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A19746 A hedgerovv of busshes, brambles, and briers: or, A fielde full of tares, thistles and tine of the vanities and vaine delightes of this worlde, leading the way to eternall damnation: with seuerall exhortations or cauiats for the carelesse to shun and beware the same. Now newly compiled by I.D.; Bible. English. Selections. I. D. 1598 (1598) STC 6170; ESTC S109189 41,295 88

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performe the wordes of the Law which were written in the booke of Hilkiah the Priest found in the house of the Lord. Act. 8 9 11. And there was in the citie a certaine man called Symon which vsed Witchcraft and bewitched the people of Samaria saying That hee himselfe was some great man And they gaue heede vnto him because that of long time he had bewitched them with sorceries Exod. 12 11. Pharaoh called also for his Wise-men and Sorcerers and those Charmers also of Egypt did in lyke maner with their enchauntmentes 1. Sam. 28 3. And Saul had put away the Sorcerers Soothsayers out of the land Act. 13 6. When they had gone throughout the I le vnto Paphus they found a certaine Sorcerer a false Prophet being a Iew named Bariesus Act. 19 13 16. Certayne of the vagabonde Iewes exorcists tooke in hand to name ouer them which had euyll spirites the name of the Lord Iesus saying Wee adiure you by Iesus whom Paul preacheth And the man in whom the euyll spirit was ran on them and ouercame them and preuayled agaynst them so that they fled out of that house naked and wounded Wisd 17 7. And the illusions of the Magicall artes were brought downe and it was a most shamefull reproch for the boasting of their knowledge EXHORTATION YE shall not regard them that worke with Spirites neither Soothsayers Leui. 19 31. ye shall not seeke to them to be defiled by them I am the Lord your God If any turne after such as worke with Spirits Leui. 20 6. and after Soothsayers to goe a whooring after them then will I set my face against that person and will cut him off from among his people Deut. 18 10 11 12. Let none be found among you that maketh his sonne or his daughter to goe through the fire or that vseth Witchcraft or a regarder of Times or a marker of the flying of Fowles or a Sorcerer Or a Charmer or that counsaileth with Spirites or a Soothsayer or that asketh counsaile at the dead For all that doe such thinges are abomination vnto the Lord and because of these abominations the Lord thy God doth cast them out before thee OF FOOLES THE way of a Foole is right in his owne eyes but he that heareth counsayle is wise Pro. 12 15 16. A Foole in a day shal be knowen by his anger but he that couereth shame is wise The Foole hath sayd in his hart Psal 53 1. There is no God They haue corrupted and done abominable wickednesse there is none that doth good Eccle. 19 11 12 28. A Foole trauaileth when he hath heard a thing as a woman that is about to bring foorth a childe As an Arrow that sticketh in ones thygh so is a worde in a Fooles hart A mans garment and his excessiue laughter and going declare what person he is Eccle. 27 13. The talking of Fooles is grecuous and their sport is in the pleasure of sinne Pro. 14 15 16. The foolysh wyll beleeue euery thyng but the prudent wyll consider his steppes A wyse man feareth and departeth from euyll but a Foole rageth and is carelesse Pro. 27 22. Though thou shouldest bray a Foole in a morter among wheate brayed with a pestle yet wyll not his foolyshnes depart from him Eccle. 10 3 12 13. Also when the Foole goeth by the way his hart fayleth and he telleth vnto al that he is a foole The wordes of the mouth of a wyse man haue grace but the lippes of a Foole deuoure himselfe The beginning of the wordes of his mouth is foolyshnesse and the later ende of his mouth is wicked madnesse Eccle. 21 14 16 18 19. The inner part of a Foole is lyke a broken vessell he can keepe no knowledge whiles he liueth The talking of a Foole is like the burthen in the way but there is comelines in the talke of a wyse man As is an house destroyed so is wisedome vnto a Foole and the knowledge of the vnwyse is as wordes without order Doctrine vnto Fooles is as fetters on the feete and like manacles vpon the right hand A Foole lyfteth vp his voyce with laughter Ecclu 21 20 21 22 23 24 but a wise man doth scarce smyle secretly Whoso despiseth wisedome and discipline Wisd 3 11. is miserable and their hope is vayne their labours are foolysh and their worke vnprofitable All such as regarded not Wisedome Wisd 10 8. had not onely this hurt that they knewe not the thinges which were good but also left behinde them vnto men a memoriall of their foolishnes so that in the thinges wherein they sinned they can not lie hid Foolysh men will not take holde vpon her Ecclu 15 7. but such as haue vnderstanding will meete her the sinners will not see her EXHORTATION DEpart from the Foolish man Pro. 14 7 9. when thou perceiuest not in him the lippes of knowledge The Foole maketh a mocke of sinne but among the righteous there is fauoure Vnto the Horse belongeth a whipp Pro. 26 3 4.5 to the Asse a bridle and a rodde to the Fooles backe Answere not a Foole according to his foolishnes least thou also be like him Answere a Foole according to his foolishnes least he be wise in his owne conceit Take no counsayle at a Foole Ecclu 8 17. for he can not keepe a thing secret Whoso telleth a Foole of Wisedome Ecclus. 22 10 11 12 13 14 15. is as a man which speaketh to one that is a sleepe when he hath tolde his tale he sayth What is the matter Pro. 9 6. Forsake your way ye foolysh and ye shall lyue and walke in the way of vnderstanding OF WICKED AND EVIL MEN. Esa 57 20. THE Wicked are like the raging Sea that can not rest whose waters cast vp myre and dyrt Esa 59 7. Their feete runne to euyll and they make haste to shead innocent blood their thoughtes are wicked thoughtes desolation and destruction is in their pathes Ier. 5 26. Among my people are founde wicked persons that lay wayte as he that setteth snares they haue made a pit to catch men Psal 36 1 3 4. Wickednesse sayth to the wicked man euen in mine hart that there is no feare of God before his eyes The wordes of his mouth are iniquitie and deceit he hath left off to vnderstand and to do good He imagineth mischiefe vpon his bed he setteth him selfe vpon a way that is not good and doth not abhor euyll Iob. 24 2 3 4 5 6 7 8 9 10 11. Some remoue the land markes They leade away the Asse of the fatherles and take the wydowes Oxe to pledge They make the poore to turne out of the way Eccle. 9 3. This is euyll among all that is done vnder the Sunne that there is one condition to all and also the hart of the sonnes of men is full of