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city_n day_n king_n year_n 5,954 4 4.7354 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A86302 Respondet Petrus: or, The answer of Peter Heylyn D.D. to so much of Dr. Bernard's book entituled, The judgement of the late Primate of Ireland, &c. as he is made a party to by the said Lord Primate in the point of the Sabbath, and by the said doctor in some others. To which is added an appendix in answer to certain passages in Mr Sandersons History of the life and reign of K· Charles, relating to the Lord Primate, the articles of Ireland, and the Earl of Strafford, in which the respondent is concerned. Heylyn, Peter, 1600-1662. 1658 (1658) Wing H1732; Thomason E938_4; Thomason E938_5; ESTC R6988 109,756 140

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but_o since_o he_o have_v appeal_v to_o the_o book_n of_o homily_n to_o the_o book_n of_o homily_n let_v he_o go_v where_o he_o shall_v find_v as_o little_a comfort_n as_o he_o find_v in_o the_o statute_n for_o in_o the_o homily_n touch_v the_o time_n and_o place_n of_o prayer_n out_o of_o which_o the_o lord_n primate_n have_v select_v this_o particular_a passage_n it_o be_v thus_o doctrinal_o resolve_v viz._n as_o concern_v the_o time_n in_o which_o god_n have_v appoint_v his_o people_n to_o assemble_v together_o solemn_o it_o do_v appear_v by_o the_o four_o commandment_n etc._n etc._n and_o albeit_o this_o commandment_n of_o god_n do_v not_o bind_v christian_a people_n so_o straight_o to_o observe_v and_o keep_v the_o utter_a ceremony_n of_o the_o sabbath_n day_n as_o it_o do_v the_o jew_n as_o touch_v the_o forbear_n of_o work_n and_o labour_n in_o the_o time_n of_o great_a necessity_n and_o as_o touch_v the_o precise_a keep_n of_o the_o seven_o day_n after_o the_o manner_n of_o 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that_o all_o the_o duty_n which_o the_o heathen_a be_v tie_v unto_o be_v comprise_v in_o the_o precept_n give_v to_o the_o son_n of_o noah_n as_o be_v affirm_v in_o the_o letter_n to_o dr._n twisse_n p._n 78._o and_o that_o the_o sabbath_n be_v not_o keep_v by_o the_o gentile_n as_o well_o as_o not_o impose_v upon_o they_o by_o any_o commandment_n the_o historian_n have_v make_v good_a by_o two_o several_a medium_n whereof_o the_o first_o be_v take_v from_o the_o write_n of_o the_o gentile_n themselves_o by_o which_o it_o do_v appear_v that_o they_o give_v no_o great_a respect_n to_o the_o saturday_n then_o to_o any_o other_o day_n whatever_o and_o that_o though_o they_o celebrate_v the_o seven_o day_n as_o a_o festival_n day_n yet_o be_v it_o not_o the_o seven_o day_n of_o the_o weeek_n but_o the_o seven_o day_n only_o of_o every_o month_n which_o may_v happen_v as_o well_o upon_o any_o of_o the_o six_o day_n as_o upon_o the_o saturday_n and_o so_o it_o be_v observe_v by_o philo_n a_o right_a learned_a jew_n who_o put_v this_o difference_n between_o the_o gentile_n and_o the_o jew_n that_o divers_a city_n of_o the_o gentile_n do_v solemnize_v the_o seven_o day_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d once_o a_o month_n begin_v their_o decalogo_fw-la account_n with_o the_o new_a moon_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d but_o that_o the_o jew_n do_v keep_v every_o seven_o day_n constant_o nor_o be_v the_o seven_o day_n of_o the_o month_n on_o which_o they_o sacrifice_v to_o apollo_n esteem_v more_o holy_a by_o the_o gentile_n then_o their_o other_o festival_n on_o which_o they_o tender_v their_o devotion_n to_o their_o other_o god_n and_o in_o particular_a be_v not_o account_v more_o holy_a than_o the_o first_o or_o four_o which_o hesiod_n place_v in_o the_o same_o parallel_n with_o the_o seven_o in_o this_o follow_a verse_n viz._n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d in_o which_o if_o any_o dies_fw-la shall_v take_v notice_n that_o the_o attribute_n of_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o holy_a be_v affix_v unto_o the_o seven_o day_n only_o the_o scholiast_n on_o that_o author_n shall_v remove_v that_o scruple_n a_o novilunio_fw-la exorsus_fw-la tres_fw-la laudat_fw-la omnes_fw-la sacras_fw-la dicens_fw-la septimam_fw-la etiam_fw-la ut_fw-la apollinis_fw-la natalem_fw-la celebrans_fw-la and_o tell_v we_o that_o all_o three_o be_v account_v holy_a and_o that_o the_o seven_o be_v also_o celebrate_v as_o apollo_n birthday_n as_o for_o the_o first_o day_n of_o the_o month_n as_o be_v observe_v by_o alexander_n ab_fw-la alexandro_n it_o be_v 18._o consecrate_v by_o the_o greek_n to_o apollo_n also_o the_o four_o to_o mercury_n the_o eight_o to_o theseus_n because_o he_o be_v derive_v from_o neptune_n to_o who_o as_o plutarch_n say_v they_o
doctor_n heylyn_n part_n 2._o page_n 43._o to_o prove_v that_o ignatius_n will_v have_v both_o the_o sabbath_n and_o the_o lord_n day_n observe_v be_v afterward_o add_v by_o some_o late_a grecian_a who_o be_v afraid_a that_o the_o custom_n of_o keep_v both_o day_n observe_v in_o his_o time_n shall_v appear_v otherwise_o to_o be_v direct_o opposite_a to_o the_o sentence_n of_o ignatius_n p._n 95_o 96._o this_o be_v the_o easy_a charge_n that_o may_v be_v and_o if_o there_o be_v nothing_o else_o intend_v but_o to_o show_v that_o the_o historian_n be_v not_o the_o master_n of_o so_o much_o good_a fortune_n as_o to_o have_v see_v the_o old_a latin_a copy_n in_o caius_n library_n before_o he_o undertake_v that_o work_n we_o may_v here_o end_v this_o section_n without_o more_o ado_n but_o the_o main_a matter_n aim_v at_o in_o it_o be_v to_o disprove_v that_o which_o the_o historian_n have_v deliver_v concern_v the_o observe_n of_o both_o day_n as_o well_o the_o old_a sabbath_n as_o the_o new_a lord_n day_n by_o the_o primitive_a christian_n that_o which_o the_o lord_n primate_n cite_v out_o of_o the_o three_o book_n of_o eusebius_n to_o show_v that_o the_o main_a intention_n of_o ignatius_n be_v to_o oppose_v the_o ebionite_n of_o his_o own_o time_n be_v no_o more_o than_o what_o he_o may_v have_v find_v in_o the_o same_o part_n and_o page_n of_o the_o history_n of_o the_o sabbath_n which_o himself_o have_v cite_v and_o therefore_o may_v have_v here_o be_v spare_v be_v it_o not_o use_v by_o he_o as_o a_o argument_n to_o prove_v that_o which_o no_o body_n do_v deny_v viz._n that_o by_o their_o imitation_n of_o the_o church_n herein_o the_o antiquity_n of_o the_o observation_n of_o the_o lord_n day_n may_v be_v further_o confirm_v p._n 96._o nor_o be_v it_o to_o much_o better_a purpose_n that_o he_o prove_v the_o universality_n of_o the_o observance_n of_o the_o lord_n day_n out_o of_o another_o passage_n of_o the_o same_o eusebius_n in_o his_o book_n de_fw-fr laudibus_fw-la constantini_n in_o which_o he_o do_v but_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d have_v no_o other_o adversary_n that_o i_o know_v of_o to_o contend_v withal_o the_o author_n of_o that_o history_n have_v say_v so_o much_o of_o the_o antiquity_n of_o the_o lord_n day_n and_o the_o universality_n of_o the_o observance_n of_o the_o same_o with_o many_o other_o thing_n conduce_v to_o the_o honour_n of_o that_o sacred_a day_n that_o he_o receive_v thanks_o for_o it_o send_v to_o he_o in_o the_o name_n of_o divers_a minister_n live_v in_o buckinghamshire_n and_o surrey_n though_o of_o a_o different_a persuasion_n from_o he_o in_o other_o point_n about_o that_o day_n who_o he_o never_o see_v but_o that_o the_o saturday_n or_o old_a sabbath_n be_v not_o keep_v holy_a at_o the_o first_o by_o the_o primitive_a christian_n by_o those_o especial_o who_o live_v in_o the_o eastern_a part_n of_o the_o roman_a empire_n neither_o the_o antiquity_n nor_o the_o universality_n of_o keep_v the_o lord_n day_n can_v evince_v at_o all_o for_o on_o the_o contrary_a that_o the_o old_a sabbath_n be_v keep_v holy_a by_o the_o primitive_a christian_n be_v prove_v first_o by_o the_o constitution_n of_o the_o apostle_n ascribe_v to_o clement_n of_o good_a authority_n in_o the_o church_n though_o not_o make_v by_o they_o where_o it_o be_v say_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d by_o which_o it_o evident_o appear_v that_o both_o day_n be_v order_v to_o be_v keep_v holy_a the_o one_o in_o memorial_n of_o the_o creation_n the_o other_o of_o the_o resurrection_n which_o constitution_n be_v not_o think_v to_o be_v of_o weight_n enough_o to_o make_v good_a the_o point_n though_o of_o so_o great_a antiquity_n and_o estimation_n as_o to_o be_v mention_v and_o make_v use_n of_o by_o epiphanius_n a_o right_a learned_a man_n be_v somewhat_o back_v by_o the_o authority_n of_o theophilus_n antiochenus_fw-la a_o old_a eastern_a bishop_n who_o live_v not_o long_a time_n after_o ignatius_n anno_fw-la 174._o by_o who_o we_o be_v tell_v of_o that_o great_a honour_n which_o the_o seven_o day_n or_o jewish_a sabbath_n have_v attain_v unto_o qui_fw-la apud_fw-la omnes_fw-la mortales_fw-la celebris_fw-la est_fw-la as_o before_o we_o have_v it_o in_o our_o four_o section_n on_o another_o occasion_n with_o all_o sort_n of_o people_n but_o if_o this_o be_v not_o plain_a enough_o as_o i_o think_v it_o be_v they_o be_v second_o most_o strong_o countenance_v by_o the_o authority_n of_o the_o synod_n hold_v in_o laodicea_n a_o town_n of_o phrygia_n anno_fw-la 314._o where_o there_o pass_v a_o canon_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 16._o touch_v the_o read_n of_o the_o gospel_n with_o the_o other_o scripture_n upon_o the_o saturday_n or_o sabbath_n that_o in_o the_o time_n of_o lent_n there_o shall_v be_v no_o oblation_n make_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d but_o on_o the_o saturday_n and_o the_o lord_n day_n only_o 49._o neither_o that_o any_o festival_n shall_v then_o be_v observe_v in_o memory_n of_o any_o martyr_n but_o that_o their_o name_n only_o shall_v be_v commemorate_a 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d upon_o the_o lord_n day_n 52._o and_o the_o sabbath_n which_o canon_n be_v not_o make_v as_o may_v appear_v plain_o by_o the_o history_n of_o these_o elder_a time_n for_o the_o introduction_n of_o any_o new_a observance_n never_o use_v before_o but_o for_o the_o declaration_n and_o confirmation_n of_o the_o ancient_a usage_n three_o castigatione_n we_o find_v in_o gregory_n nyssen_n that_o some_o of_o the_o people_n who_o have_v neglect_v to_o observe_v the_o saturday_n be_v reprove_v by_o he_o on_o the_o sunday_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d etc._n etc._n with_o what_o face_n say_v the_o father_n will_v thou_o look_v upon_o the_o lord_n day_n which_o have_v dishonour_v the_o sabbath_n know_v thou_o not_o that_o these_o day_n be_v sister_n and_o that_o whosoever_o do_v despise_v the_o one_o do_v affront_v the_o other_o four_o by_o saint_n basil_n the_o saturday_n or_o sabbath_n be_v reckon_v for_o one_o of_o those_o four_o day_n on_o which_o the_o christian_n of_o his_o time_n use_v weekly_a to_o participate_v of_o the_o bless_a eucharist_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 289._o the_o lord_n day_n wednesday_n and_o friday_n be_v the_o other_o three_o and_o though_o it_o can_v be_v deny_v but_o that_o the_o observation_n of_o the_o saturday_n begin_v to_o lessen_v and_o decay_v in_o divers_a place_n towards_o the_o latter_a end_n of_o the_o four_o century_n and_o in_o some_o other_o place_n as_o namely_o the_o isle_n of_o cyprus_n and_o the_o great_a city_n of_o alexandria_n follow_v therein_o the_o custom_n of_o the_o church_n of_o rome_n have_v never_o be_v observe_v at_o all_o yet_o five_o epiphanius_n bishop_n of_o salamis_n in_o the_o isle_n of_o cyprus_n can_v not_o but_o acknowledge_v that_o in_o other_o place_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d they_o use_v to_o 24._o celebrate_v the_o holy_a sacrament_n and_o hold_v their_o public_a meeting_n on_o the_o sabbath_n day_n and_o sixthly_a the_o homily_n de_fw-fr semonte_n ascribe_v to_o athanasius_n do_v affirm_v as_o much_o as_o to_o the_o public_a assembly_n of_o the_o christian_n on_o the_o sabbath_n day_n and_o so_o do_v socrates_n the_o historian_n who_o account_v both_o day_n for_o weekly_a festival_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d and_o add_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o on_o they_o both_o the_o congregation_n use_v to_o be_v assemble_v and_o the_o whole_a liturgy_n perform_v by_o which_o account_n beside_o socrates_n and_o the_o author_n of_o the_o constitution_n against_o who_o some_o objection_n have_v be_v pretend_v we_o have_v the_o testimony_n of_o theophilus_n antiochenus_fw-la gregory_n nyssen_n basil_n epiphanius_n and_o the_o author_n of_o the_o homily_n de_fw-fr sement_fw-la ascribe_v to_o athanasius_n most_o plain_a and_o positive_a in_o this_o point_n that_o both_o the_o sabbath_n and_o the_o lord_n day_n be_v observe_v for_o day_n of_o public_a meeting_n by_o the_o eastern_a christian_n as_o be_v affirm_v before_o out_o of_o the_o epistle_n of_o ignatius_n ad_fw-la magnes_fw-la and_o i_o conceive_v that_o the_o lord_n primate_n do_v not_o or_o can_v not_o think_v or_o if_o he_o do_v can_v be_v justify_v for_o so_o think_v that_o man_n of_o such_o a_o eminent_a sanctity_n as_o those_o father_n be_v will_v falsify_v that_o epistle_n of_o ignatius_n to_o serve_v their_o turn_n or_o add_v any_o thing_n to_o that_o epistle_n which_o they_o find_v not_o in_o it_o out_o of_o a_o fear_n that_o the_o custom_n of_o keep_v both_o day_n observe_v in_o their_o time_n shall_v appear_v otherwise_o to_o be_v direct_o opposite_a to_o the_o sentence_n of_o ignatius_n p._n 96._o and_o therefore_o doctor_n heylyn_n take_v the_o word_n of_o ignatius_n as_o he_o find_v they_o in_o the_o
which_o be_v so_o plain_o and_o profess_o contrary_a to_o her_o own_o injunction_n second_o from_o the_o strong_a alarm_n which_o be_v take_v general_o by_o the_o clergy_n and_o the_o most_o know_a man_n of_o the_o laity_n also_o at_o the_o come_n out_o of_o doctor_n bound_n book_n about_o the_o sabbath_n anno_fw-la 1595._o in_o which_o book_n it_o be_v declare_v among_o other_o thing_n that_o the_o commandment_n of_o sanctify_v every_o seven_o day_n as_o in_o the_o moysaicall_a decalogue_n be_v natural_a moral_a and_o perpetual_a that_o there_o be_v great_a reason_n why_o we_o christian_n shall_v take_v ourselves_o as_o straight_o bind_v to_o rest_v upon_o the_o lord_n day_n as_o the_o jew_n be_v upon_o their_o sabbath_n that_o there_o shall_v be_v no_o buy_n of_o victual_n upon_o that_o day_n no_o carrier_n packman_n drover_n or_o other_o man_n to_o be_v suffer_v to_o travel_v no_o scholar_n to_o study_v the_o liberal_a art_n no_o lawyer_n to_o consult_v the_o case_n of_o their_o client_n or_o peruse_v their_o evidence_n no_o justice_n to_o examine_v cause_n for_o preservation_n of_o the_o peace_n no_o bell_n to_o ring_v upon_o that_o day_n no_o solemn_a feast_n or_o wedding_n dinner_n to_o be_v make_v on_o it_o with_o so_o many_o other_o prohibition_n and_o negative_a precept_n that_o man_n of_o all_o sort_n and_o profession_n look_v upon_o it_o as_o a_o common_a grievance_n three_o from_o the_o great_a care_n which_o be_v present_o take_v by_o such_o as_o be_v in_o authority_n to_o suppress_v those_o doctrine_n the_o say_a book_n be_v call_v in_o by_o archbishop_n whitgift_n both_o by_o his_o letter_n missive_n and_o his_o visitation_n as_o soon_o as_o the_o danger_n be_v discover_v anno_fw-la 1599_o and_o a_o command_v signify_v in_o the_o queen_n name_n by_o chief_a justice_n popham_n at_o the_o assize_n hold_v at_o bury_n in_o suffolk_n anno_fw-la 1600._o that_o the_o say_a book_n shall_v no_o more_o be_v print_v though_o afterward_o in_o the_o more_o remiss_a government_n of_o king_n james_n it_o come_v out_o again_o with_o many_o addition_n anno_fw-la 1606._o four_o and_o final_o from_o the_o permit_v of_o all_o sort_n of_o recreation_n even_o common_a interlude_n and_o bear-baiting_n in_o the_o so_o much_o celebrate_v reign_n of_o queen_n elizabeth_n as_o also_o by_o the_o declaration_n about_o lawful_a sport_n publish_v by_o king_n james_n an._n 1618._o and_o revive_v afterward_o by_o king_n charles_n anno_fw-la 1633_o which_o certain_o those_o godly_a and_o religion_n prince_n will_v neither_o have_v suffer_v nor_o have_v do_v have_v they_o conceive_v it_o to_o be_v contrary_a to_o the_o doctrine_n of_o the_o church_n of_o england_n of_o which_o they_o be_v such_o zealous_a patron_n and_o such_o stout_a defender_n no_o break_n of_o subscription_n here_o by_o the_o historian_n no_o cross_v or_o oppose_v of_o the_o doctrine_n of_o the_o church_n of_o england_n in_o the_o book_n of_o homily_n and_o consequent_o no_o such_o need_n of_o sophistry_n to_o elude_v the_o lord_n primate_fw-la argument_n which_o be_v draw_v from_o thence_o as_o the_o say_v honourable_a person_n n._n n._n must_v believe_v there_o be_v sect_n viii_o a_o further_a argument_n to_o prove_v the_o meaning_n of_o the_o homily_n as_o before_o lay_v down_o the_o high_a esteem_n which_o the_o church_n of_o england_n have_v of_o the_o ancient_a father_n as_o also_o of_o the_o usage_n of_o the_o primitive_a time_n with_o her_o respect_n unto_o the_o neighbour_a reform_a church_n no_o restraint_n from_o labour_n on_o the_o lord_n day_n impose_v by_o the_o council_n of_o laodicea_n beza_n opinion_n of_o the_o liberty_n in_o those_o time_n allow_v of_o lawsuit_n and_o handicraft_n prohibit_v in_o great_a city_n on_o the_o lord_n day_n by_o the_o emperor_n constantine_n but_o husbandry_n permit_v in_o the_o country_n village_n proof_n from_o saint_n jerome_n chrysostom_n augustine_n that_o after_o the_o divine_a service_n of_o the_o day_n be_v end_v the_o rest_n of_o the_o day_n be_v spend_v in_o man_n several_a business_n husbandry_n first_o restrain_v in_o the_o western_a church_n in_o the_o council_n of_o orleans_n anno_fw-la 540._o and_o by_o the_o edict_n of_o the_o emperor_n leo_fw-la philosophus_fw-la in_o the_o eastern_a part_n about_o the_o year_n 890._o several_a restraint_n lay_v on_o the_o lord_n day_n by_o the_o council_n of_o mascon_n anno_fw-la 588._o pope_n gregory_n offend_v at_o such_o restraint_n and_o his_o censure_n of_o such_o as_o do_v enjoin_v they_o the_o liberty_n allow_v in_o the_o lutheran_n church_n on_o the_o lord_n day_n as_o also_o in_o those_o of_o the_o palatinate_n till_o after_o the_o year_n 1612._o nor_o in_o the_o church_n of_o the_o low-countries_n till_o the_o year_n 1618._o not_o only_o servile_a work_n but_o fair_n and_o market_n continue_v on_o the_o lord_n day_n in_o those_o country_n till_o the_o same_o year_n also_o necessary_a labour_n permit_v on_o the_o lord_n day_n in_o the_o reform_a church_n of_o the_o swisser_n and_o honest_a recreation_n in_o the_o french_a and_o genevian_a church_n as_o also_o in_o the_o kirk_n of_o scotland_n the_o conclusion_n and_o application_n of_o the_o last_o argument_n it_o have_v be_v prove_v sufficient_o in_o the_o former_a section_n that_o the_o passage_n allege_v by_o the_o lord_n primate_n from_o the_o book_n of_o homily_n and_o that_o twice_o for_o fail_v be_v capable_a of_o no_o such_o sense_n and_o meaning_n as_o he_o put_v upon_o it_o for_o if_o it_o be_v the_o homily_n must_v not_o only_o contradict_v itself_o but_o the_o author_n of_o it_o must_v be_v think_v to_o propound_v a_o doctrine_n direct_o contrary_a to_o the_o queen_n injunction_n and_o the_o public_a liturgy_n of_o this_o church_n and_o several_a act_n of_o parliament_n which_o be_v then_o in_o force_n and_o which_o be_v more_o the_o whole_a body_n of_o god_n people_n in_o this_o land_n by_o follow_v their_o necessary_a business_n and_o lawful_a pleasure_n 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