These Churches of Asia the lesse St. Iohn governed and placed Bishops in them 7 The Christians in the Kingdomes of Cazan and Astracan and other Countries in Asia under the dominion of the Emperour of Muscovia who hath under him in Europe and Asia a greater extent of Land than the Roman Catholicks have in Europe All the Asiatick Christians before named are of the Greek communion and observe the Greek rites 8 The Armenians under their two chiefe Patriarchs one of these Patriarchs liveth under the Turke the other under the Persian In Cardinall ' Baronius Annals you may read of 1000 Armenian Bishops Thaddaeus whom they much esteeme preached the Faith to them Now I heare the Patriarch of the greater Armenia to be called Moses As these Christians live in Armenia the greater and lesser so also in many Countries and Cities of Asia Africa and Europe About the yeare 324 Gregory whom they call Illuminator was Bishop of Armenia who suffered Martyrdome under Licinius the Emperour In the yeare 1609 Abbas the Persian Emperour put to death 1000 of these Christians upon a Letter fained to bee written from their Patriarch to the Pope of Rome acknowledging him to be Head of the Church 9 The Iacobites who inhabit a great part of Asia and other places mingled with Mahumetans and Pagans Their Patriarch having many Bishops under him keepeth residence in Caramite the Metropolis of Mesopotamia wee may reade of a Patriarch of the Iacobites in the time of Heraclius the Emperour 10 The Chaldean and Assyrian Christians with others under the Patriarch of Mozul who have many of them their Services in the Syrian Tongue being the language in which our Lord preached These Christians inhabite mingled with Mahumetans and Pagans a great part of the Orient for beside the Countries of Babylon Assyria Mesopotamia Parthia Media c. wherein many of these Christians are found They are scattered farre and neere in the East both Northerly in Cathaia and Southerly in India Trigautius reckoneth 14 Metropolitans viz. of India China Cambaia Mogor Hilam Nzivin Prath Assur Bethgarmi Halack Passes Mauzeor xam Raziqueor besides many Archbishops and Bishops Cardinall Vitriacus in his History of the East reporteth these Christians with the Jacobites to be more in number then the Latines and Greeks These Christians were converted by Saint Thomas the Apostle and in their Service-book they have this Hymne as Trigantius reporteth The Indians the Chinoises the Persians and other Islanders and they that are in Syria Armenia Grecia and Romania in commemoration of S. Thomas doe offer prayse to thy holy Name 11 The Maronites in Mount Libanus who have a Patriarch and eight or nine Bishops under him 12 The Indians of Saint Thome so called because they received the Christian Faith from Saint Thomas the Apostle These Christians inhabite many places in the East Indies as Melia-par where Saint Thomas was buried and hath a goodly Temple erected to his name Angamall where an Archbishop resideth Cranganor Negapatan Vaipecotan and others Trigautius writeth that when the Portugals arrived at Cochin that the Lord Iacob ruled the Malabar Church who stiled himselfe Metropolitan of India and China and that Ioseph succeeded him Iosephus Indus borne in Cranganor in East India also writeth of a great Prelat to whom twelve Cardinals were subiect with two Patriarchs and many Archbishops and Bishops 13 The Chinoises possesse a Countrey little lesse then all Europe Saint Thomas preached the Gospel first amongst them afterwards they had a supply of Preachers from Iudea K. Tay with Neu huanti reigning in the yeer 782. They erected a Monument declaring the bringing in of the Gospell into China in what Provinces it was promulgated and how many yeeres it flourished The Monument is graven with Syrian Letters with these words Adam sacerdos Presbyter Papalis Zinostan seu regionis Sinarum in the margent of this Monument there are divers names engraven of them that brought the sweet Name of our Lord Iesus Christ among them as Constantinus Saba cusio seu Aethiops Dominus Sergius c. Paulus Venetus writeth of a Christian Church in the great Citie of Quinsay I read also of Gaspara a China Bishop 14 Cathaia is one of the largest Empires upon the face of the whole Earth in which there be also many Christians They write of a Christian King of Tenduc whose native Subiects are Christians besides he ruleth farre and wide over many Provinces whose inhabitants are also for the most part Christians To conclude there is neither speech nor language but his voice hath beene heard among them The sound of the Gospell is gone out into all Lands and the Word of God into the ends of the World In Africa are these Christians following 1 VNder the Patriarch of Alexandria whose iurisdiction hath been from the River of Nilus to the Gaditan straits In the City of Caire only are thought to be 200000 Christians Saint Marke was their first Bishop and now Metrophanes governeth and precedeth there brought up in Oxford sent hither by Cyrill the then Patriarch to our late Lord Archbishop of Canterbury In Cardinall Baronious Annalls you may read of a Succession of Bishops from Saint Marke to Gabriell the then Patriarch There is a service in the Syrian tongue set forth by Severus Patriarch of Alexandria also a service in the Cophts Language set forth in print by Kirkerus The Cophts are the native EEgyptians and have a Patriarch of their owne Moreover Demetrius of Thessalonica hath set forth a Service used in Cair and among the Christians in Arabia The Holy Bishop Athanasius who opposed the Arrian World was sixe and forty yeares Patriarch of Alexandria with many other Holy Bishops as among others Poterius Bishop of Alexandria who was slaine by the Eutychian Hereticks haled through the streetes his body cut in pieces and his Entrailes chewed by them The Patriarchs of Alexandria have beene great Princes and weare a Crowne His title is Oecumenick Iudge So many Holy men lived in this Church in ancient time that it was called the Paradise of God 2 The Abassine Christians under the Emperour of Aethiopia who inhabit many Kingdomes of Affrica They received the Faith first from Philip and afterwards Saint Matthew the Apostle preached among them they have a Patriarch or Abuna a-man of great esteeme and estate Their Abuna when Alvares was in Aethiopia was called Marke a Reverend old Man aged about 110 a man gracious in his speech never speaking without blessing of God and giving of Thankes when hee goeth out of his Tent he rideth upon a Mule well attended Their Churches are builded round adorned with rich hangings and Plate They have their Service in their owne tongue Zago Zabo Bugana Raze that is The Vice-Roy of Bugana an Aethiopian Bishop was sent Ambassadour from the Aethiopian Emperour to Iohn King
Church hath received the Holy Scriptures the Creedes the Sacraments and Christianity it selfe as the very names of Baptisme Eucharist Bishop Deacon Presbyter and many other sacred things doe testifie Moreover they have as they affirme St. Peters Chaire who was Bishop of Antioch and governed that Church many a yeare Hee was there Incathedrated with great reverence received and esteemed But going to Rome he was there most vily used and put to a most cruell death with his fellow Apostle St. Paul They also affirme that the City of Antioch commonly called Theopolis that is The City of God must needs be much dearer to St. Peter which honoured and reverenced him than the City of Rome which most unworthily used him and put him to death They moreover affirm that he must rather leave the Keyes to the Greek Church than to the Romish defiled with Simony Vsury Avarice and all other Vices whatsoever The Greekes also charge the Latines with divers errours besides the challenging of the Supremacy which they hold to be most grievous and intollerable to teach all to be taught of none and Dictator-like to give Lawes to bind other Churches yea in things against their Consciences as is their Doctrine of Purgatory of Image-Worship abusing their Fasts making no conscience to drink in them al day long that they scarce reade the Sacred rules and holy Scriptures saying That the Popes Commandements who for the time sitteth in the See of Rome are their Canons and Lawes That they make no account of Periury yea that the Pope freeth them of all Periury whensoever they intend to breake any bargaine or covenant made with any man That the Pope and his Priestly traine remit slaughter Periury and all kind of crimes past or to come by which remission there is a gate opened to villany And that which is most ridiculous for the future time they will remit to a determined time of Moneths or Years that the Latine Bishops are accessary to the death of Christian people the Pope especially who pronounceth the killer of Christians such as resist the Papacy blessed and happy That they shut up by their Lawes all Priests and Deacons from marriage and hold it an abhomination to receive the Sacrament from married Priests That there are many Church Men among them that commit whoredome and all kinde of uncleannesse most securely without punishment They accuse the Latines of many more Errors both in their Doctrine as also in their manners some of which you may finde in Cardinall Baronius Annalls Tome 11 Anno Christi 1054. with some answers to them by the Cardinal But this Church God hath humbled being subdued by the Mahumetans living as the Israelites in their Aegypticke Bondage We may see their lamentable estate in the late Martyrdome of learned Cyril late Patriarch of Constantinople who had long and wisely governed that Church And it seemeth that this his Crowne of Martyrdome was not to him unexpected as appeareth by a clause of a letter written by him to our late Lord Arch-bishop of Canterbury viz. For the Name of Christ saith he which we professe and whose marks wee beare about in our Bodies it is a ioy to us to be afflicted and vexed so also if it bee the Will of God to abide the utmost extremity of their cruelty that in the fiery tryall our Faith may shine more bright and God receive the greater glory This Church hath beene humbled as before but the Bishops of Rome have exalted themselves not onely above their follow Bishops but also above their Lords the Emperours and the whole Church of God For the First Pope Boniface the third having obtained of Phocas the Tyrant the glorious Title of Universall Bishop by little and little the Bishops of Rome subdued divers Bishopricks under them As Donus the first subiected Ravenna about the yeare 676. Pope Stephen the ninth subdued Millaine Anno 1057. and so others Yea Urban the 2. exacted an oath of Bishops for the further establishing of their Authority For the Second Leo Isaurus being perplexed with warre in Asia and Constantinople it selfe being besieged by the Caliph Pope Gregory the second stirred up the Princes of Italy against the said Emperour who tooke Italy from him of which the Pope hath a part now called St. Peters Patrimony which the Emperour could never againe recover The Bishops of Rome dividing the Empire into the East and West Pope Leo the third proclaimed Charles of France Emperour about the yeare 881. And Pope Iohn the thirteenth translated the Empire about the yeare 968 from the French to the Germans Thus by little and little the Emperours waxed weaker and the Popes stronger untill the time of Gregory the seventh who founded as Aventine writeth the Pontificall Empire To this Man saith Onuphrius the Church of Rome is beholding for her freedome and that shee is preferred above all Kings and Emperours whom before they obeyed as their Lords acknowledging themselves to bee their Vassalls as manifestly appeareth among other Records by the Dating of their ancient Bulls and Charters thus expressed Such a one our Lord and Emperour reigning As also by the Letters of the Bishops of Rome written to the Emperours as of Pope Leo the first to Martian By all meanes wee are to bee obedient to your Piety and most Religious Will As also of Gregory the great to Maurice the Emperour I being subiect to your command and of divers others as of Liberius to Constantius Leo the first to Theodosius Simplicius to Zeno Foelix to the same Emperour Pope Anastatius to Anastatius the Emperour Martin to Constantine with many more And some of the Bishops shew a reason of this their Obedience to be because they are commanded so to doe in Holy Scripture St. Peter himselfe commanding Obedience to the King as supreame Thus they were for many hundred yeares subiect to the Emperours but now they claime a superiority above Kings and Princes and challenge to themselves plenitude of Iurisdiction to take away and to give Empires and Kingdoms at their pleasures bringing the Emperours in subiection Pope Constantine gave his Feet to kisse to Iustinian the Emperour Gregory the seventh compelled Henry the fourth to wait bare-footed at his Doore three daies and three nights craving Absolution Alexander the third set his feete upon the Emperour Fredericks neck And as they have lift up themselves over their fellow Bishops and their Lords the Emperours so also over the whole Church of God viz. Above Generall Councells A Generall Councell is the representative Church of God upon Earth they claiming power to iudge controule all men her selfe to be iudged of none yea to make new Articles of Faith And as the Donatists falling from the unity of the Church fell also into this Hereticall Opinion That the Catholicke Church of God was no where to be found but in a corner of Africa where they dwelt and amongst them So the Romanists
of Portugall who remained in Europe many yeares whose Confession of faith is set downe by Damianus a Goes As also the Aethiopian Rites are set forth in Print by Alvares a Portugall Priest who was some yeares Leidger in Aethiopia sent thither by the King of Portugall Thomas a Iesuite writeth of a long succession of the Abassin Abunas There is also a succession of the Christian Abassin Emperours from Abraham called the Saint who reigned about the yeare 427 to Abbas and Claudius their late Emperours It is reported that the Turke hath subdued much of the Prets Country yet the Abassine Religion may continue which the Turke taketh not from any 3 The Christians also inhabit the Kingdome of Cephala Thevet writeth that they received the faith by the preaching of the Abassines 4. Moreover the Matacasian Kingdome received Christianity by the means of the King of Cephala The Matacasian King placed over his Churches eight Bishops and over them a Primate or Patriarch whom they call Elchadie or Ismael In time past Christianity flourished in the North-west part of Africa Wee read of Synods there of above 200 Bishops and in one Province called Zingitana where Carthage stood of 164 Bishops to bee under one Metropolitane When these Churches flourished they opposed the iurisdiction of the Bishop of Rome over them as appeareth by writings of St. Cyprian St. Augustine the sixt Councell of Carthage and by a Synod at Melevis in both which the African Fathers forbad appeales to Rome In the North-west parts of Africa doe remaine onely now two Bishopriks viz Septa and Tanger And whereas in Barbary Algier and other places there are many thousands of Christians in Captivity they are allowed by their Patrons the Moores the liberty of their Religion and the learnedest or eldest is to the rest in stead of a Priest 6 Beside the subiects of Prester Iohn very many people of the neighbour Kingdomes mixed with Mahumetans and Heathen people doe professe the Religion and Rites of the Abassin Christians as Miraeus affirmeth 7 In Congo called by some Manicongo there are or have beene some Christians Miraeus reokoneth up a succession of nine Christian Kings in that Kingdome 8 In Monomopata there have bin some Christians and they have had a King baptized 9. In the Isle of Zocotora there are some Christians who have also a Protomist or Bishop over them 10 The Portugals and Spaniards inhabit certaine Townes and Forts in Africa as also the English and Hollanders reside in some places of Africa Miraeus setteth downe Alphabetically the Bishopricks of Africa and reckoneth about 430 but howsoever many of the Bishopricks are not but ruinated and dissolved yet the Fame of the Sanctity and learning of their Holy Bishops heretofore shall continue for ever As of St. Cyprian Bishop of Carthage St. Austin Bishop of Hippo Aurelius Bishop of Carthage Athanasius Patriarch of Alexandria Origen Tertullian Arnobius and others who governed the Church of God after a most singular manner and having finished their course rest with God in Heaven But by the way to adde a word or two for the better understanding of this my Relation VVhereas you have heard of many Bishops in Europe Asia and Africa it will not be impertinent to set downe what manner of men these Bishops in the Primative Church were for some suppose Bishops and Elders to be all one which was the Herefie of Aerius and that they lived meanly upon Almes and Stipends For the first the Office of a Bishop is set downe by St. Paul Titus the 1. and 5. For this cause I left thee in Crete that thou shouldst set in order things that are wanting and ordaine Elders in every City Here we see Elders or Pastors to be in every City But Titus the Bishop had the charge to order and ordaine Elders for the whole Island in which wee reade 100 Cities to have been besides Townes Titus was their first Bishop and there is now an Archbishop residing there who hath Bishops under him For the second whereas some suppose that Bishops then lived upon almes or stipends heare what Saint Augustine hath left written of his little Bishopricke of Hippo in Africa Saint Augustine was a Patricians sonne and had a faire estate from his Father I saith hee went not from Riches but to Riches my fathers estate left mee was not the twentieth part in comparison of the Farms other Estates which I was Lord of by being Bishop of Hippo. In the 60 Epistle of Saint Cyprian you may perceive the estate of the Church of Carthage of which place hee was Bishop Also Eusebius setteth downe the condition of the Church of Rome under Cornelius the Bishop and Martyr who had under him 155 Clergie men besides a multitude of Widdows and Poor who were abundantly relieved and lest any man should thinke this to be done penuriously The said Cornelius writeth to Fabian Bishop of Antioch that so great a multitude were by the Providence of God made rich and abounding in all plenteousnesse In ancient time the Church Goods were divided into foure parts one to the Bishop for the mayntenance of his Dignity and State the second to the inferiour Clergy the third to the poore and the fourth for building repayring and adorning of the Church and other uses But whereas some think the chiefe points of Reformation to be put downe Bishops and to ceaze upon Church-livings and to put their Ministers to stipends I suppose it to be a great plague laid upon a Church to make their Ministers Stipendaries and so to depend upon the benevolences of their people it being the curse of God denounced upon the Priests of the Posteritie of Elie to bow for a piece of silver and to crowch for a morsell of bread For the miserable condition of Stipendarie Ministers reade Doctour Saravia who setteth downe the poornesse of their Stipends as also the difficulty of attaining those little Pittances allotted to them viz. that oft the Ministers are compelled to travell no small iourneyes to their Pay Masters in most humble manner as if it were begging their Stipends and yet many times sent away with empty Purses and laden with reproachfull words and this not only by the Treasurers but all by men of base condition as Shoomakers Taylors Curriers c. who are ready to reproach their poore Ministers saying You are our servants wee pay you your wages he reporteth also that he heard some of their Burgomasters say Wee must take heed to these our Ministers especially that their Stipends be not so great they that too much pamper their servants shall finde them stubborn and contumacious The greatest of the Primative Persecutours is affirmed to be Iulian the Emperour Who although hee set forth no Mandate to put Christians to death yet hee endeavoured by subtile meanes to undoe Christian Religion forbidding Christian Schools and the use of Learning debarring them from