Whom we haue clensed by the power of our ryght hande As a spouse to Christ in euery christen lande Bannyshynge the sectes of Babylonicall poperye That she in the sprete maye walke to our glorye Resort ye thre lawes for yow wyll I clere also Of soch infeccyons as by Infydelyte Ye haue receyued That ye with her maye go Declarynge the wayes of Christen lyberte That vs she maye take without perplexite For her only God and be our people styll In our lawes walkynge accordyng to our wyll Omnes simul At your commaundement we are most blessed lorde Deus pater Approche nyghar than and ye shall be restorde Thu lawe of Nature we first begynne with the Restorynge the agayne to thy first puryte Auoyde Idolatrye Auoyde vyle Sodomye We charge ye no more thys lawe to putryfye Kepe styll that same hart for a sygne perpetuall That thu were written in mannys hart first of all Thu lawe of Moses geue me that vayle from the No longar shalt thu neyther blynde nor croked be Hens thu Ambycyon and cursed Couetousnes I here bannysh yow from thys lawe euer doughtles Lose not those tables whych are a token true That thu in the flesh shalt euermore contynue Thu lawe of the Gospell though thu be last of all In operacyon yet thu art the pryncypall From the I exyle hypocresy and false doctryne With all that depende vpon the papystycall lyne Reserue the same boke for a sygne of heauēly poure For that boke thu art that Iohan from heauen ded deuoure Naturae lex Euerlastynge prayse to thy gloryouse maieste Moseh lex Our heauēly gouernour great is thy gracyouse pytie Christi lex Of mankynde thu art the eternall felycyte Naturae lex Now leauest thy seruauntes in thy perpetuall peace To do the seruyce from hens wyll we not ceace Moseh lex For our eyes haue seane what thu hast now prepared For thy peoples helth whych hath bene here declared Christi lex A lyght thu hast sent whych is thy ioyouse Gospell To the consolacyon of the howse of Israel Naturae lex In reioyce of thys make we some melodye Moseh lex The name of our God to prayse and magnyfye Christi lex I assent therto and wyll synge very gladlye Hie ad Dei gloriam cantabunt In exitu Israel de Aegypto Velaliud simile Deus pater Now haue we destroyed the kyngedom of Babylon And throwne the great whore into the bottōlesse pyt Restorynge agayne the true fayth and relygyon In the christen churche as we haue thought it fyt Depurynge these lawes so to contynue y t. Man is our creature hath grace in our syght To dwell with hym now is our whole hartes delyght Man is our people hys God we are agayne With hym wyll we haue contynuall resydence Awaye wyll we wype from hym all sorowe payne He shall no longar dyspayre for hys offence Nor haue ī hys sowle any carefull doubt of conscyēce The olde popyshnesse is past whych was dāpnacyon We haue now renued our christen congregacyon Grande fourth christē fayth take our aduertysemēt We here appoynt the to gouerne our congregacyon Se thu do nothynge without the admonyshment Of these thre lawes here Enprent their declaracyon Of my swete promyses and than make thu relacyon To my folke agayne that they maye walke to me Without popysh dreames in a perfygt lyberte Fides Christiana Most heauenly maker in y t thu doest commaūde me Euermore wyll I full prompt and dylygent be Deus pater Thu lawe of Nature shalt teache man God to knowe And that to refuse wherby any yll maye growe Naturae lex From thys your precept shall I not varye I trowe Deus pater The ache thu hym also to worshyp one God aboue And hys poore neyber to prosecute with loue Moseh lex I hope blessed lorde to do as me shall behoue Deus pater And thu shalt teache hym to loue God in hys hart And those to forgeue by whom he suffereth smart Christi lex In your appoyntmentes wyll I do also my part Deus pater Worke thu in the hart a knowledge necessarye In the flesh worke thu by outwarde ceremonye Change thu to the spret the workynges of these two And cause our people in a perfyght waye to go Take hede christē fayth to the teachynges of these thre And moue our people to walke in the veryte The promyses we made in all these thre at Gospell We wolde thu shuldest so to our congregacyon tell Our euerlastynge blessynge be with yow euermore Omnes simul To thy swete name lorde prayse perpetuall honoure Fides Christiana It hath pleased God to put me in thys offyce To gouerne hys churche and christen congregacyon And therin to do as ye shall me entyce Geue me I praye yow soch wholsom exhortacyon As maye be to Man a clere edyfycacyon And I wyll be glad to take your aduertysement As it shall become any chylde obedyent Christi lex Ye speake it full wele thā marke what shall be sayed And dylygentlye loke that it be obeyed Naturae lex The effect of me is for to knowe the lorde Euerlastynge stronge most gracyouse and godlye And as touchynge Man to haue fraternall concorde Fauer to norrysh and to do non iniurye To kepe couenaūtes made and loue true matrymonye These noble effectes so temper yow in Man That them to fulfyll he do the best he can Moseh lex The effect of me is for to worshyp the lorde As one God alone and to fle from Idolatrye Nor to