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A43776 A sermon preached at the funeral of the Right Honourable Robert Earl and Viscount Yarmouth, Baron of Paston and Lord Lieutenant of the County of Norfolk by John Hildeyard. Hildeyard, John, b. 1662 or 3. 1683 (1683) Wing H1982; ESTC R28072 19,112 41

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by a Word indefinite to shew that they are Infinite Gods Hand unto his Children is not scant like Isaac's he hath more Blessings in store than one For the Welcome recorded by St. Matthew is general to all Come ye Blessed of my Father receive the Kingdom prepared for you A Kingdom larg enough for all no fear of straightness there where St. John whilst yet in the Spirit beheld and saw a great Multitude which no man could number of all Nations and Kindreds and People and Tongues And of all these saith St. Paul Whosoever shall call upon the Name of the Lord shall be saved And of this Number were the Elders in the Text most certainly which naturally brings me to the Second General The transcendent Dignity of the Persons placed upon the Throne They were Elders But alas their Number was small they were but twenty four answerable to their Seats I have read That under this Number St. Jerome understood the Jewish Division of the Old Testament into twenty four Books Others have thought here meant The Distribution of the Sons of Aaron into twenty four Classes by King David Others say That the Saints in Heaven were represented here under the Form of the Governours in the earthly Jerusalem anciently composed as the Jews relate of twenty four Rectors or Heads of the twenty four Quarters of High Streets of the City But herein I willingly close with Primasius That the Catholick Congregation of all Churches which issue from the Vniting of Jews and Gentiles when the whole Body whereof Christ is Head fitly joyned together and compacted by that which every Part supplyeth shall have its Consummation in Eternal Bliss and Glory is here set forth by the Twelve Patriarchs the Founders of the Jewish and the Twelve Apostles the Founders of the Christian Church in Robes of Purity and with Crowns of Glory They making up our number of twenty four by whom principally and chiefly the Saints of the whole World were converted And therefore being such glorious Instruments it hath pleased the Holy Ghost to make them Representatives of the Church which Christ hath redeemed unto God by his Blood out of every Kindred and People and Tongue and Nation and placed about his Throne of Glory And now these Representatives are here stiled Elders First Negatively not in respect of Age for there are no Gray Hairs in Heaven the Soul waxeth not old when in the Body much less when in its Glory No Elders in the Resurrection Children that died in their Cradles shall then step over to Perfection of Age and old decrepid Bodies be restored unto Strength and Vigour both made Perfect in the full measure of the Stature of Christ Young or Old Maim'd or Perfect whilst in the Body at the Resurrection we shall all arise in the vigorous and flourishing Age which Christ himself arose in and that was about thirty three We are told by some That all the Angels that have appeared under both Testaments have appeared in such an Age. And others say that this our Saviour meant in that saying of his That in the Resurrection we shall be like the Angels of God But secondly and positively they are stiled Elders in respect of their Dignity to shew the Honourable and Venerable Estate of the Saints in Heaven Elders is a Title of Honour and hath been in all Nations and Languages given unto Men Eminent in Place both in Church and State Thus the Representatives of the Majestick People in Old Rome had the Name of Senators which signifies Elders Thus the Judges of the great Jewish Sanhedrim were stiled Zekenim Elders Nor doth that known Title of Aldermen by which we dignifie the Governours of our Metropolitan Towns and Cities bear any other signification which in right Orthography should be Eldermen Nay Bishops and Superintendants of the Christian Church are frequently in the New Testament expressed by the Name of Elders too But perhaps there is more than an Expression of Dignity aimed at in this Title of Elders when ever applyed to the Saints in Heaven even to intimate who they are that shall have a Place there viz. Such as walk in the good old Ways and maintain the good old Truths of the Prophets and Apostles Without doubt that which in Religion is most Ancient is most True and Divine Of whatsoever it may be said It was not so from the Beginning may well be rejected for spurious and forged It cannot be concluded to be from him that is the Ancient of Days but from the spirit of Novelty who endeavours to make men change their Religion as they do their Fashion that he may plunge as many as he can in the same Damnation with himself but for them who hold fast the form of words received who contend for the Faith anciently delivered who keep close to the good old Path of Righteousness and Religion My other three Generals in the Text do tell them There are Seats about the Throne prepared White Garments of Honour and Purity fitted and made ready and Crowns of Gold held forth to all which having spoken something in the opening of the Text I pass them over and shall now pass on to a new but sadder Subject It is Comfortable and Glorious for a Christian to consider the Joys of Heaven but when it is remembred that before his Entrance into them he must twice put off the Old Man once with its Lusts of the Flesh and afterwards with the Flesh of Mortality it is a putting Mirrh into his Wine to remember that we must all lye down in the Dust and in the Dishonour of the Grave is a great allay to all Delight we have in the Expectation of the Glories above But none can reverse the Sentence no Man can escape the Doom Witness the Spectacle before us If Honourable Birth and Ingenuous Education if Wit and Learning if Courage and Greatness if Loyalty and Piety if any thing could have given Immunity have gone for a good Plea have put in a Bar against a Sad Day this sad Scene of Sorrows had not been the Entertainment of this Assembly nor we at this time with Sorrow in our Faces met to Celebrate the Obsequies who have so often met with Joy in our Countenances to welcom the Arrival amongst us of the Right Honourable ROBERT Earl and Viscount YARMOVTH Baron of PASTON Of whom to speak fully and satisfactorily is fitter for a History than a Sermon But though I cannot draw his Image in full Proportion yet some Glimpses I shall give you of his Vertues that they may find a Place in your Memories and live in your daily Imitation It is expedient nay expected that somethings should be said though all cannot For my own part he was pleased to give me so intimate Acquaintance with him and that so filled me with just Arguments of his Praise that I am more at a loss to determine what to leave out than what to say Therefore begin I would but where shall I