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A03230 Londini speculum: or, Londons mirror exprest in sundry triumphs, pageants, and showes, at the initiation of the right Honorable Richard Fenn, into the Mairolty [sic] of the famous and farre renowned city London. All the charge and expence of these laborious projects both by water and land, being the sole undertaking of the Right Worshipful Company of the Habberdashers. Written by Tho. Heywood. Heywood, Thomas, d. 1641. 1637 (1637) STC 13349; ESTC S106211 8,168 22

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Londini Speculum or Londons Mirror Exprest in sundry Triumphs Pageants and Showes at the Initiation of the right Honorable Richard Fenn into the Mairolty of the Famous and farre renowned City LONDON All the Charge and Expence of these laborious projects both by Water and Land being the sole undertaking of the Right Worshipful Company of the Habberdashers Written by Tho. Heywood Imprinted at London by I. Okes dwelling in little St. Bartholmews 1637. To the Right Honourable Richard Fenn Lord Maior of this Renowned Metropolis LONDON Right Honourable EXcuse I intreate this my boldnesse which proceedeth rather from Custome in others then Curiosity in my Selfe in presuming to prompt your Memory in some things tending to the greatnes of your high place and Calling You are now entred into one of the most famous Mairolties of the Christian World You are also cald Fathers Patrons of the Afflicted and Procurators of the Publicke good And whatsoever hath reference to the true consideration of Iustice and Mercy may be Analogically conferd upon pyous and iust Magistrates And for the Antiquity of your yearely Government I read that the Athenians elected theirs Annually and for no longer continuance And so of the Carthagians the Thebans c. And the Roman Senate held that continued Magistracy was in some respects unprofitable to the Weale-publicke against which there was an Act in the Lawes of the twelve Tables And it is thus concluded by the Learned that the Dominion of the greatest Magistrates which are Kings and Princes ought to be perpetuall but of the lesse which be Prators Censors and the like only Ambulatory and Annuall I conclude with that saying of a wise man Prime Officers ought to Rule by Good Lawes and commendable Example Iudge by Providence Wisdome and Iustice and Defend by Prowes Care and Vigilancy These things I can but Dictate of which your Lordship knoweth best how to Dispose ever as now remayning your Honors Humble servant Thomas Heywood Londini Speculum OR Londons Mirrour ALL Triumphes have their Titles and so this according to the nature thereof beareth a name It is called Londini 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is Speculum more plainly Londons Mirrour neither altogether unproperly so termed since she in her selfe may not onely perspicuously behold her owne vertues but all forraigne Cities by her how to correct their vices Her Antiquity she deriveth from Brute lineally discended from Aeneas the sonne of Anchises and Venus and by him erected about the yeare of the world two thousand eight hundred fifty five before the Nativity of our blessed Saviour one thousand one hundred and eight first cald by him Trinovantum or Troy-novant New Troy to continue the remembrance of the old and after in the processe of time Caier Lud that is Luds Towne of King Lud who not onely greatly repaired the City but increased it with goodly and gorgeous buildings in the West part whereof he built a strong gate which hee called after his owne name Lud gate and so from Luds Towne by contraction of the word and dialect used in those times it came since to be called London I will not insist to speake of the name of Maior which implyeth as much as the greater or more prime person such were the Praetors or Proefecti in Rome neither were the Dictators any more till Iulius Caesar aiming at the Imperiall Purple was not content with that annuall honour which was to passe successively from one to another but he caused himselfe to be Elected Perpetuus Dictator which was in effect no lesse than Emperor And for the name of Elder-man or Alder-man it is so ancient that learned Master Cambden in in his Britan. remembreth unto us that in the daies of Royal King Edgar a noble Earle and of the Royall blood whose name was Alwin was in such favour with the King that be was stiled Healf Kunning or halfe King and had the stile of Alderman of all England This man was the first founder of a famous Monastery in the Isle of Ely where his body lies interred upon whose Tombe was an inscription in Latin which I have verbatim thus turned into English Here resteth Alwin couzen to King Edgar Alderman of all England and of this Holy Abbey the miraculous founder And so much being tide to a briefe discourse may serve for the Antiquity of London and the Titles for Maior or Alderman I come now to the Speculum or Mirrour Plutarch tels us That a glasse in which a man or woman behold their faces is of no estimation or value though the frame thereof be never so richly deckt with gold gemmes unlesse it represent unto us the true figure and obiect Moreover that such are foolish and flattering glasses which make a sad face to looke pleasant or a merry countenance melancholy but a perfect and a true Christall without any falsity or flattery rendreth every obiect its true forme and proper figure distinguishing a smile from a wrincle and such are the meanes many times to bridle our refractory affections for who being in a violent rage would be pleased that his servant should bring him a glasse wherein hee might behold the ●●rvity and strange alteration of his countenance Minerva playing upon a Pipe was mockt by a Satyre in these words Non te decet forma istaec pone fistulas Et Arma capesse componens recte genus That visage mis-becomes thy Pipe Cast from thee Warlike dame Take unto thee thy wonted Armes And keepe thy Cheekes in frame But though she despised his Councell for the present when after playing upon the same Pipe in which she so much delighted shee beheld in a river such a change in her face shee cast it from her and broke it asunder as knowing that the sweetnes of her musick could not countervaile or recompence that deformity which it put upon her countenance and therefore I have purposed so true and exact a Mirrour that in it may be discovered as well that which beautifies the governour as deformes the government One thing more is necessitously to be added and then I fall upon the showes in present agitation namely that the fellowship of the Merchant Adventurers of England were first trusted with the sole venting of the manufacture of Cloth out of this kingdome have for above this 4 hundred years traded in a priviledged wel governed course in Germany the Low Countries c. and have beene the chiefe meanes to raise the manufacture of all wollen commodities to that height in which it now existeth which is the most famous staple of the Land and whereby the poore in all Countries are plentifully maintained and of this Company his Lordship is free as also of the Levant or Turkey and of the East India Company whose trading hath beene and is in these forraine adventures also who spent many yeares and a great part of his youth abroad in other Countries N●● the first show by water is presented by St. Katherine of whom
I will give you this short Character She was the daughter of King Costus and had the generall title of Queene of Famogosta because crowned in that City being lineally discended from the Roman Emperors who as she lived a Virgin so she dyed a Martyr under the Tyrant Maxentius whose Empresse with divers other eminent persons she had before converted to the Faith she rideth on a Scallop which is part of his Lordships Coate of Armes drawne in a Sea-Chariot by two Sea-horses with divers other adornments to beautifie the peece the Art of which the eye may better discover than my pen describe and why she being a Princesse and Patronesse of this Company of the Haberdashers who onely ruled on the Land should at this time appeare upon the water and without any iust taxation to make that cleare shee thus delivereth her selfe St. Katherines speech by Water GReat Praetor and grave Senators she craves A free admittance on these curied waves Who doth from long antiquity professe Her 〈◊〉 to be your gratious Patronesse Oft have I on a passant Lyon sate And through your populous streets beene borne in state Oft have I grac'ty our Triumphes on the shore But on the Waters was not seene before Will you the reason know why it doth fall That I thus change my Element you shall When Triton with his pearly trumpets blew A streperous blast to summon all the crew Of Marine gods and goddesses to appeare As the annuall custome is and meet you here As they were then in councell to debate What honour they might adde unto the state Of this Inauguration there appear'd God Mercury who would from Iove be heard His Caducaus silence might command Whilst all attentive were to understand The tenor of his message who thus spake The Sire of gods with what you undertake Is highly pleas'd and greatly doth commend That faire designe and purpose you intend But he beheld a Machine from an high Which at first sight daz'd his immortall eye A royall Arke whose bright and glorious beams Rivall the Sunnes ready to proove your streames A vessell of such beauty burthen state That all the high Powers were amaz'd thereat So beautified so munified so clad As might an eight to the seaven wonders adde VVhich must be now your charge 't was Ioves owne motion That all of you attend her to the Ocean This notwithstanding such was their great care To shew that o're you they indulgent are That Neptune from his Chariot bad me chuse Two of his best Sea-horses to excuse His inforc't absence Thames whose breast doth swell Still with that glorious burthen bad me tell That loves command shall be no sooner done But every Tide he 'le on your errands runne From hence to the Lands end and thence againe Backe to conveigh your trafficke from the Maine My message thus delivered now proceed To take your oath there is no further need Of my assistance who on Land will meete you And with the state of greater Triumphes greete you These few following Lines may and not impertinently be added unto Iupiters message delivered by Mercury which though too long for the Bardge may perhaps not shew lame in the booke as being lesse troublesome to the Reader than the Rower Dance in thy raine-bow colours Pr●t●●s change Thy selfe to thousand figures 't is not strange VVith thee thou old Sea-prophet throng the seas With Ph●rcus Daughters the Nereides And all the blew-hair'd Nymphes in number more Than Barkes that float or Pibbles on the shore Take Ae●lus along to fill her sailes With prosperous windes and keepe within his gailes Tempestuous gusts which was no sooner said But done for all the Marine gods obey'd The second show but the first by Land is presented by the great Philosopher Pythagoras Samius the sonne of Menarchus which being outwardly Sphericall and Orbicular yet being opened it quadrates it selfe iust into so many Angles as there be Scepters over which his Sacred Maiesty beareth title namely England Scotland France and Ireland concerning which number of foure I thus Read Pythagoras and his Schollers who taught in his schooles that Ten was the nature and soule of all number one Reason which he gave to omit the rest was because all nations as well civill as barbarous can tell no farther than to the Denary which is Ten and then returne in their account unto the Monady that is one For example from Tenne wee proceed to Eleven and Twelve which is no more than Ten and One Ten and Two and so of the rest till the number rise to an infinite Againe hee affirmeth that the strength and vertue of all number consisteth in the quaternion for beginning with one two three and foure put them together and they make ten he saith further that the nature of number consisteth in ten and the faculty of number is comprized in foure in which respect the Pythagoreans expresse their holy oath in the quaternion which they cal'd 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as may appear in these words Per tibi nostrae animae praebentem tetrada Iuro Naturae fontemque firmamenta perennis For they held the soule of man to subsist in that number proportionating it into these foure Faculties Mens Scientia Opinio Sensus the Mind Knowledge Opinion and Sence and therefore according to that number Pythagoras frames his Speech alluding to those foure Kingdomes over which his Maiesty beareth title The Speech of the second Show delivered in Paules Church-yard SAcred's the number foure Philosophers say And beares an happy Omen as this day It may appeare foure Elements conspire Namely the Water Earth the Aire and Fire To make up man the colours in him bred Are also foure White Pallid Blacke and red Of foure Complexions he existeth soly Flegmaticke Sanguine Choler Melancholy His meate foure severall digestions gaines In Stomacke Liver Members and the Veines Foure qualities cald primae within lie Which are thus titled Hot Cold Moist and Drie He acts his whole life on this earthy stage In Child-hood Youth Man-hood Decripit age The very day that doth afford him light Is Morning the Meridian Evening Night Foure seasons still successively appeare Which put together make a compleat yeare The earth with all the Kingdomes therein guided Is into foure distinguish'd parts divided The foure Windes from the Worlds foure quarters blow Eorus Favonius Auster Aquilo All Morall vertues we in foure include As Prudence Iustice Temperance Fortitude Court City Campe and Countrey the foure CCCs Which represent to us the foure degrees Requir'd in every faire and flourishing Land Substract but one a Kingdome cannot stand Foure Colonels are in this City knowne Of which you honoured Sir have long beene one And those foure Crownes for so the high Powers please Embleme the Kings foure Scepters and foure Seas The fift Imperiall Arch above proclaimes That glorious Crowne at which his Highnesse aimes Thus is our round Globe squard figuring his power And yours beneath Him in the number foure